Episode 20 – The Drama of Atheist Humanism – Fr. Joseph Fessio S.J., Vivian Dudro, and Joseph Pearce – FBC Podcast

Science is a gift from God, so why does it often seem to turn AGAINST God? Fr. Fessio, Joseph Pearce, and Vivian Dudro continue to read Henri de Lubac’s “The Drama of Atheist Humanism.”


You can find the book here

De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have “moved beyond God.” The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism.

He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac’s work clearly refers to the present.

As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.


Fr. Joseph Fessio S.J.
Vivian Dudro
Joseph Pearce

 

St. Francis de Sales Novena – Day 5 – Discerning Hearts Podcast


St. Francis de Sales Novena – Day 5

This poor life is only a journey to the happy life to come. We must not be angry with one another on the way, but rather we must march on as a band of brothers and sisters united in meekness, peace and love. I state absolutely and make no exception: do not be angry at all if that is possible. Do no accept any pretext whatever for opening your heart’s door to anger. Saint James tells us positively and without reservation,” … a man’s anger does not fulfill God’s justice.” [Jas 1:20] (INT. Part III, Ch. 8; O. III, p. 162)

O blessed Francis de Sales, who on earth did excel in a life of virtue,
especially in the love of God and neighbor,
I earnestly ask you to take me under your compassionate care and protection.
Obtain for me conversion of mind and heart.
Grant that all people,
especially (names of those whom you wish to include) may experience
the depth of God’s redeeming and healing love.
Teach me to fix my eyes on the things of heaven
even as I walk each day with my feet planted firmly on the earth.
Help me, through the practice of virtue and the pursuit of devotion,
to avoid anything that would otherwise cause me to stumble
in my attempt to follow Christ
and to be an instrument of the Holy Spirit.
Encouraged by your prayers and example,
help me to live fully my sacred dignity
with the hope of experiencing my sacred destiny:
eternal life with God.
Receive also this particular need or concern
that I now lift up in prayer. (mention your particular need).
O God, for the salvation of all,
you desired that St. Francis de Sales—
preacher, missionary, confessor, bishop and founder—
should befriend many long the road to salvation.
Mercifully grant that we,
infused with the humility and gentleness of his charity,
guided by his wisdom and sharing in his spirit
may experience eternal life.

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete 9 day St. Francis de Sales Novena visit here

 

St. Thomas Aquinas Novena – Day 1 – Discerning Hearts Podcast

St. Thomas Aquinas Novena Day 1


Day 1thomas-aquinas

St. Thomas you have taught that:

“God Himself is the rule and mode of virtue. Our faith is measured by divine truth, our hope by the greatness of His power and faithful affection, our charity by His goodness. His truth, power and goodness outreach any measure of reason. We can certainly never believe, trust or love God more than, or even as much as, we should. Extravagance is impossible. Here is no virtuous moderation, no measurable mean; the more extreme our activity, the better we are.”
― Thomas Aquinas, Summa Theologica, 5 Vols

Through the intercession of St. Thomas Aquinas,

Grant me grace, O merciful God,
to desire ardently all that is pleasing to Thee,
to examine it prudently,
to acknowledge it truthfully,
and to accomplish it perfectly,
for the praise and glory of Thy name.

In particular, please obtain the favor I ask during this novena.
[Make your request here…]

Grant me, O Lord my God,
a mind to know you,
a heart to seek you,
wisdom to find you,
conduct pleasing to you,
faithful perseverance in waiting for you,
and a hope of finally embracing you.

Amen.

Background music excerpt: “O Salutaris Hostia”  performed by “Capella Musica Seoul

For the complete 9-day Novena with St. Thomas Aquinas

LSB2 – The Grace of Detachment – The Life of St. Benedict – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcast

The Life of St. Benedict pt 2 – The Grace of Detachment

In this podcast episode, Father Mauritius and the host, Kris McGregor, explore the life of St. Benedict and specifically delve into the role of his mother in his spiritual journey. St. Benedict’s decision to abandon his studies in Rome and pursue a life of solitude is discussed, along with the symbolic incident of a broken tray miraculously restored. The broken tray represents the detachment from his motherly figure, and the podcast delves into the psychological aspects of this detachment.

