IP#483 Fr. Aaron Wessman – The Church’s Mission in a Polarized World, Part 1 on Inside the Pages with Kris McGregor – Discerning Hearts Podcast


Fr. Aaron Wessman – The Church’s Mission in a Polarized World, Part 1 on Inside the Pages with Kris McGregor

In Part 1 of a 2-part conversation, Fr. Aaron Wessman and Kris McGregor discuss Fr. Aaron’s book ‘The Church’s Mission in a Polarized World‘. Fr. Aaron explains how the project grew from a personal journey after returning to the U.S. from studying theology abroad. Upon his return, he noticed a worsening division in American society and within the Church, which also affected him personally. This led him to research the issue and eventually write the book, which examines how polarization impacts Christians.

Christians, particularly in the U.S., are influenced by polarized political and social dynamics. Fr. Aaron describes this “hurricane of polarization” as something that often affects how people engage with others, making it harder to follow Christ’s call to love and dialogue. With this book, he calls for Christians to step back from political hostility and gain perspective through faith, using Christ’s example of engaging even those considered enemies.

Political partisanship and the language of culture wars have entered the Church, using war-like metaphors that can distance believers from the Gospel’s true message of love and reconciliation. Fr. Aaron highlights the importance of choosing words carefully, suggesting that Christians focus on prudence and listening, aiming to understand rather than attack.

He invites Christians to prioritize their identity in Christ over political affiliations. Fr. Aaron encourages humility, dialogue, and discernment as ways to navigate an increasingly polarized world, drawing connections to historical figures like St. Francis de Sales, who responded to similar challenges with wisdom and charity.

You can find the book here.


Discerning Hearts Reflection Questions

  1. Personal Experience of Polarization: How have I seen polarization affect my own heart and interactions with others in daily life?
  2. Impact of Political Identity on Christian Life: Am I allowing my political identity to overshadow my identity as a disciple of Christ?
  3. Christ’s Call to Engage Others: In what ways can I better approach others with love and understanding, especially those I disagree with?
  4. Prudence in Engagement: How can I exercise prudence in choosing when and how to engage in conversations with others, particularly in polarized environments?
  5. Influence of Media and Social Media: Am I aware of how my media consumption, especially on social media, shapes my perspective and engagement with others?
  6. Words and Metaphors in Communication: How can I be more mindful of the words and metaphors I use in discussions, ensuring they reflect the Gospel message of reconciliation?
  7. Rooting Identity in Christ: What steps can I take to deepen my relationship with Christ so that my actions reflect His teachings in a polarized world?

From the book description:

“Christians and other people of good will are longing for a response that can lead the way out of the divisiveness and vitriol of our times. I wrote this book to provide some assistance to readers to discern a way out of the toxicity in which we live, and to stimulate courage and hope, so that all people can see the age in which we live more clearly and respond with the grace necessary to follow more fully the call God has spoken—a missionary call to deepen Christ’s incarnational movement in our world.”

-Fr. Robert Aaron Wessman


About the Author

Fr. Robert Aaron Wessman, a priest of the Roman Catholic Church, is the 1 st -Vice- President (Vicar General) and Director of Formation for the Glenmary Home Missioners. He has a PhD from the Catholic University of Louvain (Belgium) in Systematic Theology (2019). He serves as an at-large board member for the Conference of Major Superiors of Men Religious (CMSM) and is a guest lecturer at St. Meinrad Seminary and School of Theology. The religious order he belongs to, Glenmary, is a missionary society of apostolic life of the Catholic Church that conducts mission in rural, poor, and non-Catholic areas of the United States, primarily in the southeast and Appalachia. Visit glenmary.org for more information.

And the Virgin’s Name was Mary – St. Bernard of Clairvaux from the Office of Readings – Discerning Hearts Podcast


From the homilies of St Bernard of Clairvaux on the glories of the Virgin Mother

“And the Virgin’s name was Mary”. Let us speak a little about this name, which is said to mean “star of the sea,” and which so well befits the Virgin Mother. Rightly is she likened to a star. As a star emits a ray without being dimmed, so the Virgin brought forth her Son without receiving any injury. The ray takes naught from the brightness of the star, nor the Son from His Mother’s virginal integrity. This is the noble star risen out of Jacob, whose ray illumines the whole world, whose splendour shines in the heavens, penetrates the abyss, and, traversing the whole earth, gives warmth rather to souls than to bodies, cherishing virtues, withering vices. Mary is that bright and incomparable star, whom we need to see raised above this vast sea, shining by her merits, and giving us light by her example.

All of you, who see yourselves amid the tides of the world, tossed by storms and tempests rather than walking on the land, do not turn your eyes away from this shining star, unless you want to be overwhelmed by the hurricane. If temptation storms, or you fall upon the rocks of tribulation, look to the star: call upon Mary! If you are tossed by the waves of pride or ambition, detraction or envy, look to the star, call upon Mary. If anger or avarice or the desires of the flesh dash against the ship of your soul, turn your eyes to Mary. If troubled by the enormity of your crimes, ashamed of your guilty conscience, terrified by dread of the judgement, you begin to sink into the gulf of sadness or the abyss of despair, think of Mary.

In dangers, in anguish, in doubt, think of Mary, call upon Mary. Let her name be ever on your lips, ever in your heart; and the better to obtain the help of her prayers, imitate the example of her life. Following her, you do not stray; invoking her, you do not despair; thinking of her, you do not wander; upheld by her, you do not fall; shielded by her, you do not fear; guided by her, you do not grow weary; favoured by her, you reach the goal. And thus you experience in yourself how good is that saying: “And the Virgin’s name was Mary”.

Let us pray.
Almighty God, we rejoice in the name and protection of the most holy Virgin Mary.
By her motherly prayer
grant that your faithful may be delivered from evil on earth.
May they be led to eternal joys in heaven.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.

 

Ep 2 – Recognizing Temptation – St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul with Dan Burke – Discerning Hearts Podcasts

Episode 2 – Recognizing Temptation – St. Teresa, Spiritual Warfare, and the Progress of the Soul with Dan Burke

In this episode, Dan Burke and Kris McGregor discuss the need to recognize and confront evil, especially the devil, who seeks to derail our spiritual progress. In modern times, people are often uncomfortable discussing the devil due to a scientific or rationalist mindset, but through experiences like exorcisms, the reality of spiritual warfare becomes evident.

God’s grace, if accepted, purifies individuals by illuminating their sins and removing obstacles to a deeper union with Him. Dan draws on C.S. Lewis’s imagery to illustrate the process of spiritual purification, where God’s intervention brings freedom and transformation. This journey, though fraught with demonic opposition, is essential for reaching one’s true, glorified self in Christ.

The pervasive temptations in the world, especially through relationships that lead one away from God, and show how recognizing these temptations is key to spiritual growth. The devil’s influence is strongest at the beginning of one’s spiritual journey, where habitual sins are most prominent. Teresa’s teachings in Interior Castle offer practical tools to battle temptations and progress from “good to better” in the spiritual life.

In her works, St. Teresa offers encouragement that God does not withhold Himself from those who strive for Him. While temptations are inevitable, developing foundational spiritual disciplines like prayer and self-examination helps believers grow stronger and less susceptible to evil.


Discerning Hearts Discussion Questions

  1. Reflect on the meaning of baptismal grace: How does understanding the grace received at baptism change your perspective on your Christian journey?
  2. Acknowledge the reality of evil: How do you recognize the influence of evil in your life, and how do you confront it in light of your faith?
  3. Understand the purpose of temptation: In what ways have your personal struggles with temptation revealed areas in need of healing and growth?
  4. Embrace God’s desire to heal you: What obstacles are you facing that prevent you from allowing God to fully heal you?
  5. Recognize the tactics of the enemy: How do you stay vigilant in recognizing and combating the subtle ways the enemy tries to lead you away from God?
  6. Grow in perseverance through spiritual disciplines: What spiritual practices help you draw closer to God, and how do they make you more aware of yourself, the enemy, and God’s presence?
  7. Cultivate holy relationships: How can your choices and behaviors foster or hinder relationships with God and others in your spiritual journey?
  8. Guard against self-righteousness: How can you avoid the temptation to focus on the sins of others instead of working on your own spiritual growth?
  9. Strive for inner transformation: How can you respond to God’s call to a deeper interior conversion as modeled by St. Teresa of Ávila?
  10. Discover the beauty of God’s Kingdom:
    In what ways can you focus on the beauty of God’s love and the joy of His Kingdom to inspire your faith and perseverance?

You can find the book here.

An excerpt from the book:

Have you ever considered that the devil is active in your prayer life? In the parish church where you attend Mass? In the lives and actions of people of goodwill all around you? The saints remind us of a key aspect of living the spiritual life that we are wont to forget simply because we can’t see it and because we have been conditioned by the media and popular culture to think the devil works visibly only in “bad” people or in extraordinary ways, as in the movies. And although demons are certainly capable of extravagant or extraordinary manifestations, their ordinary work flies under our radar because it just isn’t that spectacular, though it is deadly.

In fact, subtlety, illusion, and deceit are their preferred methods of attack. An invisible battle for souls is being waged in and around us without reprieve, and we remain ignorant of it to our peril. St. Teresa of Avila, great mystic and Doctor of the Church, is best known for her writings on the way God leads souls along the path to union with Him through prayer. What many do not know about St. Teresa is that she also observed the actions of demons working with militant force to lead even good souls astray in ways that might surprise you. She shares these experiences freely in her autobiography, which she was commanded to write under obedience to her spiritual director.

Burke, Dan; Burke, Dan. The Devil in the Castle: St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul (p. 12). Sophia Institute Press. Kindle Edition.


For more episodes in this series visit Dan Burke’s Discerning Hearts page here:


Dan Burke is the founder and President of the Avila Institute for Spiritual Formation, which offers graduate and personal enrichment studies in spiritual theology to priests, deacons, religious, and laity in 72 countries and prepares men for seminary in 14 dioceses.

Dan is the author and editor of more than 15 books on authentic Catholic spirituality and hosts the Divine Intimacy Radio show with his wife, Stephanie, which is broadcast weekly on EWTN Radio. Past episodes can be found, along with thousands of articles on the interior life, at SpiritualDirection.com.

In his deep commitment to the advancement of faithful Catholic spirituality, he is also the founder of Apostoli Viae, a world-wide, private association of the faithful dedicated to living and advancing the authentic spiritual patrimony of the Church.

Most importantly, Dan is a blessed husband, father of four, grandfather of one—and grateful to be Catholic.

SISL5 – I Can’t See – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Podcasts

I Can’t See – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor discuss the concept of spiritual desolation, as seen through the experiences of a fictional character named Julie.

Julie, like many who start growing spiritually, experiences initial peace, joy, and progress in prayer, only to later feel confusion and darkness, which Fr. Gallagher identifies as a typical instance of spiritual desolation. This state, described in the teachings of St. Ignatius of Loyola, involves discouragement and doubt, leading individuals to question their spiritual progress. Such trials are common and a sign of spiritual growth. He encourages persistence and advises against making any changes to spiritual practices during times of desolation.

Fr. Gallagher explains that the enemy (Satan, the effects of original sin, and worldly distractions) uses desolation to lead souls away from God, while the good spirit (God, angels, grace, and holy influences) aids them in persevering through it. He offers practical advice, drawn from St. Ignatius, such as maintaining spiritual disciplines and seeking guidance from spiritual friends or directors to navigate these dark times. It’s important for us to  understand spiritual struggles by naming them, and firmly rejecting any lies that arise in times of desolation.

You can pick up a copy of the book here.


Discerning Hearts Reflection Questions

  1. Understanding Spiritual Desolation: How can recognizing and naming spiritual desolation in our lives help us resist discouragement and stay on the path of spiritual growth?
  2. Discouragement and the Enemy’s Lies: How does the enemy use discouragement during times of spiritual desolation, and what lies are we most vulnerable to during these moments?
  3. Perseverance in Prayer: What spiritual practices have you considered giving up during times of desolation, and how can you apply Ignatius’ Rule 5 to remain steadfast?
  4. Spiritual Friendship and Guidance: How can having a spiritual friend or mentor, like Julie had with Emily, provide support and clarity during difficult spiritual times?
  5. Balancing Expectations in the Spiritual Life: How can we cultivate a sustainable and realistic approach to our spiritual practices to prevent burnout and ensure steady growth?
  6. The Role of Silence and Prayer in a Busy World: In what ways can silence and regular prayer serve as an antidote to the fast-paced culture we live in, both spiritually and humanly?

An excerpt from the book:

“The enemy’s lie says, “Look how badly things are going! You are confused. You can’t see clearly. You are regressing. And things will only get worse.” No! For months, Julie has prayed faithfully and sought to grow. She is simply — again, there is no shame in this — experiencing a tactic of the enemy: a spiritual desolation that the enemy hopes will impede her growth.

By enemy, Ignatius intends Satan and his associated fallen angels, together with the wound of concupiscence — a legacy of original sin — and harmful influences around us in the world. By spiritual desolation, he intends a heaviness of heart (and so, desolation) on the level of our relationship with God (and so, spiritual).

Julie experiences one form of such spiritual desolation, a form that Ignatius calls “darkness of soul.”11 In such spiritual desolation, a burden, a confusion, a heaviness — a darkness — enters our prayer and our efforts to love God. A feeling that this will worsen may accompany this darkness.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 32). Sophia Institute Press. Kindle Edition.

 


To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast


From the book’s description:

Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.


Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

Monday of the Twenty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast


Monday of the Twenty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 6:6-11

On the sabbath Jesus went into the synagogue and began to teach, and a man was there whose right hand was withered. The scribes and the Pharisees were watching him to see if he would cure a man on the sabbath, hoping to find something to use against him. But he knew their thoughts; and he said to the man with the withered hand, ‘Stand up! Come out into the middle.’ And he came out and stood there. Then Jesus said to them, ‘I put it to you: is it against the law on the sabbath to do good, or to do evil; to save life, or to destroy it?’ Then he looked round at them all and said to the man, ‘Stretch out your hand.’ He did so, and his hand was better. But they were furious, and began to discuss the best way of dealing with Jesus.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

On the sabbath Jesus went into the synagogue and began to teach, and a man was there whose right hand was withered. The scribes and the Pharisees were watching him to see if he would cure a man on the sabbath, hoping to find something to use against him. But he knew their thoughts; and he said to the man with the withered hand, ‘Stand up! Come out into the middle.’ And he came out and stood there. Then Jesus said to them, ‘I put it to you: is it against the law on the sabbath to do good, or to do evil; to save life, or to destroy it?’ Then he looked round at them all and said to the man, ‘Stretch out your hand.’ He did so, and his hand was better. But they were furious, and began to discuss the best way of dealing with Jesus.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

On the sabbath Jesus went into the synagogue and began to teach, and a man was there whose right hand was withered. The scribes and the Pharisees were watching him to see if he would cure a man on the sabbath, hoping to find something to use against him. But he knew their thoughts; and he said to the man with the withered hand, ‘Stand up! Come out into the middle.’ And he came out and stood there. Then Jesus said to them, ‘I put it to you: is it against the law on the sabbath to do good, or to do evil; to save life, or to destroy it?’ Then he looked round at them all and said to the man, ‘Stretch out your hand.’ He did so, and his hand was better. But they were furious, and began to discuss the best way of dealing with Jesus.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Nativity of the Blessed Virgin Mary – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

The Nativity of the Blessed Virgin Mary – Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff and Kris McGregor reflect upon the Blessed Virgin Mary’s birthday on September 8th. The Church celebrates only a few birthdays, notably those of Jesus, Mary, and John the Baptist. Msgr. Esseff explains the significance of these birthdays, particularly Mary’s,and her immaculate conception—being conceived without sin in anticipation of Christ’s redemptive work.

