prayer Archives

As if Already in Eternity: The Wisdom of Blessed Elisabeth of the Trinity by Anthony Lilles

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As if Already in Eternity: The Wisdom of Blessed Elisabeth of the Trinity (as found on Anthony’s “Beginning to Pray” blog site)

Blessed Elisabeth of the Trinity is a witness to the primacy of contemplation in the life of the Church and the mystical wisdom contemplation releases into human history. This is the wisdom that understands how God is present in both the public square as well as in the intimacy of our hearts. Today, when the whole world needs this wisdom renewed, the Church celebrates her feast day and invites us to consider her powerful spiritual doctrine.

She wrote a famous prayer to the Holy Trinity that has helped many contemplatives recover devotion to the Divine Persons in their life of prayer. This work is cited to support the Catechism of the Catholic Church’s teaching on the Divine Works and the Trinitarian Missions. The teaching itself is that God calls every individual to a great and beautiful purpose, to become a dwelling place for His presence in the world:

The ultimate end of the divine economy is the entry of God’s creatures into the perfect unity of the Blessed Trinity. But even now we are called to be a dwelling for the Most Holy Trinity, ‘If a man loves me,’ says the Lord, ‘he will keep my word, and my Father will love him, and we will come to him, and make our home with him’ (CCC 260).

This is a rich teaching because it says that our ultimate fulfillment is not simply something waiting for us in a remote future, in a distant afterlife. Instead, the Catechism proposes that heaven can begin now in faith. This means that our faith offers us a fullness of life. We do not have to be content with managing through life’s ambiguities and uncertainties with the hope that someday it might get better. Instead, our faith gives us a real foretaste of the fullness that awaits us — so that the excessiveness of God’s love can pour into our lives here and now, if we will believe in Him.

To encourage this decision to believe in the love that God has for us in the here and now of our lives, the Catechism cites the beginning of Blessed Elisabeth’s prayer to the Trinity, “O my God, Trinity whom I adore, help me to forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity.”

Blessed Elisabeth’s prayer helps us consider what it means to have faith, to believe in God and what He calls us to become. This kind of faith is a matter of a love that takes us out of ourselves. It is, in this sense, an ecstatic movement of heart, a decision to lay aside everything so that there is space for God to dwell in us. Faith helps us see that our own bloated egos need to make way for God. To love Christ to the point of welcoming His word in our hearts means He can begin to help us forget our very self. He is the One who frees us so that the fullness of life that awaits us in heaven begins here on earth.

Her words suggest that the biggest obstacle to prayer is not anything outside ourselves, but proclivities within. The ego has its own specific gravity. Its force, if left unchecked, its deadly. Anxieties over our own plans and for security, our lust for control and to put others in their place, our need to be right and esteemed, our obsession with being liked or affirmed, our gluttony for comfort and entertainment; all of this fails to provide any firm ground for rectifying our existence. Unchecked, these tendencies suffocate the heart, and as long as one’s heart is pulled by these forces, it can find no peace.

Only when we can get out of ourselves are we able to breath the fresh air of friendship with God and true solidarity with one another. At the same time, even after we see how imprisoned we are, left to our own resources, we cannot entirely free ourselves. The answer is not to be found in our own cleverness or in some Titanic effort to surmount oneself through techniques. Only Christ can help us leave our old way of life behind. This is why Blessed Elisabeth’s prayer begins with a cry for help.

Clinging to what Christ has revealed about the Father and about humanity, this is the essential movement of faith. This is His word to us – for He is the saving Word that reveals this inexhaustible mystery. Those whose hearts are vulnerable to this radiant beauty find true inner freedom.

Souls whom Christ helps to be free of themselves stand firm in love even as everything in life falls apart around them. This is only because through Christ they have found the ground of their very being in the excessive love flowing from the Holy Trinity into their nights, their voids, their inadequacies and even their failures. In short, come what come may they know they are loved and that love awaits them.

It by standing on this ground that a soul opens itself to God’s presence in ever new and surprising ways. On this ground, He dwells in them. With the inflow of His truth and love, it is easy to let go and to trust, and anyone who has discovered this freedom wants to be established there in an unmovable way.

