Faith Check 15 – Confession to Priests

Confession to Priests

Podcast: Play in new window | Download (Duration: 1:05 — 1,015.2KB) | Embed

On this Faith Check let’s take a look at a common question: why confess your sins to a priest instead of straight to God?

First, Catholics are encouraged to privately confess our sins to God all the time and every single Mass begins with a penitential rite in which we do exactly this.

Still we should regularly go to the sacrament of confession or reconciliation. Remember that in the Old Testament a Hebrew was to publicly go to the temple and offer a sacrifice for his sin. In John 20, our Lord gives the apostles authority to forgive sins in his name, when He breathed the Holy Spirit on them and said “whose sins you forgive are forgiven them, and whose sins you retain are retained.”¹ In 2 Corinthians Paul also notes that the apostles are Christ’s ambassadors who have been given the ministry of reconciliation.²

Early Christian records show that the early Church always understood this according to the Catholic view³:those who sinned gravely after baptism could be reconciled to the Church through confession to the priests, who do not stand as barriers to Christ, but as his ambassadors, who lovingly take us by the hand and restore us to grace after we have fallen.

1 – Jn. 20:23

2 – 5:18-20

3 – See Catholic Answers website on subject: http://www.catholic.com/library/Confession.asp

Faith Check 26 – Sacramentals with Greg Youell

Sacramentals

Podcast: Play in new window | Download (Duration: 1:08 — 1.0MB) | Embed
Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More

In the minds of non-Catholics, Catholicism often conjures images of Catholic stuff: candles, crucifixes, rosaries, statues, holy water, oils,
and the like. These are called sacramentals—not to be confused with the seven sacraments, they are material items that the Lord uses as conduits of his blessing.
Because of our belief in sacramentals, Catholics have sometimes been accused of practicing magic. But magic is the pagan or new age belief that an object has power in and of itself. Sacramentals are the Christian belief that the living and true God uses His creation as instruments of grace and healing.

Sacramentals appear all throughout the Scriptures. James speaks of anointing with oil.¹ Acts of the Apostles tells us that Paul’s handkerchiefs brought healing power to those they touched.²In the Old Testament, Elisha’s bones were used to bring a dead man back to life.³

And of course the Gospels portray Our Lord himself often using water, mud or even his own spit to perform mighty works of healing and cleansing, a power which Jesus passed on to his priests to be continued to this day.⁴ Sacramentals are neither magic nor make believe, but powerful weapons to be utilized in our spiritual journeys.

1 – Js. 5:14

2 – Acts 19:11-12

3 – 2 Kgs. 13:21

4 – cf. Mt. 10:7-8; Lk. 10:18-20; Jn. 20:21-23, etc.

Faith Check 14 – Born Again in Baptism

Born Again in Baptism

Podcast: Play in new window | Download (Duration: 1:02 — 971.1KB) | Embed

Are you born again? It’s a question that Catholics aren’t quite sure how to respond to, but those who are living out their faith should answer with a whole-hearted Yes.

The term “born again” comes from John 3 when our Lord tells Nicodemus, “Amen, Amen, I say to you, no one can see the kingdom of God without being born from above,”1 or “born again,” as some translations put it. Nicodemus is confused, thinking that Jesus is referring to a 2nd physical birth, so Jesus clarifies that “no one can enter the kingdom of God without being born of water and Spirit.”2 The early Church unanimously interpreted this as a reference to the sacrament of baptism, 3 which is no mere symbolic ritual, but the normative instrument that Christ instituted for our spiritual rebirth.
Romans 6 says that in baptism our old natures are buried and we are raised to new life in Christ. 4 And 1 Peter 3:21 puts it plainly, “baptism now saves you.”
Salvation is a lifelong process, a race to the finish line. But baptism is where it all begins, where we are born again, if you will.
1 – Jn. 3:3
2 – Jn. 3:5
3 – See Catholic Answers website on subject: http://www.catholic.com/library/Born_Again_in_Baptism.asp
4 – Rom. 6:3-4

Faith Check 13 – Works of the Law

Works of the Law

Podcast: Play in new window | Download (Duration: 1:06 — 1.0MB) | Embed

In Romans and Galatians, St. Paul warns about those trying to justify themselves before God by following the works of the Law.

