Making due allowance for circumstances, the brethren will rise during the winter season, that is, from the calends of November till Easter, at the eighth hour of the night; so that, having rested till a little after midnight, they may rise refreshed. The time, however, which remains over after the night office (Matins) will be employed in study by those of the brethren who still have some parts of the psalms and the lessons to learn.
But from Easter to the aforesaid calends, let the hour for celebrating the night office (Matins) be so arranged, that after a very short interval, during which the brethren may go out for the necessities of nature, the morning office (Lauds), which is to be said at the break of day, may follow presently.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Episode 1 -Listening For Truth– This episode, with Deacon James Keating and Kris McGregor, serves as an introduction to the series. They discuss moral judgments: What are the boundaries? They also explore the importance of giving God time to reach us and knowing how we can be properly spiritually guided.
Deacon James Keating, Ph.D., is a Professor of Spiritual Theology at Kenrick Glennon Seminary, in St. Louis, MO. He previously served as the Director of Theological Formation at the Institute for Priestly Formation located at Creighton University in Omaha, NE.
Listening for Truth leads men and women in a search for a fuller experience of God that begins in prayer, grows in the rediscovery of our spiritual being, and grounds itself in the truth of Jesus Christ. A presentation of the Christian life as an engagement of the whole person — body, mind, and soul — in the challenge of daily living.
Chapter 4 – On certain favors which the Lord bestowed on the nuns of these monasteries, and on the manner the prioresses should conduct themselves towards the sisters.
Chapter 3 – By what means the founding of the monastery of St. Joseph in Medina del Campo began to be negotiated (and the first meeting with St. John of the Cross)
The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts.
Special note: Fr. Mauritius speaks of a book by Evagrius of Pontus, the link is below :
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
BTP#31 St. Bernard and the 12 Steps to Humility and Pride – The Mystery of Faith in the Wisdom of the Saints. In this episode, Dr. Lilles begins the discussion on St. Bernard of Clairvaux and his teachings found in “The 12 Steps to Humility and Pride.”
Dr. Lilles offers 4 key points we should keep in mind as we move forward in this series
1. The Search for God
2. Listening to God – Lectio Divina
3. Conversion to God – Conversatio Morum
4. Living with oneself and letting God fashion one into His image
THE TWELVE DEGREES OF HUMILITY
XII. A permanent attitude of bodily; and spiritual prostration.
XI. The speech of a monk should be short, sensible and in a subdued tone.
X. Abstinence from frequent and light laughter.
IX. Reticence, until asked for his opinion.
VIII. Observance of the general rule of the monastery.
VII. Belief in and declaration of one’s inferiority to others.
VI. Admission and acknowledgment of one’s own unworthiness and uselessness.
V. Confession of sins.
IV. Patient endurance of hardship and severity in a spirit of obedience.
III. Obedient submission to superiors.
II. Forbearance to press personal desire.
I. Constant abstinence from sin for fear of God.
THE TWELVE DEGREES OF PRIDE TAKEN DOWNWARDS
I. Curiosity, when a man allows His sight and other senses to stray after things which do not concern him.
II. An unbalanced state of mind, showing itself in talk unseasonably joyous and sad.
III. Silly merriment exhibited in too frequent laughter.
IV. Conceit expressed in much talking.
V. Eccentricity attaching exaggerated importance to one’s own conduct.
VI. Self-assertion holding oneself to be more pious than others.
VII. Presumption readiness to undertake anything.
VIII. Defense of wrong-doing.
IX. Unreal confession detected when severe penance is imposed.
X. Rebellion against the rules and the brethren.
XI. Liberty to sin.
XII. Habitual transgression.