St. Thomas More, saint and martyr, an uncompromsing man who teaches us today

I leave it to Omar F. A. Gutierrez to write so well on the life, times, and death of this great saint.

You may perhaps remember a scene from Braveheart with Robert the Bruce and his father the leper.

When his son first brings him news about the rebellion led by William Wallace, a commoner, the father instantly devises a plan by which the Bruce clan can gain favor with the Scots and with the English. You get the feeling that Robert is a bit taken aback by the so easy and cold calculation of his rotted father.

He says,

This Wallace. He doesn’t even have a knighthood. But he fights with passion, and he is clever. He inspires men.

His father replies:

You admire him. Uncompromising men are easy to admire. He has courage. So does a dog. But you must understand this: Edward Longshanks is the most ruthless king ever to sit on the throne of England, and none of us, and nothing of Scotland, will survive unless we are as ruthless, more ruthless, than he.

“Uncompromising men are easy to admire.” There is in this world, and it seems more so today, a habit of admiring the compromising fellow. With the ubiquitous dictatorship of relativism that oppresses so many minds, it only makes sense that the general public would take offense at anyone who dares stand up for something with uncompromising stolidity.

The holder of objective truth claims is – so the sages of Manhattan and Melrose Place tell us – no different than the Nazi who insists on the claim to racial purity or the Islamic bomber who literally does cling to his religion and guns.

For this reason, the figure of St. Thomas More, whose feast it is today, can be such a perplexing figure for the modern mind. And even the Catholic who consumes their breakfast whilst pouring over the latest moto proprio can miss this astonishingly great man. I have to admit having skipped over him in my studies, chalking him up with all the other saints and blesseds who gain God’s favor by losing their heads. But St. Thomas More is more than just a martyr.

He’s an example of such exquisite lack of compromise that he can teach us a great deal about the Catholic Social Doctrine we long to understand and live out.

Read more

St. John Fisher, saint and martyr, incomparable for uprightness of life, for learning and for greatness of soul

St. John Fisher, 1460-1535

from the Catholic Information Network on St. John Fisher

John Fisher, born at Beverley, Yorkshire, was the son of a prosperous mercer who died in 1477. About 1482 the boy’s mother sent him to Cambridge University where he distinguished himself as a scholar. He was ordained in 1491 on the title of his Fellowship of Michaelhouse (now incorporated in Trinity College). After studying theology for ten years, he took his D.D. in 1501, and was later recognized as one of the leading theologians of Europe.

His university soon discovered his gifts as an administrator; he held in turn the offices of proctor, vice-chancellor and chancellor, and in 1514 he received the unique distinction of being elected chancellor for life. It was in the course of his university duties that, in 1494, he first met the Lady Margaret Beaufort, mother of Henry VII. He became her confessor and advised her on the charitable uses of her great wealth. It was at his suggestion that a preachership was endowed at Cambridge and Readerships in Divinity in both universities. He was largely responsible for her decision to refound and endow Godshouse as Christ’s College, and, after her death in 1509, he carried out her wishes in founding St. John’s College, to which he transferred lands given to him by the Lady Margaret.

He was made bishop of Rochester in 1504, and he ruled that poorest of sees for thirty years; he was a truly pastoral bishop, encouraging his priests by his manner of life and by his interest in their welfare. He was a noted and assiduous preacher, and he did all he could to provide well-instructed priests who could preach to the people.

It was due to his influence that Erasmus was brought to Cambridge as lecturer in Greek. He and Sir Thomas More became close friends of John Fisher, and there is a record of the three being together at Rochester in 1516. Sir Thomas More became High Steward of Cambridge University in 1525. He and John Fisher had been drawn closer together at this period by the call to combat the Lutheran heresy. The bishop wrote his Confutatio (1523) in Latin, a book for theologians by a theologian, which had a wide circulation on the continent; the layman wrote his Dialogue Concerning Heresies (1528) in English for the common reader. It may be noted that in his sermons and writings against heretics, John Fisher never used the abusive language of contemporary controversy; he relied on reason and persuasion to bring back the prodigals.

