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ST-Luke-2 – John the Fore-runner to Messiah – The Gospel of St. Luke – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

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Episode 2 – “John the Fore-runner to Messiah” – The Gospel of Luke

Luke 1 begins with an address to “Most excellent Theophilus,” who may be a specific high ranking official. “Theophilus” also means beloved of God, and Luke might instead be writing an open letter the entire Christian community. Luke provides the historical detail that Herod is king at the time Jesus’ birth. Herod the Great, an Edomite, was not the legitimate ruler of Israel. Rather, he was a puppet king propped up by the occupying Romans. The Edomites were the descendants of Esau and the Israelites were the descendants of Jacob. The two nations were forever in conflict ever since Esau sold his birthright to Jacob for a bowl of stew and Jacob deceived his blind father, obtaining the blessing that was rightfully due to Esau.

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net

BTP- L11 – Letter 214 pt. 2 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray w/Dr. Anthony Lilles podcast

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Dr. Lilles continues the spiritual explorations of the Letters of St. Elizabeth of the Trinity. This episode is part 2 of our conversation on letter 214, with a special focus on suffering and humility united to Christ in our prayer:

L 214
To Abbé Chevignard
[November 29, 1904]

J. M. + J. T.

“Providebam Dominum in conspectu meo semper; quoniam a dextris est mihi, ne commovear.”

Monsieur l’Abbé,

I am very grateful to you for your feastday wishes, and I am very happy the Church has placed our saints so close to each other, because that gives me the chance to offer you my best wishes today. Saint Augustine says that “love, forgetful of its own dignity, is eager to raise and magnify the beloved: it has only one measure, which is to be without measure.” I am asking God to fill you with that measure without measure, which is to say, according to the “riches of His glory,” that the weight of His love may draw you to the point of happy loss the Apostle spoke of when he wrote “Vivo enim jam non ego, vivit vero in me Christus.” That is the dream of my Carmelite soul and, I believe, also the dream of your priestly soul. Above all it is the dream of Christ, and I ask Him to accomplish it fully in our souls. Let us be for Him, in a way, another humanity in which He may renew His whole Mystery. I have asked Him to make His home in me as Adorer, as Healer, and as Savior, and I cannot tell you what peace it gives my soul to think that He makes up for my weaknesses and, if I fall at every passing moment, He is there to help me up again and carry me farther into Himself, into the depths of that divine essence where we already live by grace and where I would like to bury myself so deeply that nothing could make me leave. My soul meets yours there and, in unison with yours, I keep silent to adore Him who has loved us so divinely.

I unite myself to you in the emotions and profound joys of your soul as you await ordination and beg you to let me share in this grace with you: each morning I am reciting the Hour of Terce for you so the Spirit of love and light may “come upon” you to bring about all His creative work in you. If you would like, when you recite the Divine Office we could unite in the same prayer during this Hour that I have a particular devotion to. We will breathe in love11a and draw it down on our souls and on the whole Church.

You tell me to pray that you may be granted humility and the spirit of sacrifice. In the evening, while making the Way of the Cross before Matins, at every outpouring of the Precious Blood I used to ask for this grace for my own soul; from now on it will also be for yours. Don’t you believe that, to achieve the annihilation, contempt of self, and love of suffering that were deep in the souls of the saints, we must gaze for a very long time at the God crucified by love, to receive an outflowing of His power through continual contact with Him? Père Vallée once said to us that “martyrdom was the response of any lofty soul to the Crucified.” It seems to me that this could also be said for immolation. So let us be sacrificial souls, which is to say, true in our love: “He loved me, He gave Himself up for me!” A Dieu, Monsieur l’Abbé. Let us live by love, by adoration, by self-forgetfulness, in wholly joyful and confident peace, for “we are Christ’s, and Christ is God’s”! . . .

Sister M. Elizabeth of the Trinity r.c.i.

On the 8th, we are going to give our Immaculate Mother and Queen a beautiful feast day in our souls; I will meet you under her virginal mantle.

Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 179-180). ICS Publications. Kindle Edition.

Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters

For other episodes in the series visit
The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

GWML#24 – C. S. Lewis “The Lion, The Witch, and The Wardrobe” – Great Works in Western Literature with Joseph Pearce

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We discuss “The Lion, The Witch, and The Wardrobe” by C. S. Lewis.

Four adventurous siblings—Peter, Susan, Edmund, and Lucy Pevensie—step through a wardrobe door and into the land of Narnia, a land frozen in eternal winter and enslaved by the power of the White Witch. But when almost all hope is lost, the return of the Great Lion, Aslan, signals a great change . . . and a great sacrifice.

The Lion, the Witch and the Wardrobe is the second book in C. S. Lewis’s classic fantasy series, which has been captivating readers of all ages for over sixty years. This is a stand-alone read, but if you would like to journey back to Narnia, pick up The Horse and His Boy, the third book in The Chronicles of Narnia.

