AT3 – The Revelation of Love in God’s Wrath – Atonement with Dr. Margaret Turek and Evan Collins – Discerning Hearts Catholic Podcasts

The Revelation of Love in God’s Wrath – Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology

Discerning Hearts presents a series of conversations between Dr. Margaret Turek and Evan Collins about her book, “Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology.”

You can pick up a copy of the book here:

An excerpt from the book:

“According to the Old Testament, sin is not simply an ethical fault. It is not simply a failure to act according to the natural law inscribed in every conscience. There is more to it, for the proper setting in which to understand sin is the covenant relationship. Already in the old alliance, the fervent emphasis on keeping the commandments signifies nothing less than Israel’s response of grateful love expressed in actions. “Good deeds become acts of personal fidelity, faithfulness to the personal God”, explains Levenson, “and not simply the right things to do within some universal code of ethics (though they may be that as well).Conversely, bad deeds become acts of betrayal. . . . They are not simply morally wrong in the abstract: they wrong the divine covenant partner.”63 Consider, for instance, the Lord’s response to the sin of David, which the prophet Nathan communicates to the king in 2 Samuel 12:7–9. Thus says the LORD God of Israel: I anointed you king over Israel: I delivered you from the hand of Saul. I gave you your lord’s house and your lord’s wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more. Why have you despised the LORD and done what is evil in his sight? You have cut down Uriah the Hittite with the sword; his wife you took as your own, and him you killed with the sword of the Ammonites.

God.64 Sin is fundamentally a refusal to see and mirror the character of God, whose deeds show his paternal presence and benevolence (Ex 4:22–23; Deut 4:37; 7:8). It is a refusal to hear and to live according to the words that God personally addresses to his chosen beloved (Zeph 3:2; Bar 1:15–22). As Balthasar points out, “The particular transgressions against the commandments . . . are only the results of a fundamental evil, namely, a falling away from the covenant relationship, betrayal, disobedience, culpable forgetfulness of God, the sinful failure to ‘know God’.”65 Sin as deed is thus unmasked as a refusal to exist in intimate co-existence with God. Sin indicates a spurning of the Lord’s love; it is a forsaking of God (Hos 1:2, 9; 4:10; Is 1:2, 4).66″

Turek, Margaret. Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology (pp. 39-40). Ignatius Press. Kindle Edition.


From the book’s description:

This book presents the chief insights concerning the mystery of atonement in the works of four theological guides: John Paul II, Joseph Ratzinger/Benedict XVI, Hans Urs von Balthasar, and Norbert Hoffmann.

The author argues for the central importance and perennial value of a theology of atonement, even as she explains the modern aversion to it. The book’s central aim is to deepen our understanding of the biblical claim that God shows himself to be love precisely by sending his Son as atonement. “In this is love: not that we loved God, but that he loved us and sent his Son as expiation for our sins” (1 Jn 4:10).

The book develops a compelling vision of atonement as a process that originates from and is engendered by God’s own power to love. This vision not only takes account of the gravity of sin and its consequences but also provides a clear illumination of the wholly gratuitous, radically forgiving, passionate and powerful nature of God’s redeeming love for mankind. Distinct from the majority of theological accounts of atonement, which focus almost exclusively on the role of Christ, this book highlights the role of God the Father in the atoning mission of the Son.

SISL15 – Inconsistency – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Catholic Podcasts

Inconsistency – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor continue a 20-part series on the various Struggles in the Spiritual Life. This episode explores spiritual discouragement and forms of dryness in the spiritual life, with a particular focus on inconsistencies between prayer and daily life.

You can pick up a copy of the book here:

An excerpt from the chapter, “Inconsistency”:

“Inconsistencies between our prayer and our lives will cause dryness in prayer: a refusal to forgive, firmly guarded anger, all-encompassing pursuit of material goals, self-centeredness, harmful relationships, and so forth. As these areas of our lives are brought to Christ and healed, dryness in prayer lifts.

Of the time before her profound conversion, Saint Teresa of Avila writes, “I began to return to prayer without, however, removing the occasions of sin. . . . My life was very hard, because in prayer I understood my faults more clearly.”When that conversion occurred, the dryness passed, and her prayer blossomed in a way that continues to bless the Church. The dryness caused by inconsistency between prayer and life is, at root, a loving call from God to healing and to new life.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 105-106). Sophia Institute Press. Kindle Edition.


To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast


From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.


Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

 

The First Scrutiny – Building a Kingdom of Love w/ Msgr. John Esseff Discerning Hearts Podcast

On this Third Sunday of Lent, Msgr. Esseff discusses the need for “The Scrutinies” in the life of the newly Elect. But he also emphasizes, during this time of Purification and Enlightenment, how they can also serve as a source of grace for every member of the Church.  The First Scrutiny is based on the encounter of Jesus with the Woman at the Well.

Taken from Gospel of St. John Chapter 4

There came a woman of Samar′ia to draw water. Jesus said to her, “Give me a drink.” For his disciples had gone away into the city to buy food. The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samar′ia?” For Jews have no dealings with Samaritans. 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep; where do you get that living water? 12 Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?” 13 Jesus said to her, “Every one who drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, that I may not thirst, nor come here to draw.”

16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and he whom you now have is not your husband; this you said truly.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain;[a] and you say that in Jerusalem is the place where men ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ); when he comes, he will show us all things.” 26 Jesus said to her, “I who speak to you am he.”

27 Just then his disciples came. They marveled that he was talking with a woman, but none said, “What do you wish?” or, “Why are you talking with her?” 28 So the woman left her water jar, and went away into the city, and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the city and were coming to him.

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity worldwide. Msgr. Esseff encountered St. Padre Pio, who would become his spiritual father. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters, seminarians, and other religious leaders.

HSE1 – Introduction – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J. – Discerning Hearts Catholic Podcasts


Introduction – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J.

Fr. Anthony Wieck and Kris McGregor begin a new series centered around the Spiritual Exercises of St. Ignatius of Loyola. This episode introduces us to St. Ignatius and gives an overview of the events leading up to a pivotal moment in his life.


An excerpt from the conversation:

“St. Paul says all fatherhood comes from God, the father. Some of us have really not had good fatherhood examples. Everyone has a dad, but you don’t necessarily have a father when you grow up a biological father.

St. Ignatius is such a spiritual father. The root word, for instance, of a father exercising his authority, the root word of authority either comes from auctor, which means author or augere, A-U-G-E-R-E. Augere, which means to help flourish, to help thrive.

Like a farmer who had bend over the plant and offer the plant everything that it needs to thrive, water, sunlight, nutrients, so too any true fatherhood helps us to flourish. Experiencing St. Ignatius for me was an experience of his fatherhood and anyone, layperson or not, who prayed to St. Ignatius, begins to read St. Ignatius, when they experience full flourishing, he indeed might be their father. It’s amazing how that works.

I, for instance, had a personal desire to be a spiritual son of Padre Pio, whom I admire and still very much, but I am not a spiritual son of Padre Pio. I’ve tried many times, novenas and whatnot, and still admire him so greatly, and yet I know I’m not his spiritual son. That’s not the angle at which I’m supposed to follow Jesus. It’s a beautiful angle, I appreciate it very much, but it’s a different color of the rainbow, if you will.

It’s not the angle at which my heart flourishes as much as I will always admire him. I’ll always admire different saints as do you, Kris, but we have to find our particular charism. What is that particular saint, and there are various saints, not just one, who cause us to flourish. When we read their writings, oh, we just feel the fire of the Lord’s love entering into us and burning away the draws and giving us this zeal that’s very similar to their own, to surrender ourselves yet more to the Lord.”


Fr. Anthony Wieck is a Jesuit priest of the Central & Southern province. Sixth of nine children, raised on a farm in Oregon, Fr. Anthony began religious life in 1994, spending his first five years of formation in Rome, Italy, studying at the Casa Balthasar and the Gregorian. The former was under the watchful patronage of Pope Benedict XVI (then-Card. Joseph Ratzinger).  Fr. Anthony currently acts as retreat master at White House Jesuit Retreat in St. Louis, Missouri. He also offers spiritual direction at the St. Louis diocesan seminary for 25 future priests there. 

BTP-IC35 – Seventh Mansions Chapter 2 part 2 – The Interior Castle by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles Podcast


In this episode, Dr. Lilles discusses the Seventh Mansions Chapter 2 part 2 of the “Interior Castle” which covers:

CHAPTER 2 shows treats of several ways in which Our Lord awakens the soul; there appears to be nothing in these to be feared, although the experience is most sublime and the favours are great ones.

For the Discerning Hearts audio recording of the “Interior Castle” by St. Teresa of Avila  you can visit here


St. Teresa of Avila Interior Castle Podcast Anthony Lilles Kris McGregorFor other audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Interior Castle with Dr. Anthony Lilles”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

 

SM3 – Learning to Love – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty – Discerning Hearts Podcast


SM3 – Learning to Love – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty

An excerpt from Season of Mercy: Lent and Easter:

Learning to Love

The fall of Adam was a felix culpa, as the Latin used to say, a “happy fault”, for it brought us Christ. Christ has come to take our sins away and reconcile us to his Father. We have a “door” and we have a “way”, and if we pass through that door and we walk along that way, we shall see the Father. Christ is our brother; he is the brother of everybody, and so that makes us all brothers and sisters. Jesus Christ made us brothers and sisters of one another and that is the tremendous essence of this thing called Christianity—we are followers of Christ, baptized into his death and resurrection. We preach the Gospel with our lives, or should, if we are Christian. (We can also preach it with our mouth, but the best way of preaching is with our lives.)

What is that Gospel? To love God with our whole mind, heart, soul, and strength; to love our neighbor as ourselves. Do not ever forget the “ourselves’’ business. You cannot love me unless you love yourself. If you despise yourself, if you do not care for yourself, you despise God’s creature. You cannot love God either, if you do not love yourself. To put it another way, if you cannot love God and yourself, then how can you love me, your neighbor?

Doherty, Catherine. Season of Mercy: Lent and Easter (Seasonal Customs Vol. 2) (pp. 15-16). Madonna House Publications. Kindle Edition.


Catherine Doherty was born into an aristocratic family in Russia in 1896, and baptized in the Russian Orthodox Church. Because of her father’s work, she grew up in Ukraine, Egypt, and Paris. Many different strands of Christianity were woven into the spiritual fabric of her family background, but it was from the liturgy of the Russian Orthodox Church, the living faith of her father and mother, and the earthy piety of the Russian people themselves that Catherine received the powerful spiritual traditions and symbols of the Christian East. Catherine fled to England during the Russian Revolution, and was received into the Catholic Church in 1919. The cause for her canonization has been officially opened in the Catholic Church. More information about Catherine’s life, works, and the progress of her cause can be found at: www.catherinedoherty.org and www.madonnahouse.org.


Discerning Hearts is grateful to Madonna House Publications whose permission was obtained to record these audio selections from this published work.

AT2 – The Transforming Spousal Love of God & Atonement – Atonement with Dr. Margaret Turek and Evan Collins – Discerning Hearts Catholic Podcasts

 

The Transforming Spousal Love of God & Atonement – Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology

Discerning Hearts presents a series of conversations between Dr. Margaret Turek and Evan Collins about her book, “Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology.”

You can pick up a copy of the book here:

An excerpt from the book:

On God’s side, atonement for sin is the result of (1) his own sovereign initiative. God is the one whose actions are decisive, not only in making atonement possible, but in originating the covenant itself.6 A brief glance at Deuteronomy reveals that the covenant derives from God’s election of this particular people, “for which no reason can be given (Deut 7:6–7), without any merit on the people’s part (9:6; 8:17), on the basis of love alone (7:8; 10:15).”7 It is a love that in initiating the covenant, focuses on mutuality with an unswerving commitment (Deut 6:5; cf. Ex 6:7; Lev 26:11ff.). Consequently, the relationship that God establishes can live only by the dynamic process of “word and answer, love and reciprocating love, directive and obedience”.8 When the answer of obedient love is not given, God himself provides the means for the restoration of the covenant relationship. Joseph Ratzinger highlights this factor as follows: “In other world religions, expiation usually means the restoration of the damaged relationship with God by means of expiatory actions initiated on the part of men. Almost all religions center around the problem of expiation.” In the Bible, however, God restores the damaged relationship “on the initiative of his own power to love, by making unjust man just again . . . through his own creative mercy.”

Turek, Margaret. Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology (p. 23). Ignatius Press. Kindle Edition.


From the book’s description:

This book presents the chief insights concerning the mystery of atonement in the works of four theological guides: John Paul II, Joseph Ratzinger/Benedict XVI, Hans Urs von Balthasar, and Norbert Hoffmann.

The author argues for the central importance and perennial value of a theology of atonement, even as she explains the modern aversion to it. The book’s central aim is to deepen our understanding of the biblical claim that God shows himself to be love precisely by sending his Son as atonement. “In this is love: not that we loved God, but that he loved us and sent his Son as expiation for our sins” (1 Jn 4:10).

The book develops a compelling vision of atonement as a process that originates from and is engendered by God’s own power to love. This vision not only takes account of the gravity of sin and its consequences but also provides a clear illumination of the wholly gratuitous, radically forgiving, passionate and powerful nature of God’s redeeming love for mankind. Distinct from the majority of theological accounts of atonement, which focus almost exclusively on the role of Christ, this book highlights the role of God the Father in the atoning mission of the Son.

Suffering, Dying, and Rising: Have you met the Risen Lord? – Building a Kingdom of Love w/ Msgr. John Esseff Podcast

Esseff Spiritual Direction podcast discerning hearts

On this Second Sunday of Lent, Msgr. Esseff asks the question: “Have you met the Risen Christ?”

Reading 2 2 TM 1:8B-10

Beloved:
Bear your share of hardship for the gospel
with the strength that comes from God.

He saved us and called us to a holy life,
not according to our works
but according to his own design
and the grace bestowed on us in Christ Jesus before time began,
but now made manifest
through the appearance of our savior Christ Jesus,
who destroyed death and brought life and immortality
to light through the gospel.

Gospel MT 17:1-9

Jesus took Peter, James, and John his brother,
and led them up a high mountain by themselves.
And he was transfigured before them;
his face shone like the sun
and his clothes became white as light.
And behold, Moses and Elijah appeared to them,
conversing with him.
Then Peter said to Jesus in reply,
“Lord, it is good that we are here.
If you wish, I will make three tents here,
one for you, one for Moses, and one for Elijah.”
While he was still speaking, behold,
a bright cloud cast a shadow over them,
then from the cloud came a voice that said,
“This is my beloved Son, with whom I am well pleased;
listen to him.”
When the disciples heard this, they fell prostrate
and were very much afraid.
But Jesus came and touched them, saying,
“Rise, and do not be afraid.”
And when the disciples raised their eyes,
they saw no one else but Jesus alone.

As they were coming down from the mountain,
Jesus charged them,
“Do not tell the vision to anyone
until the Son of Man has been raised from the dead.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to St. Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.  

SISL14 – Forms of Dryness – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Catholic Podcasts

Forms of Dryness – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor continue a 20-part series on the various Struggles in the Spiritual Life. This episode explores spiritual discouragement and forms of dryness in the spiritual life.

You can pick up a copy of the book here:

An excerpt from the chapter, “A Need for Formation”:

“Paul’s father’s dryness in prayer does not arise from any fault on his part. On the contrary, he is diligent in preparing and approaches his prayer with goodwill. It derives, rather, from a lack of formation in prayer. Signs of this abound. When Paul’s father begins to pray, he chooses the Rosary because he saw his parents pray it. He knows little about the Rosary beyond its mechanics and, understandably, is easily distracted when he prays it.

Paul’s father has never read the Bible. He has no formation in Scripture and, again unsurprisingly, struggles to comprehend it. When he tries to meditate, he encounters more questions than spiritual insight. He does not understand why given Gospel passages are chosen for given days. With good intentions but unwisely, he chooses a time and place that render prayer difficult. Most likely, if Paul’s father continues to pray in this way, his prayer will be dry. Even more likely, he will not persevere.

This will change when he receives formation in prayer. Bible study will help him to understand the texts and so permit them to nourish him spiritually. Parish classes on prayer; spiritual books about meditation; resources on the web; meetings with a spiritual director, if possible; conversation with Paul, who is more experienced in prayer — all this will prepare Paul’s father to meditate fruitfully. As his schooling in prayer deepens, his meditation will no longer be dry. The Rosary, too, understood as contemplation of Jesus, will be less distracted. Formation in prayer resolves this form of dryness.

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 96-97). Sophia Institute Press. Kindle Edition.

 


 

An excerpt from the chapter, “Something Has Slipped”:

“In this experience of dryness, the issue is negligence regarding prayer. The solution is to reverse that negligence. We all have routines, times of day, ways of choosing material, places, and the like that we know help us to pray. When we are faithful to them, this form of dryness resolves.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 100-101). Sophia Institute Press. Kindle Edition.

 


To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast


From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.


Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

 

TOR2 – Amendment and Penance – A Time of Renewal: Daily Reflections for the Lenten Season by Mother Mary Francis, P.C.C. – Discerning Hearts Podcast

First Friday of Lent: Amendment and Penance – A Time of Renewal Daily Reflections for the Lenten Season

An excerpt from A Time of Renewal: Daily Reflections for the Lenten Season:

Amendment and Penance

“It is of great spiritual benefit to avail ourselves of the Sacrament of Reconciliation often during this holy season, and so let us continue our consideration of this great gift ministered to us through our Holy Church. Just as there is no sacramental absolution without contrition and without the actual confession, so the Sacrament of Reconciliation is not valid unless we are determined to do penance and to amend our lives. To whom do we confess? To Almighty God. But we never sincerely confess to God what we have not first confessed to ourselves. The first confession is confessing to myself in true confrontation that I am guilty, I have sinned, I am at fault. If we do not have that first confession in the truth, that cleansing self-confrontation, we will not rightly confess to God. We cannot tell God anything he does not know, and we cannot rightly express to God what we have not expressed in truth to ourselves. “

Mother Mary Francis. A Time of Renewal: Daily Reflections for the Lenten Season . Ignatius Press. Kindle Edition.


From the book’s description:

Mother Mary Francis, abbess of a Poor Clare Monastery for over forty years, left an enduring legacy in her writings and in the conferences she gave to her spiritual daughters. In this work she presents beautiful meditations on the liturgical season of Lent, revealing the treasures of the liturgy to Christians in all walks of life. Her insight into Holy Scripture and her poet’s heart engendered reflections that illuminate the daily Mass readings in a fresh and attractive way.

These meditations enlighten the reader to see conversion as positive and enriching, and help us to understand that the generous embrace of Lenten penance has a purpose and brings a wondrous reward: deeper union with God. She was a true daughter of Saint Francis of Assisi, who found perfect joy by turning away from self to God.

As a spiritual guide, Mother Mary Francis excels in the art of persuasion, aware that the human heart cannot be forced but only gently led to holiness. She makes this goal attractive and desirable by tirelessly explaining why striving for holiness is the happiest and wisest way to live. This book provides a wealth of material for plundering the riches of the Lenten season and for deepening one’s spiritual life. Her meditations are profound and timeless, not changing from year to year, thus providing a lifetime of Lenten meditations in this one volume.


Mother Mary Francis, P.C.C., (1921-2006) was for more than forty years the abbess of the Poor Clare Monastery of Our Lady of Guadalupe in Roswell, New Mexico. She became recognized as an authoritative voice for the renewal of religious life through her many books, including A Right to Be Merry, But I Have Called You Friends, and Anima Christi.  To learn more about Mother Mary Francis and the Poor Clare Nuns of Roswell, NM visit their website at https://poorclares-roswell.org