Page 146 – Discerning Hearts Catholic Podcasts

2nd Monday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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2nd Monday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Luke 6:36-38

Jesus said to his disciples: ‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

2nd Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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2nd Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Mark 9:2-10

Jesus took with him Peter and James and John and led them up a high mountain where they could be alone by themselves. There in their presence he was transfigured: his clothes became dazzlingly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking with Jesus. Then Peter spoke to Jesus: ‘Rabbi,’ he said ‘it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and there came a voice from the cloud, ‘This is my Son, the Beloved. Listen to him.’ Then suddenly, when they looked round, they saw no one with them any more but only Jesus.
As they came down from the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what ‘rising from the dead’ could mean.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus took with him Peter and James and John and led them up a high mountain where they could be alone by themselves. There in their presence he was transfigured: his clothes became dazzlingly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking with Jesus. Then Peter spoke to Jesus: ‘Rabbi,’ he said ‘it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and there came a voice from the cloud, ‘This is my Son, the Beloved. Listen to him.’ Then suddenly, when they looked round, they saw no one with them any more but only Jesus.
As they came down from the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what ‘rising from the dead’ could mean.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus took with him Peter and James and John and led them up a high mountain where they could be alone by themselves. There in their presence he was transfigured: his clothes became dazzlingly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking with Jesus. Then Peter spoke to Jesus: ‘Rabbi,’ he said ‘it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and there came a voice from the cloud, ‘This is my Son, the Beloved. Listen to him.’ Then suddenly, when they looked round, they saw no one with them any more but only Jesus.
As they came down from the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what ‘rising from the dead’ could mean.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

CP11 – Deepening Prayer Beyond Comfort – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 11 – Deepening Prayer Beyond Comfort – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

The desire for an experience of God’s presence may bring us to prayer, but the same impulse, if not purified, will exact a later cost. If we become anxious for emotional consolation in prayer, a focus on self can begin to affect the life of solitary prayer. It becomes incidental to this whether an hour of prayer is consoling or dissatisfying. The habitual desire for a gratifying experience will turn prayer into a self-centered enterprise. Then, in one of the ironies of spiritual life, a soul that perseveres in prayer comes away from it more turned toward self than toward God. This desire for satisfaction in prayer leads many people simply to give up silent prayer. Indeed the abandonment of prayer in this manner by those who aspired to a serious prayer life is one of the more hidden tragedies in the Church.

Emotion incites the imagination. Religious emotion is no different. If we seem to feel God’s presence, the thought may arise that God must be near in that moment. But surely this perception under the sway of emotion appeals also to self-love. Is God actually closer then to the soul? Is he closer than in times of aridity? Perhaps not, although it can be hard to resist the thought. The error can be consequential if it means that we forsake a purer pursuit of God in his transcendent mystery in exchange for sporadic encounters with our own inflamed desire. A sobering corrective is to remember that God in his immensity cannot be contained, held down, possessed within the human heart.

Sometimes souls serious about spiritual life become demanding of affection and regard from others, desirous to draw others close to themselves. It is a flaw that may have a background in a prayer life that resisted purification. The connection is not difficult to perceive. Purification in prayer is self-emptying. Long aridity if undergone with perseverance burns away our desire for satisfaction. The dryness is a humbling deprivation. But some souls cannot bear this impoverishment. When prayer has settled into chronic dryness and God shows no closeness, the response may be to seek love from others. Instead of embracing poverty, we may react by becoming possessive and demanding of human affections. It is as though we seek to secure a confirmation of being loved which the life of prayer withholds. Finding ourselves needed by others grants a spiritual worth not being received in prayer. It is good to recall that in surrendering to God, we give ourselves to a real poverty. If we make no peace with our poverty in prayer, the pursuit of consolation in human relations may strongly attract us. Without our realizing it, being needed by others placates the anxious thought that God has chosen other souls for his greater love and we have been left behind.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 72, 75). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

How can we cultivate a prayer life that is focused on seeking God for His own sake, rather than for the emotional consolations we may desire, and what steps can we take to embrace the spiritual poverty and dryness that may come, seeing them not as signs of God’s absence, but as opportunities for deeper union with Him?

Embrace a disciplined prayer life, focusing on deepening your relationship with God rather than seeking emotional comfort. View spiritual dryness as an opportunity for growth. Aim to purify your prayer intentions, seeking God for His own sake. Engage in acts of service to shift focus from self to others, embodying Christ’s selfless love.

Obtain a copy of the book here

A great many religious people undertake a serious dedication to prayer. They are moved by a longing for a deeper encounter with God that beckons them as a distant light at night on the sea. Yet far fewer become true contemplative souls, for it is difficult to continue the quest for God in the face of many obstacles.

For those who are spiritually courageous and full of desire for God, this book will provoke them to persevere in this ultimate adventure in life-the more complete discovery of the living God. Thematically unified by the notion of God’s ultimate transcendence to our limited human knowledge, this work offers a rich profusion of insights on the life of prayer and the pursuit of God.

A key to spiritual growth is the understanding that the hiddenness of God becomes a paradox in the experience of a soul seeking him wholeheartedly. Rather than enjoying a more intimate familiarity with God, the soul advancing in prayer is likely to experience more intensely the concealment of God. This surprising truth undergirds true contemplative prayer. It is a reason why every contemplative soul, and every saint, is inflamed with a never satisfied thirst for God.

1st Saturday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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1st Saturday of Lent- A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 5:43-48

Jesus said to his disciples: ‘You have learnt how it was said: You must love your neighbour and hate your enemy. But I say this to you: love your enemies and pray for those who persecute you; in this way you will be sons of your Father in heaven, for he causes his sun to rise on bad men as well as good, and his rain to fall on honest and dishonest men alike. For if you love those who love you, what right have you to claim any credit? Even the tax collectors do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? Even the pagans do as much, do they not? You must therefore be perfect just as your heavenly Father is perfect.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘You have learnt how it was said: You must love your neighbour and hate your enemy. But I say this to you: love your enemies and pray for those who persecute you; in this way you will be sons of your Father in heaven, for he causes his sun to rise on bad men as well as good, and his rain to fall on honest and dishonest men alike. For if you love those who love you, what right have you to claim any credit? Even the tax collectors do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? Even the pagans do as much, do they not? You must therefore be perfect just as your heavenly Father is perfect.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘You have learnt how it was said: You must love your neighbour and hate your enemy. But I say this to you: love your enemies and pray for those who persecute you; in this way you will be sons of your Father in heaven, for he causes his sun to rise on bad men as well as good, and his rain to fall on honest and dishonest men alike. For if you love those who love you, what right have you to claim any credit? Even the tax collectors do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? Even the pagans do as much, do they not? You must therefore be perfect just as your heavenly Father is perfect.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

CP10 – Longing in Aridity – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 10 – Longing in Aridity – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

The soul experiencing aridity would be more easily reconciled to this condition if it was not joined at times to an anxiety that God’s displeasure for some unknown reason was the cause of it. On the other hand, the purer longing for God beneath feelings is a refinement of the soul’s passion and a significant grace in prayer. Aridity exhausts over time an impulse to seek anything in prayer other than God himself. Desires may flare up, but they taper and fade into unimportance as a deeper passion for God more directly engages prayer. Everything less than God becomes simply a poor object for love, and a soul gradually realizes this. In one sense contemplative life from its inception is a routing of every spurious form of love. And it takes place initially through these purifications. The steady burn of aridity brings a new depth of passion and love to prayer. The soul’s longing turns more exclusively toward God in prayer when there is nothing other than God to draw desire.

Contemplative prayer has its source, then, in an intense passion for God. The strain of wanting God begins to permeate a life, overwhelming other desires. It is in one sense a kind of constraint upon desire, and a discontent within the soul. Prayer becomes a steady, unrelenting passion for someone not possessed, not near enough to be permanently enjoyed, someone who disappears again into hiding after every closer approach. Always a deeper longing in the soul remains unassuaged. Never to appease a quiet, unrelenting need for God, never to find God in a way that would release the soul from searching for him—this is the true measure of contemplative prayer. A notion of prayer that would overcome the concealment of God is deceived. The fire of the soul in prayer burns by not seeing. The flames of the soul’s desire for God are stoked in darkness. Without that fire the soul would flee the distant spaces. It would never know the naked passion for God found in the desert among the dry winds and the sands.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 65-66). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

Reflect on a time when you felt a deep longing for God amidst spiritual dryness or aridity.

How did this experience strengthen or change your relationship with God?

Obtain a copy of the book here

BTP3 Heaven In Faith: Day 2 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 3 “Heaven in Faith” Day 2 Prayer 1 – “The Kingdom of God is Within You”

This episode with Dr. Anthony Lillis and Kris McGregor delves into the writings of St. Elizabeth of the Trinity, focusing on Retreat 2, Prayer 1 of her “Heaven in Faith” retreat. Dr. Lillis, an expert in Carmelite spirituality and theological contemplation, emphasizes the central theme that our hearts are meant to be a heaven where God resides, a reality made possible by grace and baptism. This retreat, initially penned for St. Elizabeth’s sister, invites believers to recognize and nurture God’s dwelling presence within, transforming it into the guiding force of their lives through faith renewal and the sacraments.

Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 8 St. Elizabeth’s writings illuminate the concept that the Kingdom of God is internal, a profound insight shared with St. John of the Cross, who believed that in the soul’s substance, where worldly and evil influences cannot reach, God imparts Himself, making every movement divine. This inner sanctuary, untouched by external forces, becomes the focal point for spiritual growth and intimacy with God, achievable through love, which binds the soul to its Creator. The more intense this love, the deeper the soul’s entry into God, culminating in a unity that transforms the individual into a reflection of the divine.

Dr. Lillis further explores the barriers modern individuals face in accessing this inner realm, notably the distractions and superficialities fueled by technology and material pursuits. He argues that neglecting the soul’s deeper needs can lead to spiritual emptiness or the pursuit of harmful or superficial remedies. Drawing parallels with the experiences of Teresa of Avila and St. John of the Cross, he stresses the primacy of grace and the transformative power of prayer in attaining spiritual fulfillment. Christian contemplation, unlike other forms of mysticism, is characterized by its interpersonal nature, focusing on a relationship with Jesus Christ rather than seeking emotional or intellectual experiences.

This episode not only revisits the timeless wisdom of Carmelite saints but also addresses contemporary spiritual challenges, advocating for a deeper, love-filled pursuit of God within the soul’s sanctuary.

Day 3 First Prayer

5. “The kingdom of God is within you.” Awhile ago God invited us to “remain in Him,” to live spiritually in His glorious heritage, and now He reveals to us that we do not have to go out of ourselves to find Him: “The kingdom of God is within”! . . . St. John of the Cross says that “it is in the substance of the soul where neither the devil nor the world can reach” that God gives Himself to it; then “all its movements are divine, and although they are from God they also belong to the soul, because God works them in it and with it.”

6. The same saint also says that “God is the center of the soul. So when the soul with all” its “strength will know God perfectly, love and enjoy Him fully, then it will have reached the deepest center that can be attained in Him.” Before attaining this, the soul is already “in God who is its center,” “but it is not yet in its deepest center, for it can still go further. Since love is what unites us to God, the more intense this love is, the more deeply the soul enters into God and the more it is centered in Him. When it “possesses even one degree of love it is already in its center”; but when this love has attained its perfection, the soul will have penetrated into its deepest center. There it will be transformed to the point of becoming very like God.” To this soul living within can be addressed the words of Père Lacordaire to St. Mary Magdalene: “No longer ask for the Master among those on earth or in Heaven, for He is your soul and your soul is He.”

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 95-96). ICS Publications. Kindle Edition.

