Conference 6 – Discerning the Will of God with Fr. Timothy Gallagher O.M.V.
Join Fr. Timothy Gallagher as he offers the teachings of St. Ignatius of Loyola on Discerning the Will of God. Conference 6 continues the discussion of the “3 patterns” God uses to answer the questions in the discernment process.
You can find various handouts spoken of by Fr. Gallagher in the links below:
Sunday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to Luke 15:1-10
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘What man among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it? And when he found it, would he not joyfully take it on his shoulders and then, when he got home, call together his friends and neighbours? “Rejoice with me,” he would say “I have found my sheep that was lost.” In the same way, I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have no need of repentance.
‘Or again, what woman with ten drachmas would not, if she lost one, light a lamp and sweep out the house and search thoroughly till she found it? And then, when she had found it, call together her friends and neighbours? “Rejoice with me,” she would say “I have found the drachma I lost.” In the same way, I tell you, there is rejoicing among the angels of God over one repentant sinner.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘What man among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it? And when he found it, would he not joyfully take it on his shoulders and then, when he got home, call together his friends and neighbours? “Rejoice with me,” he would say “I have found my sheep that was lost.” In the same way, I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have no need of repentance.
‘Or again, what woman with ten drachmas would not, if she lost one, light a lamp and sweep out the house and search thoroughly till she found it? And then, when she had found it, call together her friends and neighbours? “Rejoice with me,” she would say “I have found the drachma I lost.” In the same way, I tell you, there is rejoicing among the angels of God over one repentant sinner.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘What man among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it? And when he found it, would he not joyfully take it on his shoulders and then, when he got home, call together his friends and neighbours? “Rejoice with me,” he would say “I have found my sheep that was lost.” In the same way, I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have no need of repentance.
‘Or again, what woman with ten drachmas would not, if she lost one, light a lamp and sweep out the house and search thoroughly till she found it? And then, when she had found it, call together her friends and neighbours? “Rejoice with me,” she would say “I have found the drachma I lost.” In the same way, I tell you, there is rejoicing among the angels of God over one repentant sinner.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Msgr. Esseff reflects on the birth of the Virgin Mary (also known as the nativity of the Blessed Virigin Mary) and the importance of the Blessed Mother in our lives. The gift of her presence in the action of salvation history and role is the “Mother” of us all.
The Birth of Jesus Foretold
26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And he came to her and said, “Hail, full of grace,[e] the Lord is with you!”[f]29 But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. 30 And the angel said to her,[g] “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.
Mary Visits Elizabeth
39 In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechari′ah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted me, that the mother of my Lord should come to me?44 For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. 45 And blessed is she who believed that there would be[i] a fulfilment of what was spoken to her from the Lord.”
Part 1 – Chapter 8 of the Introduction to the Devout Life by St. Francis de Sales
This is a Discerning Hearts recording read by Correy Webb
CHAPTER VIII. How to effect this Second Purification
THE first inducement to attain this second purification is a keen and lively apprehension of the great evils resulting from sin, by means of which we acquire a deep, hearty contrition. For just as contrition, (so far as it is real,) however slight, when joined to the virtue of the Sacraments, purges away sin; so, when it becomes strong and urgent, it purges away all the affections which cling around habits of sin. A moderate, slight hatred makes men dislike its object and avoid his society; but when a violent, mortal hatred exists, they not only abhor and shun the person who excites it, but they loathe him, they cannot endure the approach of his relations or connections, nor even his likeness or anything that concerns him. Just so when a penitent only hates sin through a weakly although real contrition, he will resolve to avoid overt acts of sin; but when his contrition is strong and hearty, he will not merely abhor sin, but every affection, every link and tendency to sin.
Therefore, my daughter, it behoves us to kindle our contrition and repentance as much as we possibly can, so that it may reach even to the very smallest appearance of sin. Thus it was that the Magdalen, when converted, so entirely lost all taste for her past sin and its pleasures, that she never again cast back one thought upon them; and David declared that he hated not only sin itself, but every path and way which led thereto. This it is which is that “renewing of the soul” which the same Prophet compares to the eagle’s strength.
Now, in order to attain this fear and this contrition, you must use the following meditations carefully; for if you practise them stedfastly, they (by God’s Grace) will root out both sin and its affections from your heart. It is to that end that I have prepared them: do you use them one after another, in the order in which they come, only taking one each day, and using that as early as possible, for the morning is the best time for all spiritual exercises;—and then you will ponder and ruminate it through the day. If you have not as yet been taught how to meditate, you will find instructions to that purpose in the Second Part.
For other chapters of the Introduction to the Devout Life audiobook visit here –
SJC7 – Asceticism: Recovery of a Neglected Value – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast
In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church.
An excerpt from St. John of the Cross: Master of Contemplation
In this chapter we take up a subject planted more firmly on the ground, namely, Saint John of the Cross’ instructions in book 1 of The Ascent of Mount Carmel on asceticism and self-denial. This teaching will make better sense now after we have seen his understanding of the great role of purification in the human faculties for the sake of union with God. Unfortunately, asceticism is a largely forgotten word in contemporary spirituality, despite its importance in the Catholic tradition. In truth, it has never been a treasured topic or a popular Catholic pursuit. It has always been subject to exaggerated notions that distort it and empty it of value. Today another reason may exist for its virtual disappearance from spiritual teaching, which is the excessive focus on the inward path of silent meditative practices that has lately preoccupied spirituality. Writings on the quest for God through methods of meditative mindfulness typically ignore self-denial or bodily discipline as a prerequisite for spiritual growth. This is not to say that these writings encourage moral laxity, but simply that a need for some commitment to asceticism and to real practices of self-denial is nowhere to be found in them. Frankly, this is not a good sign of their value as a teaching for souls seeking a closer relationship with God. The neglect of an ascetical element in the pursuit of God leaves unaddressed the retention of indulgent tendencies in a life. The effort of seeking God ends up then often as a self-absorbed quest, instead of a pure and sacrificial pursuit in response to Jesus’ own words in the Gospel and in imitation of saintly lives.
Haggerty, Donald. Saint John of the Cross: Master of Contemplation (p. 101). Ignatius Press. Kindle Edition.
Discerning Hearts is honored to host the reflections of Dr. Regis Martin. Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.
For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love(Ignatius, 2006),The Last Things(Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet(Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.
Conference 5 – Discerning the Will of God with Fr. Timothy Gallagher O.M.V.
Join Fr. Timothy Gallagher as he offers the teachings of St. Ignatius of Loyola on Discerning the Will of God. Conference 5 discusses the “3 patterns” God uses to answer the questions in the discernment process.
You can find various handouts spoken of by Fr. Gallagher in the links below
SJC6 – Intense Certitude of Love – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast
In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church. In this episode, they continue their conversation on that which leads to the experience of the Dark Nights often associated with St. John of the Cross
An excerpt from St. John of the Cross: Master of Contemplation
The initial insecurity of a darkened experience in faith, advancing by unknowing, surely requires some adjustment and an assimilation. However, the insecurity need not continue interminably. The deliberate refusal of satisfaction for the intellect in prayer may be for a certain period of purification a radical austerity for the intellect. But the result in time can be to sense a door opening into a purer encounter with God himself. He who is infinite mystery in his being must be approached in the unknown truth of his infinitude as Someone known and loved. Intensity of faith accompanies the more intense love that unites us personally to God. As heard earlier in this chapter and worth repeating: “Only by means of faith, in divine light exceeding all understanding, does God manifest himself to the soul. The greater one’s faith, the closer is one’s union with God” (AMC 2.9.1). A pure, naked faith will come to know the presence of God in a more intense certitude of love. Every other sense of understanding God must be subjugated in prayer to the truth of God as the exceedingly Almighty One who is loved. In the following passage, Saint John of the Cross insists on the vigor of an intense desire needed for the pursuit of God precisely when our intellect in faith is submerged in an incomprehension of God’s ultimate mystery. This longer quotation conveys how narrow and serious is the road into the night of contemplation where a blessed contact with God awaits the depths of a soul in its prayer.
Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 78-79). Ignatius Press. Kindle Edition.
Episode 31 Vatican II – Gaudium et Spes pt. 8 – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World
Gaudium et Spes (Ecclesiastical Latin: [ˈɡau̯di.um et ˈspes], “Joy and Hope”), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.
Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.
93. Mindful of the Lord’s saying: “by this will all men know that you are my disciples, if you have love for one another” (John 13:35), Christians cannot yearn for anything more ardently than to serve the men of the modern world with mounting generosity and success. Therefore, by holding faithfully to the Gospel and benefiting from its resources, by joining with every man who loves and practices justice, Christians have shouldered a gigantic task for fulfillment in this world, a task concerning which they must give a reckoning to Him who will judge every man on the last of days.
Not everyone who cries, “Lord, Lord,” will enter into the kingdom of heaven, but those who do the Father’s will by taking a strong grip on the work at hand. Now, the Father wills that in all men we recognize Christ our brother and love Him effectively, in word and in deed. By thus giving witness to the truth, we will share with others the mystery of the heavenly Father’s love. As a consequence, men throughout the world will be aroused to a lively hope—the gift of the Holy Spirit—that some day at last they will be caught up in peace and utter happiness in that fatherland radiant with the glory of the Lord.
Now to Him who is able to accomplish all things in a measure far beyond what we ask or conceive, in keeping with the power that is at work in us—to Him be glory in the Church and in Christ Jesus, down through all the ages of time without end. Amen. (Eph. 3:20-21).
Part 1 – Chapter 7 of the Introduction to the Devout Life by St. Francis de Sales
This is a Discerning Hearts recording read by Correy Webb
CHAPTER VII. The Second Purification, from all Sinful Affections
ALL the children of Israel went forth from the land of Egypt, but not all went forth heartily, and so, when wandering in the desert, some of them sighed after the leeks and onions,—the fleshpots of Egypt. Even so there are penitents who forsake sin, yet without forsaking their sinful affections; that is to say, they intend to sin no more, but it goes sorely against them to abstain from the pleasures of sin;—they formally renounce and forsake sinful acts, but they turn back many a fond lingering look to what they have left, like Lot’s wife as she fled from Sodom. They are like a sick man who abstains from eating melon when the doctor says it would kill him, but who all the while longs for it, talks about it, bargains when he may have it, would at least like just to sniff the perfume, and thinks those who are free to eat of it very fortunate.
And so these weak cowardly penitents abstain awhile from sin, but reluctantly;—they would fain be able to sin without incurring damnation;—they talk with a lingering taste of their sinful deeds, and envy those who are yet indulging in the like. Thus a man who has meditated some revenge gives it up in confession, but soon after he is to be found talking about the quarrel, stating that but for the fear of God he would do this or that; complaining that it is hard to keep the Divine rule of forgiveness; would to God it were lawful to avenge one’s self! Who can fail to see that even if this poor man is not actually committing sin, he is altogether bound with the affections thereof, and although he may have come out of Egypt, he yet hungers after it, and longs for the leeks and onions he was wont to feed upon there! It is the same with the woman who, though she has given up her life of sin, yet takes delight in being sought after and admired. Alas! of a truth, all such are in great peril.
Be sure, my daughter, that if you seek to lead a devout life, you must not merely forsake sin; but you must further cleanse your heart from all affections pertaining to sin; for, to say nothing of the danger of a relapse, these wretched affections will perpetually enfeeble your mind, and clog it, so that you will be unable to be diligent, ready and frequent in good works, wherein nevertheless lies the very essence of all true devotion. Souls which, in spite of having forsaken sin, yet retain such likings and longings, remind us of those persons who, without being actually ill, are pale and sickly, languid in all they do, eating without appetite, sleeping without refreshment, laughing without mirth, dragging themselves about rather than walking briskly. Such souls as I have described lose all the grace of their good deeds, which are probably few and feeble, through their spiritual languor.
For other chapters of the Introduction to the Devout Life audiobook visit here –
Sunday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