To properly understand this, we must look at the historical context. As we read in the Acts, there was a group in the early Church called the “Judaizers,”¹ which taught that Gentile converts to Christianity must be circumcised and follow the kosher laws.

Paul says in no uncertain terms that those trying to be saved through these Old Testament works of the Law have rejected Christ and lost their salvation.

The attitude of the Judaizers is contrasted with the faith of Abraham,² who trusted and obeyed God even to the point of offering his own son, Isaac. Paul’s point is not that our works have no bearing on our salvation, but rather that these particular Jewish rituals were not necessary for eternal life.

For the same Romans that teaches “a man is justified by faith apart from works of the law,”³ also says that God “shows no partiality … [for] he will render to everyone according to his works..”⁴

There is no contradiction, as long as we correctly understand what Paul meant by the works of the law.

1 – cf. Acts 15:1-6, etc.

2 – Rom. 4:1ff

3 – 3:28

4 – 2:6-10

Faith Check 11 – Canon of Scripture

Canon of Scripture

Podcast: Play in new window | Download (Duration: 1:01 — 961.3KB) | Embed

On this Faith Check, let’s talk a little about how we got God’s Holy Word.

The early Christians relied on the Greek translation of the Old Testament, which is the version most often quoted in the New Testament and the one Jesus probably heard growing up. This version also includes the books that Protestants call the “Apocrypha” and typically don’t include in their Bibles.

It took a while for the Catholic Church to compile the New Testament. Some books such as the 4 gospels were accepted by all, and others, such as the spurious gospels one hears about in The DaVinci Code were rejected by all. However, other books were completely orthodox but disputed, including some that weren’t ultimately included such as The Didache and others that were like Hebrews and Revelation.

The “canon”, which is the list of books that belong in the Bible, was determined primarily to say which books could and could not be read at the liturgy, and was largely settled by a series of Church councils approved by the Pope and bishops in the late 300s.¹

Hence, when you trust in the inspiration of the Bible, you are trusting a Spirit-led decision of the Roman Catholic Church.

1 – Council of Rome under Pope St. Damasus I [A.D. 382], Council of Hippo [A.D. 393], Council of Carthage [A.D. 397],
Epistle of Pope St. Innocent I to Bishop Exuperius [A.D. 405]

Faith Check 10 – Reliability of Oral Tradition

Reliability of Oral Tradition

Podcast: Play in new window | Download (Duration: 1:01 — 960.5KB) | Embed

In the modern world, oral means of communication are deemed inherently unreliable as we’ve all heard of the game of telephone where a phrase is whispered around a circle and it comes out nothing like the original.

But scholars have shown that in the ancient world, and to this day in some places, oral traditions were memorized and passed down to multiple generations without alteration.¹

When the apostles went out to teach the Faith, they did not whisper it in secret, but proclaimed it publicly to the multitudes. Oral tradition was the normative means of passing on the faith, as St. Paul’s says in 2 Timothy 2:2, “what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also.”

There is no evidence that a widespread change in belief took place among the early Christians. Quite the opposite, at the end of the second century St. Irenaeus wrote that while the Church had spread over the entire known world, the Faith had been maintained in tact everywhere,² something only attributable to the Holy Spirit.

1 – e.g., . Kenneth Bailey, “Informal, Controlled, Oral Tradition and the Synoptic Gospels” Asia Journal of Theology, 5.1
(1991)

2 – Against Heresies 1:10:2 [ca. A.D. 180]

Faith Check 9 – The Place of the Bible in the Church

The Place of the Bible in the Church

Podcast: Play in new window | Download (926.6KB) | Embed

You know, as Catholics we believe that the Bible is God’s Holy and Inspired Word.

However, we don’t hold that our Lord intended the Bible alone to be our sole teacher in the Christian faith.

Just think how easily the meaning of our e-mails can be misinterpreted, sometimes causing great strife between people. Then take the Bible, which is infinitely longer, more complex, and written over a millennia ago in a world very different from our own, and we can begin to see why Jesus wouldn’t leave His teaching to just a book.

The Church looks to what it calls Sacred Tradition—which is rooted in things like Church Councils, Creeds, and the early Fathers of the Church—to safeguard our interpretation of God’s Word. All of the Catholic Church’s beliefs can be traced back to the earliest Christians.

Our Lord also chose the twelve apostles to go out and make disciples of all nations¹ and promised them the assistance of the Holy Spirit.² The apostles ordained bishops who have succeeded them down to this present day.³ The Catholic Church is a living voice that rings out for all to hear, proclaiming and interpreting God’s Word to every generation.⁴

1 – Mt. 28:20

2 – Jn. 14:26

3 – cf. Acts 14:23; 1 Tim. 3:1-8; 2 Tim. 1:6; 2:2; Tit. 1:5; Js. 5:14; 1 Pt. 5:1; Jd. 8ff

4 – cf. 1 Tim. 3:15; Mt. 16:18

Faith Check 7 – Church Authority to Interpret the Bible

Church Authority to Interpret the Bible

Podcast: Play in new window | Download (1.0MB) | Embed

Many say that the Bible alone is all we need to know God’s Truth. But just look at all of the questions that
divide Christians today because of differing views over what the Bible teaches: Should infants be baptized?, can I lose my salvation?, or what about the many moral issues that we face?
Our Lord said that a house divided cannot stand, and He never intended for His followers to interpret the Bible privately (2 Pet. 1:20). Jesus left us a visible Church whose leaders have authority to teach and govern God’s people.
In Matthew 18, Jesus said that insurmountable debates should be taken to the Church for resolution.1 For those that understand this and still refuse to listen to the Church, Jesus has a stern warning. Of course, to follow Jesus’ teaching on this necessarily requires a single Church that is organized and consistent.
For 2,000 years the Catholic Church has been fulfilling this role in order that the Body of Christ might experience the harmony of being truly unified in heart and mind. Small wonder St. Augustine said, “I would not believe in the Gospel myself if the authority of the Catholic Church did not influence me to do so.” 2
1 – Mt. 18:15-18
2 – Against the letter of Mani, 5,6, 397 A.D.

Faith Check 6 – Holy Eucharist

Holy Eucharist

Podcast: Play in new window | Download (925.4KB) | Embed

On this faith check let’s talk about the Holy Eucharist.

Catholics believe that the bread and wine are more than just symbolic reminders. By the power of God working through the priest they are transformed into Christ’s Body and Blood.

Our Lord taught, “Unless you eat the flesh of the Son of Man and drink His blood you do not have life within you.”¹ The Jews scoffed at this and asked, “How can He give us his flesh to eat.” Even His disciples said this was a hard saying and many stopped following Him.

Now when genuine misunderstandings occurred, Jesus corrected His listeners. But Jesus meant what He said, and did not back down: “[M]y flesh is food indeed and my blood is drink indeed … He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.”

For 2,000 years the Eucharist has been the heart of the Catholic Faith. In fact, the early Christians said, “without the Eucharist we cannot live,” preferring to risk their lives rather than miss Mass. Today He invites each one of us to receive His very flesh and blood.

1- All citations from John 6:50 – 58

Faith Check 4 – Mary Our Mother

Mary Our Mother

Podcast: Play in new window | Download (944.6KB) | Embed

On this faith check let’s talk about why Catholics believe the Virgin Mary is not just Jesus’ mother, but our mother too.

It was during the crucifixion in St. John 19 that Our Lord looked down at Mary and the apostle John at the foot of the cross and said to Mary, “Woman behold your son,” and to John, “Behold your mother.” ¹

Bear in mind here that Jesus is suffering the pains of the cross—He must be doing something bigger than simply asking John to watch after his Mother. John here is a representative of all of Jesus’ followers, and Jesus is giving his mother to all of us.

In Revelation 12 John describes his vision of a “woman clothed with the sun,”² who brings forth a male child to rule the nations and defeat the ancient dragon who is the devil. Verse 17 says that the offspring of this woman are those who keep God’s commandments and bear testimony to Jesus.

Friends, God has given us Mary, the Woman chosen from all eternity,³ to be our spiritual mother and draw us closer to her son, our Lord Jesus Christ.

1 – Jn. 19:26-27

2 – Rev. 12:1

3 – cf. Gen. 3:15, Is. 7:14; Jer. 31:22, etc.