Father Mauritius emphasizes that while Benedict’s departure from his father was relatively easier, separating from the motherly influence was more challenging. The discussion touches on the archetypal roles of fathers and mothers, highlighting the natural difficulty mothers face in letting their children go.

The concept of detachment is explored in the context of societal expectations and familial bonds. Father Mauritius emphasizes the importance of inner maturity and responding to a deeper call rather than adhering to external age-based expectations. The podcast draws parallels with other saints, such as St. Monica and Edith Stein, who faced challenges in detachment from their mothers.

The conversation also touches on the need for mothers to trust their children’s spiritual journey and the significance of finding a balance between detachment and attachment. Father Mauritius suggests a test for determining the level of detachment by assessing one’s feelings when returning home or interacting with parents.

The podcast concludes with reflections on the enduring influence of parents, even after their passing, and the necessity of finding peace in relationships with parents through prayer and understanding.


Discerning Hearts Catholic Podcasts:

  1. Detachment and Spiritual Journey: Reflect on your own spiritual journey. In what ways have you experienced detachment from societal expectations or familial bonds in response to a deeper call?
  2. Symbolism of the Broken Tray: Consider the symbolism of the broken tray in St. Benedict’s story. Are there aspects of your life where you have experienced brokenness, and how might this relate to detachment and spiritual growth?
  3. Challenges of Detachment: Father Mauritius discusses the challenges of detachment, especially from maternal figures. How do you perceive the challenges of detachment in your own life? Are there areas where detachment is difficult for you?
  4. Inner Process of Detachment: Father Mauritius emphasizes that detachment is an inner process. Reflect on your own journey of inner maturity. How have you grown in detachment, and in what areas do you still find it challenging?
  5. Trusting in the Spiritual Journey: Consider the importance of trust in the spiritual journey. How can parents trust in the spiritual paths of their children? Reflect on the balance between guidance and allowing space for their spiritual growth.
  6. Test for Detachment: Father Mauritius suggests a test for detachment based on feelings when returning home. How do you feel when revisiting your family or interacting with your parents? What might your feelings reveal about your level of detachment?
  7. Peace in Relationships: Reflect on the idea of finding peace in relationships with parents. How can prayer and understanding contribute to a peaceful relationship with your parents, whether they are alive or have passed away?
  8. Role Models in Detachment: Explore the lives of saints like St. Benedict, St. Monica, and Edith Stein, who faced challenges in detachment. How can their experiences serve as role models for navigating detachment in your own spiritual journey?

From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:

INTRODUCTION.
Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 1THERE was a man of venerable life, Benedict by name and grace, who from the time of his very childhood carried the heart of an old man. His demeanour indeed surpassing his age, he gave himself no disport or pleasure, but living here upon earth he despised the world with all the glory thereof, at such time as he might have most freely enjoyed it. He was born in the province of Nursia of honourable parentage and sent to Rome to study the liberal sciences. But when he saw there many through the uneven paths of vice run headlong to their own ruin, he drew back his foot, but new-set in the world, lest, in the search of human knowledge, he might also fall into the same dangerous precipice. Contemning therefore learning and studies and abandoning his father’s house and goods, he desired only to please God in a virtuous life. Therefore he departed skilfully ignorant and wisely unlearned.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, Ne

St. Francis de Sales Novena – Day 4 – Discerning Hearts Podcast


Day 4

Self-love dies only when our body dies, so we must, while we live in this land of exile, continue to counterattack its assaults on our senses and its underhanded tactics. It is enough if we firmly withstand, giving no willful or deliberate consent … When we feel within ourselves the first movements of self-love or of other passions, let us prostrate ourselves immediately before the heart of God and tell Him, in a spirit of confidence and humility, “Lord, have mercy on me because I am a very weak creature.” Then let us tranquilly rest in peace and put ourselves at God’s disposal. (Letters 1675; O. XIX, pp. 272-273)

O blessed Francis de Sales, who on earth did excel in a life of virtue,
especially in the love of God and neighbor,
I earnestly ask you to take me under your compassionate care and protection.
Obtain for me conversion of mind and heart.
Grant that all people,
especially (names of those whom you wish to include) may experience
the depth of God’s redeeming and healing love.
Teach me to fix my eyes on the things of heaven
even as I walk each day with my feet planted firmly on the earth.
Help me, through the practice of virtue and the pursuit of devotion,
to avoid anything that would otherwise cause me to stumble
in my attempt to follow Christ
and to be an instrument of the Holy Spirit.
Encouraged by your prayers and example,
help me to live fully my sacred dignity
with the hope of experiencing my sacred destiny:
eternal life with God.
Receive also this particular need or concern
that I now lift up in prayer. (mention your particular need).
O God, for the salvation of all,
you desired that St. Francis de Sales—
preacher, missionary, confessor, bishop and founder—
should befriend many long the road to salvation.
Mercifully grant that we,
infused with the humility and gentleness of his charity,
guided by his wisdom and sharing in his spirit
may experience eternal life.

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete 9 day St. Francis de Sales Novena visit here

 

St. Francis de Sales Novena – Day 3 – Discerning Hearts Podcast

St. Francis de Sales Novena – Day 3

Day 3

St. Francis de Sales Novena Day 3

 

I desire very little, and what I do desire I desire very little; I have hardly any desires, but if I were to begin my life all over again I would want to have none at all … Ask for nothing, refuse nothing; we must simply abandon ourselves into the hands of Providence, without nourishing any other desire but to do whatever God wills. St. Paul practiced this act of absolute abandonment at the very moment of his conversion. When he was deprived of his sight, he immediately said, “Lord, what do you want me to do?” [cf. Act 22:10] From that moment on he put himself completely at God’s disposal. All our perfection consists precisely in the practical application of this principle. (Spiritual Treatises XXI, O. VI, pp. 383-384)

O blessed Francis de Sales, who on earth did excel in a life of virtue,
especially in the love of God and neighbor,
I earnestly ask you to take me under your compassionate care and protection.
Obtain for me conversion of mind and heart.
Grant that all people,
especially (names of those whom you wish to include) may experience
the depth of God’s redeeming and healing love.
Teach me to fix my eyes on the things of heaven
even as I walk each day with my feet planted firmly on the earth.
Help me, through the practice of virtue and the pursuit of devotion,
to avoid anything that would otherwise cause me to stumble
in my attempt to follow Christ
and to be an instrument of the Holy Spirit.
Encouraged by your prayers and example,
help me to live fully my sacred dignity
with the hope of experiencing my sacred destiny:
eternal life with God.
Receive also this particular need or concern
that I now lift up in prayer. (mention your particular need).
O God, for the salvation of all,
you desired that St. Francis de Sales—
preacher, missionary, confessor, bishop and founder—
should befriend many long the road to salvation.
Mercifully grant that we,
infused with the humility and gentleness of his charity,
guided by his wisdom and sharing in his spirit
may experience eternal life.

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete 9 day St. Francis de Sales Novena visit here

BTP-LOT12 – Saints Inspiring Saints – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

Saints Inspiring Saints – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor explore Chapter 9 of St. Teresa of Avila’s autobiography in part two of a two-part episode, going into further detail about a profound moment in the life of St. Teresa of Avila, where she reflects on her own spiritual journey and draws parallels with St. Augustine’s conversion.

From that, Dr. Lilles talks about the interconnectedness of saints, and how they highlight the importance of witnessing, continuous conversion, and not seeking consolations in prayer. He also discusses the importance of seeking God with a pure heart, renouncing sin, and being actively receptive to God’s gifts in and during contemplative prayer.


St. Teresa of Avila Interior Castle Podcast Anthony Lilles Kris McGregor

For more episodes in this series: The Life of St. Teresa of Avila; with Dr. Anthony Lilles

For an audio version of the book  “The Life of St. Teresa of Jesus” by St. Teresa of Avila

For other audio recordings of various spiritual classics, you can visit the Discerning Hearts Spiritual Classics page.


Discerning Hearts reflection questions for this episode:

  1. Reflecting on Transformative Moments: How do transformative moments in the lives of saints, such as St. Teresa’s encounter with a statue of Jesus, inspire and guide our own spiritual journey?
  2. Influence of Saints on Spiritual Lineage: Consider the idea of saints influencing one another, forming a spiritual lineage. How does this interconnectedness impact the broader Christian community and individual believers?
  3. The Role of Witnessing in Faith: Explore the significance of witnessing in the faith journey. How can sharing personal experiences of conversion and grace inspire and support others in their spiritual growth?
  4. Conversion as a Continuous Journey: Reflect on the concept of continuous conversion presented in the episode. How does this perspective challenge or complement the understanding of spiritual growth in your own life?
  5. Balancing Emotions and Grace in Prayer: How can one strike a balance between seeking emotional consolations in prayer and actively focusing on maintaining a clear conscience, turning away from sin, and being receptive to God’s grace?
  6. Contemplative Graces in Prayer: Consider the beauty of contemplative graces and the notion of being actively receptive to God’s gifts in prayer. How can fostering an actively receptive disposition enhance your prayer life?
  7. Seeking God with a Pure Heart: Reflect on the importance of seeking God with a pure heart, as discussed in the episode. How might this focus influence your approach to prayer, relationship with God, and the journey of faith?

An excerpt from Chapter 9, discussed in this episode:

“At this time, the Confessions of St. Augustine were given me. Our Lord seems to have so ordained it, for I did not seek them myself, neither had I ever seen them before. I had a very great devotion to St. Augustine, because the monastery in which I lived when I was yet in the world was of his Order; and also because he had been a sinner—for I used to find great comfort in those Saints whom, after they had sinned, our Lord converted to Himself. I thought they would help me, and that, as our Lord had forgiven them, so also He would forgive me. One thing, however, there was that troubled me—I have spoken of it before—our Lord had called them but once, and they never relapsed; while my relapses were now so many. This it was that vexed me. But calling to mind the love that He bore me, I took courage again. Of His mercy I never doubted once, but I did very often of myself.

O my God, I amazed at the hardness of my heart amidst so many succours from Thee. I am filled with dread when I see how little I could do with myself, and how I was clogged, so that I could not resolve to give myself entirely to God. When I began to read the Confessions, I thought I saw myself there described, and began to recommend myself greatly to this glorious Saint. When I came to his conversion, and read how he heard that voice in the garden, it seemed to me nothing less than that our Lord had uttered it for me: I felt so in my heart. I remained for some time lost in tears, in great inward affliction and distress. O my God, what a soul has to suffer because it has lost the liberty it had of being mistress over itself! and what torments it has to endure! I wonder now how I could live in torments so great: God be praised Who gave me life, so that I might escape from so fatal a death! I believe that my soul obtained great strength from His Divine Majesty, and that He must have heard my cry, and had compassion upon so many tears.”


Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

St. Francis de Sales Novena – Day 2 – Discerning Hearts Podcast

St. Francis de Sales Novena – Day 2

St. Francis de Sales Novena Day 2 audio text podcast

Day 2

State openly that you desire to be devout. I do not say that you should assert that you are devout but that you desire to be devout. Do not be ashamed to practice the ordinary, necessary actions that bring us to the love of God. Acknowledge frankly that you are trying to meditate, that you would rather die than commit a mortal sin, that you are resolved to frequent the sacraments and to follow your director’s advice. This candid confession of our desire to serve God and to consecrate ourselves entirely to His love is most acceptable to His Divine Majesty. (INT. V, Ch. 18; O. III, p. 365)

O blessed Francis de Sales, who on earth did excel in a life of virtue,
especially in the love of God and neighbor,
I earnestly ask you to take me under your compassionate care and protection.
Obtain for me conversion of mind and heart.
Grant that all people,
especially (names of those whom you wish to include) may experience
the depth of God’s redeeming and healing love.
Teach me to fix my eyes on the things of heaven
even as I walk each day with my feet planted firmly on the earth.
Help me, through the practice of virtue and the pursuit of devotion,
to avoid anything that would otherwise cause me to stumble
in my attempt to follow Christ
and to be an instrument of the Holy Spirit.
Encouraged by your prayers and example,
help me to live fully my sacred dignity
with the hope of experiencing my sacred destiny:
eternal life with God.
Receive also this particular need or concern
that I now lift up in prayer. (mention your particular need).
O God, for the salvation of all,
you desired that St. Francis de Sales—
preacher, missionary, confessor, bishop and founder—
should befriend many long the road to salvation.
Mercifully grant that we,
infused with the humility and gentleness of his charity,
guided by his wisdom and sharing in his spirit
may experience eternal life.

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete 9 day St. Francis de Sales Novena visit here

St. Anthony of the Desert Novena – Day 9 – Discerning Hearts Podcast


St. Anthony of the Desert Novena – Day 9

Day 9St. Anthony of the Desert Hermit Novena Day 9

From the Sayings of St. Anthony of the Desert:

Abbe Pambo asked Abba Anthony, “What ought I to do?” and the old man said to him, “Do not trust in your own righteousness, do not worry about the past, but control your tongue and your stomach.”

 

“Our life and our death is with our neighbor. If we gain our brother, we have gained God, but if we scandalize our brother, we have sinned against Christ.”

 

“This is the Great Work of a man: always to take the blame for his own sins before God and to expect temptation to his last breath.”

Dear God,

St Anthony of the Desert accepted your call to renounce the world and to love you above all things.
He faithfully served you in the solitude of the desert by fasting, prayer, humility and good works.
In the Sign of the Cross, he triumphed over the devil.
Through his intercession, may we learn to love you better; with all our hearts, all our souls, all our minds, all our strength and to love our neighbors as we love ourselves.
St Anthony, great and powerful saint, intercede for us also for this special request (mention your request).
We ask this through our Lord Jesus Christ, who lives and reigns with God the Father and the Holy Spirit, one God, forever and ever.

Amen
St. Anthony of the Desert, pray for us.

For the entire 9-Day St. Anthony of the Desert Novena Mp3 audio and Text Page

The sayings  of St. Anthony us, as translated by the late Sr Benedicta Ward SLG , are taken from her  The Sayings of the Desert Fathers

SD2 – The Practical Guidance of Rules 5-9 – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcasts

BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

The Practical Guidance of Rules 5-9 – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor discuss St. Ignatius’ rules on spiritual desolation and distinguishing between the actions of the good spirit and the enemy during the discernment process.

In particular, Rules 5 through 9 provide practical guidance, advising against changes during desolation, promoting active spiritual tools, and addressing the causes and purposes of desolation. Fr. Gallagher makes note of the trial aspect, encouraging patience, and stresses the humility of recognizing spiritual consolation as a gift from God.


Discerning Hearts Reflection Questions:

  1. Understanding Discernment: How does Ignatius define discernment of spirits, and what is its purpose in our spiritual lives?
  2. Two Fundamental Spiritual Situations: Explore the actions of the good spirit and the enemy in different spiritual situations, such as moving away from God or striving to grow closer to Him.
  3. Biting of the Good Spirit: How does the good spirit’s biting and stinging impact a person going away from God, and what role does discomfort play in leading them back to God?
  4. Biting of the Enemy: In contrast, how does the enemy attempt to hinder a person growing toward God, and what tactics does Ignatius describe in this scenario?
  5. Rules 5-9 Overview: Summarize the key points from Rules 5 to 9, focusing on the importance of not making changes during desolation, active use of spiritual tools, and understanding the causes and purposes of desolation.
  6. Rule 7 – Trial and Growth: How does Ignatius present desolation as a trial, and what opportunities for growth does it offer to individuals experiencing it?
  7. Rule 8 – Patience in Desolation: Explore the significance of working to be patient during spiritual desolation and the encouragement to stay the course.
  8. Rule 9 – Causes of Desolation: What are the three principal causes Ignatius highlights for spiritual desolation, and how does understanding these causes contribute to spiritual growth?
  9. Recognizing God’s Grace: Reflect on the concept that all spiritual consolation is a gift from God, and how recognizing this truth fosters humility and spiritual maturity.

You can find this book here

From  Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits:

“First Rule. The first rule: In persons who are going from mortal sin to mortal sin, the enemy is ordinarily accustomed to propose apparent pleasures to them, leading them to imagine sensual delights and pleasures in order to hold them more and make them grow in their vices and sins. In these persons the good spirit uses a contrary method, stinging and biting their consciences through their rational power of moral judgment.

Second Rule. The second: In persons who are going on intensely purifying their sins and rising from good to better in the service of God our Lord, the method is contrary to that in the first rule. For then it is proper to the evil spirit to bite, sadden, and place obstacles, disquieting with false reasons, so
that the person may not go forward. And it is proper to the good spirit to give courage and strength, consolations, tears, inspirations and quiet, easing and taking away all obstacles, so that the person may go forward in doing good.

Third Rule. The third is of spiritual consolation. I call it consolation when some interior movement is caused in the soul, through which the soul comes to be inflamed with love of its Creator and Lord, and, consequently when it can love no created thing on the face of the earth in itself, but only in the Creator of them all. Likewise when it sheds tears that move to love of its Lord, whether out of sorrow for one’s sins, or for the passion of Christ our Lord, or because of other things directly ordered to his service and praise. Finally, I call consolation every increase of hope, faith and charity, and all interior
joy that calls and attracts to heavenly things and to the salvation of one’s soul, quieting it and giving it peace in its Creator and Lord.

Fourth Rule. The fourth is of spiritual desolation. I call desolation all the contrary of the third rule, such as darkness of soul, disturbance in it, movement to low and earthly things, disquiet from various agitations and temptations, moving to lack of confidence, without hope, without love, finding oneself totally slothful, tepid, sad and, as if separated from one’s Creator and Lord. For just as consolation is contrary to desolation, in the same way the thoughts that come from consolation are contrary to the thoughts that come from desolation.

Fifth Rule. The fifth: In time of desolation never make a change, but be firm and constant in the proposals and determination in which one was the day preceding such desolation, or in the determination in which one was in the preceding consolation. Because, as in consolation the good spirit guides and counsels us more, so in desolation the bad spirit, with whose counsels we cannot find the way to a right decision.

Sixth Rule. The sixth: Although in desolation we should not change our first proposals, it is very advantageous to change ourselves intensely against the desolation itself, as by insisting more upon prayer, meditation, upon much examination, and upon extending ourselves in some suitable way of doing penance.

Seventh Rule. The seventh: Let one who is in desolation consider how the Lord has left him in trial in his natural powers, so that he may resist the various agitations and temptations of the enemy; since he can resist with the divine help, which always remains with him, though he does not clearly feel it; for the Lord has taken away from him his great fervor, abundant love and intense grace, leaving him, however, sufficient grace for eternal salvation.

Eighth Rule. The eighth: Let one who is in desolation work to be in patience, which is contrary to the vexations which come to him, and let him think that he will soon be consoled, diligently using the means against such desolation, as is said in the sixth rule.

Ninth Rule. The ninth: There are three principal causes for which we find ourselves desolate. The first is because we are tepid, slothful or negligent in our spiritual exercises, and so through our faults spiritual consolation withdraws from us. The second, to try us and see how much we are and how
much we extend ourselves in his service and praise without so much payment of consolations and increased graces. The third, to give us true recognition and understanding so that we may interiorly feel that it is not ours to attain or maintain increased devotion, intense love, tears or any other spiritual
consolation, but that all is the gift and grace of God our Lord, and so that we may not build a nest in something belonging to another, raising our mind in some pride or vainglory attributing to ourselves the devotion or the other parts of the spiritual consolation.”


Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page