All of Mary’s holiness comes through her Son, Jesus Christ. Her conception, celebrated on December 8th, was free from original sin so that she could become the mother of Jesus. Msgr. Esseff ties this to the larger understanding of grace, referencing St. Paul’s writings about predestination and justification through Christ.

Msgr. Esseff reminds us of the importance of one’s baptism, emphasizing it as the true “birthday” for Christians, when divine life enters the soul. Msgr. Esseff encourages us to celebrate their baptismal day, as it marks the beginning of their spiritual journey; likening the symbolism of baptismal candles and white robes to the beauty and purity that Mary herself embodies.


Discerning Hearts Reflection Questions

  1. Significance of Mary’s Immaculate Conception: How does Mary’s immaculate conception deepen your understanding of God’s plan for salvation?
  2. Importance of Baptismal Day: Why is your baptismal day considered your true “spiritual birthday,” and how can you celebrate it more meaningfully?
  3. Role of Jesus in Sanctification: How does recognizing that all holiness, including Mary’s, comes from Jesus influence your spiritual life?
  4. Connection to Spiritual Light: In what ways does the symbolism of baptismal candles help you reflect on your call to be a “light of the world”?
  5. Mary as a Model of Purity and Holiness: How does Mary’s example as the pure and immaculate virgin inspire you to live a life of holiness?
  6. Reflection on Your Name: How do you relate to the name given to you at your baptism, and what significance does it hold in your faith journey?
  7. Celebrating Mary’s Birthday: How might you incorporate the celebration of Mary’s birthday into your own spiritual practices or family traditions?
  8. The Call to Radiate Christ’s Light: In what ways can you more fully live out your identity as a member of God’s family, modeled after Mary, the Queen of Heaven?

The Birth of Jesus Foretold

“26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And he came to her and said, “Hail, full of grace, the Lord is with you!” 29 But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. 30 And the angel said to her,“Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.”

Mary Visits Elizabeth

“39 In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechari′ah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted me, that the mother of my Lord should come to me? 44 For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord.”

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.


Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served as a retreat director and confessor to Saint Teresa of Calcutta.  He continues to offer direction and retreats for the sisters of the Missionaries of Charity.  Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him.  He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders.

Sunday of the Twenty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Sunday of the Twenty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Mark 7:31-37

Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Special Encore: The Canonization of St. Teresa of Calcutta – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast


Special Encore: The Canonization of St. Teresa of Calcutta – Building a Kingdom of Love with Msgr. John Esseff

In this special encore, Msgr. Esseff reflects on his pilgrimage to Rome for the canonization of St. Teresa of Calcutta. He shares personal stories about the journey, the people he encountered, and the profound spiritual experiences he had during the trip.

In his retelling, he describes how 16 pilgrims, many with personal connections to Mother Teresa, made their way to Rome. He recalls the challenges of the journey, particularly the intense heat, and how enduring those difficulties brought a deeper connection to God’s love, much like Mother Teresa’s own life of sacrifice and how her legacy continues to touch people worldwide, with her humble and selfless love acting as a powerful witness.

The canonization itself was a profound moment, with Msgr. Esseff consecrating himself to the Blessed Virgin Mary, a devotion encouraged by both Mother Teresa and Pope John Paul II. He reflects on the universality of the event, with people of all races and backgrounds uniting in faith. This gathering, he notes, was reminiscent of Pentecost, with a shared sense of joy, love, and the powerful presence of the Holy Spirit.


