“The Apocalypse of the Sovereign Self is a collection of stories, fictional and factual, highlighting two themes: the autonomous self, now in a profound crisis; and the person, whose Christian sources and contours have too long been overlooked. The ongoing cultural and confessional evisceration of Christianity all too graphically proves the validity of Christ’s warning: “Apart from me you can do nothing” (Jn 15:5). For these words were addressed to the first Christians, and they now apply not only to Christians but also to those whose exposure to Christ has been merely cultural, those who mistakenly think that the spiritual resources that fostered and sustained the dignity of the human person will survive the renunciation of the faith that gave that dignity its salience.”
About the Author: Gil Bailie is the founder of The Cornerstone Forum, a founding member of The Colloquium on Violence and Religion, a member of the Fellowship of Catholic Scholars, and Fellow of the Dominican School of Philosophy and Theology.
The ordinary activity of demons is subtle and occurs within our thought life. They plant ideas within our minds seeking to influence our reason, memory, and imagination — and ultimately, our will. They can suggest such ideas indirectly through our senses, especially through what we see and hear. The ideas may come through conversations, reading, or various social and communications media. Demons may also have a role in arranging circumstances around us in a way that leads to certain thoughts.
Meanwhile, thoughts may come into our mind directly from the Enemy as well. How is that possible? As we’ve noted, when words come to us from outside ourselves, they normally come through our senses, which help us to discern the physical medium that is their source.
But the demons have no physical bodies. So when they communicate thoughts to us without using a physical medium, we may not discern that the thoughts come from outside us. Instead, we may mistake the thoughts as our own — and that misperception is obviously to the Enemy’s advantage.
What kinds of thoughts do evil spirits suggest to us? Most often, they influence us through temptation. They entice us to commit sin. But how exactly do they provide us occasions of sin?
Paul Thigpen, Ph.D, is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author, and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.
Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.
In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings,speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.
Chapter 19: The Thirst of the Soul – The Way of Perfection by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles
Dr. Lilles continues the discussion of the “Living Water”, as well as the nature of “spiritual thirst” and the Woman at the Well as described by St. Teresa of Avila. We also discuss the danger of spiritual gluttony and envy in prayer.
CHAPTER 19 –
Begins to treat of prayer. Addresses souls who cannot reason with the understanding.
Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Thursday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to Matthew 24:42-51
Jesus said to his disciples: ‘Stay awake, because you do not know the day when your master is coming. You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.
‘What sort of servant, then, is faithful and wise enough for the master to place him over his household to give them their food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you solemnly, he will place him over everything he owns. But as for the dishonest servant who says to himself, “My master is taking his time,” and sets about beating his fellow servants and eating and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said to his disciples: ‘Stay awake, because you do not know the day when your master is coming. You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.
‘What sort of servant, then, is faithful and wise enough for the master to place him over his household to give them their food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you solemnly, he will place him over everything he owns. But as for the dishonest servant who says to himself, “My master is taking his time,” and sets about beating his fellow servants and eating and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said to his disciples: ‘Stay awake, because you do not know the day when your master is coming. You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.
‘What sort of servant, then, is faithful and wise enough for the master to place him over his household to give them their food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you solemnly, he will place him over everything he owns. But as for the dishonest servant who says to himself, “My master is taking his time,” and sets about beating his fellow servants and eating and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Conference 6 – Discerning the Will of God with Fr. Timothy Gallagher O.M.V.
Join Fr. Timothy Gallagher as he offers the teachings of St. Ignatius of Loyola on Discerning the Will of God. Conference 6 continues the discussion of the “3 patterns” God uses to answer the questions in the discernment process.
You can find various handouts spoken of by Fr. Gallagher in the links below:
Urged to reflect upon myself, I entered under your guidance into the inmost depth of my soul. I was able to do so because you were my helper. On entering into myself I saw, as it were with the eye of the soul, what was beyond the eye of the soul, beyond my spirit: your immutable light. It was not the ordinary light perceptible to all flesh, nor was it merely something of greater magnitude but still essentially akin, shining more clearly and diffusing itself everywhere by its intensity. No, it was something entirely distinct, something altogether different from all these things; and it did not rest above my mind as oil on the surface of water, nor was it above me as heaven is above the earth. This light was above me because it had made me; I was below it because I was created by it. He who has come to know the truth knows this light.
O Eternal truth, true love and beloved eternity. You are my God. To you do I sigh day and night. When I first came to know you, you drew me to yourself so that I might see that there were things for me to see, but that I myself was not yet ready to see them. Meanwhile you overcame the weakness of my vision, sending forth most strongly the beams of your light, and I trembled at once with love and dread. I learned that I was in a region unlike yours and far distant from you, and I thought I heard your voice from on high: “I am the food of grown men; grow then, and you will feed on me. Nor will you change me into yourself like bodily food, but you will be changed into me.”
I sought a way to gain the strength which I needed to enjoy you. But I did not find it until I embraced the mediator between God and men, the man Christ Jesus, who is above all, God blessed for ever. He was calling me and saying: I am the way of truth, I am the life. He was offering the food which I lacked the strength to take, the food he had mingled with our flesh. For the Word became flesh, that your wisdom, by which you created all things, might provide milk for us children.
Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would not have been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace.
Dr. Larry Chapp on “Confession of a Catholic Worker: Our Moment of Christian Witness,” Part 2
Join Kris McGregor as she discusses the book “Confession of a Catholic Worker: Our Moment of Christian Witness” with Dr. Larry Chapp in part one of this two-part interview.
“Everyone knows there is a “crisis” in the Catholic Church and in the world around us. Some say it is capitalism gone wild. Others say it is the decay of tradition, family, and objective truth. Still others say it is the rise of radical, reactionary conservatism. Though all may not agree on the nature of the crisis, who doesn’t agree that there is one, and who isn’t worried?
For Larry Chapp, crisis is always the norm of Christian existence. In a cold, dying world choked by greed, the Gospel calls for radical love and radical living according to the Sermon on the Mount. Using the theology of Hans Urs von Balthasar, Peter Maurin, and Dorothy Day, Chapp argues that the real remedy to the disease of sin is not niceness, not political liberation, not fancy liturgical dress, not technical rigor, but a free decision to live totally and joyfully in Jesus Christ, without compromise.
Just as the martyrs chose God over life itself, so each Christian must, in the crucial hour, choose Jesus over all things. Everything hinges on the moment of Christian witness.”
About the Author: Larry Chapp, Ph.D., is a retired professor of theology who taught at DeSales University for twenty years. He received his doctorate from Fordham University in 1994 with a specialization in the theology of Hans Urs von Balthasar. He is now the owner and manager of the Dorothy Day Catholic Worker Farm near Wilkes Barre, Pennsylvania.
Sunday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Matthew 16:13-20
When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said, ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’ Then he gave the disciples strict orders not to tell anyone that he was the Christ.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said, ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’ Then he gave the disciples strict orders not to tell anyone that he was the Christ.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said, ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’ Then he gave the disciples strict orders not to tell anyone that he was the Christ.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
God is infinitely more powerful than the Devil and his hosts. So why doesn’t God prevent them from their evildoing on planet earth? We could ask a similar question about why God doesn’t stop human beings from committing wicked deeds. Evil’s continuing presence among us is a mystery we can’t fully figure out in this life.
Nevertheless, we can say this much: God allows evil because He’s powerful enough to bring out of even the greatest evil a much greater good.
Paul Thigpen, Ph.D., is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author, and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.
Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993, he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.
In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings, speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.
Dr. Larry Chapp on “Confession of a Catholic Worker: Our Moment of Christian Witness”, Part 1
Join Kris McGregor as she discusses the book “Confession of a Catholic Worker: Our Moment of Christian Witness” with Dr. Larry Chapp in part one of this two-part interview.
“Everyone knows there is a “crisis” in the Catholic Church and in the world around us. Some say it is capitalism gone wild. Others say it is the decay of tradition, family, and objective truth. Still others say it is the rise of radical, reactionary conservatism. Though all may not agree on the nature of the crisis, who doesn’t agree that there is one, and who isn’t worried?
For Larry Chapp, crisis is always the norm of Christian existence. In a cold, dying world choked by greed, the Gospel calls for radical love and radical living according to the Sermon on the Mount. Using the theology of Hans Urs von Balthasar, Peter Maurin, and Dorothy Day, Chapp argues that the real remedy to the disease of sin is not niceness, not political liberation, not fancy liturgical dress, not technical rigor, but a free decision to live totally and joyfully in Jesus Christ, without compromise.
Just as the martyrs chose God over life itself, so each Christian must, in the crucial hour, choose Jesus over all things. Everything hinges on the moment of Christian witness.”
About the Author: Larry Chapp, Ph.D., is a retired professor of theology who taught at DeSales University for twenty years. He received his doctorate from Fordham University in 1994 with a specialization in the theology of Hans Urs von Balthasar. He is now the owner and manager of the Dorothy Day Catholic Worker Farm near Wilkes Barre, Pennsylvania.
The
Chapter 19: The Thirst of the Soul – The Way of Perfection by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles
Thursday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Sunday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast