Which treats of the purgation of the active night of the memory and will. Gives instruction how the soul is to behave with respect to the apprehensions of these two faculties, that it may come to union with God, according to the two faculties aforementioned, in perfect hope and charity.
Chapter 1
Of the Natural Apprehensions of the Memory : which is to be emptied of them, that the soul, according to that faculty, may be united with God.
We discovered an incredible audio of a conference talk given in the late 70’s by the Baroness herself, Servant of God Catherine de Hueck Doherty. She is the co-founder of the Madonna House Apostolate and one of our absolute favorite authors. We dare you not to be moved by her words!
Reflection on Catherine’s talk by Deacon Omar Gutierrez:
Catherine de Hueck Doherty speaks with the kind of prophetic fire that one imagines would have poured from the mouth of Isaiah or out of the minds of the early Church fathers. Her spirit and message are as thoroughly Catholic as any you have ever heard. With the kind of salty swagger of a woman who knew what it was to live with the poorest of the poor, she understood intimately what it meant to live the social teaching of the Church. “Service without prayer,” she says, “is paternalism, social service work, something that the poor do not accept.” “In order to do what we must do, in order to be what we must be we have to pray.”
As she loudly asks why it is that our cities do not applaud and cry at the manifest love for the poor that should be there but isn’t, and demands that we pray for the souls of the owners of multi-million dollar corporations, and points out the “stupid” behavior of Church governors she can at the same time turn around and insist that we all have the faith of a St. Perpetua in order to renew the ancient Church. She demands that we pray for our priests who are manifestations of God’s love for us. “We don’t need psychiatrists from our priests. We don’t need counselors from our priests. We need priests to take us by the hand and lead us to sanctity.”
Doherty is a lioness, a spirit that could move mountains. We would all do well to listen to her advice and seek union with Christ in His Church and in obedience to the teachings therein. So, in Catherine’s words, “Get cracking”!
Listen, O my son, to the precepts of thy master, and incline the ear of thy heart, and cheerfully receive and faithfully execute the admonitions of thy loving Father, that by the toil of obedience thou mayest return to Him from whom by the sloth of disobedience thou hast gone away.
To thee, therefore, my speech is now directed, who, giving up thine own will, takest up the strong and most excellent arms of obedience, to do battle for Christ the Lord, the true King.
In the first place, beg of Him by most earnest prayer, that He perfect whatever good thou dost begin, in order that He who hath been pleased to count us in the number of His children, need never be grieved at our evil deeds. For we ought at all times so to serve Him with the good things which He hath given us, that He may not, like an angry father, disinherit his children, nor, like a dread lord, enraged at our evil deeds, hand us over to everlasting punishment as most wicked servants, who would not follow Him to glory.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska
Dr. Anthony Lilles joins Kris McGregor to give a brief introduction Book 3 to the spiritual classic “The Ascent of Mt. Carmel” by St. John of the Cross. We hope this will be a helpful support to those who are choosing to enter into this rich spiritual work.
Poet Sally Read’s “Night’s Bright Darkness: A Modern Conversion Story” is breathtakingly beautiful! It is one of the best conversion stories I have ever read. She expresses so well what it is like to be captured by the net of mystery, and the struggle one has to understand the earthshaking, life-changing realization of your identity found through, with, and in Christ. Raised an atheist in England, Sally Read recalls compellingly her unexpected journey which led her to seek full communion with the Catholic Church (one of the last places she ever wanted to be). Her writing is exquisite! I love this book; I have no doubt it will remain one I cherish for a lifetime. Highly recommended.
Read confronts head on the burning question for God that every true Christian harbors:What do you want me to do? In an age of increasing secularism, and in the wake of disillusionment with the Catholic Church following disclosures of abuse, the book takes us to the core of what the Church is all about: Christ and the yearning to be near him.
Read’s book captures the ecstasy of first knowing God’s love and charts how it changes us. It is a testimony to the powerhouse of Christianity: love and the life-changing encounter with Christ.
Sally Read’s story is the best and liveliest account of a conversion for a generation. It is a story of divine grace as moving and unexpected as it is luminous and profound. There is not a wasted brush-stroke, not a blurred line. It is an absorbing story, a tale that will grip readers all the way through to the end.”
–Paul Murray, OP, Angelicum University; Author, T.S. Eliot and Mysticism
“Every story of conversion has the potential of conceiving another. Each gives witness to the work of grace. In this brilliantly written, candid, sometimes shocking unveiling by Sally Read, we see vividly the fingerprints of the Holy Spirit on a heart once impenetrably hard and shut off, but then opened and reborn by the merciful joy of our Triune God.”
–Marcus Grodi, EWTN Host, The Journey Home
Episode 3 “Why Baptism Matters” – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode, we discuss “Why Being Baptism Matters.” Archbishop Lucas contiures to disucss why being a Catholic matters and moves into the importance of Baptism.
1267 Baptism makes us members of the Body of Christ: “Therefore . . . we are members one of another.”72 Baptism incorporates us into the Church. From the baptismal fonts is born the one People of God of the New Covenant, which transcends all the natural or human limits of nations, cultures, races, and sexes: “For by one Spirit we were all baptized into one body.”73
In the words of Saint Paul we find again the faithful echo of the teaching of Jesus himself, which reveals the mystical unity of Christ with his disciples and the disciples with each other, presenting it as an image and extension of that mystical communion that binds the Father to the Son and the Son to the Father in the bond of love, the Holy Spirit (cf. Jn 17:21). Jesus refers to this same unity in the image of the vine and the branches: “I am the vine, you the branches” (Jn 15:5), an image that sheds light not only on the deep intimacy of the disciples with Jesus but on the necessity of a vital communion of the disciples with each other: all are branches of a single vine.
32. By divine institution Holy Church is ordered and governed with a wonderful diversity. “For just as in one body we have many members, yet all the members have not the same function, so we, the many, are one body in Christ, but severally members one of another”.(191) Therefore, the chosen People of God is one: “one Lord, one faith, one baptism”(192); sharing a common dignity as members from their regeneration in Christ, having the same filial grace and the same vocation to perfection; possessing in common one salvation, one hope and one undivided charity. There is, therefore, in Christ and in the Church no inequality on the basis of race or nationality, social condition or sex, because “there is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all ‘one’ in Christ Jesus”.(193)
Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of Christ we know today.
Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
Wherein is treated the proximate means of ascending to union with God, which is faith; and wherein, therefore, is described the second part of this night, which, as we said, belongs to the spirit, and is contained in the second stanza, which is as follows.
STANZA II.
In darkness, and in safety,
By the secret ladder, disguised,
happy lot !
In darkness and concealment,
fily house being now at rest.
Chapter 29
Which treats of the first kind of words that the recollected spirit sometimes forms within itself. Describes the cause of these and the profit and the harm which there may be in them.
Chapter 30
Which treats of the interior words that come to the spirit formally by supernatural means. Warns the reader of the harm which they may do and of the caution that is necessary in order that the soul may not be deceived by them.
Chapter 31
Which treats of the substantial words that come interiorly to the spirit. Describes the difference between them and formal words, and the profit which they bring and the resignation and respect which the soul must observe with regard to them. ***
Chapter 32
Which treats of the apprehensions received by the understanding from interior feelings which come supernaturally to the soul. Describes their cause, and the manner wherein the soul must conduct itself so that they may not obstruct its road to union with God.
*** (footnote from the E. Allison Peers translation) This chapter is notable for the hardly surpassable clarity and precisions with which the Saint defines substantial locutions. Some critics, however, have found fault with him for saying that the soul should not fear these locutions, but accept them humbly and passively, since they depend wholly on God. The reply is that, when God favours the soul with these locutions, its own restless effort can only impede His work in it, as has already been said. The soul is truly co-operating with God by preparing itself with resignation and humble affection to receive His favours: it should not, as some critics have asserted, remain completely inactive. As to the fear of being deceived by these locutions, both St. Thomas and all the principal commentators are in conformity with the Saint’s teaching. St. Teresa, too, took the same attitude as St. John of the Cross. Cf. her Life, Chap. xxv,and Interior Castle, VI, iii.
Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of Christ we know today.
We discovered an incredible audio of a conference talk given in the late 70’s by the Baroness herself, Servant of God Catherine de Hueck Doherty. She is the co-founder of the Madonna House Apostolate and one of our absolute favorite authors. We dare you not to be moved by her words!
CHAPTER VIII
Pick up a copy of Mke’s book. You’ll find so much more and invaluable references and resources, as well
