Friday of the Sixth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast


Friday of the Sixth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to John 16:20-23

Jesus said to his disciples:
‘I tell you most solemnly,
you will be weeping and wailing
while the world will rejoice;
you will be sorrowful,
but your sorrow will turn to joy.
A woman in childbirth suffers,
because her time has come;
but when she has given birth to the child she forgets the suffering
in her joy that a man has been born into the world.
So it is with you: you are sad now,
but I shall see you again, and your hearts will be full of joy,
and that joy no one shall take from you.
When that day comes,
you will not ask me any questions.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:
‘I tell you most solemnly,
you will be weeping and wailing
while the world will rejoice;
you will be sorrowful,
but your sorrow will turn to joy.
A woman in childbirth suffers,
because her time has come;
but when she has given birth to the child she forgets the suffering
in her joy that a man has been born into the world.
So it is with you: you are sad now,
but I shall see you again, and your hearts will be full of joy,
and that joy no one shall take from you.
When that day comes,
you will not ask me any questions.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:
‘I tell you most solemnly,
you will be weeping and wailing
while the world will rejoice;
you will be sorrowful,
but your sorrow will turn to joy.
A woman in childbirth suffers,
because her time has come;
but when she has given birth to the child she forgets the suffering
in her joy that a man has been born into the world.
So it is with you: you are sad now,
but I shall see you again, and your hearts will be full of joy,
and that joy no one shall take from you.
When that day comes,
you will not ask me any questions.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

A Novena to the Holy Spirit – Day 1 – Discerning Hearts Catholic Podcasts



Novena to the Holy Spirit

Begin be reciting the following prayer…

O Holy Spirit, Divine Consoler!
I adore you as my True God.
I offer You my whole heart,
and I render You heartfelt thanks
for all the benefits You have bestowed upon the world.
You are the author of all supernatural gifts
and enriched the Blessed Virgin Mary,
the Mother of God,
with all favors,
I ask you to visit me by Your grace and Your love,
and grant me the favor
I so earnestly seek…

State your request here…

O Holy Spirit,
spirit of truth, come into our hearts:

DAY ONE

O Holy Spirit,
bestow upon us Your seven holy gifts.
Enlighten our understanding that we may know You.
Give us wisdom that Your will may be clear to us
and that we may accept it.
Grant us the gift of counsel
that we may always perceive what is right.
Fortify us that we may always be capable
of fulfilling Your Divine Will.
Inspire us with the spirit of learning
that we may be able to penetrate more deeply
into the truths that You have revealed.
Let our hearts be steeped in the spirit of childlikeness
that we may bring You joy.
Let us have proper fear of God
that we may never grieve You
or wander from the path of goodness.

Give us the fulness of Your gifts
that we may glorify You.

Look with compassion upon us,

O Holy Spirit,
and grant us the favor we seek in this novena…

State your request here…

if it be in accordance with Your Holy Will.

Come, O Holy Spirit,
fill the hearts of your faithful,
and kindle in them the fire of Your love.

Amen.

 For the complete novena visit :  The Discerning Hearts’ Holy Spirit Novena page

The Ascension of the Lord – A Time of Lectio Divina for the Discerning Heart Podcast


The Ascension of the Lord – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 24:46-53

Jesus said to his disciples:
‘You see how it is written that the Christ would suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins would be preached to all the nations, beginning from Jerusalem. You are witnesses to this.
‘And now I am sending down to you what the Father has promised. Stay in the city then, until you are clothed with the power from on high.’
Then he took them out as far as the outskirts of Bethany, and lifting up his hands he blessed them. Now as he blessed them, he withdrew from them and was carried up to heaven. They worshipped him and then went back to Jerusalem full of joy; and they were continually in the Temple praising God.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:
‘You see how it is written that the Christ would suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins would be preached to all the nations, beginning from Jerusalem. You are witnesses to this.
‘And now I am sending down to you what the Father has promised. Stay in the city then, until you are clothed with the power from on high.’
Then he took them out as far as the outskirts of Bethany, and lifting up his hands he blessed them. Now as he blessed them, he withdrew from them and was carried up to heaven. They worshipped him and then went back to Jerusalem full of joy; and they were continually in the Temple praising God.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:
‘You see how it is written that the Christ would suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins would be preached to all the nations, beginning from Jerusalem. You are witnesses to this.
‘And now I am sending down to you what the Father has promised. Stay in the city then, until you are clothed with the power from on high.’
Then he took them out as far as the outskirts of Bethany, and lifting up his hands he blessed them. Now as he blessed them, he withdrew from them and was carried up to heaven. They worshipped him and then went back to Jerusalem full of joy; and they were continually in the Temple praising God.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Ep 5 – The 6th and 7th Shewing – All Shall Be Well w/ Kris McGregor – Discerning Hearts Catholic Podcasts

All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor

Episode 5: The Sixth and Seventh Shewings — Divine Reward and the Mystery of Consolation

Summary:

In Episode 5, we explore Julian of Norwich’s Sixth and Seventh Shewings, where she is shown the eternal joy that awaits those who serve God in love, and the mysterious rhythm of spiritual consolation and desolation. Julian reveals that no act of agape love is forgotten, and even our hidden sacrifices are honored by the Lord with lasting joy. She also experiences the rise and fall of spiritual feelings, learning that God remains constant in both peace and pain. Her revelations echo truths later taught by St. Ignatius of Loyola: that spiritual desolation, while permitted, is never without purpose. Through it all, Julian teaches us to remain rooted in God’s unchanging love—trusting that His presence holds us through every joy and trial.


For other episodes in this series visit: All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor


Full Julian of Norwich Quotations Used in Episode 5:

From Revelations of Divine Love, Long Text, Chapters XIV-XV, trans. Grace Warrack, Methuen & Co., 1901 (PDF edition).

The Sixth Shewing — The Reward for Willing Service

“After this our good Lord said: I thank thee for thy travail, and especially for thy youth. And in this [Shewing] mine understanding was lifted up into Heaven where I saw our Lord as a lord in his own house, which hath called all his dearworthy servants and friends to a stately feast. Then I saw the Lord take no place in His own house, but I saw Him royally reign in His house, fulfilling it with joy and mirth, Himself endlessly to gladden and to solace His dearworthy friends, full homely and full courteously, with marvellous melody of endless love, in His own fair blessed Countenance. Which glorious Countenance of the Godhead fulfilleth the Heavens with joy and bliss.” (Ch. 14)

“God shewed three degrees of bliss that every soul shall have in Heaven that willingly hath served God in any degree in earth. The first is the worshipful thanks of our Lord God that he shall receive when he is delivered of pain. This thanking is so high and so worshipful that the soul thinketh it filleth him though there were no more. For methought that all the pain and travail that might be suffered by all living men might not deserve the worshipful thanks that one man shall have that willingly hath served God. The second is that all the blessed creatures that are in Heaven shall see that worshipful thanking, and He maketh his service known to all that are in Heaven… The third is, that as new and as gladdening as it is received in that time, right so shall it last without end.” (Ch. 14)

“And I saw that homely and sweetly was this shewed, and that the age of every man shall be [made] known in Heaven, and [he] shall be rewarded for his willing service and for his time. And specially the age of them that willingly and freely offer their youth unto God, passingly is rewarded and wonderfully is thanked.

For I saw that whene’er what time a man or woman is truly turned to God,—for one day’s service and for his endless will he shall have all these three degrees of bliss. And the more the loving soul seeth this courtesy of God, the liefer he is to serve him all the days of his life.” (Ch. 14)

The Seventh Shewing — The Trial of Consolation and Desolation

“AND after this He shewed a sovereign ghostly pleasance in my soul. I was fulfilled with the everlasting sureness, mightily sustained without any painful dread. This feeling was so glad and so ghostly that I was in all peace and in rest, that there was nothing in earth that should have grieved me.

This lasted but a while, and I was turned and left to myself in heaviness, and weariness of my life, and irksomeness of myself, that scarcely I could have patience to live. There was no comfort nor none ease to me but faith, hope, and charity; and these I had in truth, but little in feeling.” (Ch. 15)

“And anon after this our blessed Lord gave me again the comfort and the rest in soul, in satisfying and sureness so blissful and so mighty that no dread, no sorrow, no pain bodily that might be suffered should have distressed me. And then the pain shewed again to my feeling, and then the joy and the pleasing, and now that one, and now that other, divers times—I suppose about twenty times. And in the time of joy I might have said with Saint Paul: Nothing shall dispart me from the charity of Christ; and in the pain I might have said with Peter: Lord, save me: I perish!” (Ch. 15)

The Seventh Shewing — Consolation and Desolation in One Love

“This Vision was shewed me, according to mine understanding, [for] that it is speedful to some souls to feel on this wise: sometime to be in comfort, and sometime to fail and to be left to themselves. God willeth that we know that He keepeth us even alike secure in woe and in weal. And for profit of man’s soul, a man is sometime left to himself; although sin is not always the cause: for in this time I sinned not wherefore I should be left to myself—for it was so sudden. Also I deserved not to have this blessed feeling. But freely our Lord giveth when He will; and suffereth us [to be] in woe sometime. And both is one love.” (Ch. 15)

“For it is God’s will that we hold us in comfort with all our might: for bliss is lasting without end, and pain is passing and shall be brought to nought for them that shall be saved. And therefore it is not God’s will that we follow the feelings of pain in sorrow and mourning for them, but that we suddenly pass over, and hold us in endless enjoyment.” (Ch. 15)


Scripture Featured

(Translations used: Revised Standard Version [RSV] )

  •  (Romans 8:35, RSV)

“Nothing shall separate me from the love of Christ.”

  •  (Matthew 14:30, RSV)

“..he was afraid, and beginning to sink he cried out, “Lord, save me.””


Catechism of the Catholic Church

“In the battle of prayer, we must face in ourselves and around us erroneous notions of prayer. Some people view prayer as a simple psychological activity, others as an effort of concentration to reach a mental void. Still others reduce prayer to ritual words and postures. Many Christians unconsciously regard prayer as an occupation that is incompatible with all the other things they have to do: they ‘don’t have the time.’ Those who seek God by prayer are quickly discouraged because they do not know that prayer comes also from the Holy Spirit and not from themselves alone.” (CCC 2726)

“Spiritual progress tends toward ever more intimate union with Christ. This union is called ‘mystical’ because it participates in the mystery of Christ through the sacraments… God calls us all to this intimate union with Him, even if the special graces or extraordinary signs of this mystical life are granted only to some” (CCC 2014).

“We can therefore hope in the glory of heaven promised by God… in every circumstance, each one of us should hope, with the grace of God, to persevere to the end” (CCC 1821).

“By His death, Christ liberates us from sin; by His Resurrection, He opens the way to new life” (CCC 654).


Reflection Questions for Prayer

  1. Have I experienced spiritual consolation and desolation? How might I hold fast to Christ in both?
  2. In what ways is God inviting me to offer my love—even in small, hidden ways?
  3. When I feel discouraged or alone, can I still believe that God is holding me just as securely?

Closing Prayer (inspired by the Sixth and Seventh Shewings)

O Lord of unchanging love,
In joy and in sorrow, You are near.
You see the gifts we offer in secret—
And You remember them with delight.

When we are weary, hold us.
When we are restless, steady us.
When we are afraid, remind us that You are still with us.

Wrap us in Your homely loving,
Clothe us in the mercy that does not fade,
And teach us to trust that
Even now, in the shadows,
You are leading all things into joy.

Amen.


© Discerning Hearts. All rights reserved.

 

Wednesday of the Sixth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast


Wednesday of the Sixth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to John 16:12-15

Jesus said to his disciples:
‘I still have many things to say to you
but they would be too much for you now.
But when the Spirit of truth comes
he will lead you to the complete truth,
since he will not be speaking as from himself
but will say only what he has learnt;
and he will tell you of the things to come.
He will glorify me,
since all he tells you
will be taken from what is mine.
Everything the Father has is mine;
that is why I said:
All he tells you
will be taken from what is mine.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:
‘I still have many things to say to you
but they would be too much for you now.
But when the Spirit of truth comes
he will lead you to the complete truth,
since he will not be speaking as from himself
but will say only what he has learnt;
and he will tell you of the things to come.
He will glorify me,
since all he tells you
will be taken from what is mine.
Everything the Father has is mine;
that is why I said:
All he tells you
will be taken from what is mine.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:
‘I still have many things to say to you
but they would be too much for you now.
But when the Spirit of truth comes
he will lead you to the complete truth,
since he will not be speaking as from himself
but will say only what he has learnt;
and he will tell you of the things to come.
He will glorify me,
since all he tells you
will be taken from what is mine.
Everything the Father has is mine;
that is why I said:
All he tells you
will be taken from what is mine.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BTP-LR13 – Day 10, pt. 1 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

Day 10, Part 1 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor explore the spiritual insights of Day 10 from St. Elizabeth of the Trinity’s The Last Retreat and the command “Be perfect as your heavenly Father is perfect,” which St. Elizabeth understands as a call to live in the eternal present—a mode of existence modeled on God the Father’s unchanging love and divine solitude. She describes this as a life of continual adoration, where one is stripped of self, free from distractions of both natural and spiritual attachments, and wholly oriented toward God. This solitude is not isolation, but a rich interior silence where the soul can remain attentive to God’s love, mirroring the Father’s own stillness and constancy.

Dr. Lilles explains how St. Elizabeth’s reflections draw attention to the Father’s unique, ungenerated nature—His eternal being from which the Son is begotten and the Spirit proceeds. The solitude she invites is not emotional withdrawal, but a purification that allows the soul to love without compromise. This life of contemplative prayer, rooted in the eternal now, is akin to martyrdom—a surrender to divine love in the face of evil and suffering.


Discerning Hearts Reflection Questions

  1. How is God inviting me to live more fully in the eternal present, rooted in His love rather than in my circumstances?
  2. In what ways can I embrace the solitude of the Father as a space of love and not isolation?
  3. What attachments—natural or spiritual—may God be asking me to let go of so I can be more wholly His?
  4. How does my daily prayer life reflect a desire to be stripped of self in order to adore God for who He is?
  5. When faced with suffering or powerlessness, do I respond from a place of trust in God’s victory through love?
  6. What does it mean for me personally to be “perfect as your heavenly Father is perfect”?
  7. How can I cultivate silence and interior stillness amid the noise of daily life?
  8. In what areas of my life do I let circumstances determine my capacity to love rather than God’s presence?
  9. Who in my life or in the world today models for me the quiet strength of love rooted in divine solitude?
  10. How can I allow contemplative prayer to shape my response to injustice, conflict, or difficulty with peace and fidelity?

From “Last Retreat Day 10 pt 1” found in The Complete Works vol 1:

25. “Be perfect as your heavenly Father is perfect.” 145 When my Master makes me understand these words in the depths of my soul, it seems to me that He is asking me to live like the Father “in an eternal present,” “with no before, no after,” but wholly in the unity of my being in this “eternal now.” 146 What is this present? This is what David tells me: “They will adore Him always because of Himself.”

147 This is the eternal present in which Laudem Gloriae must be established. But for her to be truly in this attitude of adoration, so that she can sing, “I will awake the dawn,” 148 she must also be able to say with St. Paul, “For love of Him I have forfeited everything”; 149 that is: because of Him, that I may adore Him always, I am “alone, set apart, stripped” of all things, both with regard to the natural as well as the supernatural gifts of God. For a soul that is not thus “destroyed and freed” 150 from self will of necessity be trivial and natural at certain moments, and that is not worthy of a daughter of God, a spouse of Christ, a temple of the Holy Spirit. To guard against this natural life the soul must be wholly vigilant in her faith151 with her gaze turned towards the Master. Then she “can walk,” as the royal prophet sings, “in the integrity of her heart within her house.” 152 Then she “will adore her God always because of Himself” and will live, like Him, in that eternal present where He lives…”

Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3374-3391). ICS Publications. Kindle Edition.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters


We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles


Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

Tuesday of the Sixth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast


Tuesday of the Sixth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to John 16:5-11

Jesus said to his disciples:
‘Now I am going to the one who sent me.
Not one of you has asked, “Where are you going?”
Yet you are sad at heart because I have told you this.
Still, I must tell you the truth:
it is for your own good that I am going
because unless I go,
the Advocate will not come to you;
but if I do go,
I will send him to you.
And when he comes,
he will show the world how wrong it was,
about sin,
and about who was in the right,
and about judgement:
about sin: proved by their refusal to believe in me;
about who was in the right: proved by my going to the Father and your seeing me no more;
about judgement: proved by the prince of this world being already condemned.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:
‘Now I am going to the one who sent me.
Not one of you has asked, “Where are you going?”
Yet you are sad at heart because I have told you this.
Still, I must tell you the truth:
it is for your own good that I am going
because unless I go,
the Advocate will not come to you;
but if I do go,
I will send him to you.
And when he comes,
he will show the world how wrong it was,
about sin,
and about who was in the right,
and about judgement:
about sin: proved by their refusal to believe in me;
about who was in the right: proved by my going to the Father and your seeing me no more;
about judgement: proved by the prince of this world being already condemned.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:
‘Now I am going to the one who sent me.
Not one of you has asked, “Where are you going?”
Yet you are sad at heart because I have told you this.
Still, I must tell you the truth:
it is for your own good that I am going
because unless I go,
the Advocate will not come to you;
but if I do go,
I will send him to you.
And when he comes,
he will show the world how wrong it was,
about sin,
and about who was in the right,
and about judgement:
about sin: proved by their refusal to believe in me;
about who was in the right: proved by my going to the Father and your seeing me no more;
about judgement: proved by the prince of this world being already condemned.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Conference 4 – Discerning the Will of God with Fr. Timothy Gallagher – Discerning Hearts Catholic Podcasts


Fr. Timothy Gallagher OMV

Conference 4 – Discerning the Will of God with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher continues his talk on St. Ignatius of Loyola’s framework for discerning God’s will. He focuses on key spiritual tools essential for discernment: the Eucharist, confession, and especially prayer with Scripture. Drawing from both Ignatius and the Second Vatican Council, he highlights how regular, personal engagement with Scripture deepens one’s spiritual life by strengthening faith, nourishing the soul, and fostering a lasting connection with Christ. This prayer should be intimate, rooted in love and desire to follow Jesus more closely. Methods like Ignatian meditation, imaginative contemplation, lectio divina, or the Rosary can help personalize this engagement. The time devoted to such prayer should be realistic and sustainable—whether it’s five or thirty minutes—because consistency matters more than intensity.

Fr. Gallagher also outlines the indispensable roles of silence and spiritual accompaniment. Drawing from Elijah’s encounter with God and Søren Kierkegaard’s insight on silence: genuine discernment requires interior quiet to hear God’s subtle guidance. Spiritual direction is equally crucial; sharing one’s interior movements with a wise, trustworthy guide clarifies and enriches the discernment journey. Fr. Gallagher shares how his own priestly vocation began with a simple but pivotal conversation with his parish priest. He then introduces Ignatian tools for reviewing spiritual experience—especially the review of prayer and the examen—to help one track God’s activity throughout the day. These practices, often enhanced by journaling, help individuals notice patterns, understand their spiritual movements, and bring clarity to their discernment.

You can find various handouts spoken of by Fr. Gallagher in the links below:


Discerning Hearts Reflection Questions

  1. Am I currently making time each day to pray with Scripture in a personal and meaningful way?
  2. In what areas of my life do I need to grow in intimate knowledge of Jesus?
  3. How does my love for Christ influence my daily decisions and long-term choices?
  4. Do I allow silence in my life so I can truly listen for God’s gentle voice?
  5. Who is a spiritually mature person I can turn to for guidance in discernment?
  6. When was the last time I made a good confession and received the grace of reconciliation?
  7. How do I respond when I feel spiritually consoled or desolate during prayer?
  8. Am I reviewing my spiritual experiences and noticing where God is active in my life?
  9. Do I find ways to thank God daily for His love and presence throughout my day?
  10. What prevents me from making consistent time for prayer, and how can I realistically adjust?

For more episodes from Discerning The Will of God conference talks visit here.

Did you know that Fr. Timothy Gallagher has 13 different podcast series on Discerning Hearts Catholic Podcasts?

Visit here to discover more Fr. Gallagher podcasts!

St. Bede the Venerable – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

 

St. Bede the Venerable – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

  • Born: 672 AD, Jarrow, United Kingdom
  • Died: May 26, 735 AD, Jarrow, United Kingdom
  • Nationality: English
  • Feast: 25 May (Western Churches); 27 May (Orthodox Church and the General Roman Calendar from 1899–1969)

Dr. Matthew Bunson and Kris McGregor discuss the life and legacy of the Venerable Bede, the only Doctor of the Church from England. Dr. Bunson highlights Bede’s contributions to theology, history, and learning during a time often mischaracterized as the Dark Ages. Bede is celebrated for his “Ecclesiastical History of the English People,” his biblical commentaries, and his role in developing the AD/BC dating system.

Elevated as a Doctor of the Church by Pope Leo XIII in 1899, Bede’s work symbolized the endurance and intellectual richness of the Catholic faith in the British Isles, even during periods of suppression. His life in the monastic communities of Northumbria was marked by relentless scholarship, teaching, and prayer, embodying the quiet dedication and intellectual vibrancy of monastic life.


Discerning Hearts Reflection Questions

  1. The Legacy of Venerable Bede: How does Bede’s dedication to learning and teaching inspire your own approach to faith and education?
  2. Historical Context and Faith: What can we learn from Bede’s ability to find faith and meaning in the historical events of his time?
  3. Role of Monastic Life: How does Bede’s monastic lifestyle of prayer, study, and teaching reflect the values we should strive for in our own lives?
  4. Contribution to Theology and History: In what ways do Bede’s theological and historical works enhance our understanding of the Catholic faith?
  5. Endurance of Faith: How does Bede’s life demonstrate the endurance and resilience of the Catholic faith through times of adversity?
  6. Integration of Faith and Reason: How does Bede’s integration of faith with scientific and historical knowledge challenge the modern perception of the relationship between faith and reason?
  7. Significance of the Church in History: Why is it important to study the ecclesiastical history of the Church, as Bede did, to understand the development of Christian faith?
  8. Quiet Dedication: How can Bede’s model of quiet, tireless dedication to the Church serve as a guide for our personal spiritual practices?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2009

“By his way of creating theology, interweaving the Bible, liturgy and history, Bede has a timely message for the different “states of life”: a) for scholars (doctores ac doctrices) he recalls two essential tasks: to examine the marvels of the word of God in order to present them in an attractive form to the faithful; to explain the dogmatic truths, avoiding heretical complications and keeping to “Catholic simplicity”, with the attitude of the lowly and humble to whom God is pleased to reveal the mysteries of the Kingdom; b) pastors, for their part, must give priority to preaching, not only through verbal or hagiographic language but also by giving importance to icons, processions and pilgrimages. Bede recommends that they use the vulgate as he himself does, explaining the “Our Father” and the “Creed” in Northumbrian and continuing, until the last day of his life, his commentary on the Gospel of John in the vulgate; c) Bede recommends to consecrated people who devote themselves to the Divine Office, living in the joy of fraternal communion and progressing in the spiritual life by means of ascesis and contemplation that they attend to the apostolate no one possesses the Gospel for himself alone but must perceive it as a gift for others too both by collaborating with Bishops in pastoral activities of various kinds for the young Christian communities and by offering themselves for the evangelizing mission among the pagans, outside their own country, as “peregrini pro amore Dei”.

Making this viewpoint his own, in his commentary on the Song of Songs Bede presents the Synagogue and the Church as collaborators in the dissemination of God’s word. Christ the Bridegroom wants a hard-working Church, “weathered by the efforts of evangelization” there is a clear reference to the word in the Song of Songs (1: 5), where the bride says “Nigra sum sed formosa” (“I am very dark, but comely”) intent on tilling other fields or vineyards and in establishing among the new peoples “not a temporary hut but a permanent dwelling place”, in other words, intent on integrating the Gospel into their social fabric and cultural institutions. In this perspective the holy Doctor urges lay faithful to be diligent in religious instruction, imitating those “insatiable crowds of the Gospel who did not even allow the Apostles time to take a mouthful”. He teaches them how to pray ceaselessly, “reproducing in life what they celebrate in the liturgy”, offering all their actions as a spiritual sacrifice in union with Christ. He explains to parents that in their small domestic circle too they can exercise “the priestly office as pastors and guides”, giving their children a Christian upbringing. He also affirms that he knows many of the faithful (men and women, married and single) “capable of irreproachable conduct who, if appropriately guided, will be able every day to receive Eucharistic communion” (Epist. ad Ecgberctum, ed. Plummer, p. 419).

The fame of holiness and wisdom that Bede already enjoyed in his lifetime, earned him the title of “Venerable”. Pope Sergius I called him this when he wrote to his Abbot in 701 asking him to allow him to come to Rome temporarily to give advice on matters of universal interest. After his death, Bede’s writings were widely disseminated in his homeland and on the European continent. Bishop St Boniface, the great missionary of Germany, (d. 754), asked the Archbishop of York and the Abbot of Wearmouth several times to have some of his works transcribed and sent to him so that he and his companions might also enjoy the spiritual light that shone from them. A century later, Notker Balbulus, Abbot of Sankt Gallen (d. 912), noting the extraordinary influence of Bede, compared him to a new sun that God had caused to rise, not in the East but in the West, to illuminate the world. Apart from the rhetorical emphasis, it is a fact that with his works Bede made an effective contribution to building a Christian Europe in which the various peoples and cultures amalgamated with one another, thereby giving them a single physiognomy, inspired by the Christian faith. Let us pray that today too there may be figures of Bede’s stature, to keep the whole continent united; let us pray that we may all be willing to rediscover our common roots, in order to be builders of a profoundly human and authentically Christian Europe.”

For more visit Vatican.va


For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

Monday of the Sixth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast


Monday of the Sixth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to John 15:26-16:4

Jesus said to his disciples:
‘When the Advocate comes,
whom I shall send to you from the Father,
the Spirit of truth who issues from the Father,
he will be my witness.
And you too will be witnesses,
because you have been with me from the outset.
‘I have told you all this that your faith may not be shaken.
They will expel you from the synagogues,
and indeed the hour is coming
when anyone who kills you
will think he is doing a holy duty for God.
They will do these things
because they have never known
either the Father or myself.
But I have told you all this,
so that when the time for it comes
you may remember that I told you.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:
‘When the Advocate comes,
whom I shall send to you from the Father,
the Spirit of truth who issues from the Father,
he will be my witness.
And you too will be witnesses,
because you have been with me from the outset.
‘I have told you all this that your faith may not be shaken.
They will expel you from the synagogues,
and indeed the hour is coming
when anyone who kills you
will think he is doing a holy duty for God.
They will do these things
because they have never known
either the Father or myself.
But I have told you all this,
so that when the time for it comes
you may remember that I told you.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:
‘When the Advocate comes,
whom I shall send to you from the Father,
the Spirit of truth who issues from the Father,
he will be my witness.
And you too will be witnesses,
because you have been with me from the outset.
‘I have told you all this that your faith may not be shaken.
They will expel you from the synagogues,
and indeed the hour is coming
when anyone who kills you
will think he is doing a holy duty for God.
They will do these things
because they have never known
either the Father or myself.
But I have told you all this,
so that when the time for it comes
you may remember that I told you.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.