BTP16 – Heaven In Faith: Day 8 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 16 – “Heaven in Faith” Day 8 Prayer 2 – “For love of Him I have forfeited everything.”

In this episode, Dr. Anthony Lilles and Kris McGregor discuss the theme of identification with Christ. They delve into St. Paul’s words about forfeiting everything for the excelling knowledge of Christ and sharing in his suffering. The retreat’s purpose is to become more like Christ and be so united with him that his life becomes ours, and the importance of studying Jesus and imitating him, not just externally, but by opening our hearts to his presence and listening to his word.

The realism of Christianity in facing life’s challenges but also the courage and strength found in surrendering to God’s will, which enables one to sing praises even in difficult circumstances and letting the life of Christ inform their daily lives, standing firm with courage and bravery in a world that needs strong Christian witness.

From “Heaven in Faith: Day 8 Prayer 2”:

“It seems to me that all is loss since I have known the excelling knowledge of my Lord Jesus Christ. For love of Him I have forfeited everything. I have accounted all else rubbish that I may gain Christ. What I want is to know Him, to share in His sufferings, to become like Him in His death. I pursue my course striving to attain what He has destined me for by taking hold of me. My whole concern is to forget what is behind and to strain forward constantly to what is ahead. I run straight to the goal, to the vocation to which God has called me in Christ Jesus.” That is: I want only to be identified with Him: “Mihi vivere Christus est,” “Christ is my life!”

All the intensity of St. Paul’s soul is poured out in these lines. The object of this retreat is to make us more like our adored Master, and even more, to become so one with Him that we may say: “I live no longer I, but He lives in me. And the life that I now live in this body of death, I live in the faith of the Son of God, who loved me and gave Himself up for me.” Oh! Let us study this divine Model: His knowledge, the Apostle tells us, is so “excelling.”

And when He first came into the world what did He say? “You no longer delight in holocausts; so I have assumed a body and I come, O God, to do Your will.” During the thirty-three years of His life this will became so completely His daily bread, that at the moment of handing over His soul into His Father’s hands, He could say to Him: “All is accomplished,” yes, all Your desires, all have been realized, that is why “I have glorified You on earth.” When Jesus Christ spoke to His apostles of this food which they did not know, He explained to them “that it was to do the will of Him who sent Me.” Also He could say: “I am never alone. He who sent Me is always with Me because I do always the things that are pleasing to Him.” Let us lovingly eat this bread of the will of God. If sometimes His will is more crucifying, we can doubtless say with our adored Master: “Father, if it is possible, let this cup pass me by,” but we will add immediately: “Yet not as I will, but as You will”; and in strength and serenity, with the divine Crucified, we will also climb our calvary singing in the depths of our hearts and raising a hymn of thanksgiving to the Father. For those who march on this way of sorrows are those “whom He foreknew and predestined to be conformed to the image of His divine Son,” the One crucified by love!”

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 158-160). ICS Publications. Kindle Edition.

Discerning Hearts Reflection Questions

Identification with Christ: How does St. Paul’s fervent desire to know Christ and share in his suffering resonate with your own spiritual journey?
Surrendering to the Father’s Will: Reflect on the idea of surrendering to the Father’s will with love and obedience, even in the face of suffering. How can you cultivate a deeper trust in God’s plan for your life?
Studying Jesus: In what ways can you deepen your study and imitation of Jesus in your daily life? How can you open your heart more fully to his presence and listen attentively to his word?
Concrete Application: Consider how you can make the concept of identification with Christ more concrete in your life. How can you embody Christ’s love and courage in your relationships and daily interactions?
Standing Firm in Faith: Reflect on the call to stand firm in faith, especially in the midst of challenges and cultural pressures. How can you be a strong witness to Christ’s life in a world that needs it more than ever?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

Conference 2: Holy Monday, Tuesday and Wednesday – That All May Be One: A Holy Week Retreat /w Msgr. John Esseff & Sr. Cor Immaculatum Heffernan

Conference 2: Holy Monday, Tuesday, and Wednesday – That All May Be One: A Holy Week Retreat /w Msgr. Esseff & Sr. Cor Immaculatum Heffernan – Discerning Hearts Online Retreat

