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St. Athanasius of Alexandria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Athanasius of Alexandria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 296 AD, Alexandria, Egypt
Died: May 2, 373 AD, Alexandria, Egypt

Dr. Matthew Bunson and Kris McGregor discuss St. Athanasius of Alexandria, declared a Doctor of the Church in 1568. St. Athanasius played a significant role in defending orthodox Christian doctrine against the Arian heresy. Born around 298 AD, he became Bishop of Alexandria and faced exile multiple times due to his staunch opposition to Arianism.

Despite persecution and false accusations, Athanasius remained steadfast in his defense of Christ’s divinity and humanity; in addition to Christ’s incarnation and its role in salvation, providing clarity on the Trinity and the nature of Christ. He also contributed to the spread of monasticism through his writings on the Desert Fathers, particularly St. Anthony. His life serves as a reminder of the challenges faced in defending the truth and the unwavering commitment required to uphold the faith.

Discerning Hearts Reflection Questions

The Courage of St. Athanasius: How does St. Athanasius’ unwavering courage in the face of persecution inspire us to stand firm in our faith, even when confronted with adversity?
Defending Truth in Today’s World: In what ways can we apply St. Athanasius’ example to our modern context, where the truth of the Catholic faith is often challenged or misunderstood?
Embracing Orthodoxy: Reflect on the importance of understanding and defending orthodox Christian doctrine, especially in a world where relativism and skepticism abound.
Sacrifice and Commitment: Consider the sacrifices St. Athanasius made for the sake of defending the faith. How does his commitment challenge us to deepen our own dedication to Christ and His Church?
The Role of Monasticism: Explore the significance of St. Athanasius’ contribution to monasticism and its impact on Christian spirituality. How can we incorporate elements of monastic living into our own spiritual practices?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007:

“Athanasius was undoubtedly one of the most important and revered early Church Fathers. But this great Saint was above all the impassioned theologian of the Incarnation of the Logos, the Word of God who – as the Prologue of the fourth Gospel says – “became flesh and dwelt among us” (Jn 1: 14).

For this very reason Athanasius was also the most important and tenacious adversary of the Arian heresy, which at that time threatened faith in Christ, reduced to a creature “halfway” between God and man, according to a recurring tendency in history which we also see manifested today in various forms.

In all likelihood Athanasius was born in Alexandria, Egypt, in about the year 300 A.D. He received a good education before becoming a deacon and secretary to the Bishop of Alexandria, the great Egyptian metropolis. As a close collaborator of his Bishop, the young cleric took part with him in the Council of Nicaea, the first Ecumenical Council, convoked by the Emperor Constantine in May 325 A.D. to ensure Church unity. The Nicene Fathers were thus able to address various issues and primarily the serious problem that had arisen a few years earlier from the preaching of the Alexandrian priest, Arius.

With his theory, Arius threatened authentic faith in Christ, declaring that the Logos was not a true God but a created God, a creature “halfway” between God and man who hence remained for ever inaccessible to us. The Bishops gathered in Nicaea responded by developing and establishing the “Symbol of faith” [“Creed”] which, completed later at the First Council of Constantinople, has endured in the traditions of various Christian denominations and in the liturgy as the Niceno-Constantinopolitan Creed.

In this fundamental text – which expresses the faith of the undivided Church and which we also recite today, every Sunday, in the Eucharistic celebration – the Greek term homooúsiosis featured, in Latin consubstantialis: it means that the Son, the Logos, is “of the same substance” as the Father, he is God of God, he is his substance. Thus, the full divinity of the Son, which was denied by the Arians, was brought into the limelight.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

Ep. 9 – A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope with Fr. Timothy Gallagher – Discerning Hearts Podcast

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A Sister of St. Thérèse: Servant of God, Léonie Martin – Bearer of Hope with Fr. Timothy Gallagher – Episode 9

In this episode, Fr. Gallagher shares more letters exchanged between Léonie and her sister, Thérèse.

