IDL12 – Fourth Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

Part 1 – Chapter 12 of the Introduction to the Devout Life by St. Francis de Sales

Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 10

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XII

FOURTH MEDITATION.

On Sin

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.

Considerations.
1. Consider how long it is since you first began to commit sin, and how since that first beginning sin has multiplied in your heart; how every day has added to the number of your sins against God, against yourself and against your neighbor, by deed, word, thought and desire.
2. Consider your evil tendencies, and how far you have followed them. These two points will show you that your sins are more in number than the hairs of your head, or the sand on the seashore.
3. Apart from sin, consider your ingratitude towards God, which is in itself a sin enfolding all the others, and adding to their enormity: consider the gifts which God has given you, and which you have turned against the Giver; especially the inspirations you have neglected, and the promptings to good which you have frustrated. Review the many Sacraments you have received and see where are their fruits. Where are the precious jewels wherewith your Heavenly Bridegroom decked you? with what preparation have you received them? Reflect upon the ingratitude with which, while God sought to save you, you have fled from Him and rushed upon destruction.

Affections and Resolutions.
1. Humble yourself in your wretchedness.
O my God, how dare I come before Your Eyes? I am but a corrupt being, a very sink of ingratitude and wickedness. Can it be that I have been so disloyal, that not one sense, not one faculty but has been sullied and stained; —not one day has passed but I have sinned before You? Was this a fitting return for all my Creator’s gifts, for my Redeemer’s Blood?
2. Ask pardon; —throw yourself at the Lord’s Feet as the prodigal son, as the Magdalene, as the woman convicted of adultery. Have mercy, Lord, on me a sinner! O Living Fountain of Mercy, have pity on me, unworthy as I am.
3. Resolve to do better. Lord, with the help of Your Grace I will never again give myself up to sin. I have loved it too well; —henceforth I would hate it and cleave to You. Father of Mercy, I would live and die for You.
4. In order to put away past sin, accuse yourself bravely of it, let there not be one sinful act which you do not bring to light.
5. Resolve to make every effort to tear up the roots of sin from your heart, especially this and that individual sin which troubles you most.
6. In order to do this, resolve steadfastly to follow the advice given you, and never think that you have done enough to atone for your past sin.

Conclusion.
1. Thank God for having waited till now for you, and for rousing these good intentions in your heart.
2. Offer Him all your heart to carry them to good effect. 3. Pray that He would strengthen you.

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done,
on earth as it is in heaven.

Give us this day our daily bread and forgive us our trespasses,
as we forgive those who trespass against us
and lead us not into temptation,
but deliver us from evil. Amen.
Hail Mary,
Full of Grace,
The Lord is with thee.
Blessed art thou among women,
and blessed is the fruit
of thy womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of our death.
Amen.
Glory Be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have.

For other chapters of the Introduction to the Devout Life audiobook visit here

Day 1 St. Therese Novena – Discerning Hearts Podcast

Day 1St.-Therese-1

St. Therese you have said:

“I understood that every flower created by him is beautiful, that the brilliance of the rose and the whiteness of the lily do not lessen the perfume of the violet or the sweet simplicity of the daisy. I understood that if all the lowly flowers wished to be roses, nature would no longer be enamelled with lovely hues. And so it is in the world of souls, our Lord’s living garden.”

Saint Therese, flower of Carmel,
you said you would spend your heaven
doing good upon the earth.
Your trust in God was complete.

Listen to my prayer;
bring before God my special intention…
Pray for me that I may have something of your confidence
in the loving promises of our God.
Pray that I may live my life in union with God’s plan for me,
and one day see the Face of God who you so ardently loved.

Saint Therese,
you kept your word to love God
and to trust the world to that loving providence.
Pray for us that we may be faithful to our commitment to love.
May our lives, like yours,
be able to touch the world and bring it to peace.

Amen

Visit here for the complete 9 Day St. Therese Novena

 

Wednesday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast


Wednesday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Matthew 9:9-13

As Jesus was walking on, he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

As Jesus was walking on, he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

As Jesus was walking on, he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

IDL11 – Third Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

Part 1 – Chapter 11 of the Introduction to the Devout Life by St. Francis de Sales

Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 10

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XI. THIRD MEDITATION.

On the Gifts of God

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.