Retreat Directors: Monsignor John A. Esseff and Sister Cor Immaculatum Heffernan, IHM

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The Paschal Mystery

Unbelief…Darkness…Betrayal…Abandonment…

Theme: The Coming of Jesus’ Hour John 12: 20-50

The Anointing at Bethany John 12: 1-8

Jesus knows He’s going to suffer and die although the

apostles and friends are unaware

Mary’s anointing, thought useless and extravagant by Judas, foretells the anointing for Jesus’ burial

Reflection: In my life, what are those events that have made me say: If only I had known, I would have………

Jesus’ Hour of Darkness John 12: 27-50

Jesus is troubled…it was for this purpose that He came to this hour

Judas betrays Jesus Luke 22: 1-6

Reflection: What is my darkness…sinfulness…sin? 1 John 1: 5-10

O Holy Spirit to reveal to me my sinfulness.

What is my hour of darkness…when have I turned away from the light? John 3: 16-21

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. He is a founding member of the Pope Leo XIII Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders.

Sister Cor Immaculatum Heffernan, IHM is a member of the Sisters, Servants of the Immaculate Heart of Mary, Scranton, PA. “ She holds several degrees: a Bachelor of Arts in English/Art and a Master of Science degree in Counseling, both from Marywood; a Master of Arts degree in Sculpture from the University of Notre Dame; and a Master of Fine Arts degree in Illustration from Syracuse University. Her multi-faceted life is in itself a masterpiece: she is a teacher, a mentor, and a consultant; she is a sculptor, a harpist, a calligrapher, and a creator of mosaics; she is a counselor, a spiritual director, and above all, she is a servant of God to others”.

Conference 1: Palm Sunday – That All May Be One: A Holy Week Retreat /w Msgr. John Esseff & Sr. Cor Immaculatum Heffernan

Conference 1: Palm Sunday – That All May Be One: A Holy Week Retreat /w Msgr. Esseff & Sr. Cor Immaculatum Heffernan – Discerning Hearts Online Retreat

Retreat Directors: Monsignor John A. Esseff and Sister Cor Immaculatum Heffernan, IHM

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Theme: KINGSHIP OF JESUS

Why does God, Who made all of creation, love US so much?

3 galaxies for every one person in the entire world…ex. keystone college telescope –

7 billion people in the world on planet earth… why is God so interested in humankind? This is a great mystery.

God leaves the 99… for example the angelic world, all creation, and comes to our human world…WHY? g. Adam and Eve – original sin

God the Father’s Plan – Ephesians 1: 3-6 – God wanted to save humans He made because He LOVES US.

Jesus – Only-begotten Son of God the Father – it is in and through HIM that we are saved.

Through the Holy Spirit, all mankind has become ONE – universality of all the living

- Jesus – the Way, the Truth, and the Life

“My kingdom is not of this world… John 18: 33-38

Scriptural References to Kingship

Isaiah 24: 23 – The Lord of hosts will reign on Mt. Zion and in Jerusalem, glorious in the sight of the elders…

Zechariah 14: 4. – Messiah would come to Jerusalem from the Mount of Olives

Matthew 21: 1-11 – All this was done that it might be fulfilled which was spoken by the Prophet saying: Tell ye the daughters of Sion, behold the king comes to thee, meek and sitting upon an ass, and a colt, the foal of an ass. John 12: 12-16

John 18: 33-37. Jesus before Pilate – Are you a king?

Reflections:

What is it to belong to the universal Kingship of Jesus?

Is Jesus able to enter into my heart and my life?

Commandments – Love of God…love of neighbor

The Beatitudes: – Luke 6: 11-36. OR Matthew 5: 1-12 – Who is my neighbor today?

Excerpts from: Homily on the Feast of Our Lord’s Entry into Jerusalem

“The sole conqueror of the human heart is Christ the King…there was never any king simultaneously just, a redeemer, gentle and seated on a donkey, who came to Jerusalem, unless this is He who alone is King of kings, God the Redeemer, Jesus. He is kind, gentle, and abundant in mercy for all those who call upon Him, as it is written.”

Reflection:

Is Jesus, my Lord and King, able to enter into my heart for and my life… and remain as my King?

Palm Sunday – A Time of Lectio Divina for the Discerning Heart Podcast

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Palm Sunday – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Mark 11:1-10

When they drew near to Jerusalem,
to Bethphage and Bethany, at the Mount of Olives,
Jesus sent two of his disciples, and said to them,
‘Go into the village opposite you,
and immediately as you enter it
you will find a colt tied, on which no one has ever sat;
untie it and bring it.
If any one says to you,
“Why are you doing this?” say,
“The Lord has need of it
and will send it back here immediately.”’
And they went away,
and found a colt tied at the door out in the open street;
and they untied it.
And those who stood there said to them,
‘What are you doing, untying the colt?’
And they told them what Jesus had said;
and they let them go.
And they brought the colt to Jesus,
and threw their garments on it;
and he sat upon it.
And many spread their garments on the road,
and others spread leafy branches
which they had cut from the fields.
And those who went before
and those who followed cried out,
‘Hosanna!
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is coming!
Hosanna in the highest!’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

When they drew near to Jerusalem,
to Bethphage and Bethany, at the Mount of Olives,
Jesus sent two of his disciples, and said to them,
‘Go into the village opposite you,
and immediately as you enter it
you will find a colt tied, on which no one has ever sat;
untie it and bring it.
If any one says to you,
“Why are you doing this?” say,
“The Lord has need of it
and will send it back here immediately.”’
And they went away,
and found a colt tied at the door out in the open street;
and they untied it.
And those who stood there said to them,
‘What are you doing, untying the colt?’
And they told them what Jesus had said;
and they let them go.
And they brought the colt to Jesus,
and threw their garments on it;
and he sat upon it.
And many spread their garments on the road,
and others spread leafy branches
which they had cut from the fields.
And those who went before
and those who followed cried out,
‘Hosanna!
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is coming!
Hosanna in the highest!’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

When they drew near to Jerusalem,
to Bethphage and Bethany, at the Mount of Olives,
Jesus sent two of his disciples, and said to them,
‘Go into the village opposite you,
and immediately as you enter it
you will find a colt tied, on which no one has ever sat;
untie it and bring it.
If any one says to you,
“Why are you doing this?” say,
“The Lord has need of it
and will send it back here immediately.”’
And they went away,
and found a colt tied at the door out in the open street;
and they untied it.
And those who stood there said to them,
‘What are you doing, untying the colt?’
And they told them what Jesus had said;
and they let them go.
And they brought the colt to Jesus,
and threw their garments on it;
and he sat upon it.
And many spread their garments on the road,
and others spread leafy branches
which they had cut from the fields.
And those who went before
and those who followed cried out,
‘Hosanna!
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is coming!
Hosanna in the highest!’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BTP15 – Heaven In Faith: Day 8 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 15 – “Heaven in Faith” Day 8 Prayer 1 – “Those whom God has foreknown, He has also predestined to become conformed to the image of His divine Son.”

In this episode, Dr. Anthony Lilles and Kris McGregor discuss the theme of predestination and its spiritual significance, particularly through the lens of St. Elizabeth of the Trinity’s writings. St. Elizabeth’s deep understanding of predestination is rooted in her profound prayer life and contemplation of Christ. Predestination is not merely a theological doctrine but a dynamic invitation to live in Christ and receive the Father’s blessings.

St. Elizabeth’s insights challenge listeners to move beyond intellectual abstraction and encounter Christ personally in prayer. She encourages a continual contemplation of Christ’s image and radiance, which leads to a deeper understanding of God’s plan to restore all things in Christ and the transformative power of encountering Christ’s love in prayer, which enables us to live a life of praise and glory to God despite struggles and weaknesses.