Discerning Hearts Reflection Questions

  1. Reflect on Endurance in Suffering: How does enduring physical or emotional suffering, like the heat during the canonization, bring you closer to God’s love?
  2. Contemplating the Legacy of Mother Teresa: In what ways does Mother Teresa’s life inspire you to reach out and touch others with God’s love?
  3. The Role of Mary in Spiritual Growth: How can Mary’s “emptiness” and total openness to God’s will influence your spiritual life and help you better serve others?
  4. Experiencing God’s Grace in Unexpected Ways: Have you ever received more from a spiritual journey or moment of prayer than you anticipated? How did it deepen your faith?
  5. Unity in Diversity Through Faith: How does the universality of the Church, as witnessed during the canonization with people from all over the world, enhance your understanding of being part of the Body of Christ?
  6. Suffering of Love and Dependence on God: In what areas of your life can you surrender more fully to God, trusting in His strength to help you endure challenges?
  7. Living the Magnificat in Daily Life: How can you imitate Mary’s spirit of constant praise and openness to God’s will in your everyday actions?

Carrier of God’s Tender Love and Mercy

“Lord Jesus, merciful Face of the Father, you came to give us the Good News of the Father’s mercy and tenderness.
We thank you for the gift of our dearest Mother, Blessed Teresa of Calcutta, who will be canonized in this Jubilee Year of Mercy. You chose her to be your presence, your love and compassion to the brokenhearted, the unwanted, the abandoned and the dying. She responded wholeheartedly to your cry, ‘I Thirst,’ by the holiness of her life and humble works of love to the poorest of the poor.

We pray, through her intercession, for the grace to experience your merciful love and share it in our own families, communities and with all our suffering brothers and sisters. Help us to give our “hearts to love and hands to serve” after the example of Mother Teresa. Lord Jesus, bless every member of our family, our parish, our diocese, our country, especially those most in need, that we all may be transformed by your merciful love. Amen.”

Text © Mother Teresa Center of the Missionaries of Charity


Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served as a retreat director and confessor to Saint Teresa of Calcutta.  He continues to offer direction and retreats for the sisters of the Missionaries of Charity.  Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him.  He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders.

St. Gregory the Great, pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

St. Gregory the Great, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

  • Born: 540 AD, Rome, Italy
  • Died: March 12, 604 AD, Rome, Italy

Dr. Matthew Bunson and Kris McGregor continue their discussion on the life and legacy of Pope Gregory I, also known as Gregory the Great. This time, they explore his pivotal role as a civil leader and spiritual giant during the decline of the Western Roman Empire. Gregory, the first monk to become Pope, was a towering figure in the Church who introduced significant liturgical reforms and emphasized the unity of the Church through its liturgy.

His influence extended to Gregorian Chant, although his exact role in its creation is uncertain. Gregory’s writings, including over 800 letters, homilies, and his “Pastoral Rule,” were monumental in shaping the Church’s doctrine and pastoral care. He also wrote a key text on the life of St. Benedict, which laid the foundation for monastic life that preserved Western culture through turbulent times.

Gregory’s focus on eschatology and the salvation of souls drove him to send missionaries, such as Augustine of Canterbury, to evangelize Europe, marking the beginning of widespread Christianization in the West. His humility and dedication to service are encapsulated in the title he coined for himself, “Servant of the Servants of God.” Gregory is seen as a bridge between the era of the Church Fathers and the emerging medieval Church, making him one of the most influential popes in history.


Discerning Hearts Reflection Questions

  1. Gregory’s Humility and Leadership: How can we cultivate humility in our own lives while effectively leading others in faith?
  2. Role of Liturgy in Faith Formation: In what ways does the liturgy shape our understanding and practice of the Catholic faith?
  3. Legacy of Gregorian Chant: How does the legacy of Gregorian Chant inspire us to appreciate the importance of sacred music in worship?
  4. Evangelization and Missionary Work: What lessons can we learn from Gregory’s missionary efforts in spreading the Gospel to new territories?
  5. Scripture as Nourishment: How can we deepen our relationship with God through a more contemplative reading of Scripture, as Gregory did?
  6. Service to the Church: How can we embody the spirit of being a “Servant of the Servants of God” in our daily interactions and ministry?
  7. Facing Modern Challenges with Faith: In what ways can Gregory’s approach to dealing with the crises of his time guide us in addressing contemporary issues in the Church?

For more on St. Gregory the Great and his teachings:

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

“In the theological plan that Gregory develops regarding his works, the past, present and future are compared. What counted for him more than anything was the entire arch of salvation history, that continues to unfold in the obscure meanderings of time. In this perspective it is significant that he inserted the news of the conversion of the Angles in the middle of his Book of Morals, a commentary on Job: to his eyes the event constituted a furthering of the Kingdom of God which the Scripture treats. Therefore, it could rightly be mentioned in the commentary on a holy book. According to him the leaders of Christian communities must commit themselves to reread events in the light of the Word of God: in this sense the great Pontiff felt he had the duty to orient pastors and the faithful on the spiritual itinerary of an enlightened and correct lectio divina, placed in the context of one’s own life.

Before concluding it is necessary to say a word on the relationship that Pope Gregory nurtured with the Patriarchs of Antioch, of Alexandria and of Constantinople itself. He always concerned himself with recognizing and respecting rights, protecting them from every interference that would limit legitimate autonomy. Still, if St Gregory, in the context of the historical situation, was opposed to the title “ecumenical” on the part of the Patriarch of Constantinople, it was not to limit or negate this legitimate authority but rather because he was concerned about the fraternal unity of the universal Church. Above all he was profoundly convinced that humility should be the fundamental virtue for every Bishop, even more so for the Patriarch. Gregory remained a simple monk in his heart and therefore was decisively contrary to great titles. He wanted to be – and this is his expression –servus servorum Dei. Coined by him, this phrase was not just a pious formula on his lips but a true manifestation of his way of living and acting. He was intimately struck by the humility of God, who in Christ made himself our servant. He washed and washes our dirty feet. Therefore, he was convinced that a Bishop, above all, should imitate this humility of God and follow Christ in this way. His desire was to live truly as a monk, in permanent contact with the Word of God, but for love of God he knew how to make himself the servant of all in a time full of tribulation and suffering. He knew how to make himself the “servant of the servants”. Precisely because he was this, he is great and also shows us the measure of true greatness.”

For more visit Vatican.va


For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

St. Gregory the Great, pt. 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

St. Gregory the Great, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

  • Born: 540 AD, Rome, Italy
  • Died: March 12, 604 AD, Rome, Italy

Dr. Matthew Bunson and Kris McGregor discuss the life and legacy of Pope Gregory the Great, one of the most influential figures in Church history. Gregory, often referred to as the last of the Latin Fathers and the founder of the Medieval Papacy, left an indelible mark despite a relatively short 14-year pontificate. Born into a wealthy and noble Christian family in 540 AD, Gregory was deeply influenced by his devout upbringing, which included connections to previous popes and saints.

With a focus on the tumultuous historical context of Gregory’s life, particularly the decline of the Roman Empire and the challenges of governing a city in crisis; despite these challenges, Gregory’s contributions were immense. He reformed the church, influenced the development of Gregorian Chant, and served as a model for both bishops and secular rulers.

Gregory’s decision to leave a promising political career to become a monk is explored: his time as a monk prepared him spiritually and intellectually for the heavy responsibilities he would later bear as Pope. Despite his frail health and the overwhelming challenges of his time, Gregory’s leadership and spiritual wisdom left a lasting impact on the Church and Western civilization.