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

RN-11 – Value #5 -part 5 – Solidarity – Regnum Novum w/ Omar Gutierrez – Discerning Hearts Podcast

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Value 5 – The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity part 5

“Solidarity”

These are the five principles laid out in the Compendium of the Social Doctrine of the Church. If we understand these principles, then the work of the Revolution can begin. We are made now for a New Kingdom with Christ as our King in all things. Let us discover this place together, and make the devil cringe and know the suffering of defeat.

Deacon Omar F.A. Gutierrez is an Instructor for the Holy Family School of Faith Institute and Director of the Pontifical Society for the Propagation of the Faith for the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”

IJCY7- “What Now?” – Nurturing the Relationship – Is Jesus Calling You w/ Fr. Paul Hoesing ep 7 – Discerning Hearts Podcast

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It’s all about relationship. What to do now?

1. Go to Mass, if possible, daily Mass
2. The sacrament of confession
3. Daily Prayer
4. Talk to a priest
5. Read the Gospels
6. Devotion to the Blessed Virgin Mary, the Mother of God
7. Eucharistic adoration
8. Live a life of virtue
9. Spiritual reading
10. Hang around good people

Based on “Is Jesus Calling You To Be A Catholic Priest: A helpful guide,” published by National Conference of Diocesan Vocation Director.

Fr. Paul Hoesing serves at Kenrick-Glennon Seminary as Dean of Seminarians & Director of Human Formation

BTP- L9 – Letter 185 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray w/Dr. Anthony Lilles podcast

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Dr. Lilles continues the spiritual explorations of the Letters of St. Elizabeth of the Trinity. In this episode, our conversation reflects on letter 185:

185
[November 28, 1903]
Dijon Carmel,
November 28

J. M. + J. T.

“Ipsi sum desponsata cui Angeli serviunt.” Monsieur l’Abbé, Thank you for your good prayers, thank you for your letter. What you tell me about my name does me much good; I love it so much, it expresses my entire vocation; when I think of it my soul is carried away in the great vision of the Mystery of mysteries, in the Trinity that even here below is our cloister, our dwelling, the Infinite within which we can pass through everything. At the moment I am reading some very beautiful pages in our blessed Father Saint John of the Cross on the transformation of the soul in the three Divine Persons. Monsieur l’Abbé, to what an abyss of glory we are called! Oh! I understand the silence, the recollection of the saints who could no longer leave their contemplation; thus God could lead them to the divine summits where union is made perfect between Him and the soul who has become His bride, in the mystical sense of the word. Our blessed Father says that then the Holy Spirit raises it to so wonderful a height that He makes it capable of producing in God the same spiration of love that the Father produces in the Son and the Son in the Father, the spiration that is the Holy Spirit Himself ! To think that God calls us by our vocation to live in this holy light! What an adorable mystery of charity! I would like to respond to it by living on earth as the Blessed Virgin did, “keeping all these things in my heart,”6 burying myself, so to speak, in the depths of my soul to lose myself in the Trinity who dwells in it in order to transform me into itself. Then my motto, “my luminous ideal,” as you said, will be accomplished: it will really be Elizabeth of the Trinity! . . .

I am very grateful to you for having sent me your instruction; it can apply to a Carmelite as well as to a priest, and I loved reading it on the 21st, the day we had the beautiful ceremony of the renewal of our holy vows. You see how perfectly it suited the occasion!

Monday I will say the Office of Saint Andrew for you, and I will offer Holy Communion for that same intention. May you be submerged, invaded by the great river of Life, may you feel the springs of living water well up from the deepest part of your soul, so that God may be your All. I have entrusted this desire you formed in my soul into the hands of her who was so completely God’s “thing,” and she will speak to you in the silence of your soul. With you, I remain wholly adoring the Mystery.

Sr. M. Eliz. of the Trinity r.c.i.

The death of Monsieur Chapuis12 grieved me deeply: to think God has loved so much and that some souls close themselves off to the action of this love. . . .

Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 135-137). ICS Publications. Kindle Edition.

Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters

For other episodes in the series visit
The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

HR#11 “Instead of circling around one’s self, hospitality” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

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Instead of circling around one’s self, hospitality

From the Holy Rule of St. Benedict:

CHAPTER LIII
Of the Reception of Guests

Let all guests who arrive be received as Christ, because He will say: “I was a stranger and you took Me in” (Mt 25:35). And let due honor be shown to all, especially to those “of the household of the faith” (Gal 6:10) and to wayfarers.

When, therefore, a guest is announced, let him be met by the Superior and the brethren with every mark of charity. And let them first pray together, and then let them associate with one another in peace. This kiss of peace should not be given before a prayer hath first been said, on account of satanic deception. In the greeting let all humility be shown to the guests, whether coming or going; with the head bowed down or the whole body prostrate on the ground, let Christ be adored in them as He is also received.

When the guests have been received, let them be accompanied to prayer, and after that let the Superior, or whom he shall bid, sit down with them. Let the divine law be read to the guest that he may be edified, after which let every kindness be shown him. Let the fast be broken by the Superior in deference to the guest, unless, perchance, it be a day of solemn fast, which cannot be broken. Let the brethren, however, keep the customary fast. Let the Abbot pour the water on the guest’s hands, and let both the Abbot and the whole brotherhood wash the feet of all the guests. When they have been washed, let them say this verse: “We have received Thy mercy, O God, in the midst of Thy temple” (Ps 47[48]:10). Let the greatest care be taken, especially in the reception of the poor and travelers, because Christ is received more specially in them; whereas regard for the wealthy itself procureth them respect.

Let the kitchen of the Abbot and the guests be apart, that the brethren may not be disturbed by the guests who arrive at uncertain times and who are never wanting in the monastery. Let two brothers who are able to fulfil this office well go into the kitchen for a year. Let help be given them as they need it, that they may serve without murmuring; and when they have not enough to do, let them go out again for work where it is commanded them. Let this course be followed, not only in this office, but in all the offices of the monastery — that whenever the brethren need help, it be given them, and that when they have nothing to do, they again obey orders. Moreover, let also a God-fearing brother have assigned to him the apartment of the guests, where there should be sufficient number of beds made up; and let the house of God be wisely managed by the wise.

On no account let anyone who is not ordered to do so, associate or speak with guests; but if he meet or see them, having saluted them humbly, as we have said, and asked a blessing, let him pass on saying that he is not allowed to speak with a guest.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

RN-10 – Value #5 – part 4 – Participation – Regnum Novum w/Omar Gutierrez – Discerning Hearts Podcast

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Value 5 – The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity part 4

“Participation.”

IJCY6- “Your fear is from the spirit against Christ” – The 6th & 7th Spiritual Lesson – Is Jesus Calling You w/ Fr. Paul Hoesing ep 6 – Discerning Hearts Podcast

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Fr. Paul Hoesing - Is Jesus Calling You? Discerning Your Vocational Call 3

The Eighth Spiritual Lesson: The will of the spirit against Christ is revealed in fear. “This spirit against Christ drives a man by a fear of something false. While the Spirit of Christ draws a man by a peaceful presence to something that is true.”

Questions: Does your fear come when you are desiring to do God’s will and the thought of you choosing not to do His will causes your fear? Or, rather, does your fear come when you are focused on what you want and the thought that God might want something different makes you afraid; if so, identify that as the will of the spirit against Christ and turn away from it, inviting Christ into the situation by repeating a simple prayer like, “Jesus I trust in you!”

The Ninth Spiritual Lesson: You must stand firm in faith in what you received from God. “This is the essential choice. If one does not make this choice, his spiritual life will be the experience of a ping pong ball, bouncing back and forth, believing one desire one day and the opposite one the next. He will be a confused man.”

Questions: Do you have moments in prayer where the next step you are to take becomes quite clear from the experience of the peace of Christ, but then you believe and follow the thoughts, feelings, and desires in the fear flowing from the spirit against Christ, causing you to change your mind and not move forward? Identify those movements and cling to Christ during them by praying, “Jesus, I I trust in you.”

Based on “Is Jesus Calling You To Be A Catholic Priest: A helpful guide,” published by National Conference of Diocesan Vocation Director.

Fr. Paul Hoesing serves at Kenrick-Glennon Seminary as Dean of Seminarians & Director of Human Formation

GWML#10 William Shakespeare (Hamlet and Macbeth) – Great Works in Western Literature with Joseph Pearce – Discerning Hearts Podcast

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Episode 10 – Great Works in Western Literature with Joseph Pearce – William Shakespeare

Arguably Shakespeare’s finest and most important play, Hamlet is also one of the most misunderstood masterpieces of world literature. “To be or not to be”, may be the question, but the answer has eluded many generations of critics. What does it mean “to be”? And is everything as it seems to be?

Probably the darkest of all Shakespeare’s plays, Macbeth is also one of the most challenging. Is it a work of nihilistic despair, “a tale told by an idiot, full of sound and fury, signifying nothing”, or is it a cautionary tale warning of the dangers of Machiavellianism and relativism? Does it lead to hell and hopelessness, or does it point to a light beyond the darkness?

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature.

To learn more about the authors and titles available in the Ignatius Critical Editions

Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters

For other episodes in the series visit The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

“Solidarity”

It’s all about relationship. What to do now?

Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters

For other episodes in the series visit The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

Instead of circling around one’s self, hospitality

“Participation.”

The Eighth Spiritual Lesson: The will of the spirit against Christ is revealed in fear. “This spirit against Christ drives a man by a fear of something false. While the Spirit of Christ draws a man by a peaceful presence to something that is true.”

For other episodes in the series visit
The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

For other episodes in the series visit
The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’