The year 1527 was fateful to England, for it was then that Henry VIII took the first steps towards seeking the annulment of his marriage with Catherine of Aragon. She had married his elder brother Arthur in 1501; he died six months later. Catherine always maintained that the marriage had not been consummated. A papal dispensation allowed Henry VIII to marry his brother’s widow in 1509. The lack of a male heir turned his thoughts to the dissolution of his marriage; he argued that the papal dispensation had no validity. Cardinal Wosley was instructed to seek the opinion of John Fisher, whose prestige as a man of holy life and of great learning gave exceptional weight to his views. After studying the problem thoroughly he came to the conclusion that the papal dispensation was valid, and therefore that Henry and Catherine were man and wife in the eyes of the church. From that position he never moved in spite of the pressure brought to bear on him by king and cardinal. He was not content with passive opposition, but in the legatine court set up to try the issue, and from the pulpit, he defended the queen, although he knew that Henry regarded opposition to his will as a form of treason.

An attempt to implicate John Fisher in the fate of the Nun of Kent failed; she had prophesied against the king. A more certain weapon was provided by the Act of Succession of 1534. This declared the king’s marriage to Catherine void, and his subsequent marriage to Anne Boleyn to be lawful; the succession was settled on her children. All had to take an oath accepting the whole Act. When the oath was tendered to John Fisher he refused to take it; so did Sir Thomas More. Both were prepared to accept the succession as determined by Parliament, but not that part of the Act which implied a denial of the pope’s authority, inasmuch as it declared the papal dispensation invalid.

On April 17th, 1534 Bishop John Fisher and Sir Thomas More were committed to the Tower. They were kept apart.

John Fisher was sixty-five years of age when he was imprisoned; he was suffering from a wasting sickness and was clearly nearing his end. Nothing shows the king’s vindictiveness more than his relentless persecution of this aged man stricken by a fatal illness. On May 20th, 1535, the pope created John Fisher Cardinal-priest of the title of St. Vitalis. This so infuriated the king that he hurried forward the proceedings against the new cardinal.

Read more

Blessed Marguerite Rutan, united to Christ, faithful to Him and her vocation to the end

Beatification of Sister Marguerite Rutan,
June 19, 2011

From the Daughter of Charity of St. Vincent de Paul website:

“The lives of the saints are not limited to their earthly biographies but also include their being and working in God after death. In the saints one thing becomes clear: those who draw near to God do not withdraw from men, but rather become truly close to them.”(Deus Caritas est 42).

In February 2011 we published a short article on Sister Marguerite Rutan, Daughter of Charity and martyr (see www.filles-de-la-charite.org/en/news). As her beatification approaches we invite you to learn more about her life. Who is this new example of Vincentian holiness?

A presentation of her life:

Marguerite Rutan was born on 23 April 1736 in Metz in Lorraine and was baptized the same day. Marguerite was the 8th of 15 children. Marie Forat, her mother, was very Christian and her father, Charles Gaspard Rutan was an honest and courageous workman. With them she learned to live her life as a gift from God.

Her father introduced her to mathematics and linear design. Soon she was able to keep the accounts of his business. She helped with all her family until she was 21 years old.

She had the profound conviction she was being called by Jesus. With Him she looked for a way to give herself to the service of those who were poor.

In 1756, Marguerite Rutan entered the Company of the Daughters of Charity to be near those who were suffering, marginalized or excluded. She wanted to serve them. Following Christ she encouraged charity in those around her. For over 20 years she placed everything she received from God and others at the service of the poorest of the poor, no matter where she was sent by her superiors.

In 1779 she was sent to serve in the Hospital of Dax. Sr. Marguerite and her Sisters worked for 10 years relating with the townspeople. The Sisters were admired and respected.

In 1789 the troubling period of the Revolution began. It profoundly changed the country and personally touched Sr. Marguerite with suffering and death (April 9, 1794). Her faithfulness to Christ and the Church lead her to martyrdom. The life of Sr. Marguerite was anchored in the person of Christ and his Word. Each day she profoundly encountered the love of Christ which drew her to serve as He served.

Following Christ, servant of her brothers and sisters, kneeling to wash their feet, Sr. Marguerite gave her life to serve the poor and the sick and building brotherhood with all.

Following Christ, servant of the will of the Father, Sr. Marguerite based her life on the Gospel, desiring only one thing: to do the will of God.

Following Christ, servant of the suffering, despised, persecuted, Sr. Marguerite abandoned herself totoally to God. During the revolutionary turmoil, she showed the extremity of her love.

Interesting links:

http://www.ktotv.com

Marguerite Rutan: A little history of her life

IP#12 Eric Metaxas – Bonhoeffer- Pastor, Martyr, Prophet, Spy on Inside the Pages

It’s been a fantastic journey to enter into the life Dietrich Bonhoeffer through the writing of Eric Metaxas. “Bonhoeffer: Pastor, Martyr, Prophet, Spy” is a deeply moving telling of the life of the German Lutheran theologian and pastor who would face the leviathan of evil known as the Third Reich in Nazi Germany. In reading this work, I was reminded of the young man several years ago in Tiananmenin Square who stood before the tank during the protests. It doesn’t surprise me that Archbishop Chaput would highly recommended this book as well as the “witness” of this Christian man who was a voice for those who could not speak. He did what St. Paul called us all to do…to stand. Eric Metaxas does a great job bringing this biography to life and giving us the greater contextof his witness.

Podcast: Play in new window | Download (Duration: 27:59 — 64.1MB) | Embed

Visit www.ericmetaxas.com to learn more

Here is another interview that Bruce and I had with Eric about William Wilberforce in his book “Amazing Grace”

Download(right click & choose “Save Link As”)

St. Thomas Becket, loyal son of the Church, martyr and saint

And what would happen next………
.

A strong man who wavered for a moment, but then learned one cannot come to terms with evil and so became a strong churchman, a martyr and a saint—that was Thomas Becket, archbishop of Canterbury, murdered in his cathedral on December 29, 1170.

His career had been a stormy one. While archdeacon of Canterbury, he was made chancellor of England at the age of 36 by his friend King Henry II. When Henry felt it advantageous to make his chancellor the archbishop of Canterbury, Thomas gave him fair warning: he might not accept all of Henry’s intrusions into Church affairs. Nevertheless, he was made archbishop (1162), resigned his chancellorship and reformed his whole way of life!

Troubles began. Henry insisted upon usurping Church rights. At one time, supposing some conciliatory action possible, Thomas came close to compromise. He momentarily approved the Constitutions of Clarendon, which would have denied the clergy the right of trial by a Church court and prevented them from making direct appeal to Rome. But Thomas rejected the Constitutions, fled to France for safety and remained in exile for seven years. When he returned to England, he suspected it would mean certain death. Because Thomas refused to remit censures he had placed upon bishops favored by the king, Henry cried out in a rage, “Will no one rid me of this troublesome priest!” Four knights, taking his words as his wish, slew Thomas in the Canterbury cathedral.

Thomas Becket remains a hero-saint down to our own times. From Saint of the Day

For a greater telling of this saint’s life – EWTN Library

Note: T. S. Eliot wrote a play — “Murder in the Cathedral” — about his life, and a movie — “Becket” (1964) — starring Peter O’Toole and Richard Burton has been made, too

Prayer for St. Thomas a Becket

Taken from the Roman Missal.

O God, for the sake of whose Church the glorious Bishop Thomas fell by the sword of ungodly men: grant, we beseech Thee, that all who implore his aid, may obtain the good fruit of his petition. Through our Lord Jesus Christ, Who livest and reignest with Thee in the unity of the Holy Spirit, forever and ever. Amen.

St. Edmund Campion…martyr – Discerning Hearts

Trial and execution

Committed to the Tower of London, he was questioned in the presence of Queen Elizabeth, who asked him if he acknowledged her to be the true Queen of England. He replied she was, and she offered him wealth and dignities, but on condition of rejecting his Catholic faith, which he refused to accept. He was kept a long time in prison and reputedly racked twice. Despite the effect of a false rumour of retraction and a forged confession, his adversaries summoned him to four public conferences (September 1, 18, 23 and 27, 1581). Although still suffering from his ill treatment, and allowed neither time nor books for preparation, he reportedly conducted himself so easily and readily that he won the admiration of most of the audience. Tortured again on October 31, he was indicted at Westminster on a charge of having conspired, along with others, in Rome and Reims to raise a sedition in the realm and dethrone the Queen.

Edmund Campion, in a 1631 print.

Campion was sentenced to death as a traitor. He answered: “In condemning us, you condemn all your own ancestors, all our ancient bishops and kings, all that was once the glory of England — the island of saints, and the most devoted child of the See of Peter.” He received the death sentence with the Te Deum laudamus. After spending his last days in prayer he was led with two companions, Ralph Sherwin and Alexander Briant, to Tyburn where the three sainted martyrs were hanged, drawn and quartered on December 1, 1581. He was 41 years of age.

Veneration and Feast Day

Edmund Campion was beatified by Pope Leo XIII on December 9, 1886. Blessed Edmund Campion was canonized nearly eighty-four years later in 1970 by Pope Paul VI as one of the Forty Martyrs of England and Wales with a common feast day of May 4. His feast day is celebrated on December 1, the day of his martyrdom.

The actual ropes used in his execution are now kept in glass display tubes at Stonyhurst College in Lancashire; each year they are placed on the altar of St Peter’s Church for Mass to celebrate Campion’s feast day—which is always a holiday for the school. – wiki

A Daily Prayer of St. Edmund

“I have made a free oblation of myself
to your Divine Majesty,
both of life and of death,
and I hope that
you will give me
grace and force to perform.
This is all I desire. Amen.”
-St. Edmund Campion

St. Edmund Campion…martyr

Trial and execution

Committed to the Tower of London, he was questioned in the presence of Queen Elizabeth, who asked him if he acknowledged her to be the true Queen of England. He replied she was, and she offered him wealth and dignities, but on condition of rejecting his Catholic faith, which he refused to accept. He was kept a long time in prison and reputedly racked twice. Despite the effect of a false rumour of retraction and a forged confession, his adversaries summoned him to four public conferences (September 1, 18, 23 and 27, 1581). Although still suffering from his ill treatment, and allowed neither time nor books for preparation, he reportedly conducted himself so easily and readily that he won the admiration of most of the audience. Tortured again on October 31, he was indicted at Westminster on a charge of having conspired, along with others, in Rome and Reims to raise a sedition in the realm and dethrone the Queen.

Edmund Campion, in a 1631 print.

Campion was sentenced to death as a traitor. He answered: “In condemning us, you condemn all your own ancestors, all our ancient bishops and kings, all that was once the glory of England — the island of saints, and the most devoted child of the See of Peter.” He received the death sentence with the Te Deum laudamus. After spending his last days in prayer he was led with two companions, Ralph Sherwin and Alexander Briant, to Tyburn where the three sainted martyrs were hanged, drawn and quartered on December 1, 1581. He was 41 years of age.

Veneration and Feast Day

Edmund Campion was beatified by Pope Leo XIII on December 9, 1886. Blessed Edmund Campion was canonized nearly eighty-four years later in 1970 by Pope Paul VI as one of the Forty Martyrs of England and Wales with a common feast day of May 4. His feast day is celebrated on December 1, the day of his martyrdom.