From “Heaven in Faith: Day 8 Prayer 1”:

“Those whom God has foreknown, He has also predestined to become conformed to the image of His divine Son. And those whom He has predestined, He has also called; and those whom He has called He has also justified; and those whom He has justified He has also glorified. What then shall we say after that? If God is for us, who can be against us? Who will separate me from the love of Christ?” This is how the mystery of predestination, the mystery of divine election appeared to the enlightened gaze of the Apostle. “Those whom He has foreknown.” Are not we of that number? Cannot God say to our soul what He once said through the voice of His prophet: “I passed by you and saw you. I saw that the time had come for you to be loved. I spread my garment over you. I swore to you to protect you, and I made a covenant with you, and you became mine.”

Yes, we have become His through baptism, that is what Paul means by these words: “He called them”; yes, called to receive the seal of the Holy Trinity; at the same time we have been made, in the words of St. Peter, “sharers in the divine nature,” we have received “a beginning of His existence.” Then, He has justified us by His sacraments, by His direct “touches” in our contemplation “in the depths” of our soul; justified us also by faith and according to the measure of our faith in the redemption that Jesus Christ has acquired for us. And finally, He wants to glorify us, and for that reason, says St. Paul, He “has made us worthy to share in the inheritance of the saints in light,” but we will be glorified in the measure in which we will have been conformed to the image of His divine Son. So let us contemplate this adored Image, let us remain unceasingly under its radiance so that it may imprint itself on us; let us go to everything with the same attitude of soul that our holy Master would have. Then we will realize the great plan by which God has “resolved in Himself to restore all things in Christ.”

Discerning Hearts Reflection Questions

Understanding Predestination: How does St. Elizabeth of the Trinity’s understanding of predestination challenge common misconceptions about this theological concept, particularly in relation to judgment and spiritual pride?
Encountering Christ in Prayer: Reflect on the significance of Dr. Anthony Lilles’ assertion that prayer without devotion is meaningless. How does this perspective reshape your approach to prayer and spiritual practices?
Living in Christ: Consider St. Elizabeth’s view that predestination is not merely a future event but a present reality that transforms our lives. How does this understanding affect your perception of your identity and mission as a Christian?
Prayer as Encounter: Dr. Lilles emphasizes the importance of encountering Christ’s love in prayer, stating that seeing how much we are loved makes prayer easier. Reflect on your own experiences of encountering Christ’s love in prayer. How has this impacted your spiritual life?
Contemplation of Christ: St. Elizabeth urges continual contemplation of Christ’s image and radiance. How can you cultivate a deeper practice of contemplative prayer in your own spiritual journey to encounter Christ more fully?
Living a Life of Praise: Discuss the concept of living a life of praise and glory to God despite struggles and weaknesses. How can you integrate this perspective into your daily life and spiritual practices?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Ep 3 – A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope with Fr. Timothy Gallagher – Discerning Hearts Podcast

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A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope with Fr. Timothy Gallagher – Episode 3

A sister of St. Therese: Servant of God, Leonie Martin — Léonie Martin

In this episode, we begin to hear from the perspective of St. Therese and her early memories of Léonie. Also, Zélie continues to share her fears, frustrations, deep concerns for her Léonie. She thinks she has found an answer with the arrival of two retired nuns. They might be able to teach her challenging daughter, but not all is what it appears to be with these two women. There is also something of a mystery surrounding Zélie and Leonie’s relationship. What is preventing Zélie from breaking through to her daughter? Then another sad death affects the family, while Zélie begins to experience her own health failing. What will become of her poor Léonie?

Fr. Gallagher says, “Léonie’s life holds a very important story because she was the forgotten one; she was the one who was in the last place; she was the one who was less gifted than the others. Today we would call her a ‘problem child,’ and we’ll see that she certainly was the source of great anxiety to her parents, especially to her mother, Zélie, who loved her dearly.”

As a child, Léonie suffered from severe illnesses and physical maladies that would plague her entire life. She also struggled with understanding social clues and interactions and with behaving appropriately. Conventional educational models of the day failed to meet her particular needs, and she was labeled “developmentally delayed.” Yet those who knew her well described her as having a “heart of gold”.

Who was Léonie and what were her struggles? Why has her cause of canonization begun? Father Gallagher, along with Kris McGregor, answers these questions and explains why Léonie is “a bearer of hope” in this landmark series.