In this episode, Léonie has returned to the Monastery of the Visitation at Caen for a second time, hoping once again to enter fully into religious life. Her beloved younger sister, Thérèse, who is now a Carmelite sister in Lisieux, sends spiritual words of encouragement during her time there. Two years pass, and with great sadness, Léonie finds she must leave the Monastery. This marks her third failure to become a religious sister. Her family rally around her, but the question becomes once again, “What will become of poor Léonie?”

Fr. Gallagher says, “Léonie’s life holds a very important story because she was the forgotten one; she was the one who was in the last place; she was the one who was less gifted than the others. Today we would call her a ‘problem child,’ and we’ll see that she certainly was the source of great anxiety to her parents, especially to her mother, Zélie, who loved her dearly.”

As a child, Léonie suffered from severe illnesses and physical maladies that would plague her entire life. She also struggled with understanding social clues and interactions and with behaving appropriately. Conventional educational models of the day failed to meet her particular needs, and she was labeled “developmentally delayed.” Yet those who knew her well described her as having a “heart of gold.”

Who was Léonie and what were her struggles? Why has her cause of canonization begun? Father Gallagher, along with Kris McGregor, answers these questions and explains why Léonie is “a bearer of hope” in this landmark series.

Discerning Hearts Reflection Questions:

Thérèse’s Other-Centered Love: How does Thérèse’s other-centered approach to love, as seen in her letters to Léonie, inspire us to reflect on our own relationships and interactions with others?
The Role of Scripture in Encouragement: Reflect on the significance of Thérèse’s use of scripture in her letters to Léonie. How can incorporating scripture into our own words of encouragement deepen their impact and meaning?
Finding Hope in Small Sacrifices: Thérèse emphasizes the value of even the smallest sacrifices in pleasing Jesus. How can we apply this perspective to our daily lives, recognizing the spiritual significance of seemingly mundane actions?
The Importance of Perseverance: Despite Léonie’s struggles, Thérèse continues to encourage her to persevere in her vocation. How can Thérèse’s example inspire us to support and uplift others who are facing challenges or setbacks in their own journeys?
Longing for Belonging and Unity: Reflect on Léonie’s deep longing for belonging and unity within her family. How does her experience resonate with our own desires for connection and community, both within our families and within the broader context of the Church?
Finding Spiritual Fulfillment in Life’s Trials: Consider how the letters between Thérèse and Léonie demonstrate the power of love, faith, and perseverance in navigating life’s trials. How can we draw strength and inspiration from their example in our own spiritual journeys?

Marie

Pauline

Céline

St. Thérèse

St. Louis Martin

A resource used for this series

Images in this post of the Martin/Guerin family are used with permission from the Archives of the Carmel of Lisieux website for strictly non-commercial use. We encourage you to visit the website for more information on this remarkable family.

For more series Fr. Timothy Gallagher podcasts, visit here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

SCS8 – Perfect Love and Perfect Union – St. Catherine of Siena with Fr. Thomas McDermott O.P. – Discerning Hearts Podcast

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Perfect Love and Perfect Union – St. Catherine of Siena with Fr. Thomas McDermott O.P.

Fr. Thomas McDermott and Kris McGregor explore St. Catherine’s view on the stages of spiritual development, which culminate in perfect union with God. They discuss how her teaching departs from traditional paradigms, emphasizing the importance of spiritual growth and love of God and neighbor; especially St. Catherine’s imagery of the Christ Bridge, where the soul experiences intimacy and peace with God.

Fr. McDermott explains Catherine’s emphasis on suffering and the importance of God’s honor and the salvation of souls. They also discuss the concept of perfect union with God, acknowledging that true union can only be fully realized in heaven.

Throughout the discussion, they tell listeners of St. Catherine’s humility and her warning against intellectual pride, emphasizing the transformative power of love and correct knowledge of God. Fr. McDermott highlights Catherine’s belief in the transformative nature of grace and the importance of virtues in becoming Christ-like. He expresses optimism about a renewed interest in Catherine’s teachings, facilitated by recent translations of her works.

