Saints Archives

St. Teresa of Avila Novena Day 5

The Novena to St. Teresa of Avila, Day 5
composed by by St. Alphonsus of Liguori.

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O most kind Lord Jesus Christ! we thank Thee for the great gift of humility which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy most humble spouse, to grant us the grace of a true humility, which may make us ever find our joy in humiliation, and prefer contempt before every honour.
Say one Our Father, Hail Mary and Glory be.

V. St. Teresa, pray for us:

R. That we may become worthy of the promises of Jesus Christ.

Let us pray: Graciously hear us, O God of our salvation! that as we rejoice in the commemoration of the blessed virgin Teresa, so we may be nourished by her heavenly doctrine, and draw from thence the fervour of a tender devotion; through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God for ever and ever. Amen.
Visit the Discerning Hearts “Teresa of Avila” page for the complete novena and text of the prayers

St. Teresa of Avila Novena Day 4

The Novena to St. Teresa of Avila, Day 4
composed by by St. Alphonsus of Liguori.

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O most sweet Lord Jesus Christ! we thank Thee for the gift of great desire and resolution which Thou didst grant to Thy beloved Teresa, that she might love Thee perfectly; we pray Thee, by Thy merits, and by those of Thy most generous spouse, to give us a true desire, and a true resolution of pleasing Thee the utmost of our power.

Say one Our Father, Hail Mary and Glory be.

V. St. Teresa, pray for us:

R. That we may become worthy of the promises of Jesus Christ.

Visit the Discerning Hearts “Teresa of Avila” page for the complete novena and text of the prayers

St. Teresa of Avila Novena Day 2 – Discerning Hearts

The Novena to St. Teresa of Avila, Day 2,
composed by by St. Alphonsus of Liguori.

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Communion-of-St-Teresa-of-Avila-xx-Claudio-Coello

O most merciful Lord Jesus Christ! we thank Thee for the great gift of hope which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy holy spouse, to give us a great confidence in Thy goodness, by reason of Thy Precious Blood, which Thou hast shed to its last drop for our salvation.

Say one Our Father, Hail Mary and Glory be.

V. St. Teresa, pray for us:

R. That we may become worthy of the promises of Jesus Christ.

Visit the Discerning Hearts “Teresa of Avila” page for the complete novena and text of the prayers

St. Teresa of Avila Day 1

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The Interior Castle by St. Teresa of Avila - Mp3 audio download 2

O most amiable Lord Jesus Christ! We thank Thee for the great gift of faith and of devotion to the Holy Sacrament, which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits and by those of Thy faithful spouse, to grant us the gift of a lively faith, and of a fervent devotion toward the most Holy Sacrament of the altar; where Thou, O infinite Majesty! hast obliged Thyself to abide with us even to the end of the world, and wherein Thou didst so lovingly give Thy whole Self to us.

Say one Our Father, Hail Mary and Glory be.

V. St. Teresa, pray for us:

R. That we may become worthy of the promises of Jesus Christ.

This Novena was written by St. Alphonsus of Liguori.

Visit the Discerning Hearts “Teresa of Avila” page for the complete novena and text of the prayers

CW1 St. Therese, Suffering, and Prayer – The Great Cloud of Witnesses: Guides for Prayer with Fr. Mark Cyza – Discerning Hearts

CW1 – St. Therese, Suffering, and Prayer – The Great Cloud of Witnesses: Guides for Prayer with Fr. Mark Cyza

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Fr. Mark Cyza discusses the witness of St. Therese, especially in the light of the suffering she endured during the later years of her short 24 year old life. He talks about not only her physical challenge, but also that suffering her “dark night” and how it can actually be transformed into an experience of joy when united to the Cross of Christ with the aid of Our Lady.

From Story of a Soul (l’Histoire d’une Ame): The Autobiography of St. Therese of Lisieux
LETTERS TO HER BROTHER MISSIONARIES

What attracts me towards our Heavenly Home is the Master’s call—the hope of loving Him at last to the fulfilling of all my desire—the thought that I shall be able to win Him the love of a multitude of souls, who will bless Him through all eternity.

I have never asked God that I might die young—that to me were a cowardly prayer; but from my childhood He has deigned to inspire me with a strong conviction that my life would be a short one.

I feel we must tread the same road to Heaven—the road of suffering and love. When I myself have reached the port, I will teach you how best to sail the world’s tempestuous sea—with the self-abandonment of a child well aware of a father’s love, and of his vigilance in the hour of danger.

I long so much to make you understand the expectant love of the Heart of Jesus. Your last letter has made my own heart thrill sweetly. I learnt how closely your soul is sister to mine, since God calls that soul to mount to Himself by the lift of love, without climbing the steep stairway of fear. I am not surprised you find it hard to be familiar with Jesus—one cannot become so in a day; but this I do know, I shall aid you much more to tread this beautiful path when I lay aside the burden of this perishable body. Ere long you will exclaim with St. Augustine: “Love is my lodestone!”

IP#264 – Elizabeth Ficocelli – “Therese, Faustina, and Bernadette” on Inside the Pages with Kris McGregor

“Therese, Faustina and Bernadette: Three Saints Who Challenged My Faith, Gave Me Hope, and Taught Me How to Love” ties beautifully together the theological virtues (faith, hope, and love) and shows us how they are particularly lived out in the lives of three of the most beloved saints of our modern era. Author Elizabeth Ficocelli shares her personal relationship with these beautiful saints and how they helped her to grow in her understanding and trust in Christ. More than just a biography of each saint, this work is a road map for the spiritual life based on the lives of women who are joyfully showing us the way.

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You can find the book here

“With openness and candor, Elizabeth Ficocelli reveals her personal experiences of living the challenges of her Catholic faith. Her peace and joy come in meeting these challenges by embracing the cross though the grace of prayer and the sacraments, as well as following the example of newfound friends, her favorite saints. This book will help anyone who also experiences challenges in life through the assistance of some wonderful friends!”–Mother Mary Assumpta Long, Prioress General, Dominican Sisters of Mary, Mother of the Eucharist

“Tender, honest, introspective, and deeply personal, this book provides beautiful witness to the loveliness and wonder of the feminine genius! Elizabeth Ficocelli, writing from the insightful perspective of a convert to Catholicism who seeks to understand and unpack the mysteries of her own spiritual journey, reminds us in this gem of a book that we should all seek to acquire friendship with the saints and grow in the theological virtues. I highly recommend this book!”–Rev. Donald Calloway, M.I.C., Author of Under the Mantle

Our Lady of Sorrows

The Seven Sorrows of the Blessed Virgin Mary

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The Virgin Mary, who believed in the word of the Lord, did not lose her faith in God when she saw her Son rejected, abused and crucified. Rather she remained beside Jesus, suffering and praying, until the end. And she saw the radiant dawn of His Resurrection. Let us learn from her to witness to our faith with a life of humble service, ready to personally pay the price of staying faithful to the Gospel of love and truth, certain that nothing that we do will be lost.

— Pope Benedict XVI, Angelus – September 13, 2009

Collect:

Father,
as Your Son was raised on the cross,
His mother Mary stood by Him, sharing His sufferings.
May Your Church be united with Christ
in His suffering and death
and so come to share in His rising to new life,
where He lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

The Devotion from the revelation to St. Bridget of Sweden:

For more prayers for Our Lady of Sorrows

Mother Teresa: In the Shadow of Our Lady … In Conversation with the late Fr. Joseph Langford

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There are endless collections of reflections on the life, teachings, and works of Blessed Mother Teresa of Calcutta…all wonderful and worth exploration. One however stands out for me, and that is the writings of the late Fr. Joseph Langford, co-founder with Mother Teresa of the Missionaries of Charity Fathers. In particular, “Mother Teresa: In the Shadow of Our Lady”

Join Bruce and I as we talk with Fr. Langford about Mother Teresa and Our Lady

“Stay very close to Our Lady. If you do this, you can do great things for God and the good of people.” –Mother Teresa of Calcutta

As it was for Mother Teresa, so it can be for the rest of us. By standing close to Our Lady we can find the grace and courage to overcome our own personal trials and crosses. Summon the same powerful presence and aid of Our Lady by following the example of Mother Teresa. From dawn to dusk, decade to decade, Mother Teresa’s life had been spent, in every sense of the word, in the shadow of Our Lady. Our Lady helps us, as Mother Teresa found in her vision, to become contemplatives at the foot of the cross–to discover God’s presence and love, even in the midst of our trials and dark nights. Nothing was impossible for Mother Teresa while she clung to Our Lady, and as Mother Teresa tells us, “nothing is impossible for all who call Mary mother.”

“Sitting with Mother Teresa, watching her tend to the sick and the dying, feeling the aura of holiness around her person, seeing her bent in prayer, lost in God–how often I asked myself if I was not seeing something of Our Lady, experiencing a glimpse of the Virgin of Nazareth” –-Author and co-founder of Mother Teresa’s priests’ community, Joseph Langford, MC

This is a very special book, check it out!

DC6 St. Gregory of Nazianzus – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Dr. Matthew Bunson discusses the life, times and teachings of St. Gregory of Nazianzus

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Born: 329 AD

Died: January 1, 390 AD

For more on St. Gregory of Nazianzus and his teachings

Gregory Nazianzen
– Orations
– Letters

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007:

It was because of these orations that Gregory acquired the nickname: “The Theologian”.

This is what he is called in the Orthodox Church: the “Theologian”. And this is because to his way of thinking theology was not merely human reflection or even less, only a fruit of complicated speculation, but rather sprang from a life of prayer and holiness, from a persevering dialogue with God. And in this very way he causes the reality of God, the mystery of the Trinity, to appear to our reason.

In the silence of contemplation, interspersed with wonder at the marvels of the mystery revealed, his soul was engrossed in beauty and divine glory.

While Gregory was taking part in the Second Ecumenical Council in 381, he was elected Bishop of Constantinople and presided over the Council; but he was challenged straightaway by strong opposition, to the point that the situation became untenable. These hostilities must have been unbearable to such a sensitive soul.

What Gregory had previously lamented with heartfelt words was repeated: “We have divided Christ, we who so loved God and Christ! We have lied to one another because of the Truth, we have harboured sentiments of hatred because of Love, we are separated from one another” (Orationes 6: 3; SC 405: 128).

Thus, in a tense atmosphere, the time came for him to resign.

In the packed cathedral, Gregory delivered a farewell discourse of great effectiveness and dignity (cf. Orationes 42; SC 384: 48-114). He ended his heartrending speech with these words: “Farewell, great city, beloved by Christ…. My children, I beg you, jealously guard the deposit [of faith] that has been entrusted to you (cf. I Tm 6: 20), remember my suffering (cf. Col 4: 18). May the grace of Our Lord Jesus Christ be with you all” (cf. Orationes 42: 27; SC 384: 112-114).

Gregory returned to Nazianzus and for about two years devoted himself to the pastoral care of this Christian community. He then withdrew definitively to solitude in nearby Arianzo, his birthplace, and dedicated himself to studies and the ascetic life.

It was in this period that he wrote the majority of his poetic works and especially his autobiography: the De Vita Sua, a reinterpretation in verse of his own human and spiritual journey, an exemplary journey of a suffering Christian, of a man of profound interiority in a world full of conflicts.

He is a man who makes us aware of God’s primacy, hence, also speaks to us, to this world of ours: without God, man loses his grandeur; without God, there is no true humanism.

Consequently, let us too listen to this voice and seek to know God’s Face.

In one of his poems he wrote, addressing himself to God: “May you be benevolent, You, the hereafter of all things” (Carmina [dogmatica] 1: 1, 29; PG 37: 508).

And in 390, God welcomed into his arms this faithful servant who had defended him in his writings with keen intelligence and had praised him in his poetry with such great love.

For more visit Vatican.va

Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.

His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. His also the editor of OSV’s “The Catholic Answer” magazine.

DC7 St. Ambrose of Milan (part 1) – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Dr. Matthew Bunson discusses the life, times and teachings of St. Ambrose of Milan (part 1)

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Born: 340 AD

Died: January 1, 397 AD

For more on St. Ambrose of Milan and his teachings

Ambrose
– On the Christian Faith (De fide)
– On the Holy Spirit
– On the Mysteries
– On Repentance
– On the Duties of the Clergy
– Concerning Virgins
– Concerning Widows
– On the Death of Satyrus
– Memorial of Symmachus
– Sermon against Auxentius
– Letters

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007

Until that moment, Ambrose had been the most senior magistrate of the Empire in northern Italy. Culturally well-educated but at the same time ignorant of the Scriptures, the new Bishop briskly began to study them. From the works of Origen, the indisputable master of the “Alexandrian School”, he learned to know and to comment on the Bible. Thus, Ambrose transferred to the Latin environment the meditation on the Scriptures which Origen had begun, introducing in the West the practice of lectio divina. The method of lectio served to guide all of Ambrose’s preaching and writings, which stemmed precisely from prayerful listening to the Word of God. The famous introduction of an Ambrosian catechesis shows clearly how the holy Bishop applied the Old Testament to Christian life: “Every day, when we were reading about the lives of the Patriarchs and the maxims of the Proverbs, we addressed morality”, the Bishop of Milan said to his catechumens and neophytes, “so that formed and instructed by them you may become accustomed to taking the path of the Fathers and to following the route of obedience to the divine precepts” (On the Mysteries 1, 1). In other words, the neophytes and catechumens, in accordance with the Bishop’s decision, after having learned the art of a well-ordered life, could henceforth consider themselves prepared for Christ’s great mysteries. Thus, Ambrose’s preaching – which constitutes the structural nucleus of his immense literary opus – starts with the reading of the Sacred Books (“the Patriarchs” or the historical Books and “Proverbs”, or in other words, the Wisdom Books) in order to live in conformity with divine Revelation.

It is obvious that the preacher’s personal testimony and the level of exemplarity of the Christian community condition the effectiveness of the preaching. In this perspective, a passage from St Augustine’s Confessions is relevant. He had come to Milan as a teacher of rhetoric; he was a sceptic and not Christian. He was seeking the Christian truth but was not capable of truly finding it.
What moved the heart of the young African rhetorician, sceptic and downhearted, and what impelled him to definitive conversion was not above all Ambrose’s splendid homilies (although he deeply appreciated them). It was rather the testimony of the Bishop and his Milanese Church that prayed and sang as one intact body. It was a Church that could resist the tyrannical ploys of the Emperor and his mother, who in early 386 again demanded a church building for the Arians’ celebrations. In the building that was to be requisitioned, Augustine relates, “the devout people watched, ready to die with their Bishop”. This testimony of the Confessions is precious because it points out that something was moving in Augustine, who continues: “We too, although spiritually tepid, shared in the excitement of the whole people” (Confessions 9, 7).

For more visit Vatican.va

Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.