Discerning Hearts Reflection Questions

Understanding the Presence of God Within: How do you perceive the idea that our hearts are meant to be a heaven where God dwells? Reflect on your personal experiences of recognizing God’s presence within you.
The Role of Grace in Spiritual Growth: Dr. Lillis emphasizes the primacy of grace over personal effort in growing closer to God. How have you experienced the role of grace in your spiritual journey? Can you identify moments when grace, rather than your own efforts, led to spiritual growth or transformation?
Barriers to Interiority: The modern world presents numerous distractions that can lead us away from exploring our interior life. What are some barriers you face in seeking interiority and a deeper relationship with God? How can you address these barriers in your daily life?
The Impact of Love on Spiritual Depth: St. Elizabeth and St. John of the Cross highlight love as the force that unites us with God, deepening our entry into Him. Reflect on how love has been a pathway to encountering God more deeply within your soul. What practices help you to grow in love for God and others?
Contemplative Prayer vs. New Age Mysticism: The episode makes a distinction between Christian contemplation, which is interpersonal and focused on Jesus, and other forms of mysticism that seek emotional or intellectual experiences. How does this distinction influence your understanding of prayer and spiritual life?
The Call to Interior Prayer: Reflect on the statement that the kingdom of God is within you. How does this truth affect your approach to prayer and daily living? Do you find it challenging to turn inward to meet Jesus in prayer? Why or why not?
Overcoming Spiritual Distractions: In an age of technology and constant activity, how can you cultivate silence and stillness to listen to God’s voice within? What practical steps can you take to minimize distractions in your prayer life?
Encountering Jesus in the Depths of the Soul: Dr. Lillis discusses encountering Jesus even in the absence of emotional or intellectual consolations. Have you ever experienced a sense of God’s presence that transcended feelings or thoughts? How does this experience influence your faith and prayer life?
The Journey to the Deepest Center: St. Elizabeth speaks of penetrating into the deepest center of the soul through perfect love. What do you think this journey entails for you personally? How can you more fully open your heart to God’s love?
Faith and the Interior Life: Finally, consider the role of faith in accessing the realities of God’s love and presence within us, as mentioned by Dr. Lillis. How does faith guide you to seek and find Jesus in the depths of your soul, beyond what is felt or seen?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

1st Friday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

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1st Friday of Lent- A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 5:20-26

Jesus said to his disciples: ‘If your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.
‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. I tell you solemnly, you will not get out till you have paid the last penny.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘If your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.
‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. I tell you solemnly, you will not get out till you have paid the last penny.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘If your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.
‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. I tell you solemnly, you will not get out till you have paid the last penny.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

CP9 – Dry Discomfort in Prayer – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 9 – Dry Discomfort in Prayer – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

Contemplative life is initiated undramatically—one might say in a concealed, subtle, confusing manner. One symptom is a dry discomfort in prayer like the bodily ache of a fever that does not subside. The aridity contrasts with the prior experience of prayer, when a consoling sense of God’s presence was enjoyed. Now there is little felt contact with God, nothing savored in emotion. God seems to disappear more and more into hiding. Other symptoms as well seem incongruous as signs of a growth in prayer. A focused attention on Our Lord becomes difficult. Noisy distractions disturb prayer. Petty concerns interfere with prayer and replace quiet reflections about God. The gospel pages no longer offer vivid attraction. Anxious thoughts and unwelcome memories intrude, and the mind is unable to settle down. The struggle for an attentive silence and some serenity can burden an entire period of prayer. The sense of being alone, somehow separated from God, unable to pray, does not let up.

It may seem that something has gone spiritually wrong, that unfaithfulness and neglect have damaged relations with God. The general malaise, it is thought, must be due to offending God in some way. Wrongs committed, minor failures and mistakes, become exceedingly troubling. The insecurity spreads beyond prayer, causing at times scrupulosity. Firmer resolutions in virtue are made, but the confusion continues unrelieved. Vigilance in avoiding sin, more sacrifice and self-giving to others, penitential practices—nothing removes the insipid taste in prayer. The spiritual life becomes forced labor, an exercise of willpower out of proportion to ordinary tasks. Perseverance may keep a soul soldiering on. But it is likely to question its suitability for a serious pursuit of God.

The return each day to silent prayer in this condition means to face the discomfort of silence. There can be a strong temptation to give up prayer or to find some activity in silent prayer to counter frustration. A more superficial prayer can be adopted which discards the effort of listening in silence to God. One might opt, for instance, to spend time in prayer simply reading. In that case the dryness and distraction may lift to a degree because they are less noticed. This may seem to restore relations with God. It would be a poor exchange, however, a step backward. The soul would forfeit a grace it was beginning to taste of a deeper thirst for God. The thirst of the soul for God is stronger in the desert. It is easy, nonetheless, to run for the shade.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 59-60). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

How can the experience of spiritual dryness and desolation, as described in the passage, serve as an invitation to deepen one’s relationship with God, rather than as a sign of spiritual failure or distance from Him?

Consider how the challenges of contemplative prayer might be understood as part of the journey towards a more profound faith and trust in God’s presence, even when He seems most absent.

Obtain a copy of the book here

DOS6- La Cuarta Regla – Desolación Espiritual – Discernimiento de Espíritus con el Padre Timothy Gallagher – Podcasts de Corazones Discernientes

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Episodio 6 -La Cuarta Regla – Desolación Espiritual

La Cuarta Regla:

De la Desolación Espiritual. Llamo desolación a todo lo contrario de la tercera regla, como es la oscuridad del alma, la turbación en ella, el movimiento hacia las cosas bajas y terrenas, el desasosiego de las diferentes agitaciones y tentaciones, el movimiento hacia la falta de confianza, sin esperanza, sin amor, cuando uno se encuentra todo perezoso, tibio, triste y como separado de su Creador y Señor.

Porque, así como el consuelo es contrario a la desolación, del mismo modo los pensamientos que provienen del consuelo son contrarios a los pensamientos que provienen de la desolación.

En este episodio con el P. Timothy Gallagher, en conversación con Kris McGregor, explora la Cuarta Regla de San Ignacio sobre la Desolación Espiritual. La desolación espiritual se describe como lo opuesto a la consolación espiritual, caracterizada por sentimientos de oscuridad, perturbación, movimiento hacia las cosas terrenales, falta de confianza, desesperanza y sentirse separado de Dios. El episodio trata de la importancia de reconocer, comprender y actuar contra la desolación espiritual para crecer en el propio camino espiritual.

El P. Gallagher explica que la desolación espiritual es un obstáculo común en el camino espiritual, en el que las personas pueden sentirse desanimadas, lo que les lleva a alejarse de la oración y de la participación en la Iglesia. Enfatiza que la desolación espiritual es permitida por Dios como una prueba, enseñándonos a depender más de Él y menos de nuestros sentimientos. El episodio ofrece consejos prácticos para afrontar la desolación, como perseverar en la oración y buscar el equilibrio en la vida para evitar la desolación no espiritual, que puede afectar a la vida espiritual.

La conversación también explora la diferencia entre la desolación espiritual y la “noche oscura del alma”, destacando que la desolación espiritual siempre debe ser resistida, ya que es una táctica del enemigo, mientras que la noche oscura es un tipo especial de purificación que viene de Dios y debe ser aceptada con perseverancia. El debate concluye con la importancia del discernimiento para identificar y superar la desolación espiritual, animando a los oyentes a enfrentarse a sus luchas espirituales mediante la conciencia, la comprensión y la acción.

Preguntas de reflexión de Discerning Hearts para este episodio:

Reflexionar sobre una experiencia personal de desolación espiritual: Reflexione sobre un momento en el que experimentó desolación espiritual. ¿Cómo se sintió separado de Dios, y cuáles fueron los pensamientos o emociones específicos que experimentó?
Identificar los sentimientos de oscuridad y perturbación: San Ignacio describe la desolación espiritual como un sentimiento de oscuridad, perturbación y atracción hacia las cosas terrenales. ¿Puedes identificar momentos de tu vida en los que te hayas sentido así? ¿Qué desencadenó esos sentimientos?
Responder a la desolación espiritual: El P. Gallagher subraya la importancia de reconocer, comprender y actuar contra la desolación espiritual. Reflexiona sobre cómo has respondido anteriormente a la desolación espiritual. ¿Qué medidas tomaste para contrarrestarla?
Superar el alejamiento de la oración y de las actividades de la Iglesia: La desolación espiritual puede llevar al desánimo en la oración y la participación en las actividades de la iglesia. ¿Te has sentido así alguna vez? ¿Cómo superaste el impulso de retirarte?
Comprender la diferencia entre la desolación espiritual y la “noche oscura del alma”: El podcast discute la distinción entre la desolación espiritual y la “noche oscura del alma”. ¿Cómo entiendes esta diferencia? ¿Ha experimentado usted o alguien que conoce la “noche oscura del alma”?
Resistir la obra del enemigo: Ignacio enseña que siempre hay que resistir la desolación espiritual, pues es obra del enemigo. Reflexiona sobre las estrategias que podrías emplear para resistir y rechazar la desolación espiritual en tu vida.
Mantener el equilibrio para combatir la desolación espiritual: Se menciona el concepto de equilibrio como una forma de combatir la desolación espiritual. ¿Cómo mantienes el equilibrio en tu vida espiritual y cotidiana para evitar que la desolación no espiritual afecte a tu relación con Dios?
El papel del discernimiento en el camino espiritual: Reflexiona sobre el papel del discernimiento en tu camino espiritual. ¿Cómo puede el discernimiento ayudarte a distinguir entre la desolación espiritual y otros desafíos en tu vida?
Perseverar en la oración durante los períodos de sequía: El P. Gallagher subraya la importancia de perseverar en la oración incluso cuando se siente seca o difícil. Comparte una ocasión en la que hayas continuado rezando a pesar de no sentir la presencia de Dios. ¿Cuál fue el resultado?
Aprender de la desolación espiritual: Por último, considera la idea de que la desolación espiritual puede enseñarnos valiosas lecciones. ¿Qué lecciones has aprendido de tus experiencias de desolación espiritual? ¿Cómo te han ayudado estas lecciones a crecer en tu fe?