Considerations.
1. Consider the material gifts God has given you—your body, and the means for its preservation; your health, and all that maintains it; your friends and many helps. Consider too how many persons more deserving than you are without these gifts; some suffering in health or limb, others exposed to injury, contempt and trouble, or sunk in poverty, while God has willed you to be better off.
2. Consider the mental gifts He has given you. Why are you not stupid, idiotic, insane like many others? Again, God has favored you with a decent and suitable education, while many have grown up in utter ignorance.
3. Further, consider His spiritual gifts. You are a child of His Church, God has taught you to know Himself from your youth. How often has He given you His Sacraments? What inspirations and interior light, what reproofs, He has given to lead you aright; how often He has forgiven you, how often delivered you from occasions of falling; what opportunities He has granted for your soul’s progress! Dwell somewhat on the detail, see how Loving and Gracious God has been to you.

Affections and Resolutions.
1. Marvel at God’s Goodness.
How good He has been to me, how abundant in mercy and plenteous in loving-kindness! O my soul, be ever ready to share the great things the Lord has done for you!

2. Marvel at your own ingratitude.
What am I, Lord, that You remember me? How unworthy am I! I have trodden Your Mercies under foot, I have abused Your Grace, turning it against You; I have set the depth of my ingratitude against the depth of Your Grace and Favor.
3. Kindle your gratitude.
O my soul, don’t not be faithless and disloyal to your mighty Benefactor! How should not my whole soul serve the Lord, Who has done such great things in me and for me?
4. Go on to refrain from this or that material indulgence; let your body be wholly the servant of God, Who has done so much for it: set your soul to seek Him by this or that devout practice suitable from this point forward. Make diligent use of the means provided by the Church to help you to love God and save your soul. Resolve to be constant in prayer and seeking the Sacraments, in hearing God’s Word, and in obeying His inspirations and counsels.

Conclusion.
1. Thank God for the clearer knowledge He has given you of His benefits and your own duty.
2. Offer your heart and all its resolutions to Him.
3. Ask Him to strengthen you to fulfil them faithfully by the Merits of the Death of His Son.

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread and forgive us our trespasses,
as we forgive those who trespass against us
and lead us not into temptation,
but deliver us from evil. Amen.
Hail Mary,
Full of Grace,
The Lord is with thee.
Blessed art thou among women,
and blessed is the fruit
of thy womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of our death.
Amen.
Glory Be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have dwelled upon, the sweet perfume that may refresh you through the day.

For other chapters of the Introduction to the Devout Life audiobook visit here

DWGS7 – Conference 7 – Discerning the Will of God with Fr. Timothy Gallagher – Discerning Hearts Catholic Podcasts


Fr. Timothy Gallagher OMV

Conference 7 – Discerning the Will of God with Fr. Timothy Gallagher O.M.V.

Join Fr. Timothy Gallagher as he offers the teachings of St. Ignatius of Loyola on Discerning the Will of God. Conference 7 discusses the Second Mode of the discernment process.

You can find various handouts spoken of by Fr. Gallagher in the links below:

For the  PDF document:

Handout 1
https://www.discerninghearts.com/PDF/Discerning_the_Will_of_God-DISCERNING_HEARTS.pdf

Handout 2 
https://www.discerninghearts.com/PDF/Text-of-St-Ignatius-SpirEx,175-188.pdf


Did you know that Fr. Timothy Gallagher has 13 different podcasts series on Discerning Hearts Catholic Podcasts?  Visit here to discover more!

 

Sunday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast


Sunday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 16:10-13

Jesus said to his disciples:
‘The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?
‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:
‘The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?
‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:
‘The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?
‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

St. Hildegard von Bingen and “The Iron Mountain”: Beginning to Pray w/ Dr. Anthony Lilles

From Dr. Lilles’ “Beginning to Pray” blog site:

September 17 is the feast of St. Hiildegard of Bingen. She lived from 1098-1179. A Benedictine Nun, at the age of 42, she was given visions and commanded rise up and cry out what she saw. She obeyed and produced a set of writings known today as Scivias.

Her first vision is of a hidden mountain, the mountain of God’s throne, an iron mountain of immutable justice hidden in divine glory. A purifying Fear of the Lord contemplates this splendor. Not the kind of fear that pulls away to protect itself. Rather the kind of fear that is vigilant and sees the truth. Eyes which gaze with this holy fear can never be satisfied with the merely mediocre. They guard against every form of compromise. The glory they behold demands absolute allegiance, complete surrender, and total humility.

Dr. Anthony Lilles STD - Beginning to Pray 4In this description, is St. Hildegard suggesting a way by which we might enjoy the same vision she has shared in? This is no exercise in esoteric navel gazing. Her vision demands a journey beyond our own self-pre-occupation and into real friendship with God, a friendship protected by the strength of divine justice. She sees the truth in a way that demands an ongoing conversion of life.

She is well-formed in St. Benedict’s conversatio morum. The mountain she sees is not a truth we scrutinize so much as the truth that scrutinizes us: a scrutinizing of all our thoughts and actions in light of the Gospel. The truth she beholds demands repentance from the lack of justice we allow ourselves to slip into. The iron mountain she contemplates renders futile every effort to conform the Gospel to our own ways and invites us to be transformed by its just demands.

Today, where all kinds of cruelty are so easily excused and any form of self-indulgence so readily lifted up to the level of a fundamental human right, we need to rediscover the shadow of the iron mountain from which St. Hildegard cries out to us. Only under the glory of this mountain can we find the peace that the Lord has come to give. Only in the blinding light into which Holy Fear gazes can we find the humility to love one another the way Christ has loved us.

Through the years, clergy, seminarians, eligious and lay faithful have benefited from Dr. Anthony Lilles’ lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.  He is the author/editor of the “Beginning to Pray”  catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

The music that is used comes from

IDL10 – Second Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

Part 1 – Chapter 10 of the Introduction to the Devout Life by St. Francis de Sales

Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 10

This is a Discerning Hearts recording read by Correy Webb

CHAPTER X. SECOND MEDITATION.

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.

Considerations.
1. God did not bring you into the world because He had any need of you, useless as you are; but solely that He might show His Goodness in you, giving you His Grace and Glory. And to this end He gave you understanding that you might know Him, memory that you might think of Him, a will that you might love Him, imagination that you might realize His mercies, sight that you might behold the marvels of His works, speech that you might praise Him, and so on with all your other faculties.
2. Being created and placed in the world for this intent, all contrary actions should be shunned and rejected, as also you should avoid as idle and superfluous whatever does not promote it.
3. Consider how unhappy they are who do not think of all this,—who live as though they were created only to build and plant, to heap up riches and amuse themselves with trifles.

Affections and Resolutions.
1. Humble yourself in that previously you had so little thought upon all this.
Alas, my God, of what was I thinking when I did not think of You? What did I remember when I forgot You? What did I love when I loved You not? Alas, when I ought to have been feeding on the truth, I was but filling myself with vanity, and serving the world, which was made to serve me.
2. Abhor your past life.
I renounce you, O vain thoughts and useless thoughts, frivolous and hateful memories: I renounce all worthless friendships, all unprofitable efforts, and miserably ungrateful self- indulgence, all pitiful compliances.
3. Turn to God.
You, my God and Savior, will henceforth be the sole object of my thoughts; no more will I give my mind to ideas which are displeasing to You. All the days of my life I will dwell upon the greatness of Your Goodness, so lovingly poured out upon me. You will be from now on the delight of my heart, the resting-place of all my affections. From this time forward, I will forsake and abhor the vain pleasures and amusements, the empty pursuits which have absorbed my time; —the unprofitable ties which have bound my heart I will loosen from this point forward, and to that end I will use such and such remedies.

Conclusion.
1. Thank God, Who has made you for so gracious an end.
You have made me, O Lord, for Yourself, that I may eternally enjoy the immensity of your Glory; when will I be worthy, when will I know how to bless You as I should?

2. Offer.
O Dearest Lord, I offer You all my affections and resolutions, with my whole heart and soul.
3. Pray.
I beg you, O God, that You would accept my desires and longings, and give Your Blessing to my soul, to enable me to fulfil them, through the Merits of Your Dear Son’s Precious Blood shed upon the Cross for me.

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread and forgive us our trespasses,
as we forgive those who trespass against us
and lead us not into temptation,
but deliver us from evil. Amen.
Hail Mary,
Full of Grace,
The Lord is with thee.
Blessed art thou among women,
and blessed is the fruit
of thy womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of our death.
Amen.
Glory Be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have dwelled upon, the sweet perfume that may refresh you through the day.

For other chapters of the Introduction to the Devout Life audiobook visit here

SJC8 – The Will’s Capacity for Love – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

SJC8 – The Will’s Capacity for Love – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast

In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church.