Discerning Hearts Reflection Questions

  1. Influence of Family and Upbringing: How did Gregory’s devout Christian upbringing and noble lineage shape his later decisions and contributions to the Church?
  2. Responding to Crisis: In times of societal collapse, like Gregory’s Rome, how can we, as Christians, fill the leadership void with faith and service?
  3. Embracing Humility: What can Gregory’s commitment to humility, despite his wealth and power, teach us about living a life of true Christian service?
  4. Monastic Life and Personal Transformation: How did Gregory’s decision to embrace monastic life prepare him for greater responsibilities, and how can we apply this in our own spiritual journey?
  5. Balancing Prayer and Action: How did Gregory’s monastic discipline of balancing prayer with work influence his effectiveness as a leader, and how can we cultivate this balance in our lives?
  6. Legacy of Leadership: What qualities made Gregory a model for both spiritual and secular leadership, and how can we emulate these in our own roles?
  7. Sanctity and Suffering: How did Gregory’s suffering and deep concern for his people reflect his sanctity, and how can we offer our own sufferings for the good of others?

For more on St. Gregory the Great and his teachings:


From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

“Today I would like to present the figure of one of the greatest Fathers in the history of the Church, one of four Doctors of the West, Pope St Gregory, who was Bishop of Rome from 590 to 604, and who earned the traditional title of Magnus/the Great. Gregory was truly a great Pope and a great Doctor of the Church! He was born in Rome about 540 into a rich patrician family of the gens Anicia, who were distinguished not only for their noble blood but also for their adherence to the Christian faith and for their service to the Apostolic See. Two Popes came from this family: Felix III (483-492), the great-great grandfather of Gregory, and Agapetus (535-536). The house in which Gregory grew up stood on the Clivus Scauri, surrounded by majestic buildings that attested to the greatness of ancient Rome and the spiritual strength of Christianity. The example of his parents Gordian and Sylvia, both venerated as Saints, and those of his father’s sisters, Aemiliana and Tharsilla, who lived in their own home as consecrated virgins following a path of prayer and self-denial, inspired lofty Christian sentiments in him.

In the footsteps of his father, Gregory entered early into an administrative career which reached its climax in 572 when he became Prefect of the city. This office, complicated by the sorry times, allowed him to apply himself on a vast range to every type of administrative problem, drawing light for future duties from them. In particular, he retained a deep sense of order and discipline: having become Pope, he advised Bishops to take as a model for the management of ecclesial affairs the diligence and respect for the law like civil functionaries . Yet this life could not have satisfied him since shortly after, he decided to leave every civil assignment in order to withdraw to his home to begin the monastic life, transforming his family home into the monastery of St Andrew on the Coelian Hill. This period of monastic life, the life of permanent dialogue with the Lord in listening to his word, constituted a perennial nostalgia which he referred to ever anew and ever more in his homilies. In the midst of the pressure of pastoral worries, he often recalled it in his writings as a happy time of recollection in God, dedication to prayer and peaceful immersion in study. Thus, he could acquire that deep understanding of Sacred Scripture and of the Fathers of the Church that later served him in his work.

But the cloistered withdrawal of Gregory did not last long. The precious experience that he gained in civil administration during a period marked by serious problems, the relationships he had had in this post with the Byzantines and the universal respect that he acquired induced Pope Pelagius to appoint him deacon and to send him to Constantinople as his “apocrisarius” – today one would say “Apostolic Nuncio” in order to help overcome the last traces of the Monophysite controversy and above all to obtain the Emperor’s support in the effort to check the Lombard invaders. The stay at Constantinople, where he resumed monastic life with a group of monks, was very important for Gregory, since it permitted him to acquire direct experience of the Byzantine world, as well as to approach the problem of the Lombards, who would later put his ability and energy to the test during the years of his Pontificate. After some years he was recalled to Rome by the Pope, who appointed him his secretary. They were difficult years: the continual rain, flooding due to overflowing rivers, the famine that afflicted many regions of Italy as well as Rome. Finally, even the plague broke out, which claimed numerous victims, among whom was also Pope Pelagius II. The clergy, people and senate were unanimous in choosing Gregory as his successor to the See of Peter. He tried to resist, even attempting to flee, but to no avail: finally, he had to yield. The year was 590.”

For more visit Vatican.va


For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.