Today is the feast of Blessed Elisabeth of the Trinity. She lived out this truth to her last anguished heartbeat, bedridden with an incurable disease even as the political powers of her day threatened those she loved the most and the Church was rocked by all kinds of scandal. This Carmelite Mystic, the Mystic of Dijon, believed her mission was to help souls enter to a transforming encounter with Christ, one that requires a journey out of ourselves where we are vulnerable enough to be touched by Him. Her words encourage us to call out to the Word, and to let His great Canticle of love resound in our hearts with all its fulness — for to know this saving truth is to live as if already in eternity.

Faith Check 12 – Liturgy of the Hours

Liturgy of the Hours

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For centuries Catholic priests, monks and nuns sanctified their days by praying the Psalms. This practice was inherited from the Jews, who prayed at set times in the temple. The Western Church was largely influenced by the Benedictine monks, who immersed themselves in the Psalms seven times each day, in addition to Mass and private prayer.

The Church today encourages the laity to pray a shorter form of this called the “Liturgy of the Hours.” The two major parts of this are called morning prayer and evening prayer, and there are also readings for each day corresponding to the seasons of the Church’s liturgical calendar.

Praying the Liturgy of the Hours can be a powerful tool. It helps us acquire the discipline of regular prayer and fills our hearts and minds with Scripture as we go about our days. I once heard a priest say every single one of the priests he knew who had left the priesthood had stopped praying their daily office of prayer.

For more info talk to your priest or Catholic bookstore, and cover your household in spiritual protection each day with Mass, rosary, and the Liturgy of the Hours

BTP#32 St. Bernard, the 12 Steps to Humility and Pride, On Loving God – Beginning to Pray with Dr. Anthony Lilles

BTP#32 St. Bernard and the 12 Steps to Humility and Pride – The Mystery of Faith in the Wisdom of the Saints. In this episode Dr. Lilles continues the discussion on St. Bernard of Clairvaux and his teachings found in “The 12 Steps to Humility and Pride” and “On Loving God”.

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Dr. Lilles offers 4 key points we should keep in mind as we move forward in this series

1. The Search for God
2. Listening to God – Lectio Divnia
3. Conversion to God – Conversatio Morum
4. Living with oneself and letting God fashion one into His image

Dr. Lilles’ continues his discussion on St. Bernard of Clairvaux, “The 12 Steps of Humility and Pride” and “On Loving God”:

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Hidden-Mountain — To obtain a copy of Dr. Lilles’ book click here

Dr.Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation. He is the author of the “Beginning to Pray” Catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Here is the bibliography that Dr. Lilles spoke of in this episode:

The Mystery of Faith in the Wisdom of the Saints

Saints, other figures, dates and bibliographic information

St. Benedict of Nursia – b. 480 – d. 547.

St. Benedict. The Rule. Edited by Timothy Fry, O.S.B. New York: Vintage Books, Random House, 1981, 1998.

Praying to Saints

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On this faith check let’s answer the question, “why pray to a saint when you can pray straight to God?”

Of course, Catholics can and do pray straight to God. But we also pray to saints, not to worship them, but simply to ask for their prayers on our behalf, just like we ask our friends on earth to pray for us.

In the communion of saints we are spiritually connected to believers in the here and now and in the hereafter. For instance, Hebrews tells us we are surrounded by a “great cloud of witnesses,”¹ who are aware of what’s going on here. We read in Revelation that the prayers of the elders and saints in heaven are ascending before the throne of God.²

The prayers of the saints are powerful because they have been perfected in God’s grace and as St. James says, “the fervent prayer of the righteous has great power.”³

Early Christian writings demonstrate that this practice was not a later corruption, but goes back to the very first centuries of Christianity. So let us join with Christians of all ages in saying “all you holy men and women, pray for us!”

1 – 12:1

2 – 5:8; 8:3; etc.