Discerning Hearts Reflection Questions:

Stages of Spiritual Development: How does St. Catherine’s understanding of the stages of spiritual development differ from traditional paradigms?
The Christ Bridge: What significance does Catherine attribute to the imagery of the Christ Bridge, particularly in terms of spiritual intimacy and peace?
Embracing Suffering: Reflect on the concept of embracing suffering as discussed by Fr. McDermott. How does this align with Catherine’s teachings, and how might it challenge contemporary attitudes towards suffering?
Perfect Union with God: Fr. McDermott explains the idea of perfect union with God as presented by Catherine. How does this understanding relate to our earthly experiences and our ultimate destiny in heaven?
Humility and Intellectual Pursuit: Consider Catherine’s emphasis on humility and her warning against intellectual pride. How can we cultivate humility in our pursuit of knowledge and spiritual growth?
Transformative Power of Love: Reflect on the notion that love transforms us into what we love. How does this principle manifest in our relationship with God and others?
Relevance to the Church: Fr. McDermott highlights Catherine’s love for the Church. How can her teachings inspire a deeper appreciation for the Church’s role in our spiritual journey?
Renewed Interest in Catherine’s Teachings: In light of recent translations of Catherine’s works, how might her teachings find new relevance and resonance in contemporary Catholic and Protestant communities?

St.-Catherine-of-Siena-book-200x300 — This series is based on ‘Catherine of Siena’ by Fr. Thomas McDermott

For the entire Discerning Hearts series “The Life and Teachings of St. Catherine of Siena” visit here

Fr. Thomas McDermott, OP is Regent of Studies for the Dominican Province of St. Albert the Great and is the author of “Catherine of Siena: Spiritual Development in Her Life and Teaching” (Paulist, 2008) and “Filled with all the Fullness of God: An Introduction to Catholic Spirituality”. He obtained a doctorate in spiritual theology from the Angelicum and taught for several years at Kenrick-Glennon Seminary in St. Louis. He crrently serves as pastor at St. Vincent Ferrer, in Chicago, IL.

Thursday of the Fifth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

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Thursday of the Fifth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. John 15:9-11

Jesus said to his disciples:
‘As the Father has loved me,
so I have loved you.
Remain in my love.
If you keep my commandments
you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
I have told you this
so that my own joy may be in you
and your joy be complete.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:
‘As the Father has loved me,
so I have loved you.
Remain in my love.
If you keep my commandments
you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
I have told you this
so that my own joy may be in you
and your joy be complete.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:
‘As the Father has loved me,
so I have loved you.
Remain in my love.
If you keep my commandments
you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
I have told you this
so that my own joy may be in you
and your joy be complete.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

IP#504 Dan LeRoy – Why We Think What We Think on Inside the Pages w/ Kris McGregor – Discerning Hearts Podcast

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Why We Think What We Think by Dan LeRoy on Inside the Pages with Kris McGregor

In this episode of Inside the Pages with Kris McGregor, guest Dan LeRoy discusses his book, which explores the decline of philosophical thinking in the Western world. They discuss the importance of philosophy for fostering critical thinking and understanding cultural shifts. LeRoy critiques modern philosophy for becoming disconnected from practical realities, arguing that it has contributed to societal confusion and dissatisfaction.

They explore historical and philosophical influences, highlighting how figures like Socrates, Plato, Aristotle, and later, St. Augustine and St. Thomas Aquinas, have shaped Western thought. The discussion emphasizes the enduring relevance of classical philosophers and the consequences of abandoning their teachings in modern times. LeRoy argues that reconnecting with these foundational ideas is essential for addressing contemporary issues and achieving true happiness, which aligns with the pursuit of virtue and truth.

LeRoy also critiques modern philosophical trends that prioritize individual happiness over communal responsibility, linking these trends to broader societal unhappiness. The conversation underscores the need for a philosophical renaissance that embraces ancient and medieval thinkers’ rigorous, virtue-oriented approach to remedying modern existential and ethical dilemmas.

