Love Your Enemy – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast


Msgr. John Esseff reflects on the teachings of Jesus to love our enemies. How can we do that?

Gospel MT 5:38-48

Jesus said to his disciples:
“You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one as well.
If anyone wants to go to law with you over your tunic,
hand over your cloak as well.
Should anyone press you into service for one mile,
go for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow.

“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

The Presentation in the Temple – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Heart Podcast


The Presentation in the Temple – Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff and Kris McGregor discuss the Feast of the Presentation, celebrated on February 2nd. They delve into the biblical account of Joseph and Mary presenting the infant Jesus in the temple, fulfilling the Jewish law.

The focus is on the profound encounter with Simeon and Anna, who recognize Jesus as the Messiah. Msgr. Esseff emphasizes the immediate and personal encounter with Jesus within oneself, stressing the importance of recognizing Him in daily life, family, and community.


Discerning Hearts reflection questions for this episode:

  1. Feast of the Presentation Significance: What significance does the Feast of the Presentation hold, and how does it commemorate the biblical account of Joseph and Mary presenting Jesus in the temple?
  2. Fulfillment of Jewish Law: How did Joseph and Mary, devout Jews, fulfill the requirements of the Jewish law by presenting Jesus in the temple 40 days after His birth?
  3. Encounter with Simeon: Reflect on Simeon’s encounter with the infant Jesus. How does Simeon’s recognition of Jesus as the Messiah reflect the fulfillment of divine promises?
  4. Prophecy and Blessing: Explore the powerful prophecy spoken by Simeon and the blessing bestowed upon Mary and Joseph. How do these prophetic words foreshadow the challenges and significance of Jesus’ life?
  5. Prophetess Anna: Consider the role of Prophetess Anna in the presentation scene. How does her devout life and recognition of Jesus contribute to the unfolding narrative?
  6. Interior Encounter with Jesus: Reflect on Msgr. Esseff’s emphasis on the immediate encounter with Jesus within oneself. How can one cultivate this interior relationship with Jesus in daily life?
  7. Recognizing Jesus in Others: In what ways does Msgr. Esseff encourage recognizing Jesus in family members and others in the community? How does this recognition contribute to building relationships?
  8. The Temple Within: How does Msgr. Esseff underscore the concept of being the temple of God and encountering Jesus within? What practices, like morning prayer, does he suggest for fostering this awareness?
  9. Family as a Sacred Unit: Reflect on Msgr. Esseff’s insights into seeing family members as reflections of Christ. How can recognizing Christ within family members strengthen familial bonds?
  10. Mission Beyond the Church: Consider Msgr. Esseff’s perspective on the mission after leaving the church, bringing Jesus into the world. How does this concept align with the universal availability of Jesus in daily life?
  11. Prayer for Trust: Explore the efficacious novena to the Sacred Heart of Jesus. How does this prayer, rooted in trust, align with the themes discussed in the podcast?
  12. Applying Psalm Responsorial: Apply the words of the responsorial psalm from the Mass to personal reflection. How can one open the portals of their heart to let the King of Glory, Jesus, enter?

Gospel: Luke 2:22-40

When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
—and you yourself a sword will pierce—
so that the thoughts of many hearts may be revealed.”
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;


Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served a retreat director and confessor to St. Mother Teresa. He continues to offer direction and retreats for the Sisters of the Missionaries of Charity. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests, sisters, seminarians and other religious leaders around the world.

The Presentation in the Temple – Building a Kingdom of Love with Msgr. John Esseff – Discerning Heart Podcast


The Presentation in the Temple – Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff and Kris McGregor discuss the Feast of the Presentation, celebrated on February 2nd. They delve into the biblical account of Joseph and Mary presenting the infant Jesus in the temple, fulfilling the Jewish law.

The focus is on the profound encounter with Simeon and Anna, who recognize Jesus as the Messiah. Msgr. Esseff emphasizes the immediate and personal encounter with Jesus within oneself, stressing the importance of recognizing Him in daily life, family, and community.


Discerning Hearts reflection questions for this episode:

  1. Feast of the Presentation Significance: What significance does the Feast of the Presentation hold, and how does it commemorate the biblical account of Joseph and Mary presenting Jesus in the temple?
  2. Fulfillment of Jewish Law: How did Joseph and Mary, devout Jews, fulfill the requirements of the Jewish law by presenting Jesus in the temple 40 days after His birth?
  3. Encounter with Simeon: Reflect on Simeon’s encounter with the infant Jesus. How does Simeon’s recognition of Jesus as the Messiah reflect the fulfillment of divine promises?
  4. Prophecy and Blessing: Explore the powerful prophecy spoken by Simeon and the blessing bestowed upon Mary and Joseph. How do these prophetic words foreshadow the challenges and significance of Jesus’ life?
  5. Prophetess Anna: Consider the role of Prophetess Anna in the presentation scene. How does her devout life and recognition of Jesus contribute to the unfolding narrative?
  6. Interior Encounter with Jesus: Reflect on Msgr. Esseff’s emphasis on the immediate encounter with Jesus within oneself. How can one cultivate this interior relationship with Jesus in daily life?
  7. Recognizing Jesus in Others: In what ways does Msgr. Esseff encourage recognizing Jesus in family members and others in the community? How does this recognition contribute to building relationships?
  8. The Temple Within: How does Msgr. Esseff underscore the concept of being the temple of God and encountering Jesus within? What practices, like morning prayer, does he suggest for fostering this awareness?
  9. Family as a Sacred Unit: Reflect on Msgr. Esseff’s insights into seeing family members as reflections of Christ. How can recognizing Christ within family members strengthen familial bonds?
  10. Mission Beyond the Church: Consider Msgr. Esseff’s perspective on the mission after leaving the church, bringing Jesus into the world. How does this concept align with the universal availability of Jesus in daily life?
  11. Prayer for Trust: Explore the efficacious novena to the Sacred Heart of Jesus. How does this prayer, rooted in trust, align with the themes discussed in the podcast?
  12. Applying Psalm Responsorial: Apply the words of the responsorial psalm from the Mass to personal reflection. How can one open the portals of their heart to let the King of Glory, Jesus, enter?

Gospel: Luke 2:22-40

When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
—and you yourself a sword will pierce—
so that the thoughts of many hearts may be revealed.”
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;


Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served a retreat director and confessor to St. Mother Teresa. He continues to offer direction and retreats for the Sisters of the Missionaries of Charity. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests, sisters, seminarians and other religious leaders around the world.

Identifying and Battling the Irrational Spirits – Beginning to Pray with Dr. Anthony Lilles

Identifying and Battling the Irrational Spirits – The Mystery of Faith in the Wisdom of the Saints.

In this episode Dr. Lilles discusses the nature of prayer.  The use of “methods” or “techniques” is cautioned by Dr. Lilles.  The relationship with the person of Jesus Christ is paramount.  He discusses the struggles in prayer and the real “enemies” which assault us in prayer.  He points to the experience and teachings of St. Anthony of the Desert, who battled the irrational spirits opposed to our relationship with God.  Dr. Lilles then relates that teaching to the places of “death” which confront our lives today, the importance of naming the  irrational “spirit” and using the “Word of Truth” to fight the battle.

Dr.Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. Patrick’s Theological Seminary. He teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation. He is the author of the “Beginning to Pray” Catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

 

 

 

SOP6 – Conversion in the Context of Prayer – The School of Prayer: Reflections on the teachings of Pope Benedict XVI w/ Deacon James Keating

Conversion in the Context of Prayer  – The School of Prayer: Reflections on the teachings of Pope Benedict XVI

What is the authentic understanding of “conversion” in the context of prayer. Deacon Keating discusses the reflection offered by the Holy Father of the encounter of Elijah with prophets of Baal.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

From Pope Benedict’s 6 audience on prayer:

Firstly, is the priority of the first commandment of God’s Law: having no god but God. When God disappears man falls into slavery, into idolatry, as has happened in our time under totalitarian regimes and with the various forms of nihilism which make man dependent on idols and idolatry, which enslave”. Secondly, he continued, “the main objective of prayer is conversion: the fire of God which transforms our hearts and makes us capable of seeing God and living for Him and for others”. Thirdly, “the Church Fathers tell us that this story is … a foretaste of the future, which is Christ. It is a step on the journey towards Christ.

For more episodes visit: The School of Prayer:  Reflections on the teachings of Pope Benedict XVI

 

SOP5 – Waiting for God – The School of Prayer: Reflections on the teachings of Pope Benedict XVI w/ Deacon James Keating

Waiting for God – The School of Prayer: Reflections on the teachings of Pope Benedict XVI 

What is the authentic understanding of “intercession” in the context of prayer.  Moses speaks to God as friend.  The invisibility of God  puts deep questions in our hearts.  Unless we have the intimacy of relationship with God in our hearts, our fear will overwhelm our faith.  We also lose patience when waiting for God.  “Waiting” is a dangerous period for human beings; it is literally suffering for us.  The virtue of patience is the remedy.  “Waiting” causes us to run to other diversions…it happens in worship.  “Where are you”  “Are you real?” “Can I believe what is in the Word?” “Please help me.”  If we go deep into our hearts, the content of our waiting becomes the occasion for our intimacy.  But if we just feel the pain of waiting, we will go looking for lost gods.  It comes down to trust.  The role of our memory is so important.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

From  Pope Benedict’s 5 audience on prayer:

“Tired of following a path with a God who is invisible now that Moses the mediator has also gone, the people demand a tangible, palpable presence of the Lord and find an accessible god, within the reach of human beings, in Aaron’s molten metal calf. This is a constant temptation on the path of faith: avoiding the divine mystery by building a comprehensible god that corresponds to our own preconceptions and plans”.

For more episodes visit: The School of Prayer:  Reflections on the teachings of Pope Benedict XVI

 

SOP4 – Who Are We? Wrestling with God – The School of Prayer: Reflections on the teachings of Pope Benedict XVI w/ Deacon James Keating

Who Are We? Wrestling with God – The School of Prayer: Reflections on the teachings of Pope Benedict XVI 

Jacob wrestling with Angel.  The mystery of the name.   We have to let God ask us who we are or will you resist and remain isolated?  Our prayer is only going to be fruitful if we surrender ourselves to the question…who are you?  Like  Jacob, once we give over our name then God can begin to transfigure that name, or in other words, our persons to be more inline with His will, His love, His power.  Eventually, in prayer, we have to enter into the struggle…what is really going on in our souls, in our hearts and are our wrestling with God’s love.    We yield our identity to God’s love.

The wounding of Jacob by the Angel.  It is the symbol of the wound, the opening of the self, which symbolizes an entryway to vulnerability…God is deeply affecting us.  God’s love, concern, and fascination with us is how He enters into our being and “wounds” us.  If we could “be still” and allow Him to love us, He becomes victorious within us.

The name we yield to God is our heart…the core of our being.  At Baptism, we give over our name, so we give the power over to God over us.  How the “wrestling occurs” and if we stay in it long enough God “wounds” us, into His hands we commend our “spirits”.  How does Jesus transform even this event?

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

From  Pope Benedict’s 4 audience on prayer:

Dear brothers and sisters, our entire lives are like this long night of struggle and prayer, spent in desiring and asking for God’s blessing, which cannot be grabbed or won through our own strength but must be received with humility from him as a gratuitous gift that ultimately allows us to recognize the Lord’s face. And when this happens, our entire reality changes; we receive a new name and God’s blessing. And, what is more: Jacob, who receives a new name, and becomes Israel, also gives a new name to the place where he wrestled with God, where he prayed; he renames it Penuel, which means: “The Face of God”. With this name he recognizes that this place is filled with the Lord’s presence, making that land sacred and thus leaving a memorial of that mysterious encounter with God. Whoever allows himself to be blessed by God, who abandons himself to God, who permits himself to be transformed by God, renders a blessing to the world. May the Lord help us to fight the good fight of the faith (cf. 1 Tim 6:12; Tim 4:7) and to ask, in prayer, for his blessing, that he may renew us in the expectation of beholding his Face. Thank you.

 

For more episodes visit: The School of Prayer:  Reflections on the teachings of Pope Benedict XVI

 

SOP3 – The Mystery of Intercessory Prayer and God’s Great Mercy – The School of Prayer: Reflections on the teachings of Pope Benedict XVI w/ Deacon James Keating

The Mystery of Intercessory Prayer and God’s Great Mercy- The School of Prayer: Reflections on the teachings of Pope Benedict XVI

Abraham the great Patriarch who prays in intercession for Sodom and Gomorrah.  The mystery of intercessory prayer and God’s great mercy.  When we persist in prayer, like Abraham, the more we come to know God and trust in His love for us.  How sin corrupts our capacity to receive God’s movement of protection and love.  How the sacrifice of Christ opens the door to the mystery.  If we can learn how to pray, then we learn how to be loved.  How do we pray for others?

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

From  Pope Benedict’s 3 audience on prayer:

This is the power of prayer. For through intercession, the prayer to God for the salvation of others, the desire for salvation which God nourishes for sinful man is demonstrated and expressed. Evil, in fact, cannot be accepted, it must be identified and destroyed through punishment: The destruction of Sodom had exactly this function.

 

For more episodes visit: The School of Prayer:  Reflections on the teachings of Pope Benedict XVI

SOP1 – Why We Need Prayer – The School of Prayer: Reflections on the teachings of Pope Benedict XVI w/ Deacon James Keating

Why We Need Prayer – The School of Prayer: Reflections on the teachings of Pope Benedict XVI 

“Life without prayer has no meaning or points of reference”.  The relationship between the Father and the Son and the Holy Spirit  is so essential to our understanding of prayer.  The meaning of the Church.  Suffering the coming of the Holy Spirit.  Jesus is the face of God.  Do not be afraid, He will teach you happiness.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

From  Pope Benedict’s 1st audience on prayer:

Human life is a fabric woven of good and of evil, of undeserved suffering and of joy and beauty that spontaneously and irresistibly impel us to ask God for that light and that inner strength which support us on earth and reveal a hope beyond the boundaries of death.

In the examples of prayer of the various cultures which we have considered, we can see a testimony of the religious dimension and of the desire for God engraved on the heart of every human being, which receives fulfilment and full expression in the Old and in the New Testament. The Revelation, is in fact purifying and brings to its fullness man’s original yearning for God, offering to him, in prayer, the possibility of a deeper relationship with the heavenly Father.

At the beginning of our journey in the “school of prayer” let us now   so that the relationship with him in prayer may be ever more intense, affectionate and constant. Once again, let us say to him: “Lord, teach us to pray” (Lk 11:1).

 

For more episodes visit: The School of Prayer:  Reflections on the teachings of Pope Benedict XVI

 

IP-Encore – Dr. Adrian Walker – “Jesus of Nazareth” and Pope Emeritus Benedict XVI on Inside the Pages with Kris McGregor

In this special encore episode, we focus on the person and teachings of Pope Emeritus Benedict XVI.
In October 2012, I began recording a series for Discerning Hearts with Dr. Adrian Walker, who served as the English translator of Pope Benedict XVI’s  book “Jesus of Nazareth.” With the historical events occurring with the Synod on the New Evangelization and the start of the Year of Faith, we took time aside to discuss that work and the influence of Joseph Ratzinger, also known as Pope Benedict XVI.

Spiritual Formation - Catholic Spiritual Direction 7
Pope Emeritus Benedict XVI

pope-benedictYou can find the book here.

From the description:

Pope Benedict XVI’s iconic life of Jesus, a rich, compelling, flesh-and-blood portrait of the central figure of the Christian faith.

“This book is . . . my personal search ‘for the face of the Lord.’”—Benedict XVI

In this bold, momentous work, the Pope seeks to salvage the person of Jesus from today’s “popular” depictions and to restore his true identity as discovered in the Gospels. Through his brilliance as a theologian and his personal conviction as a believer, the Pope incites us to encounter Jesus face to face.

From Jesus of Nazareth: “. . . the great question that will be with us throughout this entire book: But what has Jesus really brought, then, if he has not brought world peace, universal prosperity, and a better world? What has he brought? The answer is very simple: God. He has brought God! He has brought the God who once gradually unveiled his countenance first to Abraham, then to Moses and the prophets, and then in the wisdom literature–the God who showed his face only in Israel, even though he was also honored among the pagans in various shadowy guises. It is this God, the God of Abraham, of Isaac, and of Jacob, the true God, whom he has brought to the peoples of the earth. He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about where we are going and where we come from: faith, hope, and love.”