Discerning Hearts Reflection Questions

Understanding Suffering and Sacrifice in Family Life: How does the interaction between St. Zélie and Léonie exemplify the Christian principles of suffering and sacrifice, especially in the context of family relationships?
Dealing with Family Challenges through Faith: What insights can we gain from the struggles faced by Léonie and her mother’s responses when viewed through the perspective of faith?
Redemptive Suffering in Catholicism: Discuss how St. Zélie’s readiness to sacrifice her life for her daughter’s sanctity reflects the notion of redemptive suffering in the Catholic faith.
Vocation and Holiness: Reflect on Léonie’s aspiration to be a “true religious” and a saint. What does this reveal about personal vocation and the universal call to holiness in Catholic teaching?
Historical and Modern Parallels in Family Challenges: Analyze the comparison between the Martin family’s experiences and those shared by Kris McGregor, particularly regarding the enduring nature of family and faith.
Prayer and Divine Guidance: How do prayer and seeking divine assistance play pivotal roles in the Martin family’s life, especially during challenging times?
Communication and Emotional Support in the Family: Evaluate the significance of open, heartfelt communication within the Martin family and its relevance to nurturing familial bonds and understanding.
Hope Amidst Despair: Explore the role of faith and hope in overcoming despair within the episode’s narrative, especially considering the family’s reliance on their beliefs.
Saintly Influence and Devotion: Assess the impact of saintly intercession and Marian devotion on the spirituality and resilience of the Martin family.
Parenting with Spiritual and Emotional Awareness: What can we learn from St. Zélie’s parenting approach, particularly her deep investment in her children’s spiritual growth and emotional health?

Leonie's parents - Sts. Louis and Zélie Martin

Marie

Pauline

Céline

St. Thérèse

Léonie's Aunt and Uncle - Céline and Isidore Guérin

Léonie's Aunt - Sr. Marie Dosithée (Élise Guérin)

A resource used for this series

Images in this post of the Martin/Guerin family are used with permission from the Archives of the Carmel of Lisieux website for strictly non-commercial use. We encourage you to visit the website for more information on this remarkable family.

For more series Fr. Timothy Gallagher podcasts visit here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

BTP14 – Heaven In Faith: Day 7 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 14 – “Heaven in Faith” Day 7 Prayer 2 – “Be holy for I am holy”

Dr. Anthony Lilles and Kris McGregor discuss the second prayer in the seventh day of Heaven and Faith. The prayer focuses on the purifying and transforming dimensions of contemplation, and how the prayer emphasizes the importance of remaining lovingly turned towards God to reflect His image.

They delve into the concept of inner integrity and the formation of the soul’s likeness to God through contemplation, as well as the significance of prayer in realizing holiness and the universal call to holiness proclaimed by the Church. Reflecting on the teachings of mystics such as Elizabeth of the Trinity and St. John of the Cross, reminding listeners of the deep desires of God’s heart for humanity.

Dr. Lilles shares a personal story about his grandmother’s experience of prayer and hope in the face of physical suffering, illustrating the transformative power of contemplative prayer.

From “Heaven in Faith: Day 7 Prayer 2”:

Second prayer: “Be holy for I am holy.” It is the Lord who speaks. “Whatever may be our way of life or the clothing we wear, each of us must be the holy one of God.” Who then is “the most holy”? “The one who is most loving, who gazes longest on God and who most fully satisfies the desires of His gaze.” How do we satisfy the desires of God’s gaze but by remaining “simply and lovingly” turned towards Him so that He may reflect His own image as the sun is reflected through a pure crystal.“Let us make man in our own image and likeness”: such was the great desire in the Heart of our God. “Without the likeness which comes from grace, eternal damnation awaits us. When God sees that we are prepared to receive His grace, His generous goodness is ready to give us the gift that will give us His likeness. Our aptitude for receiving His grace depends on the inner integrity with which we move towards Him.” And then God, “bringing us His gifts,” can “give Himself, imprint on us His likeness, forgive and free us.”

“The highest perfection in this life,” says a pious author, “consists in remaining so closely united to God that the soul with all its faculties and its powers is recollected in God,” “that its affections united in the joy of love find rest only in possession of the Creator. The image of God imprinted in the soul is formed by reason, memory, and will. As long as these faculties do not bear the perfect image of God, they do not resemble Him as on the day of creation. The form of the soul is God who must imprint Himself there like the seal on wax, like the stamp on its object. Now this is not fully realized unless the intellect is completely enlightened by knowledge of God, the will captivated by love of the supreme good, and the memory fully absorbed in contemplation and enjoyment of eternal happiness.” “And as the glory of the blessed is nothing else than the perfect possession of this state, it is obvious that the initial possession of these blessings constitutes perfection in this life.” To “realize this ideal” we must “keep recollected within ourselves,” “remain silently in God’s presence,” “while the soul immerses itself, expands, becomes enkindled and melts in Him, with an unlimited fullness.

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 104-105). ICS Publications. Kindle Edition.

Discerning Hearts Reflection Questions

Purifying and Transforming Dimensions of Contemplation: How does the concept of inner integrity play a role in the formation of the soul’s likeness to God through contemplation?
The Universal Call to Holiness: Reflect on the Church’s proclamation of the universal call to holiness. How does this call intersect with the teachings on contemplative prayer discussed in the episode?
God’s Deep Desires: Consider the notion of God’s deep desires for humanity as discussed in the episode. How does this understanding influence your perception of prayer and your relationship with God?
The Transformative Power of Contemplative Prayer: Reflect on Dr. Lilles’ personal story about his grandmother’s experience of prayer and hope amidst physical suffering. How does this story illustrate the transformative power of contemplative prayer in the midst of adversity?
Making Prayer a Priority: Evaluate the importance of making prayer a priority in your daily life. How can you ensure that prayer remains central amidst the distractions and busyness of the world?
Hope and Trust in God: Discuss the connection between contemplative prayer and hope in God. How does prayer strengthen your trust in God’s love and providence, especially in challenging circumstances?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

CTD5 – Leaving the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating – Discerning Hearts Podcast

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Leaving the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating

In this episode, Deacon James Keating and Kris McGregor explore Lent’s significance, urging introspection and acknowledgment of sin. Deacon Keating highlights society’s loss of this sense, attributing it partly to psychology’s influence.

This reminds us of personal responsibility and freedom in recognizing sin; especially cultural desensitization to sin, emphasizing intentional conscience formation through spiritually grounded fellowship. They advocate for gentle yet firm engagement on moral issues to foster genuine community within parishes.

Discerning Hearts Reflection Questions

Lenten Self-Reflection: How can you deepen your introspection during Lent to identify areas of sin in your life?
Responsibility and Freedom: Reflect on how you balance acknowledging external influences with taking personal responsibility for your actions.
Desensitization to Sin: How can you guard against societal desensitization to sin, especially in media and cultural norms?
Intentional Conscience Formation: In what ways can you intentionally cultivate a spiritually grounded fellowship to form your conscience?
Engaging on Moral Issues: How can you engage in conversations about moral issues with both gentleness and firmness, guided by love?
Fostering Community in Parishes: What steps can you take to foster genuine community within your parish, where faith is shared and nurtured collectively?

An excerpt from “Crossing the Desert: Lent and Conversion”:

“Celebrating the sacrament of reconciliation is, for many Catholics, a most daunting prospect. This sacrament has been the source of many jokes, composed perhaps by persons seeking to reduce the level of stress they feel regarding one of its main components: naming personal sin.

The naming of one’s own sin to oneself and to a priest is self-revelatory to the point of evoking anxiety. Initially, it can be true that some level of apprehension may accompany this sacrament, but over time with regular celebration of this form of worship, anxiety diminishes. Most positively the sacrament of reconciliation promotes truthful self-knowledge regarding sin in the context of Christ’s saving presence. Once someone experiences both the naming of sin and the reception of God’s mercy in this sacrament, he or she actually begins to celebrate this sacrament and see it as a great gift from Christ and his Church.”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

The Litany of St. Joseph – text and mp3 download

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The Litany of Saint Joseph

V/ Lord, have mercy.

R/ Lord, have mercy.

V/ Christ, have mercy.

R/ Christ, have mercy.

V/ Lord, have mercy.

R/ Lord, have mercy.

V/ Jesus, hear us.

R/ Jesus, graciously hear us.

V/ God, the Father of Heaven,

R/ have mercy on us.

V/ God, the Son, Redeemer of the world,

R/ have mercy on us.

V/ God, the Holy Spirit,

R/ have mercy on us.

V/ Holy Trinity, One God,

R/ have mercy on us.

R/for ff: pray for us.

Holy Mary,

St. Joseph, Renowned offspring of David,

Light of Patriarchs,

Spouse of the Mother of God,

Chaste guardian of the Virgin,

Foster father of the Son of God,

Diligent protector of Christ,

Head of the Holy Family,

Joseph most just,

Joseph most chaste,

Joseph most prudent,

Joseph most strong,

Joseph most obedient,

Joseph most faithful,

Mirror of patience,

Lover of poverty,

Model of artisans,

Glory of home life,

Guardian of virgins,

Pillar of families,

Solace of the wretched,

Hope of the sick,

Patron of the dying,

Terror of demons,

Protector of Holy Church,

Lamb of God, who takes away the sins of the world,

R/ spare us, O Lord.

Lamb of God, who takes away the sins of the world,

R/ graciously hear us, O Lord.

Lamb of God, who takes away the sins of the world.

R/ have mercy on us.

He made him the lord of his household.

R/ And prince over all his possessions.

Let us pray. O God, in your ineffable providence you were pleased to choose Blessed Joseph to be the spouse of your most holy Mother; grant, we beg you, that we may be worthy to have him for our intercessor in heaven whom on earth we venerate as our Protector: You who live and reign forever and ever. R/ Amen.

The faithful foster-father and guardian – St. Bernardine of Siena from the Office of Readings – Discerning Hearts Podcasts

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From a sermon by Saint Bernardine of Siena, priest

The faithful foster-father and guardian

There is a general rule concerning all special graces granted to any human being. Whenever the divine favour chooses someone to receive a special grace, or to accept a lofty vocation, God adorns the person chosen with all the gifts of the Spirit needed to fulfil the task at hand.

This general rule is especially verified in the case of Saint Joseph, the foster-father of our Lord and the husband of the Queen of our world, enthroned above the angels. He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: “Good and faithful servant enter into the joy of your Lord.”

What then is Joseph’s position in the whole Church of Christ? Is he not a man chosen and set apart? Through him and, yes, under him, Christ was fittingly and honourably introduced into the world. Holy Church in its entirety is indebted to the Virgin Mother because through her it was judged worthy to receive Christ. But after her we undoubtedly owe special gratitude and reverence to Saint Joseph.

In him the Old Testament finds its fitting close. He brought the noble line of patriarchs and prophets to its promised fulfilment. What the divine goodness had offered as a promise to them, he held in his arms.

Obviously, Christ does not now deny to Joseph that intimacy, reverence and very high honour which he gave him on earth, as a son to his father. Rather we must say that in heaven Christ completes and perfects all that he gave at Nazareth.

Now we can see how the last summoning words of the Lord appropriately apply to Saint Joseph: “Enter into the joy of your Lord.” In fact, although the joy of eternal happiness enters into the soul of a man, the Lord preferred to say to Joseph: “Enter into joy.” His intention was that the words should have a hidden spiritual meaning for us. They convey not only that this holy man possesses an inward joy, but also that it surrounds him and engulfs him like an infinite abyss.

Remember us, Saint Joseph, and plead for us to your foster-child. Ask your most holy bride, the Virgin Mary, to look kindly upon us, since she is the mother of him who with the Father and the Holy Spirit lives and reigns eternally. Amen.

Let us pray.

Almighty God,
at the beginnings of our salvation,
when Mary conceived your Son and brought him forth into the world,
you placed them under Joseph’s watchful care.
May his prayer still help your Church
to be an equally faithful guardian of your mysteries
and a sign of Christ to mankind.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

Amen.