You can find the book here.

Discerning Hearts Reflection Questions:

Personal Reflection on Philosophy: How does your understanding of philosophy align with the perspectives shared by Dan Leroy? In what ways can you incorporate philosophical thinking into your daily life to make more informed, virtuous decisions?
Role of Virtue: How do you define virtue in your own life? Reflect on how the pursuit of virtue can lead to greater happiness and fulfillment, as discussed by LeRoy. Are there areas in your life where you could strive more actively for virtue?
Influence of Historical Philosophers: Consider the impact of philosophers like Socrates, Plato, Aristotle, St. Augustine, and St. Thomas Aquinas on your own understanding of the world. How do their teachings on truth and virtue resonate with your personal beliefs and practices?
Modern Philosophy’s Disconnect: LeRoy discusses the disconnect of modern philosophy from practical and ethical concerns. Reflect on any modern philosophical ideas or movements you are aware of. Do you agree that they are disconnected from “real-world” applications? Why or why not?
Critical Thinking in Culture: In what ways do you think critical thinking is lacking in today’s culture? How can the revival of classical philosophical principles contribute to solving contemporary problems?
Philosophy and the Catholic Faith: Reflect on how philosophy can complement your Catholic faith. How can embracing philosophical inquiry enhance your spiritual life and your understanding of Catholic teachings?
Community and Individualism: Reflect on the tension between individualism and community responsibilities as discussed in the episode. How do you balance personal freedom with communal obligations in your own life?
Pursuit of Truth and Happiness: How does your pursuit of truth impact your happiness? Do you agree with the assertion that true happiness comes from fulfilling our purpose and seeking virtue? Why or why not?
Engagement with Philosophical Texts: Are there philosophical texts or thinkers you have been meaning to explore? What might be holding you back, and how could engaging with these materials enrich your intellectual and spiritual life?
Action Steps: Based on the discussion in the podcast, what are some practical steps you can take to deepen your philosophical understanding and apply it to your life challenges?

From the book’s description:

We’re all starting to hear people ask how the world has gotten to be the way it is. Grafted onto the usual complaints about why people are so greedy, self-absorbed, and callous toward one another are new expressions of frustration about even more fundamental concerns. Why can’t we agree on concepts that used to be basic common sense? Why does our very language now seem to be a minefield that only the most wily and tactical (or cynical) among us can navigate?

The only way to understand fully how we have arrived at this state — and what, if anything, we might be able to do about it — is to embark on a journey back in time to see where we went off the rails. With candor and occasional humor, Dan LeRoy tells the sweeping story of Western thought from its beginnings to the present, revealing the souls and idiosyncrasies of its greatest thinkers. Through stirring vignettes, he tells the real story of how our customs and thought patterns developed and then relates it to our current moment of rupture.

In pages that sometimes read like an Indiana Jones adventure, LeRoy explains the detour that philosophy took nearly a thousand years ago that has led Western society to its current, dire situation. With sharp pen and clear eye, he reveals:

The roots of classical philosophy, including empiricism (Ready to wade into the water?)

How views on ethics and morality began to take shape even before Christ

The three ways to attain happiness, according to the Big Three philosophers

Four splinter groups and how their philosophies impact us today

The enduring teachings of Sts. Augustine and Aquinas, among many others

About the Author

Dan LeRoy is an author, journalist and teacher who has been the director of the Writing and Publishing Department at Lincoln Park Performing Arts Charter School in Midland, Pennsylvania, since 2006. His writing about music and politics has appeared in the New York Times, Rolling Stone, Newsweek, the Village Voice, Alternative Press, Esquire, and National Review Online.

