Value 5 – The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity part 2
The Universal Destination of Goods
These are the five principles laid out in the Compendium of the Social Doctrine of the Church. If we understand these principles, then the work of the Revolution can begin. We are made now for a New Kingdom with Christ as our King in all things. Let us discover this place together, and make the devil cringe and know the suffering of defeat.
Journeying with Jesus – Is Jesus Calling You with Fr. Paul Hoesing
Fr. Paul Hoesing and Kris McGregor discuss the guide for discernment, which is not just for those considering priesthood but for all seeking to discern God’s will in their lives. They explore lessons based on the spiritual exercises of St. Ignatius, emphasizing the importance of encountering Jesus, desiring what he desires, and trusting him. The process involves becoming aware of one’s thoughts, feelings, and desires, understanding them in God’s presence, and taking action. Discernment takes time, akin to the gradual conversion experienced by the apostles.
Fr. Hoesing delves into the incremental nature of discernment, where individuals progress step by step, rather than seeking immediate answers to complex questions. The importance of seminary formation is to provide young men with the necessary human and spiritual development; addressing societal pressures on career decisions and the need for proper human formation, especially in the seminary environment.
The role of spiritual direction is important, guiding individuals through discernment and helping them articulate their prayers and petitions. Fr. Hoesing concludes with reflections on finding peace in Jesus, recognizing his presence, and anchoring oneself in Christ for fruitful discernment.
Discerning Hearts Reflection Questions:
Encountering Jesus and Trusting Him: How does the encounter with Jesus impact one’s discernment process?
Understanding Thoughts, Feelings, and Desires in God’s Presence: Reflect on the importance of becoming aware of one’s thoughts, feelings, and desires in the discernment journey.
Patience in Discernment: How can we cultivate patience in our discernment process, understanding that it takes time?
Incremental Nature of Discernment: Consider the idea of discernment as an incremental journey rather than seeking immediate answers. How does this perspective shift our approach to discernment?
Role of Seminary Formation: Reflect on the significance of seminary formation in providing the necessary human and spiritual development for those discerning priesthood.
Navigating Societal Pressures: How can we navigate societal pressures on career decisions, especially regarding vocations, and prioritize discernment of God’s will?
Importance of Spiritual Direction: Reflect on the role of spiritual direction in guiding individuals through discernment and helping them articulate their prayers and petitions.
Finding Peace in Jesus: How do we recognize and anchor ourselves in the peace that comes from encountering Jesus in our discernment journey?
Closing Reflections: Consider St. Teresa of Jesus’ prayer: “Let nothing trouble you. Let nothing frighten you. Everything passes. God never changes. Patience obtains all.” How does this prayer resonate with your discernment journey?
Prayer for Guidance: Pray for God’s blessing and guidance in your discernment, seeking to live fully and radically in Christ.
Based on “Is Jesus Calling You To Be A Catholic Priest: A helpful guide”, published by National Conference of Diocesan Vocation Director.
Fr. Paul Hoesing serves at Kenrick-Glennon Seminary as President Rector
In this exciting novel set during the French Revolution, Charles Dickens expresses sympathy for the downtrodden poor and their outrage at the self-indulgent aristocracy. But Dickens is no friend of the vengeful mob that storms the Bastille and cheers the guillotine. As with all of his stories, his passion is for the unforgettable and unrepeatable individuals he creates.
The sorrows of the suffering masses, their demands for justice, and the indiscriminate fury they unleash take flesh in Madame Defarge, while the self-sacrifice that is the truest means of atonement and rebirth manifests in the unlikely hero Sydney Carton. In A Tale of Two Cities, humanity does not show its best side in the mean streets of Paris or even London, but in the intimate circle of loyal friends that gathers around the honorable Doctor Manette and his lovely daughter, Lucie.
Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature.
Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.
St. Hildegard and “Conversatio Morum – the Conversion of Life” – The Mystery of Faith in the Wisdom of the Saints
Benedictine Spirituality and Lectio Divina…a “way of being”. In part one of this particular teaching, Dr. Lilles discusses the life St. Hildegard of Bingen and her expression of Benedictine teaching, in particular her vision of the “Iron Mountain.”
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Episode 8 – Great Works in Western Literature with Joseph Pearce – Jane Austen
Jane Austen is arguably the finest female novelist who ever lived and Pride and Prejudice is arguably the finest and is certainly the most popular, of her novels. An undoubted classic of world literature, its profound Christian morality is all too often missed or willfully overlooked by today’s (post)modern critics.
In all things, Jane Austen was a woman of faith. Perhaps nowhere is this more apparent than in Mansfield Park, her most neglected, abused, and misunderstood novel. Like Austen’s other novels, it can be fully appreciated only when illuminated by the virtuous life and Christian beliefs of the author herself.
Jane Austen saw the follies and foibles of human nature, and the frictions and fidelities of family life, with an incisive eye that penetrates to the very heart of the human condition.
Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature.
Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.
It is well known that there are four kinds of monks. The first kind is that of Cenobites, that is, the monastic, who live under a rule and an Abbot.
The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts.
But a third and most vile class of monks is that of Sarabaites, who have been tried by no rule under the hand of a master, as gold is tried in the fire (cf Prov 27:21); but, soft as lead, and still keeping faith with the world by their works, they are known to belie God by their tonsure. Living in two’s and three’s, or even singly, without a shepherd, enclosed, not in the Lord’s sheepfold, but in their own, the gratification of their desires is law unto them; because what they choose to do they call holy, but what they dislike they hold to be unlawful.
But the fourth class of monks is that called Landlopers, who keep going their whole life long from one province to another, staying three or four days at a time in different cells as guests. Always roving and never settled, they indulge their passions and the cravings of their appetite, and are in every way worse than the Sarabaites. It is better to pass all these over in silence than to speak of their most wretched life.
Therefore, passing these over, let us go on with the help of God to lay down a rule for that most valiant kind of monks, the Cenobites.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Special Episode – The Clerical Abuse Crisis and the Response by the Bishops – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode, Archbishop Lucas addresses the Clerical Abuse Crisis now plaguing the Roman Catholic Church and the deeply disturbing behavior of the former Cardinal of the Archdiocese of Washington D.C.,Theodore McCarrick. He also discusses the allegations of the former Papal Nuncio to the United States, Archbishop Carlo Maria Vigano, that the Holy See, and in particular Pope Francis, was aware of McCarrick’s actions, yet allowed him to maintain a high profile role in the Church.
Archbishop Lucas also speaks of the need to protect the young and the vulnerable, as well as the concerns for seminarians and the state of our seminary system in the United States. He unequivocally states that we should not be afraid of the truth in dealing with this serious situation. He reiterates the vital need for transparency in this matter and the necessity of listening deeply to the pain brought about by this grave and disturbing sin. He joins with his brother bishops in their call for answers to the questions brought forward by this issue in order to restore trust, reestablish integrity, and bring about healing, through Jesus Christ, to all those touched by this crisis.
August 25-26, 2018
Dear Brothers and Sisters Christ,
News in recent weeks has shown that a number of bishops and priests, over many years, have been personally responsible for the sins and crimes of sexual abuse of minors and the abuse of power. Many have been hurt and shamed by this abuse. This hurt and shame are enduring because they took place where people should have been safe and respected. My shame is deepened by the knowledge that so many in positions of responsibility and trust ignored the cries of the victims and turned away when those who are so dear to the Lord needed their protection and care.
Several days ago, I met with a representative group of our archdiocesan priests. We shared experiences of the pain and anger of our parishioners. We spoke of our own desire for proper accountability and for healing in the Church. Like so many of you, my brother priests are hurt and demoralized by what we have heard. Please let me encourage us all to turn to Christ and beg his companionship in these days. I am committing to fast and pray each Thursday, for mercy and healing for the Church, and I have invited our priests to join me.
In addition, the priests have encouraged me in my commitment to insist with the other bishops of this country that there be structures put in place for judging allegations of misconduct on the part of bishops. All must be able to have confidence that there are transparent and effective ways for bishops to be held accountable for their actions.
Here in the Archdiocese of Omaha, we remain committed to the protection of children, young people, and vulnerable adults. We remain committed to healing for victims of past abuse. In cooperation with members of law enforcement, we remain committed to responding deliberately and professionally to any claims of abuse. Anyone concerned about the actions of clergy or any Church worker should contact our Manager of Victim Outreach and Prevention, Mary Beth Hanus, at 402-827-3798 or toll-free at 1-888-808-9055.
Be assured of my prayers for all of you in the days ahead and of my gratitude for the privilege of serving as your archbishop.