Para ver más episodios de la serie, visite: El Discernimiento de los Espíritus: Liberar a los cautivos con el Padre Timothy Gallagher; Podcast de Discernimiento de Corazones

El Padre Timothy M. Gallagher, O.M.V., fue ordenado en 1979 como miembro de los Oblatos de la Virgen María, una comunidad religiosa dedicada a los retiros y a la formación espiritual según los Ejercicios Espirituales de San Ignacio. El P. Gallagher aparece en la serie de EWTN “Living the Discerning Life: Las enseñanzas espirituales de San Ignacio de Loyola”.

Para más información sobre cómo obtener copias de los diversos libros y audios del P. Gallaghers que están disponibles para su compra, por favor visite su website: www.frtimothygallagher.org

LSB6 – Dealing with Serious Temptation – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcast

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Dealing with Serious Temptation – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde, O.S.B.

Fr. Mauritius Wilde and Kris McGregor discuss St. Benedict’s struggle with sexual temptation, where he chose to endure pain rather than indulge in harmful behaviors. It contrasts this with modern society’s tendency to avoid pain through self-medication.

Fr. Mauritius also stresses the importance of facing suffering for spiritual growth, emphasizing detachment’s role in achieving true fulfillment and fruitfulness in life.

Discerning Hearts Reflection Questions:

Engaging with Temptation: How does St. Benedict’s encounter with temptation challenge us to confront our own temptations in life?
Detachment and Self-Medication: How does the podcast critique modern society’s tendency to self-medicate instead of confronting pain and reality?
Embracing Suffering: What insights can we gain from St. Benedict’s willingness to endure suffering as a means of spiritual growth and detachment?
Fruitfulness Through Detachment: Reflect on how St. Benedict’s detachment ultimately led to fruitfulness in his life. How can we apply this principle to our own lives?
Value of Longing: Consider the hosts’ discussion on embracing longing and desire. How might viewing these yearnings positively impact our spiritual journey?

From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:

CHAPTER I.

“The holy man being on a certain day alone, the tempter was at hand; for a little black bird, commonly called an ousel, began to fly about his face, and that so near as the holy man, if he would. might have taken it with his hand; but no sooner had he made the sign of the cross than the bird vanished. When presently so great a carnal temptation assailed him, that before the holy man had never felt the like. For the remembrance of a woman which some time he had seen, was so lively represented to his fancy by the wicked spirit, and so vehemently did her image inflame his breast with lustful desires, that almost overcome by pleasure, he was determining to leave the wilderness. But suddenly assisted with divine
grace he came to himself, and, seeing near him a thicket full of nettles and briars, he threw off his garments and cast himself naked into the midst of those sharp thorns and nettles, where he rolled himself so long, that, when he rose up, all his body was pitifully rent; thus by the wounds of his flesh he cured those of his soul, by turning pleasure into pain; and by the vehemence of outward torments he extinguished the unlawful flame which burnt within overcoming sin by changing the fire. After which time, as he himself related to his disciples, he was so free from the like temptation, that he never felt any such motion.”

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE