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The Mystery of Good Friday – A Special Conversation with Deacon James Keating Ph.D. and Kris McGregor – Discerning Hearts Podcast

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The Mystery of Good Friday – A Special Conversation with Deacon James Keating Ph.D. and Kris McGregor

During this podcast, Deacon Keating will offer his insights on the mystery of this Good Friday.

Amidst the turmoil of the COVID-19 lockdowns in 2020, this recording captured Deacon Keating’s profound insights. Remarkably, his words continue to resonate with timeless relevance, offering poignant guidance and wisdom that remains as crucial today as it was during those uncertain times.

Here a few of his comments:

Deacon James Keating:

“John is the one who gives us that famous line. It is finished. It is finished. What is finished? This creation, creation is finished. Everything after the crucifixion, the resurrection, everything after that is creation, a sort of groaning as Paul says, to catch up to what Jesus has already done, that perfect man, that perfection of God. And again, perfection is not as we understand it perhaps mathematically with no errors or faults, but scripturally, perfection is what Jesus said it was, be perfect as your heavenly Father is perfect. And then he contextualized that within the sense of welcoming your enemies, welcoming the other, welcoming those who are not you. And of course, that’s what Jesus was literally doing on the cross. He was welcoming those who were the enemy, who were not him, in other words, were against him, and this is what perfection is for the Christian.

On the cross, Jesus was the perfect man because he was the man who was forgiven, welcoming of the enemy, welcoming of the one who was literally killing him, and still not calling down his angels to destroy them, but actually welcoming the one who is killing into his own heart. As scripture says, “God has the sun shine on the good and the evil”, and that’s what Jesus was doing from the cross. He was saying, “You’re still welcome in me even as you’re killing me because I am love itself.”

And so as we meditate on Good Friday and on the crucifixion, we’re also meditating on our own dignity as Christians. We have, again, through the Holy Spirit, we have that spirit of perfection in us, the spirit of forgiveness, the spirit of welcoming those who are not ourselves. In other words, to no longer live as extensions of our egos, but to literally be hospitable to the other, even the other who would hurt us through the process of forgiveness.

Obviously, great mysteries here that the Holy Spirit must tutor us in real life. We can always think about them and write about them and speak about them, but when it comes to living them, we really need the incredible combustible power of the Holy Spirit moving our will to actually welcome the enemy and forgive those who are hurting us. But it’s all there on the Cross. The perfect man, the forgiven man, the man who is in perfect harmony with God, all of those things Jesus is trying to gift us with as well.”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

Ep 4 – A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope with Fr. Timothy Gallagher – Discerning Hearts Podcast

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A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope with Fr. Timothy Gallagher – Episode 4

A sister of St. Therese: Servant of God, Leonie Martin — Léonie Martin

In this episode, we come to learn of “the pivotal moment” in the life of Léonie.

Even with all of the physical and emotional issues suffered by Léonie, there seemed to be something more, a mystery as it were, that prevented Zélie from having a deep maternal relationship with her struggling daughter. Zélie would say that this inability to win the heart of this difficult daughter was for her “the greatest sorrow of her life.”

Since the death of Sr. Marie Dosithée (Élise Guérin), Zélie begged her beloved oldest sister to intercede for her in heaven in order to return her poor child’s heart to her. At this same time Marie, her oldest daughter, having finished her time at boarding school was now home. Marie, who began to help with the care for her younger sisters, became aware of an alarming situation involving the maid Louise and her concealed abusive treatment of Léonie. She promptly informed her mother. Zélie, with this new knowledge and understanding, took immediate action.

Fr. Gallagher says, “Léonie’s life holds a very important story because she was the forgotten one; she was the one who was in the last place; she was the one who was less gifted than the others. Today we would call her a ‘problem child,’ and we’ll see that she certainly was the source of great anxiety to her parents, especially to her mother, Zélie, who loved her dearly.”

As a child, Léonie suffered from severe illnesses and physical maladies that would plague her entire life. She also struggled with understanding social clues and interactions and with behaving appropriately. Conventional educational models of the day failed to meet her particular needs, and she was labeled “developmentally delayed.” Yet those who knew her well described her as having a “heart of gold”.

Who was Léonie and what were her struggles? Why has her cause of canonization begun? Father Gallagher, along with Kris McGregor, answers these questions and explains why Léonie is “a bearer of hope” in this landmark series.

Discerning Hearts reflection questions for this episode:

Understanding Grace and Redemption: Reflect on the pivotal role grace played in the transformation of Léonie’s life. How does this story illustrate the power of prayer and intercession in bringing about redemption and healing within families?
The Impact of Family Dynamics: Consider the dynamics within Léonie’s family, particularly the influence of her relationships with her mother, siblings, and the maid Louise. How do these relationships shape her development and spiritual journey?
Recognizing Signs of Abuse: Reflect on the signs of emotional and physical abuse exhibited by Louise towards Léonie. How can we recognize and respond to signs of abuse within our own communities, especially in situations where the abuser holds a position of authority or trust?
The Role of Forgiveness: Explore the theme of forgiveness in the story, particularly Léonie’s eventual forgiveness of Louise. How does forgiveness contribute to healing and reconciliation within families, even in the face of past hurt and injustice?
The Importance of Family Support: Discuss the significance of the support and love shown by Léonie’s family, especially her sisters and her aunt. How does the unity and compassion within the family contribute to Léonie’s journey towards spiritual growth and redemption?
Lessons in Humility and Trust: Consider Léonie’s humility in recognizing the role of grace and the intercession of saints in her life. How can we cultivate humility and trust in God’s providence in our own spiritual journeys, especially during challenging times?
Prayer and Healing: Reflect on the importance of prayer in the story, both in seeking intercession for healing and in fostering spiritual growth. How can we deepen our prayer lives to seek healing and transformation, both for ourselves and for others in need?
Embracing God’s Mercy: Consider the theme of God’s mercy and redemption evident throughout Léonie’s story. How does Léonie’s journey reflect the boundless mercy of God and His ability to bring beauty and grace out of brokenness and suffering?

Leonie's parents - Sts. Louis and Zélie Martin

Marie

Pauline

Céline

St. Thérèse

Louise - The Martin's maid

Léonie's Aunt and Uncle - Céline and Isidore Guérin

Léonie's Aunt - Sr. Marie Dosithée (Élise Guérin)

A resource used for this series

Images in this post of the Martin/Guerin family are used with permission from the Archives of the Carmel of Lisieux website for strictly non-commercial use. We encourage you to visit the website for more information on this remarkable family.

For more series Fr. Timothy Gallagher podcasts visit here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

Conference 3: Holy Triduum – That All May Be One: A Holy Week Retreat /w Msgr. John Esseff & Sr. Cor Immaculatum Heffernan

Conference 3: The Holy Triduum (Holy Thursday, Good Friday, Holy Saturday) – That All May Be One: A Holy Week Retreat /w Msgr. Esseff & Sr. Cor Immaculatum Heffernan – Discerning Hearts Online Retreat

Retreat Directors: Monsignor John A. Esseff and Sister Cor Immaculatum Heffernan, IHM

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The Paschal Mystery

The Last Supper…Passion…Death…Burial

Theme: Jesus’ love, humility, suffering, dying – John 13 – 18

Holy Thursday The Lord’s Supper

Jesus washes the disciples’ feet John 13: 1-20
Jesus announces Judas’ betrayal John 13: 21-30
The Bread of Life Discourse John 6: 22-51
Take and eat…this is my body 26: 26-30
Jesus’ passion, death, resurrection

Eucharist is the gift of Jesus, suffering, dying, rising.
We are Baptized into Jesus, we are to suffer, die, and rise…

My Suffering: Wounds in the Sacred Heart of Jesus – When did I suffer, die, rise?

As a child – sexual & physical abuse; being made fun of; called names; rejected; did I relate my suffering to Jesus’ suffering?
As a teenager – bullying; rejection; divorce of parents; did I realize that the depth of my suffering could be united to the wounds of Jesus?
Throughout my life, what were – and are – my little and big crosses? Have I united them to Jesus’ wounded Heart?

Good Friday: The Passion, Death, and Burial of Jesus

You are invited to reflect on Jesus and your own experiences of suffering during these days of rejection, abandonment, condemnation, torture, death, and burial.
When were you lied about? falsely accused? rejected? scorned? abandoned?
Who was your Peter? Judas?

The friend who deserted you? The person who ruined your reputation?

Who was your Simon? Veronica? Mary? John?

Suffering and death are not the final answer…

The Christian life is one of JOY…always ends in happiness…in GLORY.
Mary took Jesus down from the Cross…held Him in her arms… prepared Him for burial…laid Him in the tomb…went home with John – John 19: 38-42

Holy Saturday with Mary

Spend Saturday with Mary…be with her…talk to her… listen to her

Forgiveness Litany

The Lord spoke very clearly when He said: “And so, when you stand in prayer, forgive whatever you have against anybody so that your Father in Heaven may forgive you your failings, too”. Mark 11: 25

Lord Jesus, I ask that You give me the grace to forgive any person who has hurt me at any time in my life. I ask, too, that I may be forgiven those persons whom I have hurt.

Significant areas of forgiveness may include:

God, I forgive YOU for:

Lord, I forgive MYSELF for:

Lord, I truly forgive my MOTHER for:

Jesus, I forgive my FATHER for:

Lord, I extend my forgiveness to my BROTHERS and SISTERS for:

Lord, I forgive my RELATIVES for:

Jesus, I forgive my HUSBAND/WIFE for:

Jesus, I forgive the PEOPLE with whom I work for:

Jesus, I forgive my BOSS for:

Lord, I forgive those of DIFFERENT RELIGIOUS BELIEFS for:

Lord, I forgive those who have harmed me ETHNICALLY or RACIALLY for:

Jesus, I pray especially the grace to forgive the ONE PERSON who has HURT ME the MOST:

Lord, I beg pardon of all those persons whom I HAVE HURT most deeply:

Thank You, Jesus, that I am being freed of the evil of unforgiveness.

May Your Holy Spirit fill me with light and let every dark area of my mind be enlightened.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. He is a founding member of the Pope Leo XIII Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders.

Sister Cor Immaculatum Heffernan, IHM is a member of the Sisters, Servants of the Immaculate Heart of Mary, Scranton, PA. “ She holds several degrees: a Bachelor of Arts in English/Art and a Master of Science degree in Counseling, both from Marywood; a Master of Arts degree in Sculpture from the University of Notre Dame; and a Master of Fine Arts degree in Illustration from Syracuse University. Her multi-faceted life is in itself a masterpiece: she is a teacher, a mentor, and a consultant; she is a sculptor, a harpist, a calligrapher, and a creator of mosaics; she is a counselor, a spiritual director, and above all, she is a servant of God to others”.

BTP-LOT15 – Stages of Spiritual Growth – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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Stages of Spiritual Growth – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor explore St. Teresa of Ávila’s stages of prayer, from active meditation to mystical contemplation. Using metaphors of drawing water from a well and receiving a spark of fire from God, Dr. Lilles illustrates the journey from effortful prayer to receptive transformation, spiritual maturity, and union with God; hinting at discussions on mystical phenomena in Teresa’s life and her unwavering commitment to love and mission in the Church.

For more episodes in this series: The Life of St. Teresa of Avila; with Dr. Anthony Lilles

For an audio version of the book “The Life of St. Teresa of Jesus” by St. Teresa of Avila

For other audio recordings of various spiritual classics, you can visit the Discerning Hearts Spiritual Classics page.

Discerning Hearts reflection questions for this episode:

Understanding St. Teresa’s Stages of Prayer: How do St. Teresa of Ávila’s stages of prayer, from active meditation to mystical contemplation, resonate with your own spiritual journey?
Metaphors of Water and Fire: Reflect on the metaphors of drawing water from a well and receiving a spark of fire from God. How do these images deepen your understanding of prayer as both effortful and receptive?
Recollection and Spiritual Maturity: Consider the concept of recollection and its significance in deepening one’s prayer life. How can cultivating recollection lead to spiritual maturity and a closer union with God?
Embracing Spiritual Dryness: St. Teresa speaks of embracing times of spiritual dryness and trusting in God’s timing. How do you navigate periods of spiritual aridity in your own life, and how does St. Teresa’s wisdom inform your approach?
Love and Mission in the Church: Reflect on St. Teresa’s unwavering commitment to love and mission within the Church, even amidst profound experiences of prayer. How can her example inspire you to integrate contemplation with active service and mission?

An excerpt from Chapter 11, discussed in this episode:

“Of those who are beginners in prayer, we may say, that they are those who draw the water up out of the well—a process which, as I have said, is very laborious; for they must be wearied in keeping the senses recollected, and this is a great labour, because the senses have been hitherto accustomed to distractions. It is necessary for beginners to accustom themselves to disregard what they hear or see, and to put it away from them during the time of prayer; they must be alone, and in retirement think over their past life. Though all must do this many times, beginners as well as those more advanced; all, however, must not do so equally, as I shall show hereafter. Beginners at first suffer much, because they are not convinced that they are penitent for their sins; and yet they are, because they are so sincerely resolved on serving God. They must strive to meditate on the life of Christ, and the understanding is wearied thereby. Thus far we can advance of ourselves—that is, by the grace of God—for without that, as every one knows, we never can have one good thought.

This is beginning to draw water up out of the well. God grant there may be water in it! That, however, does not depend on us; we are drawing it, and doing what we can towards watering the flowers. So good is God, that when, for reasons known to His Majesty—perhaps for our greater good—it is His will the well should be dry, He Himself preserves the flowers without water—we, like good gardeners, doing what lies in our power—and makes our virtues grow. By water here I mean tears, and if there be none, then tenderness and an inward feeling of devotion.

What, then, will he do here who sees that, for many days, he is conscious only of aridity, disgust, dislike, and so great an unwillingness to go to the well for water, that he would give it up altogether, if he did not remember that he has to please and serve the Lord of the garden; if he did not trust that his service was not in vain, and did not hope for some gain by a labour so great as that of lowering the bucket into the well so often, and drawing it up without water in it? It will happen that he is often unable to move his arms for that purpose, or to have one good thought: working with the understanding is drawing water out of the well.”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

BTP17 – Heaven In Faith: Day 9 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 17 – “Heaven in Faith” Day 9 Prayer 1 – “God has predestined us to the adoption of children through Jesus Christ”

In this episode, Dr. Anthony Lilles and Kris McGregor discuss deepening one’s understanding of Christ’s mystery in prayer, focusing on predestination as experiencing God’s blessings in the present and trusting surrender to Jesus, with practical steps like dedicated prayer time and acts of mercy.

Silence in prayer allows for enjoying God’s presence, fostering intimacy. Prayer is about allowing God to delight in us, leading to a reciprocal experience of His love.

From “Heaven in Faith: Day 9 Prayer 1”:

“God has predestined us to the adoption of children through Jesus Christ, in union with Him, according to the decree of His will, to make the glory of His grace blaze forth, by which He has justified us in His beloved Son. In whose blood we have redemption, the remission of our sins, according to the riches of His grace, which has abounded beyond measure in us in all wisdom and prudence. . . .” “The soul now a true daughter of God is, in the words of the Apostle, moved by the Holy Spirit Himself: ‘All who are led by the Spirit of God are children of God.’” And again: “We have not received a spirit of slavery to be still led by fear, but the spirit of adoption as children in which we cry out: Abba, Father! The Spirit Himself gives witness with our spirit that we are children of God. But if we are children, we are heirs as well; I mean heirs of God and co-heirs with Jesus Christ if only we suffer with Him so as to be glorified with Him.” “It is to bring us to this abyss of glory that God has created us in His image and likeness.”

“See,” says St. John, “what manner of love the Father has bestowed on us, that we should be called children of God; and such we are. . . . Now we are the children of God, and we have not yet seen what we shall be. We know that when He appears, we shall be like Him, for we shall see Him just as He is. And everyone who has this hope in Him makes himself holy, just as He Himself is holy.”

This is the measure of the holiness of the children of God: “to be holy as God, to be holy with the holiness of God”; and we do this by living close to Him in the depths of the bottomless abyss “within.” “Then the soul seems in some way to resemble God Who, even though He delights in all things, yet does not delight in them as much as He does in Himself, for He possesses within Himself a supereminent good before which all others disappear. Thus all the joys which the soul receives are so many reminders inviting her to enjoy by preference the good she already possesses and to which nothing else can compare.” “Our “possesses.” Father Who art in Heaven. . . .” It is in “this little heaven” that He has made in the center of our soul that we must seek Him and above all where we must remain.

Christ said one day to the Samaritan woman that “the Father seeks true adorers in spirit and truth.” To give joy to His Heart, let us be these true adorers. Let us adore Him in “spirit,” that is, with our hearts and our thoughts fixed on Him, and our mind filled with His knowledge imparted by the light of faith. Let us adore Him in “truth,” that is, by our works for it is above all by our actions that we show we are true: this is to do always what is pleasing to the Father whose children we are. And finally, let us “adore in spirit and in truth,” that is, through Jesus Christ and with Jesus Christ, for He alone is the true Adorer in spirit and truth.

Then we will be daughters of God; we will “know with an experiential knowledge the truth of these words of Isaiah: ‘You will be carried at the breast and He will caress you on His knees.”’ In fact “God seems to be wholly occupied with overwhelming the soul with caresses and marks of affection like a mother who brings up her child and feeds it with her own milk.” Oh! Let us be attentive to the mysterious voice of our Father! “My daughter,” He says, “give Me your heart.”

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 160-162). ICS Publications. Kindle Edition.

Discerning Hearts Reflection Questions

Understanding Predestination: How does the discussion on predestination reshape your understanding of God’s plan for us, particularly in relation to experiencing His blessings in the present?
Trusting Surrender: Reflect on your own ability to surrender to Jesus in trust, especially in times of uncertainty or difficulty. How can you deepen your trust in Him?
Practical Application: What practical steps can you take to nurture your relationship with God on a daily basis, such as dedicated prayer time or acts of mercy?
Embracing Silence: How do you currently approach silence in prayer? Reflect on the role of silence in allowing God to delight in your presence and fostering intimacy with Him.
Reciprocal Experience: Consider the concept of prayer as giving God permission to enjoy your presence. How does this idea change your perspective on prayer and your relationship with God?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

CTD6 – The Oasis of Lent – Crossing the Desert: Lent and Conversion with Deacon James Keating – Discerning Hearts Podcast

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The Oasis of Lent – Crossing the Desert: Lent and Conversion with Deacon James Keating

In this episode, Deacon James Keating and Kris McGregor discussing various aspects of marriage, spirituality, and the role of Christ in relationships. Deacon Keating reminds us that life is a continuous response to God’s love, with the ultimate fulfillment found in heaven.

While perfection may not be attainable, continual growth in yielding to Christ leads to spiritual improvement over time.

Discerning Hearts Reflection Questions

Understanding Continuous Growth: How does Deacon Keating describe the concept of life as a continual response to God’s love? What does he emphasize regarding the attainment of perfection?
Perfectionism in Relationships: What are the dangers associated with perfectionism in relationships, according to Deacon Keating? How does he suggest overcoming these challenges through spirituality and prayer?
Importance of Intercessory Prayer: Why does Deacon Keating underscore the significance of intercessory prayer within marriage? How does he envision spouses supporting each other’s spiritual development?
Sacramental Marriage as a Vocation: What parallels does Deacon Keating draw between sacramental marriage and Christ’s sacrificial love on the cross? How does he advocate for thorough spiritual preparation for marriage?
Prioritizing Relationship with God: According to Deacon Keating, why is it essential for couples to prioritize their relationship with God in marriage? How does he emphasize the transformative potential of Christ’s love in relationships?

An excerpt from “Crossing the Desert: Lent and Conversion”:

“Moral conversion occurs in ordinary experience when we hit a wall or break through one. In other words, moral conversion can be ignited when we reach our limits and experience failure or finitude, or it can be ushered in when we transcend our limits and go beyond the self. We transcend the self by falling in love and/ or following the prompting of conscience at the cost of our own ego.

The traditional disciplines of Lent— prayer, fasting, and almsgiving, as well as communal worship— aim at fostering or preparing a person to welcome such limiting or breakthrough experiences. Most importantly, we are prepared to receive the truths known in these experiences, since we can rarely, if ever, orchestrate them. More than likely, we are taken up into such experiences, and our preparation beforehand can enhance our acceptance of the truths they carry.

(In regards to communal worship) …We usually imagine worship as a break in our secular lives, or sometimes even an obstacle to achieving other goals. With this attitude, worship is sometimes simply seen as “time out” from what is really important. Without denying the importance of secular realities for the laity, could we look at worship in another way? Worship is not an obstacle to daily living; it is not time off from more vital realities. Worship is, in fact, the great doorway into all that is both secular and holy. It is our way into real living. In worship, we find the great integration of the simple, ordinary, and plain (people, bread, wine, words) with the holy and transcendent (paschal mystery, incarnation, grace, transformation, salvation). The call of the laity is to carry into each day of work and domestic commitment the truth that the ordinary and the holy are not opposed. Only sin and the holy are opposed. Lenten worship services help us bring this truth to the world.

The more we come to see the presence of Christ in worship as a presence that permeates our being in the world, the more we will hunger to participate in worship as the source of our moral witness in everyday life. The Eucharist primarily is our participation in Christ’s Paschal Mystery, which is his self-offering to the Father, both in his life and upon the cross, and is also the Father’s response in raising him from the dead. Christ came to us; he came to dwell upon Earth and take on created goodness so that all in creation that is not good (sin) may be transformed by his presence, by grace. We too, in communion with him through the grace of the sacramental life, fill the ordinary world with his presence and become witnesses to this salvation through virtue and grace cooperating in moral activity.”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

DWG2 – God’s Guidance in Everyday Decisions – The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher – Discerning Hearts Podcast

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God’s Guidance in Everyday Decisions – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher

Father Timothy Gallagher and Kris McGregor explore the process of discernment using examples and insights from St. Ignatius of Loyola’s Spiritual Exercises, starting with the importance of seeking God’s will in all aspects of life, whether big or small.

Fr. Gallagher shares examples of discerning small daily choices, such as resolving tension with a friend or inviting someone to a parish event; going further into larger life decisions, such as discerning between marriage and priesthood or a career change. They discuss the complexity of such decisions, where both options are good and significant sacrifices may be involved. The discernment process outlined by St. Ignatius, which will be explored further in future episodes. This process involves prayer, reflection, and seeking clarity through the guidance of the Holy Spirit.

Discerning Hearts Reflection Questions:

How can individuals discern between good and bad choices in their daily lives, according to the principles outlined by Father Gallagher? Discuss the role of the Church’s teachings in this discernment.
Father Gallagher mentions the discernment between good and good choices, especially concerning one’s state of life. How can one apply this discernment in their own life, considering their specific duties and responsibilities?
The podcast delves into the importance of small daily choices in aligning one’s life with God’s will. Share personal experiences or thoughts on how these small decisions have impacted your spiritual journey.
The concept of discerning God’s will in significant life decisions, like career choices or vocation, is highlighted. Discuss how St. Ignatius’s Spiritual Exercises might aid someone in making these significant choices. What process would you personally follow in such discernment?
Reflect on the story of Robert’s vocational discernment between priesthood and marriage. How does one find clarity in such profound life decisions, and what role does prayer and community advice play in this process?
The example of Brian contemplating a career shift to become a doctor raises questions about discerning God’s will in professional life. Discuss how one might balance personal desires, family responsibilities, and God’s calling when considering such a major change.
Father Gallagher underscores the virtue of prudence in decision-making. How can one cultivate this virtue in daily life, and how does it assist in discerning God’s will?
The notion of living one’s life as a “living sacrifice, holy and acceptable to God” (Romans 12:1) is discussed. In practical terms, what does this mean for a lay Catholic in their everyday life?
Father Gallagher suggests that discerning God’s will should include an examination of conscience and reflection on daily spiritual experiences. How can one integrate this practice into their routine?
The podcast concludes with the idea that God cares about even the smallest decisions. How does this perspective influence your view of God’s presence and action in your life? How can you foster a deeper awareness of God’s guidance in every decision you make?

From The Discernment of God’s Will in Everyday Decisions:

“Three Times in which a Sound and Good Choice May Be Made

The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.

The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.

The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.

If the choice is not made in the first or second time, two ways of making it in this third time are given below.”

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

BTP16 – Heaven In Faith: Day 8 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

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Episode 16 – “Heaven in Faith” Day 8 Prayer 2 – “For love of Him I have forfeited everything.”

In this episode, Dr. Anthony Lilles and Kris McGregor discuss the theme of identification with Christ. They delve into St. Paul’s words about forfeiting everything for the excelling knowledge of Christ and sharing in his suffering. The retreat’s purpose is to become more like Christ and be so united with him that his life becomes ours, and the importance of studying Jesus and imitating him, not just externally, but by opening our hearts to his presence and listening to his word.

The realism of Christianity in facing life’s challenges but also the courage and strength found in surrendering to God’s will, which enables one to sing praises even in difficult circumstances and letting the life of Christ inform their daily lives, standing firm with courage and bravery in a world that needs strong Christian witness.

From “Heaven in Faith: Day 8 Prayer 2”:

“It seems to me that all is loss since I have known the excelling knowledge of my Lord Jesus Christ. For love of Him I have forfeited everything. I have accounted all else rubbish that I may gain Christ. What I want is to know Him, to share in His sufferings, to become like Him in His death. I pursue my course striving to attain what He has destined me for by taking hold of me. My whole concern is to forget what is behind and to strain forward constantly to what is ahead. I run straight to the goal, to the vocation to which God has called me in Christ Jesus.” That is: I want only to be identified with Him: “Mihi vivere Christus est,” “Christ is my life!”

All the intensity of St. Paul’s soul is poured out in these lines. The object of this retreat is to make us more like our adored Master, and even more, to become so one with Him that we may say: “I live no longer I, but He lives in me. And the life that I now live in this body of death, I live in the faith of the Son of God, who loved me and gave Himself up for me.” Oh! Let us study this divine Model: His knowledge, the Apostle tells us, is so “excelling.”

And when He first came into the world what did He say? “You no longer delight in holocausts; so I have assumed a body and I come, O God, to do Your will.” During the thirty-three years of His life this will became so completely His daily bread, that at the moment of handing over His soul into His Father’s hands, He could say to Him: “All is accomplished,” yes, all Your desires, all have been realized, that is why “I have glorified You on earth.” When Jesus Christ spoke to His apostles of this food which they did not know, He explained to them “that it was to do the will of Him who sent Me.” Also He could say: “I am never alone. He who sent Me is always with Me because I do always the things that are pleasing to Him.” Let us lovingly eat this bread of the will of God. If sometimes His will is more crucifying, we can doubtless say with our adored Master: “Father, if it is possible, let this cup pass me by,” but we will add immediately: “Yet not as I will, but as You will”; and in strength and serenity, with the divine Crucified, we will also climb our calvary singing in the depths of our hearts and raising a hymn of thanksgiving to the Father. For those who march on this way of sorrows are those “whom He foreknew and predestined to be conformed to the image of His divine Son,” the One crucified by love!”

Discerning Hearts Reflection Questions

Identification with Christ: How does St. Paul’s fervent desire to know Christ and share in his suffering resonate with your own spiritual journey?
Surrendering to the Father’s Will: Reflect on the idea of surrendering to the Father’s will with love and obedience, even in the face of suffering. How can you cultivate a deeper trust in God’s plan for your life?
Studying Jesus: In what ways can you deepen your study and imitation of Jesus in your daily life? How can you open your heart more fully to his presence and listen attentively to his word?
Concrete Application: Consider how you can make the concept of identification with Christ more concrete in your life. How can you embody Christ’s love and courage in your relationships and daily interactions?
Standing Firm in Faith: Reflect on the call to stand firm in faith, especially in the midst of challenges and cultural pressures. How can you be a strong witness to Christ’s life in a world that needs it more than ever?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Conference 2: Holy Monday, Tuesday and Wednesday – That All May Be One: A Holy Week Retreat /w Msgr. John Esseff & Sr. Cor Immaculatum Heffernan

Conference 2: Holy Monday, Tuesday, and Wednesday – That All May Be One: A Holy Week Retreat /w Msgr. Esseff & Sr. Cor Immaculatum Heffernan – Discerning Hearts Online Retreat

Retreat Directors: Monsignor John A. Esseff and Sister Cor Immaculatum Heffernan, IHM

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The Paschal Mystery

Unbelief…Darkness…Betrayal…Abandonment…

Theme: The Coming of Jesus’ Hour John 12: 20-50

The Anointing at Bethany John 12: 1-8

Jesus knows He’s going to suffer and die although the

apostles and friends are unaware

Mary’s anointing, thought useless and extravagant by Judas, foretells the anointing for Jesus’ burial

Reflection: In my life, what are those events that have made me say: If only I had known, I would have………

Jesus’ Hour of Darkness John 12: 27-50

Jesus is troubled…it was for this purpose that He came to this hour

Judas betrays Jesus Luke 22: 1-6

Reflection: What is my darkness…sinfulness…sin? 1 John 1: 5-10

O Holy Spirit to reveal to me my sinfulness.

What is my hour of darkness…when have I turned away from the light? John 3: 16-21

Conference 1: Palm Sunday – That All May Be One: A Holy Week Retreat /w Msgr. John Esseff & Sr. Cor Immaculatum Heffernan

Conference 1: Palm Sunday – That All May Be One: A Holy Week Retreat /w Msgr. Esseff & Sr. Cor Immaculatum Heffernan – Discerning Hearts Online Retreat

Retreat Directors: Monsignor John A. Esseff and Sister Cor Immaculatum Heffernan, IHM

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Theme: KINGSHIP OF JESUS

Why does God, Who made all of creation, love US so much?

3 galaxies for every one person in the entire world…ex. keystone college telescope –

7 billion people in the world on planet earth… why is God so interested in humankind? This is a great mystery.

God leaves the 99… for example the angelic world, all creation, and comes to our human world…WHY? g. Adam and Eve – original sin

God the Father’s Plan – Ephesians 1: 3-6 – God wanted to save humans He made because He LOVES US.

Jesus – Only-begotten Son of God the Father – it is in and through HIM that we are saved.

Through the Holy Spirit, all mankind has become ONE – universality of all the living

- Jesus – the Way, the Truth, and the Life

“My kingdom is not of this world… John 18: 33-38

Scriptural References to Kingship

Isaiah 24: 23 – The Lord of hosts will reign on Mt. Zion and in Jerusalem, glorious in the sight of the elders…

Zechariah 14: 4. – Messiah would come to Jerusalem from the Mount of Olives

Matthew 21: 1-11 – All this was done that it might be fulfilled which was spoken by the Prophet saying: Tell ye the daughters of Sion, behold the king comes to thee, meek and sitting upon an ass, and a colt, the foal of an ass. John 12: 12-16

John 18: 33-37. Jesus before Pilate – Are you a king?

Reflections:

What is it to belong to the universal Kingship of Jesus?

Is Jesus able to enter into my heart and my life?

Commandments – Love of God…love of neighbor

The Beatitudes: – Luke 6: 11-36. OR Matthew 5: 1-12 – Who is my neighbor today?

Excerpts from: Homily on the Feast of Our Lord’s Entry into Jerusalem

“The sole conqueror of the human heart is Christ the King…there was never any king simultaneously just, a redeemer, gentle and seated on a donkey, who came to Jerusalem, unless this is He who alone is King of kings, God the Redeemer, Jesus. He is kind, gentle, and abundant in mercy for all those who call upon Him, as it is written.”

Reflection:

Is Jesus, my Lord and King, able to enter into my heart for and my life… and remain as my King?