Prayer for the Intercession of
Venerable Bruno Lanteri
O Father, fountain of all life and holiness, you gave Venerable Bruno Lanteri great faith in Christ, your Son, a lively hope, and an active love for the salvation of his brethren. You made him a prophet of your word and a witness to your mercy.
He had a tender love for Mary, and by his very life, he taught fidelity to the Church.
Father, hear the prayer of your family, and through the intercession of Father Lanteri, grant us the grace for which we ask…
May he be raised to the altars, that we may give You greater praise. We ask this through your Son, Jesus Christ, our Lord. Amen
In this episode, Dr. Lilles discusses the Sixth Mansions Chapter 3 part 1 of the “Interior Castle” which covers:
TREATS OF THE SAME SUBJECT AND OF THE WAY GOD IS SOMETIMES PLEASED TO SPEAK TO THE SOUL. HOW WE SHOULD BEHAVE IN SUCH A CASE, IN WHICH WE MUST NOT FOLLOW OUR OWN OPINION. GIVES SIGNS TO SHOW HOW TO DISCOVER WHETHER THIS FAVOUR IS A DECEPTION OR NOT: THIS IS VERY NOTEWORTHY3
1. Locutions. 2. Sometimes caused by melancholia. 3. Caution needed at first. 4. Locutions frequently occur during prayer. 5. Resist those containing false doctrine. 6. First sign of genuine locutions. 7. Effect of the words: ‘Be not troubled.’ 8. ‘It is I, be not afraid.’ 9. ‘Be at Peace.’ 10. Second sign. 11. Third sign. 12. The devil suggests doubts about true locutions. 13. Confidence of the soul rewarded. 14. Its joy at seeing God’s words verified. 15. Its zeal for God’s honour. 16. Locutions coining from the fancy. 17. Imaginary answers given to prayer. 18. A confessor should be consulted about locutions. 19. Interior locutions. 20. First sign of genuine interior locutions. 21. Second sign. 22. Third sign. 23. Fourth sign. 24. Fifth sign. 25. Results of true locutions. 26. They should remove alarm. 27. Answer to an objection.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
In this episode, Dr. Lilles discusses the Sixth Mansions Chapter 2 of the “Interior Castle” which covers:
TREATS OF SEVERAL WAYS WHEREBY OUR LORD QUICKENS THE SOUL; THERE APPEARS NO CAUSE FOR ALARM IN THEM ALTHOUGH THEY ARE SIGNAL FAVOURS OF A VERY EXALTED NATURE.
1. Our Lord excites the love of His spouse. 2. The wound of love. 3. The pain it causes. 4. The call of the Bridegroom. 5. Effect on the soul. 6. A spark of the fire of love. 7. The spark dies out. 8. This grace evidently divine. 9. One such wound repays many trials. 10. First reason of immunity from deception. 11. Second and third reasons. 12. The imagination not concerned in it. 13. St. Teresa never alarmed at this prayer. 14. ‘The odour of Thine ointment.’ 15. No reason to fear deception here.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
When Jesus heard of the death of John the Baptist,
he withdrew in a boat to a deserted place by himself.
The crowds heard of this and followed him on foot from their towns.
When he disembarked and saw the vast crowd,
his heart was moved with pity for them, and he cured their sick.
When it was evening, the disciples approached him and said,
“This is a deserted place and it is already late;
dismiss the crowds so that they can go to the villages
and buy food for themselves.”
Jesus said to them, “There is no need for them to go away;
give them some food yourselves.”
But they said to him,
“Five loaves and two fish are all we have here.”
Then he said, “Bring them here to me, ”
and he ordered the crowds to sit down on the grass.
Taking the five loaves and the two fish, and looking up to heaven,
he said the blessing, broke the loaves,
and gave them to the disciples,
who in turn gave them to the crowds.
They all ate and were satisfied,
and they picked up the fragments left over—
twelve wicker baskets full.
Those who ate were about five thousand men,
not counting women and children.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.
“…Having, therefore, ascended all these degrees of humility, the monk will presently arrive at that love of God, which being perfect, casteth out fear (1 Jn 4:18). In virtue of this love all things which at first he observed not without fear, he will now begin to keep without any effort, and as it were, naturally by force of habit, no longer from the fear of hell, but from the love of Christ, from the very habit of good and the pleasure in virtue. May the Lord be pleased to manifest all this by His Holy Spirit in His laborer now cleansed from vice and sin.”
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
This discussion is part of the FORMED Book Club—an online community led by Fr. Joseph Fessio and Joseph Pearce that reads and discusses a different book each month. Go to formedbookclub.ignatius.com to sign up for free!
Robert Cardinal Sarah calls The Day Is Now Far Spent his most important book. He analyzes the spiritual, moral, and political collapse of the Western world and concludes that “the decadence of our time has all the faces of mortal peril.”
A cultural identity crisis, he writes, is at the root of the problems facing Western societies. “The West no longer knows who it is, because it no longer knows and does not want to know who made it, who established it, as it was and as it is. Many countries today ignore their own history. This self-suffocation naturally leads to a decadence that opens the path to new, barbaric civilizations.”
While making clear the gravity of the present situation, the cardinal demonstrates that it is possible to avoid the hell of a world without God, a world without hope. He calls for a renewal of devotion to Christ through prayer and the practice of virtue.
The Feast of Tabernacles continues as we enter John 8. Also known as Sukkot or the Feast of Booths, Tabernacles is a joyous feast of endless light. On the climatic final day of the feast, Jesus declares that he is thee light of the world. Before continuing with the story of the woman caught in adultery, Sharon gives us a fascinating look into the feast of Tabernacles and raises the intriguing question: was Jesus actually born on this feast day? Working backward from that date, Jesus’ conception would have taken place at the time of Hanukah, which then leads Sharon to teach us about this feast day which celebrates the rededication of the Temple.
Around 330 BC, Alexander the Great of Greece conquered Israel along with much of the Mediterranean, and at his death, his kingdom was divided into four quadrants, one of which was the Seleucid Empire that ruled over Israel. In 167 BC as an act of retribution, Antiochus Epiphanes attacked Jerusalem, inflicting 80,000 casualties and captives. Under the threat of death, the Jews were forced to adopt Greek religious practices: a statue of Zeus was placed in the temple and the altar was desecrated by pagan sacrifices. In an uprising led by Judas Maccabees, the Seleucids were expelled and the temple rededicated.
The feast of Hanukah, also known as the Feast of Lights, commemorates this event. Was Jesus, the Light of the World, conceived on the Feast of Lights? Was Jesus, the Light of the World, born during the feast of endless light of Tabernacles? What evidence might support this idea? Theologically, it would make sense: Jesus, the light of the world conceived and born on feast days that celebrate light. Chronologically, it would make sense: depending on the year, Hanukah and Tabernacles are separated by 40 weeks. Yet, the Church celebrates the birth of Jesus on December 25th, approximately two months after Tabernacles. Why? Pope Benedict XVI explains.
For the first 500 years of the Church, March 25th was celebrated as the day of the cross and Easter was an immovable feast day. In addition, ancient traditions also held that March 25th was the day of the creation of the world, and March 28th, the day of the creation of the sun. The creation of the cosmos was seen as the pre-annunciation of Christ, which led to the theological conclusion that the dates of Jesus’ conception and passion were the same day: March 25th. Therefore, nine months later we celebrate Jesus’ birth on December 25th. The dates of Jesus conception, birth and passion have a cosmic significance.
Sharon then returns to John 9. The morning after the final day of the feast of Tabernacles, a woman caught in the act of adultery is brought before Jesus. Attempting to trap Jesus, the elders are actually convicted of their own sin by failing to uphold the judicial laws that they so rigidly observed. Sharon then unveils the meaning of Jesus’ writing in the dust. On the Day of Atonement, which is celebrated just prior to the Feast of Tabernacles, the High Priest reads Jeramiah 17:13: those who turn away from the Lord will be written in the dust. Convicted of their own sin and reminded of the familiar words of Jeremiah, the elders walk away in shame. Sharon goes further into the spiritual meaning of the adulterous women of John’s Gospel. The Samaritan woman of John 4 symbolizes the wayward northern tribes and the woman caught in adultery in John 8 represents the southern tribes.
Jesus, the light of the world, the living water, comes to unite the separated tribes of Israel and the entire world in preparation for the final cosmic battle against Satan, the father of lies and a murderer from the beginning.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.
“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to www.seekingtruth.net
What a delight to talk once again with Michael O’Brien. His prolific novels have become modern-day classics in Catholic literature. In this episode, we discuss the transcendent nature of beauty and prayer as experienced in The Art of Michael D. O’Brien, published by Ignatius Press. During our conversation, he also reflects on the exceptional challenges we now face throughout the world. We absolutely love his work and could not recommend it more highly.
In this book, Michael O’Brien presents many of his stunning works of art. His vibrancy, originality, and variety are on display in more than 120 full-page, full-color reproductions of his paintings and Byzantine-style icons. Also included are some of his drawings and other works in black and white. O’Brien’s pieces are introduced by Dr. Clemens Cavallin of the University of Gothenburg, Sweden, who analyses the artist’s influences, principles, and unique style. In O’Brien’s preface, he explains his development as a visual artist and his philosophy of sacred art.
“Freed from stylistic and formal fads, Michael O’Brien’s images arrest viewers in the here and now before propelling them into the depths of spirituality. His story recalls that of Fra Angelico—living Truth while painting Truth.”
—Elizabeth Lev, Art Historian and Author, How Catholic Art Saved the Faith
“O’Brien’s time spent as a writer of Byzantine icons has influenced all his work: these pieces are indeed ‘windows to heaven’.”
—Sally Read, Poet and Author, Night’s Bright Darkness: A Modern Conversion Story
“Those of us who know Michael O’Brien’s fiction will delight in this volume of his art. His work is quintessentially personal, in the sense that it incarnates the extraordinary vision of this marvelous man.”
—Joseph Pearce, Author, Literature: What Every Catholic Should Know
In this episode, Dr. Lilles discusses the Sixth Mansions Chapter 1 part 2 of the “Interior Castle” which covers:
THIS CHAPTER SHOWS HOW, WHEN GOD BESTOWS GREATER FAVOURS ON THE SOUL, IT SUFFERS MORE SEVERE AFFLICTIONS. SOME OF THE LATTER ARE DESCRIBED AND DIRECTIONS HOW TO BEAR THEM GIVEN TO THE DWELLERS IN THIS MANSION. THIS CHAPTER IS USEFUL FOR THOSE SUFFERING INTERIOR TRIALS
1. Love kindled by divine favours. 2. Our Lord excites the soul’s longings. 3. Courage needed toreach the last mansions. 4. Trials accompanying divine favours. 5. Outcry raised against souls striving for perfection. 6. St. Teresa’s personal experience of this. 7. Praise distasteful to an enlightened soul. 8. This changes to indifference. 9. Humility of such souls. 10. Their zeal for God’s glory. 11. Perfect and final indifference to praise or blame. 12. Love of enemies. 13. Bodily sufferings. 14. St. Teresa’s physical ills. 15. A timorous confessor. 16. Anxiety on account of past sins. 17. Fears and aridity. 18. Scruples and fears raised by the devil. 19. Bewilderment of the soul. 20. God alone relieves these troubles. 21. Human weakness. 22. Earthly consolations are of no avail. 23. Prayer gives no comfort at such a time. 24. Remedies for these interior trials. 25. Trials caused by the devil. 26. Other afflictions. 27. Preparatory to entering the seventh mansions.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
The Kind of Man the Cellarer of the Monastery Ought to Be
Let there be chosen from the brotherhood as Cellarer of the monastery a wise man, of settled habits, temperate and frugal, not conceited, irritable, resentful, sluggish, or wasteful, but fearing God, who may be as a father to the whole brotherhood.
Let him have the charge of everything, let him do nothing without the command of the Abbot, let him do what hath been ordered him and not grieve the brethren. If a brother should perchance request anything of him unreasonably let him not sadden the brother with a cold refusal, but politely and with humility refuse him who asketh amiss. Let him be watchful of his own soul, always mindful of the saying of the Apostle: “For they that have ministered well, shall purchase to themselves a good degree” (1 Tm 3:13). Let him provide for the sick, the children, the guests, and the poor, with all care, knowing that, without doubt, he will have to give an account of all these things on judgment day. Let him regard all the vessels of the monastery and all its substance, as if they were sacred vessels of the altar. Let him neglect nothing and let him not give way to avarice, nor let him be wasteful and a squanderer of the goods of the monastery; but let him do all things in due measure and according to the bidding of his Abbot.
Above all things, let him be humble; and if he hath not the things to give, let him answer with a kind word, because it is written: “A good word is above the best gift” (Sir 18:17). Let him have under his charge everything that the Abbot hath entrusted to him, and not presume to meddle with matters forbidden him. Let him give the brethren their apportioned allowance without a ruffle or delay, that they may not be scandalized, mindful of what the Divine Word declareth that he deserveth who shall scandalize one of these little ones: “It were better for him that a millstone were hanged about his neck and that he were drowned in the depth of the sea” (Mt 18:6).
If the community is large, let assistants be given him, that, with their help, he too may fulfil the office entrusted to him with an even temper. Let the things that are to be given be distributed, and the things that are to be gotten asked for at the proper times, so that nobody may be disturbed or grieved in the house of God.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
In this episode, Dr. Lilles discusses the Sixth Mansions Chapter 3 part 1 of the “Interior Castle” which covers:
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Courage, generosity, and gratuitousness.
CHAPTER XXXI