The actual ropes used in his execution are now kept in glass display tubes at Stonyhurst College in Lancashire; each year they are placed on the altar of St Peter’s Church for Mass to celebrate Campion’s feast day—which is always a holiday for the school. – wiki

A Daily Prayer of St. Edmund

Blessed Miguel Agustín Pro, pray for us

Viva Cristo Rey

take a look…you won’t be disappointed
and maybe moved to learn about this extradodinary man…saint

Now…visit the website first put together by the wonderful Ann Ball to
learn everything you can know about Blessed Miguel Pro

According to one of Fr. Pro’s biographers, Rec. M.D. Forrest, M.S.C., the following was composed shortly before his death:

Does our life become from day to day more painful, more oppressive, more replete with afflictions? Blessed be He a thousand times who desires it so. If life be harder, love makes it also stronger, and only this love, grounded on suffering, can carry the Cross of my Lord Jesus Christ. Love without egotism, without relying on self, but enkindling in the depth of the heart an ardent thirst to love and suffer for all those around us: a thirst that neither misfortune nor contempt can extinguish… I believe, O Lord; but strengthen my faith… Heart of Jesus, I love Thee; but increase my love. Heart of Jesus, I trust in Thee; but give greater vigor to my confidence. Heart of Jesus, I give my heart to Thee; but so enclose it in Thee that it may never be separated from Thee. Heart of Jesus, I am all Thine; but take care of my promise so that I may be able to put it in practice even unto the complete sacrifice of my life.

St. Cecilia, patroness of music…of wordless prayer

St. Cecilia, her story is an extraordinary one of faithfulness, commitment, and love. Some would have you believe it was all “legend,” but the discovery of her incorrupt body in 1599 would bear otherwise. It seems to me the Lord is encouraging us to believe the witness of this courageous virgin martyr.

In St. Cecilia’s in Rome, I had one of the most peaceful and prayerful experiences while on pilgrimage to the “City of the Saints.”

– From The Lives of the Saints by the Rev. S. Baring-Gould, M.A., published in 1914 in Edinburgh:

It is said that Saint Cecilia was born of a patrician family in Rome and raised as a Christian. She wore a coarse horsehair garment beneath her clothes of rank, fasted, and vowed herself to God.
Against her will, she was married by her father to a young, pagan patrician named Valerian. While everyone sang and danced at their wedding, Cecilia sat apart, saying only the Psalms. Valerian turned out to be a man of great understanding. On their wedding night, she told Valerian, “I have an angel of God watching over me. If you touch me in the way of marriage, he will be angry, and you will suffer. But if you respect my maidenhood, he will love you as he loves me.”

Valerian replied, “Show me this angel.” She told him that if he believed in the living and one true God and was baptized, he would see the angel. Thus, she persuaded Valerian to respect her vow of virginity.

He was impressed and attracted by his wife’s Christian graces, and so Valerian was baptized by Pope Saint Urban (which would be c. 222-230). When he returned to Cecilia, he found her standing by the side of an angel as she promised. The angel told him: “I have a crown of flowers for each of you. They have been sent from paradise as a sign of the life you are both to lead. If you are faithful to God, He will reward you with the everlasting perfumes of heaven.”

The angel then crowned Cecilia with roses and Valerian with a wreath of lilies. The delightful fragrance of the flowers filled the whole house. At this point, Valerian’s brother, Tiburtius, appeared. He, too, was offered salvation if he would renounce false gods. Cecilia converted him, and he was baptized.

From that time the two young men dedicated themselves to good works. Because of their ardor in burying the bodies of martyred Christians, they were arrested. The prefect Almachius told them that if they would sacrifice to the gods, they could go free. They refused, and Valerian rejoiced when he was handed over to be scourged.