3 – 5:16

Holy Spirit, Make Your Home In Me – In Conversation with Fr. George Montague

Fr. George Montague is an exceptional biblical scholar, as well as a humble pastor. His experience with the gifts given by the Holy Spirit are extraordinary and he shares those with us, but he also encourages us to seek the deepening of our own prayer lives so that we too may discover what the Father desires to give his beloved children. Through Scripture and the practice of prayer, Fr. Montague helps to encounter the Holy Spirit who is eager for our response. Bruce and I loved our conversation with him. Highly recommended!!

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You can buy this book here

BKL30 – The Transfiguration and the Glory of God – Building a Kingdom of Love w/ Msgr. John Esseff

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Msgr. Esseff offers insights on the Transfiguration of Jesus and it’s meaning for our lives today.

From the NAB Gospel LK 9:28B-36

Jesus took Peter, John, and James
and went up the mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him. Transfiguration_Titian

As they were about to part from him,
Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

To obtain a copy of Msgr. Esseff’s book by visiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

WOM#17 – Mystical Experiences and Consoling Prayer – The Way of Mystery with Deacon James Keating episode 17 – Discerning Hearts

Episode 17 -The Way of Mystery: The Eucharist and Moral Living– Mystical experiences and consoling prayer. Prayer is earnestly desired, and prayer because something we delight in. Also the prayer that will spontaneously occur. Another type of experience is the aspect of the sacramental encounter.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Way of Mystery”.

The Vatican II documents remind us that the spiritual journey is not made in a vacuum, that God has chosen to save us, not individually, but as The People of God. The Eucharist must help Christians to make their choices by discerning out of Christ’s paschal mystery. For this process to take place, however, Christians must first understand how the Eucharist puts them in touch with Christ’s passion, death, and resurrection, and what concrete implications being in touch with this mystery has for their daily lives.

For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is on e of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

WOM#15 – The Unitive Way – The Way of Mystery with Deacon James Keating episode 15 – Discerning Hearts

Episode 15 -The Way of Mystery: The Eucharist and Moral Living– The journey begins into the unitive way…the beginning of falling in love with God. Combined with the entry into the sacramental life, the living out the moral life becomes more than meeting a “goal”, but becomes a “way” of life.

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For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is on e of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Pope Benedict on Prayer – The Liturgy: “participation in Christ’s own prayer addressed to the Father in the Holy Spirit”

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Below a Vatican Radio translation of the Holy Father’s catechesis from original text in Italian.

Dear Brothers and Sisters,
In the last catechesis I began speaking about one of the privileged sources of Christian prayer: the sacred liturgy, which – as the Catechism of the Catholic Church affirms – is “participation in Christ’s own prayer addressed to the Father in the Holy Spirit” (Catechism of the Catholic Church, 1073). In the liturgy, all Christian prayer finds its source and goal.”(n. 1073). Today I would like us to ask ourselves: in my life, do I reserve enough space for prayer and, above all, what place does liturgical prayer have in my relationship with God, especially the Mass, as participation in the common prayer of the Body of Christ which is the Church ?

In answering this question we must first remember that prayer is the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ, and the Holy Spirit (cf. ibid., 2565). Therefore, the life of prayer lies in habitually being in the presence of God and being conscious of it, in living our relationship with God just as we live the usual relationships of our lives, those with close family members, and with real friends; indeed our relationship with the Lord gives light to all of our other relationships. This communion of life with God, One and Triune, is possible because, through Baptism we have been inserted into Christ, we have begun to be one with Him (cf. Rom 6:5).

In fact, only in Christ we can talk to God the Father as children, otherwise it is not possible, but in communion with the Son, we too can say, as he said “Abba”, because only in communion with Christ, can we know God as our true Father (cf. Mt 11:27). For this Christian prayer lies in constantly looking, in an ever new way, at Christ, talking with Him, being in silence with Him, listening to Him, acting and suffering with Him. The Christian rediscovers his true identity in Christ, “the firstborn of every creature », in whom all things were created (cf. Col 1:15 ff). By identifying with Him, being one with Him, I discover my personal identity, that of the true child who sees God as a Father full of love.
But do not forget: we discover Christ, we know him as a living Person, in the Church. It is “his Body.” This embodiment can be understood from the biblical words on man and woman: the two shall become one flesh (cf. Gen 2:24, Ephesians 5.30 ff. 1 Cor 6.16 s). The unbreakable bond between Christ and the Church, through the unifying power of love, does not negate the ‘you’ or ‘I’, but raises them to their most profound unity. Finding one’s true identity in Christ means achieving communion with him, that does not cancel me out, but raises me to the highest dignity, that of a child of God in Christ, “the love-story between God and man consists in the very fact that this communion of will increases in a communion of thought and sentiment, and thus our will and God’s will increasingly coincide “(Encyclical Deus Caritas Est, 17). To pray means to rising towards the heights of God through a necessary gradual transformation of our being.
Thus, participating in the liturgy, we make ours the language of the Mother Church, we learn to speak it and for it. Of course, as I have already said, this takes place in a gradual manner, little by little. I have to progressively immerge myself in the words of the Church, with my prayer, my life, my suffering, my joy, my thoughts. It is a journey that transforms us.

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Pope Benedict on Prayer – The Liturgy: “Where God Himself teaches us to pray”

(Vatican Radio) – The Liturgy is the school of prayer where God Himself teaches us to pray. But in order to celebrate the Liturgy well, to really experience the re-enactment of Christ’s Paschal Mystery we must make our hearts God’s Altar and understand that the Liturgy is the action of God and of man, as the Second Vatican Council teaches us. In his latest instalment in his cycle on the School of Prayer, Pope Benedict XVI dedicated his Wednesday audience to prayer and the liturgy. Emer McCarthy reports:

Below a Vatican Radio translation of the Holy Father’s catechesis:

Dear Brothers and Sisters,
in recent months we have made a journey in the light of the Word of God, to learn to pray in a more authentic way by looking at some great figures in the Old Testament, the Psalms, the Letters of St. Paul and the Book of Revelation, but also looking at unique and fundamental experience of Jesus in his relationship with the Heavenly Father. In fact, only in Christ, is man enabled to unite himself to God with the depth and intimacy of a child before a father who loves him, only in Him can we turn in all truth to God and lovingly call Him “Abba! ! Father. ” Like the Apostles, we too have repeated and we still repeat to Jesus, “Lord, teach us to pray” (Lk 11:1).

In addition, in order to live our personal relationship with God more intensely, we have learned to invoke the Holy Spirit, the first gift of the Risen Christ to believers, because it is he who “comes to the aid of our weakness; for we do not know how to pray as we ought,”(Romans 8:26).

At this point we can ask: how can I allow myself to be formed by the Holy Spirit? What is the school in which he teaches me to pray and helps me in my difficulties to turn to God in the right way? The first school of prayer which we have covered in the last few weeks is the Word of God, Sacred Scripture, Sacred Scripture in permanent dialogue between God and man, an ongoing dialogue in which God reveals Himself ever closer to us. We can better familiarize ourselves with his face, his voice, his being and the man learns to accept and to know God, to talk to God. So in recent weeks, reading Sacred Scripture, we looked for this ongoing dialogue in Scripture to learn how we can enter into contact with God.

There is another precious “space”, another valuable “source” to grow in prayer, a source of living water in close relation with the previous one. I refer to the liturgy, which is a privileged area in which God speaks to each of us, here and now, and awaits our response.

What is the liturgy? If we open the Catechism of the Catholic Church – an always valuable and indispensable aid especially in the Year of Faith, which is about to begin – we read that originally the word “liturgy” means ” service in the name of/on behalf of the people” (No. 1069) . If Christian theology took this word from the Greek world, it did so obviously thinking of the new People of God born from Christ opened his arms on the Cross to unite people in the peace of the one God. “service on behalf of the people ” a people that does not exist by itself, but that has been formed through the Paschal Mystery of Jesus Christ. In fact, the People of God does not exist through ties of blood, territory or nation, but is always born from the work of the Son of God and communion with the Father that He obtains for us.

The Catechism also states that “in Christian tradition (the word” liturgy “) means the participation of the People of God in “the work of God.” Because the people of God as such exists only through the action of God.

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