Thursday of the 3rd week of Advent – An Advent Lectio Divina for the Discerning Heart


Thursday of the 3rd week of Advent – An Advent Lectio Divina for the Discerning Heart

From the Holy Gospel According to St. Luke 7:24-30

When John’s messengers had gone, Jesus began to talk to the people about John. ‘What did you go out into the wilderness to see? A reed swaying in the breeze? No? Then what did you go out to see? A man dressed in fine clothes? Oh no, those who go in for fine clothes and live luxuriously are to be found at court! Then what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet: he is the one of whom scripture says:

See, I am going to send my messenger before you;
he will prepare the way before you.

‘I tell you, of all the children born of women, there is no one greater than John; yet the least in the kingdom of God is greater than he is. All the people who heard him, and the tax collectors too, acknowledged God’s plan by accepting baptism from John; but by refusing baptism from him the Pharisees and the lawyers had thwarted what God had in mind for them.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

When John’s messengers had gone, Jesus began to talk to the people about John. ‘What did you go out into the wilderness to see? A reed swaying in the breeze? No? Then what did you go out to see? A man dressed in fine clothes? Oh no, those who go in for fine clothes and live luxuriously are to be found at court! Then what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet: he is the one of whom scripture says:

See, I am going to send my messenger before you;
he will prepare the way before you.

‘I tell you, of all the children born of women, there is no one greater than John; yet the least in the kingdom of God is greater than he is. All the people who heard him, and the tax collectors too, acknowledged God’s plan by accepting baptism from John; but by refusing baptism from him the Pharisees and the lawyers had thwarted what God had in mind for them.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

When John’s messengers had gone, Jesus began to talk to the people about John. ‘What did you go out into the wilderness to see? A reed swaying in the breeze? No? Then what did you go out to see? A man dressed in fine clothes? Oh no, those who go in for fine clothes and live luxuriously are to be found at court! Then what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet: he is the one of whom scripture says:

See, I am going to send my messenger before you;
he will prepare the way before you.

‘I tell you, of all the children born of women, there is no one greater than John; yet the least in the kingdom of God is greater than he is. All the people who heard him, and the tax collectors too, acknowledged God’s plan by accepting baptism from John; but by refusing baptism from him the Pharisees and the lawyers had thwarted what God had in mind for them.’

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

Chapter 20: Glorified Love – How to Pray with David Torkington – Discerning Hearts Podcast


Chapter 20 – Glorified Love

“As the Risen Christ is a true man and the same man that He was, both in body as well as in soul before the Resurrection, so He has still the same human affections now.” – Thomas Goodwin


You can find the book here.

This little book How to Pray – A Practical Guide to the Spiritual life by David Torkington, was published by Our Sunday Visitor. It was written for those prepared to restructure their daily lives to make time for the prayer where they can be transformed by the love that only God can give.

In the foreword to this new book from OSV, “How to Pray: A Practical Guide to the Spiritual Life,” Sister Wendy Beckett wrote,

“There are no hideaways here, no excuses, but no alarming demands, either. Instead, Torkington seeks only to show us the truth, that truth that sets us free and convinces us that the yoke of Jesus is easy and his burden light. All we need is to understand and to choose. This book offers us the help we need to understand, and then the choice is ours.”⁠

This is not your standard “prayer book” – it is not a compilation of Catholic prayers for you to just read. Rather, this is a series of 40 reflections on prayer intended to open you up to the transformation that is possible through prayer, through the love that God can give us through prayer.⁠


Endorsement

“From here to eternity! For those drawn to contemplative prayer, David Torkington offers compelling clarity and common sense. Gentle kindness guides his practical counsel, and he is careful to help us see the solid principles in which he roots his insights. An authentic and reliable guard against counterfeits, his wisdom points to the heights and grounded-ness of the Catholic mystical tradition at a time when it is most needed.”

Dr. Anthony Lilles, STD: Associate Professor and Academic Dean of St John’s Seminary in Camarillo, as well as the academic advisor for Juan Diego House of Priestly Formation for the diocese of Los Angeles. For over twenty years, he served the Church in Northern Colorado, where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver.


Visit his website:  www.davidtorkington.com.

The author of the popular Peter Calvay series, his books include Wisdom from the Western Isles, Wisdom from Franciscan Italy, Wisdom from the Christian Mystics, Prayer Made Simple (CTS), and How to Pray by Our Sunday Visitor. His books have been translated into 13 different languages.

 

Wednesday of the 3rd week of Advent – An Advent Lectio Divina for the Discerning Heart


Wednesday of the 3rd week of Advent – An Advent Lectio Divina for the Discerning Heart

From the Holy Gospel According to St. Luke 7:19-23

John, summoning two of his disciples, sent them to the Lord to ask, ‘Are you the one who is to come, or must we wait for someone else?’ When the men reached Jesus they said, ‘John the Baptist has sent us to you, to ask, “Are you the one who is to come or have we to wait for someone else?”’ It was just then that he cured many people of diseases and afflictions and of evil spirits, and gave the gift of sight to many who were blind. Then he gave the messengers their answer, ‘Go back and tell John what you have seen and heard: the blind see again, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised to life, the Good News is proclaimed to the poor and happy is the man who does not lose faith in me.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

John, summoning two of his disciples, sent them to the Lord to ask, ‘Are you the one who is to come, or must we wait for someone else?’ When the men reached Jesus they said, ‘John the Baptist has sent us to you, to ask, “Are you the one who is to come or have we to wait for someone else?”’ It was just then that he cured many people of diseases and afflictions and of evil spirits, and gave the gift of sight to many who were blind. Then he gave the messengers their answer, ‘Go back and tell John what you have seen and heard: the blind see again, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised to life, the Good News is proclaimed to the poor and happy is the man who does not lose faith in me.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

John, summoning two of his disciples, sent them to the Lord to ask, ‘Are you the one who is to come, or must we wait for someone else?’ When the men reached Jesus they said, ‘John the Baptist has sent us to you, to ask, “Are you the one who is to come or have we to wait for someone else?”’ It was just then that he cured many people of diseases and afflictions and of evil spirits, and gave the gift of sight to many who were blind. Then he gave the messengers their answer, ‘Go back and tell John what you have seen and heard: the blind see again, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised to life, the Good News is proclaimed to the poor and happy is the man who does not lose faith in me.’

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

BTP-Special St. John of the Cross with Dr. Anthony Lilles – Beginning to Pray Special

In this conversation, we discuss the significance of St. John of the Cross and his relationship with St. Teresa of Avila.  Dr. Lilles will also shed some light on the relationship between the Carmelites and the Jesuits, as well as with St. John of Avila.

St. John of the Cross

 

For The Ascent of Mt. Carmel Audio Book visit this Discerning Hearts page

For commentary on various sections of The Ascent of Mt. Carmel by Dr. Lilles’ visit this Discerning Hearts page

 

 

St. John of the Cross – Living Flame of Love, My Soul is a Candle

The Living Flame Of Love

St. John of the Cross

Songs of the soul in the intimate communication of loving union with God.

1. O living flame of love
that tenderly wounds my soul
in its deepest center! Since
now you are not oppressive,
now consummate! if it be your will:
tear through the veil of this sweet encounter!

2. O sweet cautery,
O delightful wound!
O gentle hand! O delicate touch
that tastes of eternal life and pays every debt!
In killing you changed death to life.

3. O lamps of fire! in whose splendors
the deep caverns of feeling,
once obscure and blind,
now give forth, so rarely, so exquisitely,
both warmth and light to their Beloved.

4. How gently and lovingly
you wake in my heart,
where in secret you dwell alone;
and in your sweet breathing,
filled with good and glory,
how tenderly you swell my heart with love.

 

Thank you to Deacon Omar Guiterrez for giving voice to this poem of St. John of the Cross

 

Tuesday of the 3rd week of Advent – An Advent Lectio Divina for the Discerning Heart


Tuesday of the 3rd week of Advent – An Advent Lectio Divina for the Discerning Heart

From the Holy Gospel According to St. Matthew 21:28-32

Jesus said to the chief priests and elders of the people, ‘What is your opinion? A man had two sons. He went and said to the first, “My boy, you go and work in the vineyard today.” He answered, “I will not go,” but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, “Certainly, sir,” but did not go. Which of the two did the father’s will?’ ‘The first’ they said. Jesus said to them, ‘I tell you solemnly, tax collectors and prostitutes are making their way into the kingdom of God before you. For John came to you, a pattern of true righteousness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to the chief priests and elders of the people, ‘What is your opinion? A man had two sons. He went and said to the first, “My boy, you go and work in the vineyard today.” He answered, “I will not go,” but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, “Certainly, sir,” but did not go. Which of the two did the father’s will?’ ‘The first’ they said. Jesus said to them, ‘I tell you solemnly, tax collectors and prostitutes are making their way into the kingdom of God before you. For John came to you, a pattern of true righteousness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to the chief priests and elders of the people, ‘What is your opinion? A man had two sons. He went and said to the first, “My boy, you go and work in the vineyard today.” He answered, “I will not go,” but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, “Certainly, sir,” but did not go. Which of the two did the father’s will?’ ‘The first’ they said. Jesus said to them, ‘I tell you solemnly, tax collectors and prostitutes are making their way into the kingdom of God before you. For John came to you, a pattern of true righteousness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.’

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

SP20 – Episode 20 – Meditations on My Brother, Michael – In Search of the Still Point with Dr. Regis Martin – Discerning Hearts Podcast


Episode 20 – Meditations on My Brother, Michael

Dr. Regis Martin

Discerning Hearts is honored to host the reflections of Dr. Regis Martin.  Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.

For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love (Ignatius, 2006), The Last Things (Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet (Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.

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WM18 – Vatican II – Constitution on the Sacred Liturgy part 1 – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

Catholic Spiritual Formation - Catholic Spiritual Direction 3

Episode 18  Vatican II – Constitution on the Sacred Liturgy pt. 1 – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas, we begin a conversation on the Constitution on the Sacred Liturgy.

Sacrosanctum Concilium, the Constitution on the Sacred Liturgy, is one of the constitutions of the Second Vatican Council. It was approved by the assembled bishops by a vote of 2,147 to 4 and promulgated by Pope Paul VI on 4 December 1963. The title is taken from the opening lines of the document and means “this Sacred Council”.

An excerpt from Sacrosanctum Concilium:

2. For the liturgy, “through which the work of our redemption is accomplished,” [1] most of all in the divine sacrifice of the Eucharist, is the outstanding means whereby the faithful may express in their lives, and manifest to others, the mystery of Christ and the real nature of the true Church. It is of the essence of the Church that she be both human and divine, visible and yet invisibly equipped, eager to act and yet intent on contemplation, present in this world and yet not at home in it; and she is all these things in such wise that in her the human is directed and subordinated to the divine, the visible likewise to the invisible, action to contemplation, and this present world to that city yet to come, which we seek [2]. While the liturgy daily builds up those who are within into a holy temple of the Lord, into a dwelling place for God in the Spirit [3], to the mature measure of the fullness of Christ [4], at the same time it marvelously strengthens their power to preach Christ, and thus shows forth the Church to those who are outside as a sign lifted up among the nations [5] under which the scattered children of God may be gathered together [6], until there is one sheepfold and one shepherd [7].

Also:

10. Nevertheless the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows. For the aim and object of apostolic works is that all who are made sons of God by faith and baptism should come together to praise God in the midst of His Church, to take part in the sacrifice, and to eat the Lord’s supper.

The liturgy in its turn moves the faithful, filled with “the paschal sacraments,” to be “one in holiness” [26]; it prays that “they may hold fast in their lives to what they have grasped by their faith” [27]; the renewal in the Eucharist of the covenant between the Lord and man draws the faithful into the compelling love of Christ and sets them on fire. From the liturgy, therefore, and especially from the Eucharist, as from a font, grace is poured forth upon us; and the sanctification of men in Christ and the glorification of God, to which all other activities of the Church are directed as toward their end, is achieved in the most efficacious possible way.

Vatican II at St. Peter’s in Rome

For the documents of Vatican II visit here

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org

Monday of the 3rd week of Advent – An Advent Lectio Divina for the Discerning Heart


Monday of the 3rd week of Advent – An Advent Lectio Divina for the Discerning Heart

From the Holy Gospel According to St. Matthew 17:10-13

Jesus had gone into the Temple and was teaching, when the chief priests and the elders of the people came to him and said, ‘What authority have you for acting like this? And who gave you this authority?’ ‘And I’ replied Jesus ‘will ask you a question, only one; if you tell me the answer to it, I will then tell you my authority for acting like this. John’s baptism: where did it come from: heaven or man?’ And they argued it out this way among themselves, ‘If we say from heaven, he will retort, “Then why did you refuse to believe him?”; but if we say from man, we have the people to fear, for they all hold that John was a prophet.’ So their reply to Jesus was, ‘We do not know.’ And he retorted, ‘Nor will I tell you my authority for acting like this.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus had gone into the Temple and was teaching, when the chief priests and the elders of the people came to him and said, ‘What authority have you for acting like this? And who gave you this authority?’ ‘And I’ replied Jesus ‘will ask you a question, only one; if you tell me the answer to it, I will then tell you my authority for acting like this. John’s baptism: where did it come from: heaven or man?’ And they argued it out this way among themselves, ‘If we say from heaven, he will retort, “Then why did you refuse to believe him?”; but if we say from man, we have the people to fear, for they all hold that John was a prophet.’ So their reply to Jesus was, ‘We do not know.’ And he retorted, ‘Nor will I tell you my authority for acting like this.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus had gone into the Temple and was teaching, when the chief priests and the elders of the people came to him and said, ‘What authority have you for acting like this? And who gave you this authority?’ ‘And I’ replied Jesus ‘will ask you a question, only one; if you tell me the answer to it, I will then tell you my authority for acting like this. John’s baptism: where did it come from: heaven or man?’ And they argued it out this way among themselves, ‘If we say from heaven, he will retort, “Then why did you refuse to believe him?”; but if we say from man, we have the people to fear, for they all hold that John was a prophet.’ So their reply to Jesus was, ‘We do not know.’ And he retorted, ‘Nor will I tell you my authority for acting like this.’

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

  Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

  and forgive us our trespasses,

  as we forgive those who trespass against us,

and lead us not into temptation,

  but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

The Third Sunday of Advent – Building a Kingdom of Love w/ Msgr. John Esseff Podcast

Third Sunday of Advent 2021 – REPENT AND REJOICE

Gospel LK 3:10-18

The crowds asked John the Baptist,
“What should we do?”
He said to them in reply,
“Whoever has two cloaks
should share with the person who has none.
And whoever has food should do likewise.”
Even tax collectors came to be baptized and they said to him,
“Teacher, what should we do?”
He answered them,
“Stop collecting more than what is prescribed.”
Soldiers also asked him,
“And what is it that we should do?”
He told them,
“Do not practice extortion,
do not falsely accuse anyone,
and be satisfied with your wages.”Now the people were filled with expectation,
and all were asking in their hearts
whether John might be the Christ.
John answered them all, saying,
“I am baptizing you with water,
but one mightier than I is coming.
I am not worthy to loosen the thongs of his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand to clear his threshing floor
and to gather the wheat into his barn,
but the chaff he will burn with unquenchable fire.”
Exhorting them in many other ways,
he preached good news to the people.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.   Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.