Wednesday of the Fifth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

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Wednesday of the Fifth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. John 15:1-8

Jesus said to his disciples:
‘I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit
he prunes to make it bear even more.
You are pruned already,
by means of the word that I have spoken to you.
Make your home in me, as I make mine in you.
As a branch cannot bear fruit all by itself,
but must remain part of the vine,
neither can you unless you remain in me.
I am the vine,
you are the branches.
Whoever remains in me, with me in him,
bears fruit in plenty;
for cut off from me you can do nothing.
Anyone who does not remain in me
is like a branch that has been thrown away – he withers;
these branches are collected and thrown on the fire,
and they are burnt.
If you remain in me
and my words remain in you,
you may ask what you will
and you shall get it.
It is to the glory of my Father that you should bear much fruit,
and then you will be my disciples.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:
‘I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit
he prunes to make it bear even more.
You are pruned already,
by means of the word that I have spoken to you.
Make your home in me, as I make mine in you.
As a branch cannot bear fruit all by itself,
but must remain part of the vine,
neither can you unless you remain in me.
I am the vine,
you are the branches.
Whoever remains in me, with me in him,
bears fruit in plenty;
for cut off from me you can do nothing.
Anyone who does not remain in me
is like a branch that has been thrown away – he withers;
these branches are collected and thrown on the fire,
and they are burnt.
If you remain in me
and my words remain in you,
you may ask what you will
and you shall get it.
It is to the glory of my Father that you should bear much fruit,
and then you will be my disciples.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:
‘I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit
he prunes to make it bear even more.
You are pruned already,
by means of the word that I have spoken to you.
Make your home in me, as I make mine in you.
As a branch cannot bear fruit all by itself,
but must remain part of the vine,
neither can you unless you remain in me.
I am the vine,
you are the branches.
Whoever remains in me, with me in him,
bears fruit in plenty;
for cut off from me you can do nothing.
Anyone who does not remain in me
is like a branch that has been thrown away – he withers;
these branches are collected and thrown on the fire,
and they are burnt.
If you remain in me
and my words remain in you,
you may ask what you will
and you shall get it.
It is to the glory of my Father that you should bear much fruit,
and then you will be my disciples.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

DWG7 – Trusting God in Vocation Discernment – The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Trusting God in Vocation Discernment – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor go into the process of discerning one’s vocation, this time focusing on the call to marriage. They discuss the importance of deepening one’s understanding of marriage as a Christian vocation and the significance of spiritual, human, and Christian formation in this journey. Fr. Gallagher talks about the need for growth in emotional maturity, spiritual life, and prayer, as well as seeking guidance and participating in retreats and community support.

They also touch upon the challenges presented by contemporary cultural conditions in dating and social interactions, highlighting the importance of healing and strengthening oneself before entering into the discernment process. Fr. Gallagher shares insights from St. Ignatius of Loyola’s spiritual exercises, outlining three modes of discernment: clarity beyond doubting, attraction of the heart, and a preponderance of reasons. They illustrate these modes with personal stories and scriptural examples; the importance of trust in God’s providence and seeking guidance from spiritual directors or companions.

Discerning Hearts Reflection Questions:

Understanding Marriage as a Christian Vocation: How can you deepen your understanding of marriage as a specifically Christian vocation?
Emotional and Spiritual Formation: In what areas of your emotional and spiritual life do you feel you need growth or healing to prepare for discerning your vocation?
Cultural Challenges in Dating: How do you navigate the challenges presented by contemporary cultural conditions in dating and social interactions as a faithful Catholic?
Modes of Discernment: Reflect on times in your life when you have experienced clarity beyond doubting, attraction of the heart, or a preponderance of reasons in discerning God’s will.
Trusting God’s Providence: How can you cultivate trust in God’s providence as you discern your vocation, especially in times of uncertainty or struggle?

From The Discernment of God’s Will in Everyday Decisions:

“Three Times in which a Sound and Good Choice May Be Made

The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.

The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.

The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.

If the choice is not made in the first or second time, two ways of making it in this third time are given below.”

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

Tuesday of the Fifth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

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Tuesday of the Fifth Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. John 14:27-31

Jesus said to his disciples:
‘Peace I bequeath to you, my own peace I give you,
a peace the world cannot give,
this is my gift to you.
Do not let your hearts be troubled or afraid.
You heard me say: I am going away, and shall return.
If you loved me you would have been glad to know that I am going to the Father,
for the Father is greater than I.
I have told you this now before it happens,
so that when it does happen you may believe.
I shall not talk with you any longer,
because the prince of this world is on his way.
He has no power over me,
but the world must be brought to know
that I love the Father
and that I am doing exactly what the Father told me.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:
‘Peace I bequeath to you, my own peace I give you,
a peace the world cannot give,
this is my gift to you.
Do not let your hearts be troubled or afraid.
You heard me say: I am going away, and shall return.
If you loved me you would have been glad to know that I am going to the Father,
for the Father is greater than I.
I have told you this now before it happens,
so that when it does happen you may believe.
I shall not talk with you any longer,
because the prince of this world is on his way.
He has no power over me,
but the world must be brought to know
that I love the Father
and that I am doing exactly what the Father told me.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:
‘Peace I bequeath to you, my own peace I give you,
a peace the world cannot give,
this is my gift to you.
Do not let your hearts be troubled or afraid.
You heard me say: I am going away, and shall return.
If you loved me you would have been glad to know that I am going to the Father,
for the Father is greater than I.
I have told you this now before it happens,
so that when it does happen you may believe.
I shall not talk with you any longer,
because the prince of this world is on his way.
He has no power over me,
but the world must be brought to know
that I love the Father
and that I am doing exactly what the Father told me.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

St. Catherine of Siena, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Catherine of Siena, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: March 17, 1347, Siena, Italy
Died: April 29, 1380, Rome
Nationality: Italian

Dr. Matthew Bunson and Kris McGregor discuss the life and teachings of St. Catherine of Siena. They highlight her maternal-like love and her profound spirituality, often likened to Mother Teresa’s. Pope Benedict XVI referred to her as a “spiritual mama” due to her embodiment of Christ’s love and willingness to suffer for others. They delve into St. Catherine’s spirituality, emphasizing her gift of tears, which Pope Benedict praised as a sign of profound sensitivity and tenderness.

They explore St. Catherine’s influence on various levels of society, from humble individuals to the Pope and entire republics. Despite her influence, St. Catherine remained grounded in prayer and humility, understanding the importance of detachment from sin and the virtues. Her writings, particularly “The Dialogue,” serve as practical guides to the spiritual life, emphasizing love, humility, and obedience.

St. Catherine’s pivotal role in urging Pope Gregory XI to return the papacy from Avignon to Rome, as well as her efforts to heal the Great Western Schism, are mentioned. Despite her failing health, St. Catherine continued to work tirelessly for the Church until her death, symbolizing her lifelong dedication and sacrifice.

Finally, they touch on the significance of Catherine’s relics and her enduring influence in both Rome and Siena. Dr. Bunson encourages listeners to explore St. Catherine’s writings and emulate her commitment to holiness and service to the Church.

For more on St. Catherine of Siena and her teachings visit her Discerning Hearts page.

Discerning Hearts Reflection Questions

St. Catherine’s Spiritual Maternity: How does St. Catherine’s life exemplify a maternal-like love and Christ-like compassion for others?
The Gift of Tears: Reflect on Pope Benedict XVI’s description of St. Catherine’s “gift of tears” as a sign of profound sensitivity and tenderness. How can we cultivate a similar depth of emotion in our spiritual lives?
Practical Spirituality: In what ways did St. Catherine balance her intense spiritual life with practical engagement in societal and political issues? How can we emulate this balance in our own lives?
The Dialogue as a Practical Guide: Explore the practical insights offered in St. Catherine’s “The Dialogue.” How can her teachings on detachment from sin, virtues, and love be applied in our daily lives?
Influence on Church History: Reflect on St. Catherine’s pivotal role in urging Pope Gregory XI to return the papacy to Rome. How can we, like Catherine, work to heal divisions within the Church and promote unity?
Endurance and Sacrifice: St. Catherine continued to serve the Church tirelessly despite her failing health. How does her example inspire us to persevere in our own challenges and commitments?
Legacy and Influence: Consider the enduring influence of St. Catherine’s relics and her impact on both Rome and Siena. How can we honor her legacy by deepening our devotion to Christ and serving others selflessly?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Catherine of Siena

“A true and authentic spiritual family was built up around such a strong and genuine personality; people fascinated by the moral authority of this young woman with a most exalted lifestyle were at times also impressed by the mystical phenomena they witnessed, such as her frequent ecstasies. Many put themselves at Catherine’s service and above all considered it a privilege to receive spiritual guidance from her. They called her “mother” because, as her spiritual children, they drew spiritual nourishment from her. Today too the Church receives great benefit from the exercise of spiritual motherhood by so many women, lay and consecrated, who nourish souls with thoughts of God, who strengthen the people’s faith and direct Christian life towards ever loftier peaks. “Son, I say to you and call you”, Catherine wrote to one of her spiritual sons, Giovanni Sabbatini, a Carthusian, “inasmuch as I give birth to you in continuous prayers and desire in the presence of God, just as a mother gives birth to a son” (Epistolario, Lettera n. 141: To Fr Giovanni de’ Sabbatini). She would usually address the Dominican Fr Bartolomeo de Dominici with these words: “Most beloved and very dear brother and son in Christ sweet Jesus”.

Another trait of Catherine’s spirituality is linked to the gift of tears. They express an exquisite, profound sensitivity, a capacity for being moved and for tenderness. Many Saints have had the gift of tears, renewing the emotion of Jesus himself who did not hold back or hide his tears at the tomb of his friend Lazarus and at the grief of Mary and Martha or at the sight of Jerusalem during his last days on this earth. According to Catherine, the tears of Saints are mingled with the blood of Christ, of which she spoke in vibrant tones and with symbolic images that were very effective: “Remember Christ crucified, God and man….. Make your aim the Crucified Christ, hide in the wounds of the Crucified Christ and drown in the blood of the Crucified Christ” (Epistolario, Lettera n. 21: Ad uno il cui nome si tace [to one who remains anonymous]). Here we can understand why, despite her awareness of the human shortcomings of priests, Catherine always felt very great reverence for them: through the sacraments and the word they dispense the saving power of Christ’s Blood. The Sienese Saint always invited the sacred ministers, including the Pope whom she called “sweet Christ on earth”, to be faithful to their responsibilities, motivated always and only by her profound and constant love of the Church. She said before she died: “in leaving my body, truly I have consumed and given my life in the Church and for the Holy Church, which is for me a most unique grace” (Raimondo da Capua, S. Caterina da Siena, Legenda maior, n. 363). Hence we learn from St Catherine the most sublime science: to know and love Jesus Christ and his Church. In the Dialogue of Divine Providence, she describes Christ, with an unusual image, as a bridge flung between Heaven and earth. This bridge consists of three great stairways constituted by the feet, the side and the mouth of Jesus. Rising by these stairways the soul passes through the three stages of every path to sanctification: detachment from sin, the practice of the virtues and of love, sweet and loving union with God.

Dear brothers and sisters, let us learn from St Catherine to love Christ and the Church with courage, intensely and sincerely. Therefore let us make our own St Catherine’s words that we read in the Dialogue of Divine Providence at the end of the chapter that speaks of Christ as a bridge: “out of mercy you have washed us in his Blood, out of mercy you have wished to converse with creatures. O crazed with love! It did not suffice for you to take flesh, but you also wished to die!… O mercy! My heart drowns in thinking of you: for no matter where I turn to think, I find only mercy” (chapter 30, pp. 79-80).”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

St. Catherine of Siena, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 27:10 — 18.8MB) | Embed

St. Catherine of Siena, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: March 17, 1347, Siena, Italy
Died: April 29, 1380, Rome
Nationality: Italian

Dr. Matthew Bunson and Kris McGregor delve into the life of St. Catherine of Siena, a remarkable Doctor of the Church. They discuss the significance of understanding St. Catherine within the context of her upbringing in Tuscany, particularly in the vibrant city of Siena, where she was born in 1347. Growing up as the youngest of 25 children, St. Catherine was deeply influenced by her surroundings, including the prominent presence of the Dominicans in Siena. Despite her family’s expectations, she felt called to a life of prayer and contemplation from a young age, eventually joining the Dominican third order at 16.

Her spiritual journey was marked by profound mystical experiences, including a mystical marriage with Christ at age 21. Blessed Raymond of Capua, a prominent Dominican figure, became her confessor and spiritual director, validating the authenticity of her experiences and teachings. St. Catherine’s wisdom and spiritual insight attracted people from all walks of life, including kings and queens, who sought her counsel.

Throughout her life, St. Catherine remained faithful to the teachings and authority of the Church, debunking modern interpretations that paint her as a rebel against patriarchal structures. Instead, she embraced the Church’s authority and worked tirelessly for its well-being, leaving a legacy of love, service, and profound spiritual wisdom.

For more on St. Catherine of Siena and her teachings visit her Discerning Hearts page.

Discerning Hearts Reflection Questions

Understanding the Context: How does the setting of Tuscany and the city of Siena shape St. Catherine of Siena’s spirituality and mission?
Early Influences and Spiritual Formation: What were some significant events in St. Catherine’s early life that contributed to her decision to join the Dominican third order at a young age?
Mystical Experiences: Reflect on the significance of St. Catherine’s mystical marriage with Christ and its impact on her spiritual journey.
Role of Authority and Discernment: How does Blessed Raymond of Capua’s role as St. Catherine’s confessor and spiritual director exemplify the importance of submitting to the authority of the Church in one’s spiritual life?
Legacy and Misconceptions: Discuss the misconception of St. Catherine as a rebel against patriarchal structures in the Church and reflect on her true legacy of faithfulness and service to the Church.

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Catherine of Siena

“Today I would like to talk to you about a woman who played an eminent role in the history of the Church: St Catherine of Siena. The century in which she lived — the 14th — was a troubled period in the life of the Church and throughout the social context of Italy and Europe. Yet, even in the most difficult times, the Lord does not cease to bless his People, bringing forth Saints who give a jolt to minds and hearts, provoking conversion and renewal.

Catherine is one of these and still today speaks to us and impels us to walk courageously toward holiness to be ever more fully disciples of the Lord.

Born in Siena in 1347, into a very large family, she died in Rome in 1380. When Catherine was 16 years old, motivated by a vision of St Dominic, she entered the Third Order of the Dominicans, the female branch known as the Mantellate. While living at home, she confirmed her vow of virginity made privately when she was still an adolescent and dedicated herself to prayer, penance and works of charity, especially for the benefit of the sick.

When the fame of her holiness spread, she became the protagonist of an intense activity of spiritual guidance for people from every walk of life: nobles and politicians, artists and ordinary people, consecrated men and women and religious, including Pope Gregory xi who was living at Avignon in that period and whom she energetically and effectively urged to return to Rome.

She travelled widely to press for the internal reform of the Church and to foster peace among the States. It was also for this reason that Venerable Pope John Paul ii chose to declare her Co-Patroness of Europe: may the Old Continent never forget the Christian roots that are at the origin of its progress and continue to draw from the Gospel the fundamental values that assure justice and harmony.

Like many of the Saints, Catherine knew great suffering. Some even thought that they should not trust her, to the point that in 1374, six years before her death, the General Chapter of the Dominicans summoned her to Florence to interrogate her. They appointed Raymund of Capua, a learned and humble Friar and a future Master General of the Order, as her spiritual guide. Having become her confessor and also her “spiritual son”, he wrote a first complete biography of the Saint. She was canonized in 1461.”