An excerpt from St. John of the Cross: Master of Contemplation 

For Saint John of the Cross, it is not simply the pleasures and enjoyments of the senses in themselves that are the crux of the problem. The human experience of sense satisfaction is unavoidable. Even the desert monks of the early Christian centuries, who took on extreme physical hardships, no doubt preferred the taste of one cooked leaf to another or found one cool spring of water a better choice over another. The Gospel recounts that Saint John the Baptist, in his desert, along with his consumption of the unpalatable locusts, survived also on honey. The Christian perspective in this matter, when it is healthy, advocates a balanced approach. It does not propose a denigration of bodily life to the point of destroying or damaging it. We are an inseparable unity of body and soul as human persons, and bodily life has a sacred dimension, a truth that has far-reaching consequences in morality. But that unity of body and soul is precisely the point and the issue of importance in asceticism. Nothing of bodily life can be lived as though detached from the soul’s existence.

Even more to the point, bodily pursuits inevitably engage the will. The will and its desires remain always in a kind of dynamic consort with bodily, emotional, and intellectual activity. At the same time, the will is a primary reality in our lives by the manner in which it cooperates with or rebels against the graced invitations of God. Seeking union with God demands a deeply rooted determination of our soul to give our will fully in love to God. This cannot be accomplished without the desires of the will aligning themselves with the goal of a union with God’s will in all facets of bodily, emotional, and intellectual life. Most importantly, the will is the faculty of love in the soul. The will must be empty of desires for gratification if by a great love it is to seek for God as a primary desire. All that touches and enters into the desires of the will is crucial for the possibility of a union with God by means of love. It remains now to explain how the will in its capacity for love is affected by the principles of self-denial and asceticism. These two statements from book 2 of The Ascent to Mount Carmel in effect define the nature of sanctity and at the same time express the essential importance of the will’s purification in sanctity.

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 107-108). Ignatius Press. Kindle Edition.


For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here


You find the book on which this series is based here

IDL9 – First Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast


Part 1 – Chapter 9 of the Introduction to the Devout Life by St. Francis de Sales

Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 10

This is a Discerning Hearts recording read by Correy Webb

CHAPTER IX. FIRST MEDITATION.

Of Creation.

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.

Considerations.
1. Consider that but a few years since you were not born into the world, and your soul was as yet non-existent. Where were you then, O my soul? The world was already old, and yet of you there was no sign.
2. God brought you out of this nothingness, in order to make you what you are, not because He had any need of you, but solely out of His Goodness. Consider the being which God has given you; for it is the foremost being of this visible world, adapted to live eternally, and to be perfectly united to God’s Divine Majesty.

Affections and Resolutions.
1. Humble yourself utterly before God, saying with the Psalmist, O Lord, I am nothing in respect of You—what am I, that You should remember me? O my soul, you were yet lost in that abyss of nothingness, if God had not called you forth, and what of you in such a case?
2. Give God thanks. O Great and Good Creator, what do I not owe You, Who didst take me from out that nothingness, by Your Mercy to make me what I am? How can I ever do enough worthily to praise Your Holy Name, and render due thanks to Your Goodness?
3. Confess your own shame. But alas, O my Creator, so far from uniting myself to You by a loving service, I have rebelled against You through my unruly affections, departing from You, and giving myself up to sin, and ignoring Your Goodness, as though You had not created me.
4. Prostrate yourself before God. O my soul, know that the Lord He is thy God, it is He that has made you, and not you yourself. O God, I am the work of Your Hands; henceforth I will not seek to rest in myself, who am nought. Wherein have you to glory, who are but dust and ashes? how can you, very nothing, exalt yourself? In order to my own humiliation, I will do such and such a thing,—I will endure such contempt:—I will alter my ways and henceforth follow my Creator, and realise that I am honoured by His calling me to the being He has given; I will employ it solely to obey His Will, by means of the teaching He has given me, of which I will inquire more through my spiritual Father.

Conclusion.
1. Thank God. Bless the Lord, O my soul, and praise His Holy Name with all thy being, because His Goodness called me forth from nothingness, and His Mercy created me.
2. Offer. O my God, I offer You with all my heart the being You have given me, I dedicate and consecrate it to You.
3. Pray. O God, strengthen me in these affections and resolutions. Dear Lord, I commend me, and all those I love, to Your neverfailing Mercy.

OUR FATHER, etc.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have dwelt upon, the sweet perfume which may refresh you through the day.

For other chapters of the Introduction to the Devout Life audiobook visit here