The prefect wanted to give them another chance, but his assessor warned him that they would simply use the interim to give away their possessions so that they couldn’t be confiscated. They were beheaded in Pagus Triopius, four miles from Rome. With them was an officer named Maximus, who had declared himself a Christian after witnessing their fortitude.

Cecilia buried the three and then decided to turn her home into a place of worship. Her religion was discovered, and she was asked to refute her faith. She converted those who were sent to convince her to sacrifice to the gods. When Pope Urban visited her at home, he baptized over 400 people.

In court, Almachius debated with her for some time. She was sentenced to be suffocated to death in the bathroom of her house. The furnace was fed seven times its normal amount of fuel, but the steam and heat failed to stifle her. A soldier sent to behead her struck at her neck three times, and she was left dying on the floor. She lingered for three days, during which time the Christians thronged to her side, and she formally made over her house to Urban and committed her household to his care.

She was buried next to the papal crypt in the catacombs of Saint Callixtus. In 817, Pope Saint Paschal I discovered her grave, which had been concealed from the Lombard invader Aistulf in 756, and translated her body to beneath the main altar of what was later called the titulus Sanctae Caeciliae, which translates as “the church founded by a lady named Cecilia.” In 1599, during the renovation of the church, Cardinal Sfondrati opened her tomb and found her holy remains incorrupt. Even the green and gold of her rich robe had not been injured by time. Thousands had the privilege of seeing her in her coffin, and many have been blessed by miracles. The body disintegrated quickly after meeting with the air.

Under the high altar in Saint Cecilia’s Church is a beautiful marble statue by Maderna portraying the “martyr” bathed in her blood as she fell after the stroke of the sword. A replica of this statue occupies the original resting place of the saint in the Catacomb of Callixtus. Other artists were allowed to paint pictures of her after her tomb was opened.

Until the middle ages, Pope Saint Gregory had been the patron of music and musicians, but when the Roman Academy of Music was established in 1584, it was put under the protection of Saint Cecilia; thus, her patronage of music originated. Dryden wrote a “Song for Saint Cecilia Day” and Pope an “Ode for Music on Saint Cecilia Day.”

Valerian, Tiburtius, and Maximus are historical characters; they were Roman martyrs, buried in the cemetery of Praetextatus, but nothing else is known of them. Her story was the basis for the Second Nun’s Tale in Chaucer’s Canterbury Tales.

St. Cecilia is regarded as the patroness of music [because of the story that she heard heavenly music in her heart when she was married], and is represented in art with an organ or organ-pipes in her hand.– From The Lives of the Saints by the Rev. S. Baring-Gould, M.A., published in 1914 in Edinburgh.

rome_santa_cecilia_in_trastevere_valerian_and_cecilia-150x150

Dear Saint Cecilia, one thing we know for certain about you is that you became a heroic martyr in fidelity to your divine Bridegroom.

We do not know that you were a musician but we are told that you heard Angels sing.

Inspire musicians to gladden the hearts of people by filling the air with God’s gift of music and reminding them of the divine Musician who created all beauty.

Amen.

St. Matthew, the tax collector, the apostle, the martyr for Christ….

St. Matthew, one of the twelve Apostles, is the author of the first Gospel.Son of Alphaeus, he lived at Capenaum on Lake Genesareth. He was a Roman tax collector, a position equated with collaboration with the enemy by those from whom he collected taxes. Jesus’ contemporaries were surprised to see the Christ with a traitor, but Jesus explained that he had come “not to call the just, but sinners.” Matthew’s Gospel is given pride of place in the canon of the New Testament, and was written to convince Jewish readers that their anticipated Messiah had come in the person of Jesus. He preached among the Jews for 15 years; his audiences may have included the Jewish enclave in Ethiopia, and places in the East.

Listen to none other than Mark Hart the Bible Geek about the great work of St. Matthew…of course, the Gospel according to St. Matthew

Personal note, my favorite Matthew passage (from Chapter 25): “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.‘ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”