Series Archives

HR#13 “In place of self-righteousness…seeking God” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B

Podcast: Play in new window | Download (Duration: 27:57 — 19.2MB) | Embed

In place of self-righteousness…seeking God

From the Holy Rule of St. Benedict:

CHAPTER LVIII
Of the Manner of Admitting Brethren

Let easy admission not be given to one who newly cometh to change his life; but, as the Apostle saith, “Try the spirits, whether they be of God” (1 Jn 4:1). If, therefore, the newcomer keepeth on knocking, and after four or five days it is seen that he patiently beareth the harsh treatment offered him and the difficulty of admission, and that he persevereth in his request, let admission be granted him, and let him live for a few days in the apartment of the guests.

But afterward let him live in the apartment of novices, and there let him meditate, eat, and sleep. Let a senior also be appointed for him, who is qualified to win souls, who will observe him with great care and see whether he really seeketh God, whether he is eager for the Work of God, obedience and humiliations. Let him be shown all the hard and rugged things through which we pass on to God.

If he promiseth to remain steadfast, let this Rule be read to him in order after the lapse of two months, and let it be said to him: Behold the law under which thou desirest to combat. If thou canst keep it, enter; if, however, thou canst not, depart freely. If he still persevereth, then let him be taken back to the aforesaid apartment of the novices, and let him be tried again in all patience. And after the lapse of six months let the Rule be read over to him, that he may know for what purpose he entereth. And if he still remaineth firm, let the same Rule be read to him again after four months. And if, after having weighed the matter with himself he promiseth to keep everything, and to do everything that is commanded him, then let him be received into the community, knowing that he is now placed under the law of the Rule, and that from that day forward it is no longer permitted to him to wrest his neck from under the yoke of the Rule, which after so long a deliberation he was at liberty either to refuse or to accept.

Let him who is received promise in the oratory, in the presence of all, before God and His saints, stability, the conversion of morals, and obedience, in order that, if he should ever do otherwise, he may know that he will be condemned by God “Whom he mocketh.” Let him make a written statement of his promise in the name of the saints whose relics are there, and of the Abbot there present. Let him write this document with his own hand; or at least, if he doth not know how to write, let another write it at his request, and let the novice make his mark, and with his own hand place it on the altar. When he hath placed it there, let the novice next begin the verse: “Uphold me, O Lord, according to Thy word and I shall live; and let me not be confounded in my expectations” (Ps 118[119]:116). Then let all the brotherhood repeat this verse three times, adding the Gloria Patri.

The let that novice brother cast himself down at the feet of all, that they may pray for him; and from that day let him be counted in the brotherhood. If he hath any property, let him first either dispose of it to the poor or bestow it on the monastery by a formal donation, reserving nothing for himself as indeed he should know that from that day onward he will no longer have power even over his own body.

Let him, therefore, be divested at once in the oratory of the garments with which he is clothed, and be vested in the garb of the monastery. But let the clothes of which he was divested by laid by in the wardrobe to be preserved, that, if on the devil’s suasion he should ever consent to leave the monastery (which God forbid) he be then stripped of his monastic habit and cast out. But let him not receive the document of his profession which the Abbot took from the altar, but let it be preserved in the monastery.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska

BTP-WP2 Chap 1 – 2: The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

Podcast: Play in new window | Download (Duration: 31:52 — 21.9MB) | Embed

Dr. Lilles discusses Chapter 1 and 2 of St. Teresa of Avila’s “Way of Perfection”:

Chapter 1 – Of the reason which moved Teresa to found the convents in such strict observance.

Chapter 2 – Treats of how the necessities of the body should be disregarded and of the good that comes from poverty.

Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles”s

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

The Strength of His Arm – Mary’s Magnificat, Word by Word with Sonja Corbitt

Podcast: Play in new window | Download (Duration: 46:51 — 32.6MB) | Embed

Most of what we consider “life” is sandwiched between two periods of inactive helplessness – birth/infancy and death. Weakness and dependence straddle human life. Helplessness, then, cannot be inferior to independence.

This punctuation at both ends of my doing seems designed to teach, and even warn me, that neither the beginning nor the completion of my life depends on me. Therefore the value of my lifespan is not solely dependent on the strength, activity, work, or ability to contribute to society that I place so much value on.

Mary’s Magnificat teaches me that the might of God’s arm depends on what we express in receiving, not what we express in achieving.

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Scripture References for The Show

Luke 1:46-55, the words of the Magnificat

And Mary said:
“My soul magnifies the Lord,
⁴⁷and my spirit rejoices in God my Savior,
⁴⁸for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed;
⁴⁹for he who is mighty has done great things for me,
and holy is his name.
⁵⁰And his mercy is on those who fear him
from generation to generation.
⁵¹He has shown strength with his arm,
he has scattered the proud in the imagination of their hearts,
⁵²he has put down the mighty from their thrones,
and exalted those of low degree;
⁵³he has filled the hungry with good things,
and the rich he has sent empty away.
⁵⁴He has helped his servant Israel,
in remembrance of his mercy,
⁵⁵as he spoke to our fathers,
to Abraham and to his posterity for ever.”

Isaiah 53:1, 53:2 ff, Who hath believed our report? and to whom is the arm of the Lord revealed?

Habakkuk 3:4, His brightness was like the light, rays flashed from his hand; and there he veiled his power.

Psalm 77:10-20, Your way was in the sea And Your paths in the mighty waters, And Your footprints may not be known.

2 Corinthians 12:9, But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.

Joel 3:10 Let the weak say, I am strong.

Psalm 37:1-6, Fret not yourself because of the wicked, be not envious of wrongdoers! For they will soon fade like the grass, and wither like the green herb. Trust in the LORD, and do good; so you will dwell in the land, and enjoy security. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him, and he will act. He will bring forth your vindication as the light, and your right as the noonday.

Matthew 7:9-11, Or what man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

Episode Resources

My Promise and Purpose Await in Integrity, Sonja Corbitt

Redemptoris Mater, (John Paul II) She knows that as such she can point out to her Son the needs of mankind, and in fact, she “has the right” to do so. Her mediation is thus in the nature of intercession: Mary “intercedes” for mankind. And that is not all. As a mother she also wishes the messianic power of her Son to be manifested, that salvific power of his which is meant to help man in his misfortunes, to free him from the evil which in various forms and degrees weighs heavily upon his life (29).

This week’s LOVE the Word exercise (interactive scripture meditation, or lectio divina) is based on a Thomistic* personality approach. Go on! Try it!

Listen (Lectio)

“Three times I besought the Lord about this, that it should leave me; but he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me” (2 Cor 12:8-9).

Observe (Meditatio)

Consider weakness. Reflect upon it. To whom does this verse apply? What does this verse mean? Where is the connection between our weakness and God’s strength? When is God’s power clearly seen? Why does Paul “boast of his weakness”?

What circumstance in your life right now is God calling you to remain weak, in order that the strength of His arm may be revealed? Do you want to see Him move mightily on your behalf? How do you need to change your approach in order to be obedient to this call? What might happen if you “pass over” with Jesus by purposely allowing yourself to remain weak? How is this approach like “the little way” of St. Therese of Lisieux?

Verbalize (Oratio)

Talk to God about your fears, concerns, and desires in the circumstance you named, above. Ask Him, with Jesus and Mary, St. Therese and all the saints, to help you rest deliberately in your weakness. Ask to see Him work and move on your behalf.

Entrust (Contemplatio)

End your meditation by fully entrusting the circumstance to Him. You may have to repeat this prayer many times as you wait on the Lord: “Jesus, I trust in you.”

*Interactive scripture meditations, LOVE Exercises, vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic.

For more resources and Sonja’s scripture meditation exercise for this episode visit the “Bible Study Evangelista“ website

Sonja’s books can found here

Sonja Corbitt is the Bible Study Evangelista. She’s a Catholic Scripture teacher with a story teller’s gift – a Southern Belle with a warrior’s heart and a poet’s pen.

We’re all sweating and dirty with the effort to love and lift all He’s given to us – those people, duties, callings, and longings that break our hearts and make them sing, sometimes at the same time. But most times, we need to be loved and lifted ourselves.

So her Bible study media are created with you in mind, bites of spinach that taste like cake, to help you make space in your busy heart and schedule for God to love and lift you all the way up into His great lap, where all you’ve been given is loved and lifted too.

FG#11 A Conversation with Fr. Jacques Philippe – Fountains of Grace with Donna Garrett

Podcast: Play in new window | Download (Duration: 23:12 — 42.5MB) | Embed

Join host Donna Garrett as she has a special conversation with Fr. Jacques Philippe about his spiritual classic “Interior Freedom”. Fr. Philippe is a priest of Communaute des Beatitudes, an international association of the faithful of Pontifical Right founded in France in 1973. The members of the Community, which has a contemplative vocation based on Carmelite spirituality, are actively engaged in the service of the poor and the proclamation of the Gospel.

For other episodes in this series click here “Fountains of Grace w/Donna Garrett”

You can find “Interior Freedom” here

BTP-WP1 Introduction – The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

Podcast: Play in new window | Download (Duration: 34:07 — 23.4MB) | Embed

This serves as an introduction to the life of Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada (28 March 1515 – 4 October 1582). In our opening conversation, we discuss 16th century Spain, events taking place in the world and the people associated with Teresa. Dr. Lilles also gives introductions to her various spiritual works and the importance of “The Way of Perfection”.

St. Teresa of Avila Way of Perfection Podcast — Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

For the audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles”

From Generation to Generations – Mary’s Magnificat, Word by Word with Sonja Corbitt

Podcast: Play in new window | Download (Duration: 45:30 — 31.6MB) | Embed

“Do not consider this genealogy a small thing to hear: for truly it is a marvelous thing that God should descend to be born of a woman, and to have as His ancestors David and Abraham” (St. John Chrysostom, Homily on Matthew).

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Scripture References for The Show

Luke 1:46-55, the words of the Magnificat

And Mary said:
“My soul magnifies the Lord,
⁴⁷and my spirit rejoices in God my Savior,
⁴⁸for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed;
⁴⁹for he who is mighty has done great things for me,
and holy is his name.
⁵⁰And his mercy is on those who fear him
from generation to generation.
⁵¹He has shown strength with his arm,
he has scattered the proud in the imagination of their hearts,
⁵²he has put down the mighty from their thrones,
and exalted those of low degree;
⁵³he has filled the hungry with good things,
and the rich he has sent empty away.
⁵⁴He has helped his servant Israel,
in remembrance of his mercy,
⁵⁵as he spoke to our fathers,
to Abraham and to his posterity for ever.”

Exo 34:7 “keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers upon the children and the children’s children, to the third and the fourth generation.”

Matthew 1 & Luke 3:23, genealogies of Jesus

2 Samuel 7:12, Promise to David concerning Christ, royal line of David, that He should spring from him, and reign for ever. Confirmed in Psalm 88 and 131; repeated to Solomon, David’s Son, 1 Kings 9:5.

Genesis 22:18, Promises to Abraham concerning Christ

Genesis 14:13, Abram called “Hebrew” for the first time (from nation called Eber, meaning to cross over or pass through)

Episode Resources

My Promise and Purpose Await in Integrity, Sonja Corbitt

This week’s LOVE exercise (interactive scripture meditation, or lectio divina) is based on a Franciscan* personality approach. Go on! Try it!

Listen (Lectio)

“And his mercy is on those who fear him from generation to generation” (Luk 1:50).

Observe (Meditatio)

Sometime this week, visit someone in your family who is old. If there is no one in your family who is aged or who lives close by enough for a visit, go to a nursing home unannounced and ask permission to visit an elderly patient who rarely has visitors.

Verbalize (Oratio)

Talk to this person about God’s mercy. What do you have in common? What is different?

Entrust (Contemplatio)

Before you leave, pray for this person and all his/her ancestors and descendants. In your prayer, entrust them all to God along with your own ancestors and descendants. Ask God to bless and help your new friend, and add him or her to your daily prayer list.

For more resources and Sonja’s scripture meditation exercise for this episode visit the “Bible Study Evangelista“ website

Sonja’s books can found here

Sonja Corbitt is the Bible Study Evangelista. She’s a Catholic Scripture teacher with a story teller’s gift – a Southern Belle with a warrior’s heart and a poet’s pen.

BKL70 – “Let them grow together until harvest” – Building a Kingdom of Love w/ Msgr. John Esseff

Podcast: Play in new window | Download (Duration: 27:57 — 25.6MB) | Embed

Gospel MT 13:24-30

Jesus proposed another parable to the crowds, saying:
“The kingdom of heaven may be likened
to a man who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him,
‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Mother Teresa. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

SP#5 – “The Hazards in Spiritual Desolation” – The School of Prayer with Fr. Scott Traynor

Podcast: Play in new window | Download (Duration: 28:51 — 26.4MB) | Embed

SP#5 The School of Prayer: Foundations for the New Evangelization

Fr. Scott Traynor talks about the fear of pain. He speaks of the difference between true and false suffering. The gaze of the Father transforms our pain. How do we invite Jesus into the heart of that pain? Fr. Scott helps us to recognize the “mine field” we navigate in our lives and how it affects our relationship with God, especially in prayer. He speaks abut the “hazards” in spiritual desolation. Jesus can “disarm” those “landmines”, if we allow Him in. We should never travel in the “mine field” alone. Fr. Scott also talks about the importance of silence and discernment. To attend to moment of God’s loving gaze.

In Father Scott Traynor’s book, Blessed John Paul II’s memorable call to make of the parish a school of prayer takes on flesh and becomes concretely attainable. Those you read these faith-filled pages will find renewed desire to create such parishes and a clear road-map toward this goal.

–Father Timothy Gallagher, OMV

Father Traynor is a retreat master and spiritual director who has travelled the country as a speaker at various conferences, diocesan gatherings and national conferences.. He is especially sought after to present on the topics of prayer, discernment and priestly identity and mission.

He serves the Rector of the St. John Vianney Theological Seminary in Denver Colorado.

He Regards the Lowliness of His Handmaid – Mary’s Magnificat, Word by Word with Sonja Corbitt

Podcast: Play in new window | Download (Duration: 48:21 — 33.2MB) | Embed

“Why then is it the woman who is veiled? First, the woman is the model of Church (as pointed out by Saint Paul), and the Church is the mystical body of Christ. Much like the Eucharistic body of Christ is veiled under various layers, so too is the Church, and the woman represents Church.

Second, it is the woman that brings forth new life, the most profound manifestation of mystery capable in the created realm. It is the woman that gives birth to a new person and thereby changes the entire created order – even the angels are not capable of such a mystery. As Christ turned His blood into the Eucharistic food for his disciples, so too does the woman change her own blood into food for her infant.

We veil what is most sacred, and understood in this manner it is not so much that the woman wears a veil out of respect for the Church, but rather the Church gives a veil out of respect for the woman” (Jake Tawney).

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Scripture References for The Show

Luke 1:46-55, the words of the Magnificat

And Mary said:
“My soul magnifies the Lord,
⁴⁷and my spirit rejoices in God my Savior,
⁴⁸for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed;
⁴⁹for he who is mighty has done great things for me,
and holy is his name.
⁵⁰And his mercy is on those who fear him
from generation to generation.
⁵¹He has shown strength with his arm,
he has scattered the proud in the imagination of their hearts,
⁵²he has put down the mighty from their thrones,
and exalted those of low degree;
⁵³he has filled the hungry with good things,
and the rich he has sent empty away.
⁵⁴He has helped his servant Israel,
in remembrance of his mercy,
⁵⁵as he spoke to our fathers,
to Abraham and to his posterity for ever.”

2 Chronicles 16:9, For the eyes of the LORD run to and fro throughout the whole earth, to show his might in behalf of those whose heart is blameless toward him.

Genesis 49:26, The blessings of your father are mighty beyond the blessings of the eternal mountains, the bounties of the everlasting hills; may they be on the head of Joseph, and on the brow of him who was separate from his brothers.

1 Corinthians 11:13-17, Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? Does not nature itself teach you that for a man to wear long hair is degrading to him, but if a woman has long hair, it is her pride? For her hair is given to her for a covering.

In Old Testament times, uncovering a woman’s head was seen as a way to humiliate a woman or to punish adultresses and those women who transgressed the Law (e.g.., Numbers 5:12-18, Isaiah 3:16-17, Song of Solomon 5:7).

John 12:1-8, Mary Magdalene uncovers her hair and anoints Jesus.

Episode Resources

My Promise and Purpose Await in Integrity, Sonja Corbitt

Veiling in the Liturgy, Jake Tawney

Covering Up for Others, Nan Balfour

CCC 490-492, To become the mother of the Saviour, Mary “was enriched by God with gifts appropriate to such a role.” The angel Gabriel at the moment of the annunciation salutes her as “full of grace”. In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace…

The “splendour of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”. The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.

INTERACTIVE SCRIPTURE MEDITATION EXERCISE (LECTIO DIVINA)

This week’s lectio exercise is based on an Ignatian approach. Go on! Try it!

Read (Lectio)

Six days before the Passover, Jesus came to Bethany, where Laz’arus was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Laz’arus was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment.

But Judas Iscariot, one of his disciples (he who was to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. Jesus said, “Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me.”

Meditate (Meditatio)

Place yourself in this narrative, first as Jesus, then Mary Magdalene, and lastly, as Judas. What do you see, hear, feel on or against your skin, smell, taste? What are your thoughts and emotions from each point of view as the episode plays out?

Pray (Oratio)

Talk to God about whatever rises up in your heart and mind. What do you sense He might want you to do this week? How do you feel about that?

Rest (Contemplatio)

Perhaps you’d like to take a few minutes to sit at Jesus’ feet like Mary Magdalene.

For more resources and Sonja’s scripture meditation exercise for this episode visit the “Bible Study Evangelista“ website

Sonja’s books can found here

Sonja Corbitt is the Bible Study Evangelista. She’s a Catholic Scripture teacher with a story teller’s gift – a Southern Belle with a warrior’s heart and a poet’s pen.

SP#1 “Opening Our Hearts in Prayer” – The School of Prayer – with Fr. Scott Traynor

Podcast: Play in new window | Download (Duration: 27:26 — 25.1MB) | Embed

SP#1 “Opening Our Hearts in Prayer” – The School of Prayer: Foundations for the New Evangelization

Fr. Scott Traynor begins this series on prayer by describing how Jesus Christ desires a deep personal relationship of the heart with each of us and how this is the true foundation for the New Evangelization. He discusses the adventure of the life of faith and the gifts the Father wishes to shower upon us in union with Jesus Christ and the Holy Spirit. He breaks open the reality of the indwelling Holy Spirit, who is the great teacher of prayer. Fr. Traynor encourages us to grow in union with Trinity through opening our hearts in prayer.
In Father Scott Traynor’s book, Blessed John Paul II’s memorable call to make of the parish a school of prayer takes on flesh and becomes concretely attainable. Those you read these faith-filled pages will find renewed desire to create such parishes and a clear road-map toward this goal.
–Father Timothy Gallagher, OMV

Father Scott Traynor received his STB from the Pontifical Gregorian University and his JCL from Catholic University of America. He has been an instructor and spiritual director for many of the programs at the Institute for Priestly Formation.
Father Traynor is a retreat master and spiritual director who has travelled the country as a speaker at various conferences, diocesan gatherings and national conferences.. He is especially sought after to present on the topics of prayer, discernment and priestly identity and mission.
He serves the Rector of the St. John Vianney Theological Seminary in Denver Colorado.

In place of self-righteousness…seeking God

CHAPTER LVIII Of the Manner of Admitting Brethren

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

This week’s LOVE the Word exercise (interactive scripture meditation, or lectio divina) is based on a Thomistic* personality approach. Go on! Try it!

For more resources and Sonja’s scripture meditation exercise for this episode visit the “Bible Study Evangelista“ website

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

This week’s LOVE exercise (interactive scripture meditation, or lectio divina) is based on a Franciscan* personality approach. Go on! Try it!

For more resources and Sonja’s scripture meditation exercise for this episode visit the “Bible Study Evangelista“ website

SP#5 The School of Prayer: Foundations for the New Evangelization

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

INTERACTIVE SCRIPTURE MEDITATION EXERCISE (LECTIO DIVINA)

For more resources and Sonja’s scripture meditation exercise for this episode visit the “Bible Study Evangelista“ website

SP#1 “Opening Our Hearts in Prayer” – The School of Prayer: Foundations for the New Evangelization

CHAPTER LVIII
Of the Manner of Admitting Brethren