Sunday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Sunday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 16:10-13

Jesus said to his disciples:
‘The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?
‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:
‘The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?
‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:
‘The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?
‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

St. Hildegard von Bingen and “The Iron Mountain”: Beginning to Pray w/ Dr. Anthony Lilles

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From Dr. Lilles’ “Beginning to Pray” blog site:

September 17 is the feast of St. Hiildegard of Bingen. She lived from 1098-1179. A Benedictine Nun, at the age of 42, she was given visions and commanded rise up and cry out what she saw. She obeyed and produced a set of writings known today as Scivias.

Her first vision is of a hidden mountain, the mountain of God’s throne, an iron mountain of immutable justice hidden in divine glory. A purifying Fear of the Lord contemplates this splendor. Not the kind of fear that pulls away to protect itself. Rather the kind of fear that is vigilant and sees the truth. Eyes which gaze with this holy fear can never be satisfied with the merely mediocre. They guard against every form of compromise. The glory they behold demands absolute allegiance, complete surrender, and total humility.

In this description, is St. Hildegard suggesting a way by which we might enjoy the same vision she has shared in? This is no exercise in esoteric navel gazing. Her vision demands a journey beyond our own self-pre-occupation and into real friendship with God, a friendship protected by the strength of divine justice. She sees the truth in a way that demands an ongoing conversion of life.

She is well-formed in St. Benedict’s conversatio morum. The mountain she sees is not a truth we scrutinize so much as the truth that scrutinizes us: a scrutinizing of all our thoughts and actions in light of the Gospel. The truth she beholds demands repentance from the lack of justice we allow ourselves to slip into. The iron mountain she contemplates renders futile every effort to conform the Gospel to our own ways and invites us to be transformed by its just demands.

Today, where all kinds of cruelty are so easily excused and any form of self-indulgence so readily lifted up to the level of a fundamental human right, we need to rediscover the shadow of the iron mountain from which St. Hildegard cries out to us. Only under the glory of this mountain can we find the peace that the Lord has come to give. Only in the blinding light into which Holy Fear gazes can we find the humility to love one another the way Christ has loved us.

Through the years, clergy, seminarians, eligious and lay faithful have benefited from Dr. Anthony Lilles’ lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity. He is the author/editor of the “Beginning to Pray” catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

The music that is used comes from

IDL10 – Second Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 – Chapter 10 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER X. SECOND MEDITATION.

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.

Considerations.
1. God did not bring you into the world because He had any need of you, useless as you are; but solely that He might show His Goodness in you, giving you His Grace and Glory. And to this end He gave you understanding that you might know Him, memory that you might think of Him, a will that you might love Him, imagination that you might realize His mercies, sight that you might behold the marvels of His works, speech that you might praise Him, and so on with all your other faculties.
2. Being created and placed in the world for this intent, all contrary actions should be shunned and rejected, as also you should avoid as idle and superfluous whatever does not promote it.
3. Consider how unhappy they are who do not think of all this,—who live as though they were created only to build and plant, to heap up riches and amuse themselves with trifles.

Affections and Resolutions.
1. Humble yourself in that previously you had so little thought upon all this.
Alas, my God, of what was I thinking when I did not think of You? What did I remember when I forgot You? What did I love when I loved You not? Alas, when I ought to have been feeding on the truth, I was but filling myself with vanity, and serving the world, which was made to serve me.
2. Abhor your past life.
I renounce you, O vain thoughts and useless thoughts, frivolous and hateful memories: I renounce all worthless friendships, all unprofitable efforts, and miserably ungrateful self- indulgence, all pitiful compliances.
3. Turn to God.
You, my God and Savior, will henceforth be the sole object of my thoughts; no more will I give my mind to ideas which are displeasing to You. All the days of my life I will dwell upon the greatness of Your Goodness, so lovingly poured out upon me. You will be from now on the delight of my heart, the resting-place of all my affections. From this time forward, I will forsake and abhor the vain pleasures and amusements, the empty pursuits which have absorbed my time; —the unprofitable ties which have bound my heart I will loosen from this point forward, and to that end I will use such and such remedies.

Conclusion.
1. Thank God, Who has made you for so gracious an end.
You have made me, O Lord, for Yourself, that I may eternally enjoy the immensity of your Glory; when will I be worthy, when will I know how to bless You as I should?

2. Offer.
O Dearest Lord, I offer You all my affections and resolutions, with my whole heart and soul.
3. Pray.
I beg you, O God, that You would accept my desires and longings, and give Your Blessing to my soul, to enable me to fulfil them, through the Merits of Your Dear Son’s Precious Blood shed upon the Cross for me.

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread and forgive us our trespasses,
as we forgive those who trespass against us
and lead us not into temptation,
but deliver us from evil. Amen.
Hail Mary,
Full of Grace,
The Lord is with thee.
Blessed art thou among women,
and blessed is the fruit
of thy womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of our death.
Amen.
Glory Be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have dwelled upon, the sweet perfume that may refresh you through the day.

For other chapters of the Introduction to the Devout Life audiobook visit here –

SJC8 – The Will’s Capacity for Love – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

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SJC8 – The Will’s Capacity for Love – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast

In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church.

An excerpt from St. John of the Cross: Master of Contemplation

For Saint John of the Cross, it is not simply the pleasures and enjoyments of the senses in themselves that are the crux of the problem. The human experience of sense satisfaction is unavoidable. Even the desert monks of the early Christian centuries, who took on extreme physical hardships, no doubt preferred the taste of one cooked leaf to another or found one cool spring of water a better choice over another. The Gospel recounts that Saint John the Baptist, in his desert, along with his consumption of the unpalatable locusts, survived also on honey. The Christian perspective in this matter, when it is healthy, advocates a balanced approach. It does not propose a denigration of bodily life to the point of destroying or damaging it. We are an inseparable unity of body and soul as human persons, and bodily life has a sacred dimension, a truth that has far-reaching consequences in morality. But that unity of body and soul is precisely the point and the issue of importance in asceticism. Nothing of bodily life can be lived as though detached from the soul’s existence.

Even more to the point, bodily pursuits inevitably engage the will. The will and its desires remain always in a kind of dynamic consort with bodily, emotional, and intellectual activity. At the same time, the will is a primary reality in our lives by the manner in which it cooperates with or rebels against the graced invitations of God. Seeking union with God demands a deeply rooted determination of our soul to give our will fully in love to God. This cannot be accomplished without the desires of the will aligning themselves with the goal of a union with God’s will in all facets of bodily, emotional, and intellectual life. Most importantly, the will is the faculty of love in the soul. The will must be empty of desires for gratification if by a great love it is to seek for God as a primary desire. All that touches and enters into the desires of the will is crucial for the possibility of a union with God by means of love. It remains now to explain how the will in its capacity for love is affected by the principles of self-denial and asceticism. These two statements from book 2 of The Ascent to Mount Carmel in effect define the nature of sanctity and at the same time express the essential importance of the will’s purification in sanctity.

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 107-108). Ignatius Press. Kindle Edition.

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here

IDL9 – First Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 – Chapter 9 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER IX. FIRST MEDITATION.

Of Creation.

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.

Considerations.
1. Consider that but a few years since you were not born into the world, and your soul was as yet non-existent. Where were you then, O my soul? The world was already old, and yet of you there was no sign.
2. God brought you out of this nothingness, in order to make you what you are, not because He had any need of you, but solely out of His Goodness. Consider the being which God has given you; for it is the foremost being of this visible world, adapted to live eternally, and to be perfectly united to God’s Divine Majesty.

Affections and Resolutions.
1. Humble yourself utterly before God, saying with the Psalmist, O Lord, I am nothing in respect of You—what am I, that You should remember me? O my soul, you were yet lost in that abyss of nothingness, if God had not called you forth, and what of you in such a case?
2. Give God thanks. O Great and Good Creator, what do I not owe You, Who didst take me from out that nothingness, by Your Mercy to make me what I am? How can I ever do enough worthily to praise Your Holy Name, and render due thanks to Your Goodness?
3. Confess your own shame. But alas, O my Creator, so far from uniting myself to You by a loving service, I have rebelled against You through my unruly affections, departing from You, and giving myself up to sin, and ignoring Your Goodness, as though You had not created me.
4. Prostrate yourself before God. O my soul, know that the Lord He is thy God, it is He that has made you, and not you yourself. O God, I am the work of Your Hands; henceforth I will not seek to rest in myself, who am nought. Wherein have you to glory, who are but dust and ashes? how can you, very nothing, exalt yourself? In order to my own humiliation, I will do such and such a thing,—I will endure such contempt:—I will alter my ways and henceforth follow my Creator, and realise that I am honoured by His calling me to the being He has given; I will employ it solely to obey His Will, by means of the teaching He has given me, of which I will inquire more through my spiritual Father.

Conclusion.
1. Thank God. Bless the Lord, O my soul, and praise His Holy Name with all thy being, because His Goodness called me forth from nothingness, and His Mercy created me.
2. Offer. O my God, I offer You with all my heart the being You have given me, I dedicate and consecrate it to You.
3. Pray. O God, strengthen me in these affections and resolutions. Dear Lord, I commend me, and all those I love, to Your neverfailing Mercy.

OUR FATHER, etc.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have dwelt upon, the sweet perfume which may refresh you through the day.

For other chapters of the Introduction to the Devout Life audiobook visit here –

DWGS6 – Conference 6 – Discerning the Will of God with Fr. Timothy Gallagher – Discerning Hearts Catholic Podcasts

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Conference 6 – Discerning the Will of God with Fr. Timothy Gallagher O.M.V.

Join Fr. Timothy Gallagher as he offers the teachings of St. Ignatius of Loyola on Discerning the Will of God. Conference 6 continues the discussion of the “3 patterns” God uses to answer the questions in the discernment process.

You can find various handouts spoken of by Fr. Gallagher in the links below:

For the PDF document:

Handout 1
https://www.discerninghearts.com/PDF/Discerning_the_Will_of_God-DISCERNING_HEARTS.pdf

Handout 2
https://www.discerninghearts.com/PDF/Text-of-St-Ignatius-SpirEx,175-188.pdf

Did you know that Fr. Timothy Gallagher has 13 different podcasts series on Discerning Hearts Catholic Podcasts? Visit here to discover more!

Sunday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Sunday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 15:1-10

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘What man among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it? And when he found it, would he not joyfully take it on his shoulders and then, when he got home, call together his friends and neighbours? “Rejoice with me,” he would say “I have found my sheep that was lost.” In the same way, I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have no need of repentance.
‘Or again, what woman with ten drachmas would not, if she lost one, light a lamp and sweep out the house and search thoroughly till she found it? And then, when she had found it, call together her friends and neighbours? “Rejoice with me,” she would say “I have found the drachma I lost.” In the same way, I tell you, there is rejoicing among the angels of God over one repentant sinner.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘What man among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it? And when he found it, would he not joyfully take it on his shoulders and then, when he got home, call together his friends and neighbours? “Rejoice with me,” he would say “I have found my sheep that was lost.” In the same way, I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have no need of repentance.
‘Or again, what woman with ten drachmas would not, if she lost one, light a lamp and sweep out the house and search thoroughly till she found it? And then, when she had found it, call together her friends and neighbours? “Rejoice with me,” she would say “I have found the drachma I lost.” In the same way, I tell you, there is rejoicing among the angels of God over one repentant sinner.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘What man among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it? And when he found it, would he not joyfully take it on his shoulders and then, when he got home, call together his friends and neighbours? “Rejoice with me,” he would say “I have found my sheep that was lost.” In the same way, I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have no need of repentance.
‘Or again, what woman with ten drachmas would not, if she lost one, light a lamp and sweep out the house and search thoroughly till she found it? And then, when she had found it, call together her friends and neighbours? “Rejoice with me,” she would say “I have found the drachma I lost.” In the same way, I tell you, there is rejoicing among the angels of God over one repentant sinner.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Nativity of the Blessed Virgin Mary – Building a Kingdom of Love with Msgr. John Esseff

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Msgr. Esseff reflects on the birth of the Virgin Mary (also known as the nativity of the Blessed Virigin Mary) and the importance of the Blessed Mother in our lives. The gift of her presence in the action of salvation history and role is the “Mother” of us all.

The Birth of Jesus Foretold

²⁶In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, ²⁷to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. ²⁸And he came to her and said, “Hail, full of grace,^[e] the Lord is with you!”^[f] ²⁹But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. ³⁰And the angel said to her,^[g] “Do not be afraid, Mary, for you have found favor with God. ³¹And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

Mary Visits Elizabeth

³⁹In those days Mary arose and went with haste into the hill country, to a city of Judah, ⁴⁰and she entered the house of Zechari′ah and greeted Elizabeth. ⁴¹And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit ⁴²and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! ⁴³And why is this granted me, that the mother of my Lord should come to me? ⁴⁴For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. ⁴⁵And blessed is she who believed that there would be^[i] a fulfilment of what was spoken to her from the Lord.”

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

IDL8 – How to Effect This Second Purification – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 – Chapter 8 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER VIII. How to effect this Second Purification

THE first inducement to attain this second purification is a keen and lively apprehension of the great evils resulting from sin, by means of which we acquire a deep, hearty contrition. For just as contrition, (so far as it is real,) however slight, when joined to the virtue of the Sacraments, purges away sin; so, when it becomes strong and urgent, it purges away all the affections which cling around habits of sin. A moderate, slight hatred makes men dislike its object and avoid his society; but when a violent, mortal hatred exists, they not only abhor and shun the person who excites it, but they loathe him, they cannot endure the approach of his relations or connections, nor even his likeness or anything that concerns him. Just so when a penitent only hates sin through a weakly although real contrition, he will resolve to avoid overt acts of sin; but when his contrition is strong and hearty, he will not merely abhor sin, but every affection, every link and tendency to sin.

Therefore, my daughter, it behoves us to kindle our contrition and repentance as much as we possibly can, so that it may reach even to the very smallest appearance of sin. Thus it was that the Magdalen, when converted, so entirely lost all taste for her past sin and its pleasures, that she never again cast back one thought upon them; and David declared that he hated not only sin itself, but every path and way which led thereto. This it is which is that “renewing of the soul” which the same Prophet compares to the eagle’s strength.

Now, in order to attain this fear and this contrition, you must use the following meditations carefully; for if you practise them stedfastly, they (by God’s Grace) will root out both sin and its affections from your heart. It is to that end that I have prepared them: do you use them one after another, in the order in which they come, only taking one each day, and using that as early as possible, for the morning is the best time for all spiritual exercises;—and then you will ponder and ruminate it through the day. If you have not as yet been taught how to meditate, you will find instructions to that purpose in the Second Part.

For other chapters of the Introduction to the Devout Life audiobook visit here –

SJC7 – Asceticism: Recovery of a Neglected Value – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

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SJC7 – Asceticism: Recovery of a Neglected Value – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast

In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church.

An excerpt from St. John of the Cross: Master of Contemplation

In this chapter we take up a subject planted more firmly on the ground, namely, Saint John of the Cross’ instructions in book 1 of The Ascent of Mount Carmel on asceticism and self-denial. This teaching will make better sense now after we have seen his understanding of the great role of purification in the human faculties for the sake of union with God. Unfortunately, asceticism is a largely forgotten word in contemporary spirituality, despite its importance in the Catholic tradition. In truth, it has never been a treasured topic or a popular Catholic pursuit. It has always been subject to exaggerated notions that distort it and empty it of value. Today another reason may exist for its virtual disappearance from spiritual teaching, which is the excessive focus on the inward path of silent meditative practices that has lately preoccupied spirituality. Writings on the quest for God through methods of meditative mindfulness typically ignore self-denial or bodily discipline as a prerequisite for spiritual growth. This is not to say that these writings encourage moral laxity, but simply that a need for some commitment to asceticism and to real practices of self-denial is nowhere to be found in them. Frankly, this is not a good sign of their value as a teaching for souls seeking a closer relationship with God. The neglect of an ascetical element in the pursuit of God leaves unaddressed the retention of indulgent tendencies in a life. The effort of seeking God ends up then often as a self-absorbed quest, instead of a pure and sacrificial pursuit in response to Jesus’ own words in the Gospel and in imitation of saintly lives.

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (p. 101). Ignatius Press. Kindle Edition.

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here