Dr. Lilles continues the spiritual explorations of the Letters of St. Elizabeth of the Trinity. In this episode, we discuss letter 165, with a special focus on the power of the Eucharist and meets us in our suffering:
[ June 14, 1903]
Dijon Carmel, June 14
J. M. + J. T.
“Having loved His own who were in the world, He loved them to the end.”2
Monsieur l’Abbé, It seems to me that nothing better expresses the love in God’s Heart than the Eucharist: it is union, consummation, He in us, we in Him, and isn’t that Heaven on earth? Heaven in faith while awaiting the face-to-face vision we so desire. Then “we will be satisfied when His glory appears,”3 when we see Him in His light. Don’t you find that the thought of this meeting refreshes the soul, this talk with Him whom it loves solely? Then everything disappears and it seems that one is already entering into the mystery of God! . . .
This whole mystery is so much “ours,” as you said to me in your letter. Oh! pray, won’t you, that I may live fully my bridal dowry. That I may be wholly available, wholly vigilant in faith, so the Master can bear me wherever He wishes. I wish to stay always close to Him who knows the whole mystery, to hear everything from Him. “The language of the Word is the infusion of the gift,”4 oh yes, it is really so, isn’t it, that He speaks to our soul in silence. I find this dear silence a blessing. From Ascension to Pentecost, we were in retreat in the Cenacle, waiting for the Holy Spirit, and it was so good.5 During that whole Octave6 we have the Blessed Sacrament exposed in the oratory; those are divine hours spent in this little corner of Heaven where we possess the vision in substance under the humble Host. Yes, He whom the blessed contemplate in light and we adore in faith is really the same One. The other day someone wrote me such a beautiful thought, I send it on to you: “Faith is the face-to-face in darkness.”7 Why wouldn’t it be so for us, since God is in us and since He asks only to take possession of us as He took possession of the saints? Only, they were always attentive, as Père Vallée says: “They are silent, recollected, and their only activity is to be the being who receives.”8 Let us unite ourselves, therefore, Father, in making happy Him who “has loved us exceedingly,”9 as Saint Paul says. Let us make a dwelling for Him in our soul that is wholly at peace,10 in which the canticle of love, of thanksgiving, is always being sung; and then that great silence, the echo of the silence that is in God! . . . Then, as you said, let us approach the all-pure, all-luminous Virgin, that she may present us to Him whom she has penetrated so profoundly, and may our life be a continual communion, a wholly simple movement toward God. Pray to the Queen of Carmel for me; I, for my part, pray fervently for you, I assure you, and I remain with you in adoration and love! . . .
Sister Marie Elizabeth of the Trinity, r.c.i.
Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 105-106). ICS Publications. Kindle Edition.
Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Episode 7 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Value 5 The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity part 1
From episode 7… Point 5: The Common Good, Universal Destination of Goods, Subsidiarity, Participation, Solidarity
These are the five principles laid out in the Compendium of the Social Doctrine of the Church. If we understand these principles, then the work of the Revolution can begin. We are made now for a New Kingdom with Christ as our King in all things. Let us discover this place together, and make the devil cringe and know the suffering of defeat.
“Let’s start at the very beginning, because it’s the very best place to start…”
“Holy Listening” is the lead topic of this first episode of “The Spiritual Journey Podcast with Kris McGregor.” Appreciating the presence of God in the Word (capital W) and the challenge of truly listening to the voice of God are the primary topics for this podcast. Before we can really move forward in the spiritual journey, we need to learn to listen to God. How is that done?
The Gospel of John (RSVCE)
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God; 3 all things were made through him, and without him was not anything made that was made. 4 In him was life,a and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.
Psalm 1 (Jerusalem Bible)
1 Happy the man who never follows the advice of the wicked, or loiters on the way that sinners take, or sits about with scoffers,
2 but finds his pleasure in the Law of Yahweh, and murmurs his law day and night.
3 He is like a tree that is planted by water streams, yielding its fruit in season, its leaves never fading;
4 It is nothing like this with the wicked, nothing like this! No, these are like chaff blown away by the wind.
5 The wicked will not stand firm when judgment comes, nor sinners when the virtuous assemble.
6 For Yahweh takes care of the way the virtuous go, but the way of the wicked is doomed.
From the Holy Rule of St. Benedict:
Prologue:
1. Listen carefully, my son, to the master’s instructions, and attend to them with the ear of your heart. This is the advice from a father who loves you; welcome it, and faithfully put it into practice.
Discerning Hearts Catholic Podcasts mentioned in the podcast: