Page 4 – Discerning Hearts Catholic Podcasts

Thursday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Thursday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Matthew 24:42-51

Jesus said to his disciples: ‘Stay awake, because you do not know the day when your master is coming. You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.
‘What sort of servant, then, is faithful and wise enough for the master to place him over his household to give them their food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you solemnly, he will place him over everything he owns. But as for the dishonest servant who says to himself, “My master is taking his time,” and sets about beating his fellow servants and eating and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘Stay awake, because you do not know the day when your master is coming. You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.
‘What sort of servant, then, is faithful and wise enough for the master to place him over his household to give them their food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you solemnly, he will place him over everything he owns. But as for the dishonest servant who says to himself, “My master is taking his time,” and sets about beating his fellow servants and eating and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘Stay awake, because you do not know the day when your master is coming. You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.
‘What sort of servant, then, is faithful and wise enough for the master to place him over his household to give them their food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you solemnly, he will place him over everything he owns. But as for the dishonest servant who says to himself, “My master is taking his time,” and sets about beating his fellow servants and eating and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

WOM2 – The Centrality of the Eucharist – The Way of Mystery with Deacon James Keating – Discerning Hearts Podcast

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The Eucharist and Moral Living Deacon James Keating Kris McGregor Discerning Hearts Podcast

The Centrality of the Eucharist – The Way of Mystery with Deacon James Keating

Deacon James Keating reflect on the Paschal mystery as the triumph of Christ over death and evil, not only as a past event but as a living reality. Fear of death shapes human behavior in profound ways, yet Christ’s resurrection liberates us from that fear, planting within us the “seed of the resurrection.” When we allow Christ’s life to take root in our hearts, hope becomes part of our identity, enabling us to see death as a passage into fulfillment rather than an end. This truth is made present in the Eucharist, where we receive Christ’s own obedience and love for the Father, equipping us to confront struggles, temptation, and cultural passivity with courage and vitality.

Tthe Eucharist is participation in Christ’s self-offering. By entering Mass with honesty—acknowledging our sins and weaknesses rather than hiding behind appearances—we open ourselves to transformation and strength for daily battles against sin and despair. True worship draws us into communion with God, pouring out in acts of charity toward others. Keating warns against reducing Jesus to a distant historical figure or treating Mass as a mere ritual; instead, it’s an encounter with the living Christ whose presence empowers us for holiness. The Paschal mystery calls us into a life of honesty, sacrifice, and reciprocal love, where God’s gift of himself to us moves us to give ourselves away for others.

Discerning Hearts Reflection Questions

How does Christ’s victory over death change the way I view my own mortality?
In what ways do I allow fear—of death, failure, or loss—to diminish the fullness of life God desires for me?
Do I see the Eucharist as a living encounter with Christ, or do I reduce it to a routine ritual?
How honestly do I bring my sins and weaknesses before God when I participate in Mass?
What prevents me from fully cooperating with God’s grace to become “fit for heaven”?
How am I called to carry my cross daily in imitation of Christ’s obedience to the Father?
Do I approach Mass with the desire to be transformed, or with rationalizations that hold me back?
How can I allow God’s gift of himself in the Eucharist to bear fruit in acts of charity toward others?
Where in my life am I tempted to seek fulfillment in “stuff” rather than in communion with the divine?
How is the Holy Spirit inviting me to pour myself out in trust and love, as God pours himself out for me?

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

“Let Us Gain Eternal Wisdom” – Saint Augustine of Hippo from the Office of Readings

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From the Confessions of St. Augustine, bishop

(Lib. 9,10-11:CSEL 33, 215-219)

Let us gain eternal wisdom

The day was now approaching when my mother Monica would depart from this life; you know that day, Lord, though we did not. She and I happened to be standing by ourselves at a window that overlooked the garden in the courtyard of the house. At the time we were in Ostia on the Tiber. And so the two of us, all alone, were enjoying a very pleasant conversation, “forgetting the past and pushing on to what is ahead..” We were asking one another in the presence of the Truth – for you are the Truth – what it would be like to share the eternal life enjoyed by the saints, which “eye has not seen, nor ear heard, which has not even entered into the heart of man.” We desired with all our hearts to drink from the streams of your heavenly fountain, the fountain of life.

That was the substance of our talk, though not the exact words. But you know, O Lord, that in the course of our conversation that day, the world and its pleasures lost all their attraction for us. My mother said, “Son, as far as I am concerned, nothing in this life now gives me any pleasure. I do not know why I am still here, since I have no further hopes in this world. I did have one reason for wanting to live a little longer: to see you become a Catholic Christian before I died. God has lavished his gifts on me in that respect, for I know that you have even renounced earthly happiness to be his servant. So what am I doing here?”

I do not really remember how I answered her. Shortly, within five days or thereabouts, she fell sick with a fever. Then one day during the course of her illness she became unconscious and for a while she was unaware of her surroundings. My brother and I rushed to her side, but she regained consciousness quickly. She looked at us as we stood there and asked in a puzzled voice: “Where was I?”

We were overwhelmed with grief, but she held her gaze steadily upon us, and spoke further: “Here you shall bury your mother.” I remained silent as I held back my tears. However, my brother haltingly expressed his hope that she might not die in a strange country but in her own land, since her end would be happier there. When she heard this, her face was filled with anxiety, and she reproached him with a glance because he had entertained such earthly thoughts. Then she looked at me and spoke: “Look what he is saying.” Thereupon she said to both of us, “Bury my body wherever you will; let not care of it cause you any concern. One thing only I ask you, that you remember me at the altar of the Lord wherever you may be.” Once our mother had expressed this desire as best she could, she fell silent as the pain of her illness increased.

St. Augustine of Hippo Novena – Day 9 – Discerning Hearts Podcast

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Day 9

St. Augustine has written:

“Late have I loved you, beauty so old and so new: late have I loved you. And see, you were within and I was in the external world and sought you there, and in my unlovely state I plunged into those lovely created things which you made. You were with me, and I was not with you. The lovely things kept me far from you, though if they did not have their existence in you, they had no existence at all. You called and cried out loud and shattered my deafness. You were radiant and resplendent, you put to flight my blindness. You were fragrant, and I drew in my breath and now pant after you. I tasted you, and I feel but hunger and thirst for you. You touched me, and I am set on fire to attain the peace which is yours.” (from the “Confessions“)

Heavenly Father,
we turn to you now with the intentions we hold in our hearts,
as pray as St. Augustine has taught:

Spirit of wisdom and understanding,
enlighten our minds to perceive the mysteries
of the universe in relation to eternity.

Spirit of right judgment and courage,
guide us and make us firm in our baptismal decision
to follow Jesus’ way of love.

Spirit of knowledge and reverence,
help us to see the lasting value of justice
and mercy in our everyday dealings with one another.

May we respect life
as we work to solve problems of family and nation,
economy and ecology.

Spirit of God,
spark our faith,
hope and love into new action each day.

Fill our lives with wonder and awe
in your presence which penetrates all creation.

Intercede for us, , St. Augustine
That God may favorably hear our plea
And that He may grant us the grace
To accept His will in all things,
Through Jesus Christ, our Lord,
In the unity of the Holy Spirit,
One God forever and ever.

Amen.

For the complete 9 Day novena visit the “Discerning Hearts St. Augustine of Hippo Novena – Mp3 audio and text page“

Novena to St. Mother Teresa of Calcutta – Day 1

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First Day – Know the Living Jesus

Thought for the day:
“Don’t search for Jesus in far lands; He is not there. He is close to you; He is in you.”

Ask for the grace of an intimate knowledge of Jesus.

Saint Teresa of Calcutta, you allowed the thirsting love of Jesus on the Cross to become a living flame within you, and so became the light of His love to all.

Obtain from the Heart of Jesus (here make your request).

Teach me to allow Jesus to penetrate and possess my whole being so completely that my life, too, may radiate His light and love to others. Amen.

Immaculate Heart of Mary, Cause of Our Joy, pray for me.
Saint Teresa of Calcutta, pray for me.

text © Missionaries of Charity

Visit here for the complete Novena Prayer to Saint Mother Teresa of Calcutta

Wednesday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Wednesday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Matthew 23:27-32

Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption. In the same way you appear to people from the outside like good honest men, but inside you are full of hypocrisy and lawlessness.
‘Alas for you, scribes and Pharisees, you hypocrites! You who build the sepulchres of the prophets and decorate the tombs of holy men, saying, “We would never have joined in shedding the blood of the prophets, had we lived in our fathers’ day.” So! Your own evidence tells against you! You are the sons of those who murdered the prophets! Very well then, finish off the work that your fathers began.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption. In the same way you appear to people from the outside like good honest men, but inside you are full of hypocrisy and lawlessness.
‘Alas for you, scribes and Pharisees, you hypocrites! You who build the sepulchres of the prophets and decorate the tombs of holy men, saying, “We would never have joined in shedding the blood of the prophets, had we lived in our fathers’ day.” So! Your own evidence tells against you! You are the sons of those who murdered the prophets! Very well then, finish off the work that your fathers began.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption. In the same way you appear to people from the outside like good honest men, but inside you are full of hypocrisy and lawlessness.
‘Alas for you, scribes and Pharisees, you hypocrites! You who build the sepulchres of the prophets and decorate the tombs of holy men, saying, “We would never have joined in shedding the blood of the prophets, had we lived in our fathers’ day.” So! Your own evidence tells against you! You are the sons of those who murdered the prophets! Very well then, finish off the work that your fathers began.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

HSE5 – Our Identity & Relationship in Christ – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J. – Discerning Hearts Podcasts

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Our Identity & Relationship in Christ – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J.

Fr. Anthony Wieck unpacks the “principle and foundation” that grounds Ignatian spirituality. The Spiritual Exercises, he explains, are five forms of prayer—examination, meditation, contemplation, vocal, and mental—that dispose the soul to let go of false attachments and discover God’s will. At the core is the truth that we are created by God with a purpose: to praise, reverence, and serve Him. This insight shifts the focus away from self-invention and self-fulfillment toward God as the center of our existence. Like clay in the hands of the divine potter, we are continually being shaped and sustained by God’s love.

Praise, reverence, and service form a dynamic path of relationship with God. Praise begins in joy at the gift of life, reverence acknowledges God’s otherness that makes true love possible, and service embodies love through self-giving. Identity is not found in what we achieve or how others see us, but in being God’s children, loved and formed in Christ. Focusing on the heart of Jesus rather than our failures brings freedom and joy, allowing us to live in mercy and draw others into that same relationship. We are called to pray daily for the grace to reorient life toward God’s purpose of praising, reverencing, and serving Him.

Discerning Hearts Catholic Reflection Questions:

How do I recognize that my life is created and sustained by God each day, rather than something I create on my own?
In what ways am I still clinging to attachments that prevent me from freely seeking God’s will?
How can I practice praise more consciously, rejoicing in the gift of life and God’s presence today?
Do I approach God with reverence, remembering He is wholly other, and letting that awareness deepen my love for Him?
Where in my daily life is God inviting me to serve with joy, even in small and hidden ways?
How can I let Christ’s Sacred Heart reorient my focus from my sins and weaknesses toward His mercy and love?
What steps can I take to root my identity in being God’s beloved child rather than in achievements or others’ opinions?
How might I allow myself to be “clay in the potter’s hands,” surrendering to God’s ongoing work of shaping me?
In what concrete ways can I love my neighbor with the love of Christ that I have first received?
Am I willing to pray daily for the grace to praise, reverence, and serve God as the principle and foundation of my life?

Fr. Anthony Wieck is a Jesuit priest of the Central & Southern province. Sixth of nine children, raised on a farm in Oregon, Fr. Anthony began religious life in 1994, spending his first five years of formation in Rome, Italy, studying at the Casa Balthasar and the Gregorian. The former was under the watchful patronage of Pope Benedict XVI (then-Card. Joseph Ratzinger). Fr. Anthony currently acts as retreat master at White House Jesuit Retreat in St. Louis, Missouri. He also offers spiritual direction at the St. Louis diocesan seminary for 25 future priests there.

St. Augustine of Hippo Novena – Day 8 – Discerning Hearts Podcast

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Day 8

St. Augustine has written:

“I look forward, not to what lies ahead of me in this life and will surely pass away, but to my eternal goal. I am intent upon this one purpose, not distracted by other aims, and with this goal in view I press on, eager for the prize, God’s heavenly summons. Then I shall listen to the sound of Your praises and gaze at Your beauty ever present, never future, never past. But now my years are but sighs. You, O Lord, are my only solace. You, my Father, are eternal. But I am divided between time gone by and time to come, and its course is a mystery to me. My thoughts, the intimate life of my soul, are torn this way and that in the havoc of change. And so it will be until I am purified and melted by the fire of Your love and fused into one with You.” (from the “Confessions“)

Heavenly Father,
we turn to you now with the intentions we hold in our hearts,
as pray as St. Augustine has taught:

Spirit of wisdom and understanding,
enlighten our minds to perceive the mysteries
of the universe in relation to eternity.

Spirit of right judgment and courage,
guide us and make us firm in our baptismal decision
to follow Jesus’ way of love.

Spirit of knowledge and reverence,
help us to see the lasting value of justice
and mercy in our everyday dealings with one another.

May we respect life
as we work to solve problems of family and nation,
economy and ecology.

Spirit of God,
spark our faith,
hope and love into new action each day.

Fill our lives with wonder and awe
in your presence which penetrates all creation.

Intercede for us, St. Augustine
That God may favorably hear our plea
And that He may grant us the grace
To accept His will in all things,
Through Jesus Christ, our Lord,
In the unity of the Holy Spirit,
One God forever and ever.

Amen.

For the complete 9 Day novena visit the “Discerning Hearts St. Augustine of Hippo Novena – Mp3 audio and text page“

Tuesday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Tuesday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Matthew 23:23-26

Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who pay your tithe of mint and dill and cumin and have neglected the weightier matters of the Law – justice, mercy, good faith! These you should have practised, without neglecting the others. You blind guides! Straining out gnats and swallowing camels!
‘Alas for you, scribes and Pharisees, you hypocrites! You who clean the outside of cup and dish and leave the inside full of extortion and intemperance. Blind Pharisee! Clean the inside of cup and dish first so that the outside may become clean as well.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who pay your tithe of mint and dill and cumin and have neglected the weightier matters of the Law – justice, mercy, good faith! These you should have practised, without neglecting the others. You blind guides! Straining out gnats and swallowing camels!
‘Alas for you, scribes and Pharisees, you hypocrites! You who clean the outside of cup and dish and leave the inside full of extortion and intemperance. Blind Pharisee! Clean the inside of cup and dish first so that the outside may become clean as well.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who pay your tithe of mint and dill and cumin and have neglected the weightier matters of the Law – justice, mercy, good faith! These you should have practised, without neglecting the others. You blind guides! Straining out gnats and swallowing camels!
‘Alas for you, scribes and Pharisees, you hypocrites! You who clean the outside of cup and dish and leave the inside full of extortion and intemperance. Blind Pharisee! Clean the inside of cup and dish first so that the outside may become clean as well.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

SD2 – The Practical Guidance of Rules 5-9 – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcasts

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BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

The Practical Guidance of Rules 5-9 – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor discuss St. Ignatius’ rules on spiritual desolation and distinguishing between the actions of the good spirit and the enemy during the discernment process.

In particular, Rules 5 through 9 provide practical guidance, advising against changes during desolation, promoting active spiritual tools, and addressing the causes and purposes of desolation. Fr. Gallagher makes note of the trial aspect, encouraging patience, and stresses the humility of recognizing spiritual consolation as a gift from God.

Discerning Hearts Reflection Questions:

How does Ignatius define discernment of spirits, and what is its purpose in our spiritual lives?
Explore the actions of the good spirit and the enemy in different spiritual situations, such as moving away from God or striving to grow closer to Him.
How does the good spirit’s biting and stinging impact a person going away from God, and what role does discomfort play in leading them back to God?
In contrast, how does the enemy attempt to hinder a person growing toward God, and what tactics does Ignatius describe in this scenario?
Summarize the key points from Rules 5 to 9, focusing on the importance of not making changes during desolation, active use of spiritual tools, and understanding the causes and purposes of desolation.
How does Ignatius present desolation as a trial, and what opportunities for growth does it offer to individuals experiencing it?
Explore the significance of working to be patient during spiritual desolation and the encouragement to stay the course.
What are the three principal causes Ignatius highlights for spiritual desolation, and how does understanding these causes contribute to spiritual growth?
Reflect on the concept that all spiritual consolation is a gift from God, and how recognizing this truth fosters humility and spiritual maturity.

From Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits:

“First Rule. The first rule: In persons who are going from mortal sin to mortal sin, the enemy is ordinarily accustomed to propose apparent pleasures to them, leading them to imagine sensual delights and pleasures in order to hold them more and make them grow in their vices and sins. In these persons the good spirit uses a contrary method, stinging and biting their consciences through their rational power of moral judgment.

Second Rule. The second: In persons who are going on intensely purifying their sins and rising from good to better in the service of God our Lord, the method is contrary to that in the first rule. For then it is proper to the evil spirit to bite, sadden, and place obstacles, disquieting with false reasons, so
that the person may not go forward. And it is proper to the good spirit to give courage and strength, consolations, tears, inspirations and quiet, easing and taking away all obstacles, so that the person may go forward in doing good.

Third Rule. The third is of spiritual consolation. I call it consolation when some interior movement is caused in the soul, through which the soul comes to be inflamed with love of its Creator and Lord, and, consequently when it can love no created thing on the face of the earth in itself, but only in the Creator of them all. Likewise when it sheds tears that move to love of its Lord, whether out of sorrow for one’s sins, or for the passion of Christ our Lord, or because of other things directly ordered to his service and praise. Finally, I call consolation every increase of hope, faith and charity, and all interior
joy that calls and attracts to heavenly things and to the salvation of one’s soul, quieting it and giving it peace in its Creator and Lord.

Fourth Rule. The fourth is of spiritual desolation. I call desolation all the contrary of the third rule, such as darkness of soul, disturbance in it, movement to low and earthly things, disquiet from various agitations and temptations, moving to lack of confidence, without hope, without love, finding oneself totally slothful, tepid, sad and, as if separated from one’s Creator and Lord. For just as consolation is contrary to desolation, in the same way the thoughts that come from consolation are contrary to the thoughts that come from desolation.

Fifth Rule. The fifth: In time of desolation never make a change, but be firm and constant in the proposals and determination in which one was the day preceding such desolation, or in the determination in which one was in the preceding consolation. Because, as in consolation the good spirit guides and counsels us more, so in desolation the bad spirit, with whose counsels we cannot find the way to a right decision.

Sixth Rule. The sixth: Although in desolation we should not change our first proposals, it is very advantageous to change ourselves intensely against the desolation itself, as by insisting more upon prayer, meditation, upon much examination, and upon extending ourselves in some suitable way of doing penance.

Seventh Rule. The seventh: Let one who is in desolation consider how the Lord has left him in trial in his natural powers, so that he may resist the various agitations and temptations of the enemy; since he can resist with the divine help, which always remains with him, though he does not clearly feel it; for the Lord has taken away from him his great fervor, abundant love and intense grace, leaving him, however, sufficient grace for eternal salvation.

Eighth Rule. The eighth: Let one who is in desolation work to be in patience, which is contrary to the vexations which come to him, and let him think that he will soon be consoled, diligently using the means against such desolation, as is said in the sixth rule.

Ninth Rule. The ninth: There are three principal causes for which we find ourselves desolate. The first is because we are tepid, slothful or negligent in our spiritual exercises, and so through our faults spiritual consolation withdraws from us. The second, to try us and see how much we are and how
much we extend ourselves in his service and praise without so much payment of consolations and increased graces. The third, to give us true recognition and understanding so that we may interiorly feel that it is not ours to attain or maintain increased devotion, intense love, tears or any other spiritual
consolation, but that all is the gift and grace of God our Lord, and so that we may not build a nest in something belonging to another, raising our mind in some pride or vainglory attributing to ourselves the devotion or the other parts of the spiritual consolation.”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org