David Scott – The Love That Made Mother Teresa on Inside the Pages with Kris McGregor
In this episode, Kris McGregor and David Scott discuss his book The Love That Made Mother Teresa. Mother Teresa’s life reveals that God is love, not in abstract terms but through tangible works of mercy. Anecdotes highlight her care for the sick, the dying, and the forgotten, showing love expressed in small but profound acts. Scott notes that her childhood—marked by her mother’s openness to the poor—helped shape this vision, and her vocation was further clarified through her “call within a call.” Mother Teresa’s “little way,” akin to St. Thérèse’s spirituality, demonstrated how holiness is lived through daily acts of generosity rather than grand gestures.
The book explores her toughness and courage, her kinship with figures like Dorothy Day, and the hidden sufferings she endured, including spiritual darkness. Scott frames her witness as God’s response to a century dominated by ideologies that devalued the human person—she embodied a “revolution of love” that countered worldly powers. Her legacy continues through the Missionaries of Charity and her enduring example of Matthew 25 lived out: feeding the hungry, comforting the afflicted, and recognizing Christ in those most difficult to love. The takeaway is simple yet demanding: to “do little things with great love,” allowing even small sacrifices in everyday life to transform hearts and the world.
The countless sweet photos of her smiling at babies showed Mother Teresa to be a single-minded advocate for the poor. But she was a woman with a will whose strength has been matched by few souls in history. Mother Teresa broke death’s stranglehold on the poor of Calcutta, and she showed us how to conquer the sin and darkness in what she called the “slums of the hearts of modern man.”
Part biography and part spiritual reading, these pages bring to light little-known stories from Mother Teresa’s life that will help you to grow in your love of God. You will learn her approach to reading Scripture, what enabled her to persevere through agonizing nights, and the remarkable — some would say mystical — events that led her to start the Missionaries of Charity.
In considering Mother Teresa, her private visions, and her secret sufferings, David Scott has discovered scores of early episodes and chance encounters that point to later, larger meanings. These remarkable patterns, he suggests, show that Mother Teresa’s life was choreographed from above, as if a divine script had been written for her from before her birth.
In these pages, you will meet for the first time the Mother Teresa who challenged the ancient Goddess of Death and became the first saint of our global village. You will read her long-secret letters describing the dark nights of her soul. The woman you will meet is one that God Himself sent to you as a clear sign that despite pain and suffering in our lives and in our world, God’s good love will prevail . . . beginning in the slums of our hearts.
We are all called to holiness, and the saints are sent to us as “real life” examples of God’s love. With Mother Teresa as your guide, you’ll learn how to follow God’s call and find holiness in a world marked by the shadow of death and growing indifference to God. Indeed, you’ll learn how to be an everyday missionary of Christ’s love in the ordinary activities of your daily life.
About the Author
David Scott is the current Vice Chancellor of Communications in the Archdiocese of Los Angeles and former Editor of Our Sunday Visitor. Scott has published several books, including studies of Blessed Teresa of Calcutta and Dorothy Day. Hundreds of his essays and articles have appeared in journals and periodicals throughout the world, including the Vatican newspaper, L’Osservatore Romano, as well as National Review, Commonweal, Crisis, Inside the Vatican, National Catholic Register, Washington Report on Middle East Affairs, Beliefnet.com and elsewhere. Scott holds a master’s degree in religion and scripture from Pittsburgh Theological Seminary.
Susan Conroy – Praying with Mother Teresa on Inside the Pages with Kris McGregor
Susan Conroy reflects on her friendship with Mother Teresa, which began when she was 21 and traveled to Calcutta to volunteer with the Missionaries of Charity. She recalls the joy and peace that radiated from Mother Teresa’s presence, describing it as an encounter with holiness that overflowed into her own service among the poor and suffering. Susan highlights Mother Teresa’s humility, noting that despite global recognition and awards, she lived with deep self-forgetfulness, seeing herself only as a simple instrument in God’s hands. This humility revealed a profound truth about sanctity: greatness is found in becoming small, gentle, and surrendered to God’s will.
The discussion also explores the themes found in Susan’s book Praying with Mother Teresa, which shares the prayers and spiritual practices Mother Teresa lived daily. Mother Teresa taught that the first vocation of every person, including her own sisters, is to belong to Christ, and from that relationship flows the mission of serving others. She invites us to see their own “Calcutta” in family, home, and community, where acts of love, patience, and kindness are most needed. Through stories and insights, Susan conveys that Mother Teresa’s legacy is not merely admiration but imitation—living a mission of love rooted in humility, prayer, and closeness to Christ.
How does Mother Teresa’s humility challenge your understanding of true greatness before God?
Where do you notice “heavenly joy” arising in the midst of difficult or messy places in your life?
In what concrete ways can you “belong to Jesus” first, before any external service today?
Who in your home most needs your patience and kindness right now, and what will you do about it?
What would it look like to let God “write the story” while you remain a simple instrument in his hand?
Where is your “Calcutta” nearby—someone lonely, sick, or forgotten whom you can love this week?
How might you move from admiring holy people to imitating their virtues in daily choices?
After receiving Holy Communion, how will you allow Christ to shine through you in practical actions?
When did you last leave someone “better and happier,” and how can that become your daily habit?
Which moments at home reveal your “true colors,” and how can grace reshape them?
From the book description
Praying with Mother Teresa brings us into the heart of Mother Teresa’s prayer life! Author Susan Conroy, a personal friend of Mother Teresa, gives us a meditative look at Mother Teresa’s insights on suffering, joy, peace, humility, and poverty, and brings us right into the prayer life of one of the most beloved women of our time, Saint Teresa of Calcutta. Each prayer has been carefully, and prayerfully, selected for use in daily prayer. Mother Teresa gave Susan her blessing and approval to share these words and prayers with others “to bring them peace and joy too.”
About the Author
In the summer of 1986, 21-year-old Susan Conroy journeyed to Calcutta alone to help the Missionaries of Charity. She developed a personal friendship with Mother Teresa that lasted throughout the course of 11 years, until Mother Teresa was called home to God. Susan is the author of nine books, including bestselling Mother Teresa’s Lessons of Love & Secrets of Sanctity, and lives in Portland, Maine.
All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor
Episode 11: The Thirteenth Shewing (Part 3) —
Sin, Contrition, and the Tenderness of God’s Love
Summary:
In this episode, we are guided into a deeper into the closing chapters of the Thirteenth Shewing. Julian confronts the painful reality of sin, but also the astonishing way God transforms even our wounds into worship. She sees how contrition, compassion, and longing for God purify the soul and prepare it for heaven, and how shame is turned into joy. Julian insists there is no harder hell than sin itself, yet reminds us that Christ’s mercy always seeks to heal and restore. Through her visions, she teaches us to hate sin for love of God while endlessly loving the soul as God loves it. This episode concludes with Julian’s reassurance that we are kept securely in God’s mercy, called to live lives of repentance, prayer, and sacramental grace as we await the day when truly “all shall be well.
Full Julian of Norwich Quotations Used in Episode 11:
From Revelations of Divine Love, Long Text, Chapters XXXVII-XL, trans. Grace Warrack, Methuen & Co., 1901 (PDF edition).
The Universality of Sin and the Tenderness of God
“GOD brought to my mind that I should sin. And for pleasance that I had in beholding of Him, I attended not readily to that shewing; and our Lord full mercifully abode, and gave me grace to attend. And this shewing I took singularly to myself; but by all the gracious comfort that followeth, as ye shall see, I was learned to take it for all mine even-Christians: all in general and nothing in special: though our Lord shewed me that I should sin, by me alone is understood all.”(Ch. 37)
When Sin Is Turned to Worship
“Also God shewed that sin shall be no shame to man, but worship. For right as to every sin is answering a pain by truth, right so for every sin, to the same soul is given a bliss by love: right as diverse sins are punished with diverse pains according as they be grievous, right so shall they be rewarded with diverse joys in Heaven according as they have been painful and sorrowful to the soul in earth. For the soul that shall come to Heaven is precious to God, and the place so worshipful that the goodness of God suffereth never that soul to sin that shall come there without that the which sin shall be rewarded; and it is made known without end, and blissfully restored by overpassing worship.” (Ch. 38)
The Three Medicines of the Soul
“As long as we are in this life, what time that we by our folly turn us to the beholding of the reproved, tenderly our Lord God toucheth us and blissfully calleth us, saying in our soul: Let be all thy love, my dearworthy child: turn thee to me — I am enough to thee — and enjoy in thy Saviour and in thy salvation. And that this is our Lord’s working in us, I am sure the soul that hath understanding therein by grace shall see it and feel it.
And though it be so that this deed be truly taken for the general Man, yet it excludeth not the special. For what our good Lord will do by His poor creatures, it is now unknown to me.” (Ch. 39)
Hating Sin, Loving the Soul
“But now if any man or woman because of all this spiritual comfort that is aforesaid, be stirred by folly to say or to think: If this be true, then were it good to sin so as to have the more meed, or else to charge the less guilt to sin, beware of this stirring: for verily if it come it is untrue, and of the enemy of the same true love that teacheth us that we should hate sin only for love. I am sure by mine own feeling, the more that any kind soul seeth this in the courteous love of our Lord God, the lother he is to sin and the more he is ashamed. For if afore us were laid together all the pains in Hell and in Purgatory and in Earth, death and other, and by itself sin, we should rather choose all that pain than sin. For sin is so vile and so greatly to be hated that it may be likened to no pain which is not sin. And to me was shewed no harder hell than sin. For a kind soul hath no hell but sin.” (Ch. 40)
“And [when] we give our intent to love and meekness, by the working of mercy and grace we are made all fair and clean. As mighty and as wise as God is to save men, so willing He is. For Christ Himself is [the] ground of all the laws of Christian men, and He taught us to do good against ill: here may we see that He is Himself this charity, and doeth to us as He teacheth us to do. For He willeth that we be like Him in wholeness of endless love to ourself and to our even-Christians: no more than His love is broken to us for our sin, no more willeth He that our love be broken to ourself and to our even-Christians: but [that we] endlessly hate the sin and endlessly love the soul, as God loveth it. Then shall we hate sin like as God hateth it, and love the soul as God loveth it. And this word that He said is an endless comfort: I keep thee securely.” (Ch. 40)
Scripture Featured
(Translations used: Revised Standard Version [RSV] )
(1 John 1:8–9)
“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness.”
(Romans 5:20)
“Where sin increased, grace abounded all the more”
Catechism of the Catholic Church
“Sin is present in human history; any attempt to ignore it or to give this dark reality other names would be futile.” (CCC 386)
“To try to understand what sin is, one must first recognize the profound relation of man to God, for only in this relationship is the evil of sin unmasked in its true identity as humanity’s rejection of God and opposition to him, even as it continues to weigh heavy on human life and history.” (CCC 386)
“There is not, never has been, and never will be a single human being for whom Christ did not suffer.” (CCC 605)
“Sin is an offense against God: ‘Against you, you alone, have I sinned, and done that which is evil in your sight.’ Sin sets itself against God’s love for us and turns our hearts away from it.” (CCC 1805)
“Those who approach the sacrament of Penance obtain pardon from God’s mercy for the offense committed against him, and are at the same time reconciled with the Church which they have wounded by their sins. This sacrament imparts to the sinner the love of God who reconciles.” (CCC 1422)
“The practice of all the virtues is animated and inspired by charity, which ‘binds everything together in perfect harmony.’ It is the form of the virtues; it articulates and orders them among themselves; it is the source and goal of their Christian practice.” (CCC 1827).
Reflection Questions for Prayer
Julian tells us that sin is “no harder hell” than itself, yet God keeps us securely in His love. How does this shape the way you see your own struggles with sin?
She urges us to endlessly hate sin but endlessly love the soul. In your life, what does it mean to hold that balance in relationships with others and with yourself?
Julian’s witness is that mercy, compassion, and longing for God turn wounds into worship. Where do you see God already transforming sorrow into joy in your journey??
Closing Prayer
Lord Jesus Christ, You who revealed to Julian that all shall be well, teach us to hate sin as You do, but to love the soul as You love. Grant us contrition to be cleansed, compassion to be made ready, and holy longing to be made worthy of heaven. Keep us securely in Your mercy, and let every wound be healed into worship. May we walk in the hope of Your promise, until we are one with You forever.
Dr. Peter Kreeft – I Burned for Your Peace on Inside the Pages with Kris McGregor
Dr. Peter Kreeft joins Kris McGregor to discuss his book I Burned for Your Peace: Augustine’s Confessions Unpacked. He describes St. Augustine as both passionate and brilliant, a rare union of heart and intellect. This blend makes the Confessions timeless—deeply personal yet profoundly theological. The book is written as a prayer, which gives it burning honesty, since St. Augustine is speaking directly to God. The famous line, “Our hearts are restless until they rest in you,” is its central theme, showing how St. Augustine’s restless search for truth, meaning, and joy ultimately led him to God through divine grace. His journey of confronting sin, wrestling with doubts, and being guided by his mother St. Monica demonstrates both his humanity and his uniqueness, while also reflecting the universal struggles of every person.
As a guide through St. Augustine’s work, Dr. Kreeft compares the Confessions to a Christmas tree that he helps decorate without obscuring its beauty. St. Augustine’s humility, honesty, and recognition of suffering is essential for spiritual growth. Augustine shows that life is a story with a beginning, middle, and end directed toward God, and his conversion reveals that no one can reach this destiny without grace. His mystical experiences, struggles with evil, and deep relationship with God illustrate both the darkness of sin and the light of divine love. For Dr. Kreeft, reading St. Augustine is not just encountering a saint of the past but a companion for today, someone who reveals what it means to be fully human and fully oriented toward God.
How does Augustine’s description of a restless heart invite you to examine what you are truly seeking in life?
In what ways can you speak to God in prayer with the same honesty Augustine shows in the Confessions?
What role does suffering play in your spiritual journey, and how might you unite it with Christ’s own suffering?
How do you recognize God’s grace working in your life, even when your will resists conversion?
What can Augustine’s relationship with his mother, Monica, teach you about the power of intercession and perseverance in prayer?
How do you respond when you see sin in yourself compared to when you see it in others?
What aspects of Augustine’s story mirror your own search for truth, meaning, and love?
How can humility, understood as standing in God’s light, shape the way you view yourself and others?
In what ways does the narrative of your own life reflect God’s ongoing work of redemption?
How do Augustine’s mystical experiences challenge or inspire your own understanding of encountering God?
About the Book
Popular author and philosopher Peter Kreeft delves into one of the most beloved Christian classics of all time–Augustine’s Confessions. He collects key passages and offers incisive commentary, making Confessions accessible to any reader who is both intellectually curious and spiritually hungry.
The Confessions is a dramatic personal narrative of a soul choosing between eternal life and death, an exploration of the timeless questions great minds have been asking for millennia, and a prayer of praise and thanksgiving to God. I Burned for Your Peace is not a scholarly work but an unpacking of the riches found in Augustine’s text. It is existential, personal, and devotional, as well as warm, witty, and thought-provoking. With Kreeft to guide them, readers of the Confessions can overhear and understand the intimate conversation between a towering intellect and the God whose peace he at last humbly accepts.
About the Author
Peter Kreeft, Ph.D., Professor of Philosophy at Boston College, is one of the most respected and prolific Christian authors of our time. His books cover a vast array of topics in spirituality, theology, and philosophy. They include Doors in the Walls of the World, The Greatest Philosopher Who Ever Lived, How to Be Holy, Because God Is Real, You Can Understand the Bible, and Summa of the Summa.
Sarah Park McLaughlin on “Praying with St. Augustine”
Sarah Park-McLaughlin and Kris McGregor centers on McLaughlin’s book Praying with St. Augustine, a collection of the saint’s prayers drawn from his sermons and writings. McLaughlin shares how she began gathering these prayers decades ago after being moved by hearing them at a retreat. Despite initial rejections from publishers, she felt guided to persevere, and Sophia Institute Press eventually published the collection. St. Augustine’s prayers are timeless, personal, and deeply moving, often combining Scripture with heartfelt cries for mercy, praise, and understanding. McLaughlin highlights how Augustine’s humility and honesty about his struggles make him relatable, not a distant “plaster saint.”
The book explores St. Augustine’s life and impact: his conversion through the prayers of his mother, St. Monica; his role as bishop in North Africa; his defense of the faith against heresies; and his enduring influence on the Church through writings like The City of God and Confessions. McLaughlin notes that his prayers are varied—ranging from praise to petition to meditations on divine mysteries—and can serve as guides for anyone seeking a deeper prayer life. She stresses that the book is both devotional and instructional, accessible to those new to Augustine as well as lifelong students of his work, offering prayers that draw us into a more intimate relationship with God.
How do St. Augustine’s struggles and conversion story invite me to see God’s mercy at work in my own life?
In what ways can I make Augustine’s heartfelt prayers part of my personal prayer routine?
How do Augustine’s prayers of praise challenge me to go beyond petitions and simply glorify God?
What role does humility play in my conversations with God, as it did for Augustine?
How can St. Monica’s perseverance in prayer encourage me to keep interceding for loved ones who are far from the faith?
Which of Augustine’s images of God—such as “banquet of love” or “ancient yet new beauty”—most stirs my heart to prayer?
How does Augustine’s openness about weakness inspire me to be honest with God about my own struggles?
What does Augustine’s integration of Scripture into his prayers teach me about praying with the Word of God?
How might Augustine’s prayers of petition help me to recognize my dependence on God each day?
In what ways can Augustine’s example guide me to deepen both my knowledge of God and my love for Him?
From the book description
“For years, there have been no books of St. Augustine’s prayers available. Finally, in this treasure trove, you will find select prayers from his works — some of the most potent prayers ever composed. As you read the innermost thoughts of the greatest Church Father, you will be transported in time and learn how to pray with the heart of a saint. St. Augustine’s timeless words will help you encounter the “Beauty of ancient days, yet ever new” face-to-face and experience the relationship between praying and believing.
As Dr. Kreeft explains, “No Christian writer, perhaps no writer at all, has ever been as eloquent as St. Augustine. Few have been as philosophically and theologically profound, or as passionately in love with God…. No passages in Augustine’s writings are more eloquent than his prayers, or more profound than his prayers, or more saintly than his prayers, for prayer is the very lifeblood of sanctity.”
These precious gems are uplifting and accessible to all. Covering a range of topics and styles, they include praise and petition for health, docility, forgiveness, restoration, and salvation. You will also find prayers glorifying the Trinity’s attributes, such as wisdom, light, goodness, mercy, and truth, as well as intimate prayers of adoration to the Incarnate Word.
Offering these magnificent prayers will ready you to behold glimpses into the mystery of God. St. Augustine will teach you:
The three valuable lessons Jesus taught us about prayer
The two things always to pray for and how to pray always
Ways to kindle virtues on the road to sanctity
How to deepen your love for and devotion to God
Line by line wisdom on praying the Our Father
“What better way could we have to know the heart of a man like St. Augustine than to listen to him pray?” Sara Park McLaughlin reflects. “By reading his vast writings, we discover something of the saint’s enormous genius and theological insight…. Through his prayers we experience his relationship to God.”
When you pray these prayers fervently you will join forces with the entire company of Heaven in a litany of endless worship and praise. St. Augustine taught that prayer makes you ready to receive God’s blessings. As you pray with St. Augustine, be prepared to be blessed!”
About the Author
Sarah Park McLaughlin, Former humor columnist, author of My Humor Writing Journal [Amazon] and retired university English teacher, love Catholicism, apologetics, C. S. Lewis. Her blog can be found here.
All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor
Episode 10: The Thirteenth Shewing (Part 2) —
God’s Hidden Counsels, His Rightfulness, and His Mercy
Summary:
In this episode, we continue our exploration of Julian of Norwich’s Thirteenth Shewing, set against the vibrant faith of 14th-century Norwich. We consider the Church’s clear teaching on heaven, hell, and purgatory, and how Julian’s mystical visions always remained anchored in that truth. She reflects on the “great Secret” God keeps hidden until the appointed time and the truths He reveals through the Church, urging us to trust His timing. Julian then unfolds the harmony of God’s “Rightfulness” — His perfect justice and order — with His unfailing mercy that lifts us from our falls. Finally, she shows us how the Lord calls us tenderly back to Himself, saying, “I am enough to thee,” and how miracles, often preceded by trials, are given to strengthen our faith, increase our hope, and draw us deeper into His love.
Full Julian of Norwich Quotations Used in Episode 10:
From Revelations of Divine Love, Long Text, Chapters XXXIII-XXXVI, trans. Grace Warrack, Methuen & Co., 1901 (PDF edition).
Holding Fast to the Faith
“I desired, as [far] as I durst, that I might have full sight of Hell and Purgatory. But it was not my meaning to make proof of anything that belongeth to the Faith: for I believed soothfastly that Hell and Purgatory is for the same end that Holy Church teacheth, but my meaning was that I might have seen, for learning in all things that belong to my Faith: whereby I might live the more to God’s worship and to my profit.”(Ch. 33)
“For though the Revelation was made of goodness in which was made little mention of evil, yet I was not drawn thereby from any point of the Faith that Holy Church teacheth me to believe. For I had sight of the Passion of Christ in diverse Shewings, the First, the Second, the Fifth, and the Eighth, wherein I had in part a feeling of the sorrow of our Lady, and of His true friends that saw Him in pain; but I saw not so properly specified the Jews that did Him to death. Notwithstanding, I knew in my Faith that they were accursed and condemned without end, saving those that converted, by grace.” (Ch. 33)
God’s Secrets and Our Understanding
“Our Lord God shewed two manner of secret things. One is this great Secret [Counsel] with all the privy points that belong thereto: and these secret things He willeth we should know [as being, but as] hid until the time that He will clearly shew them to us. The other are the secret things that He willeth to make open and known to us; for He would have us understand that it is His will that we should know them. They are secrets to us not only for that He willeth that they be secrets to us, but they are secrets to us for our blindness and our ignorance; and thereof He hath great ruth, and therefore He will Himself make them more open to us, whereby we may know Him and love Him and cleave to Him. For all that is speedful for us to learn and to know, full courteously will our Lord shew us: and [of] that is this [Shewing], with all the preaching and teaching of Holy Church.” (Ch. 34)
God’s Rightfulness and Mercy
“Rightfulness is that thing that is so good that [it] may not be better than it is. For God Himself is very Rightfulness, and all His works are done rightfully as they are ordained from without beginning by His high Might, His high Wisdom, His high Goodness. And right as He ordained unto the best, right so He worketh continually, and leadeth it to the same end; and He is ever full-pleased with Himself and with all His works.” (Ch. 35)
“And Mercy is a working that cometh of the goodness of God, and it shall last in working all along, as sin is suffered to pursue rightful souls. And when sin hath no longer leave to pursue, then shall the working of mercy cease, and then shall all be brought to rightfulness and therein stand without end. And by His sufferance we fall; and in His blissful Love with His Might and His Wisdom we are kept; and by mercy and grace we are raised to manifold more joys.
Thus in Rightfulness and Mercy He willeth to be known and loved, now and without end. And the soul that wisely beholdeth it in grace, it is well pleased with both, and endlessly enjoyeth.” (Ch. 35)
God’s Loving Call and the Gift of Miracles
“As long as we are in this life, what time that we by our folly turn us to the beholding of the reproved, tenderly our Lord God toucheth us and blissfully calleth us, saying in our soul: Let be all thy love, my dearworthy child: turn thee to me — I am enough to thee — and enjoy in thy Saviour and in thy salvation. And that this is our Lord’s working in us, I am sure the soul that hath understanding therein by grace shall see it and feel it.
And though it be so that this deed be truly taken for the general Man, yet it excludeth not the special. For what our good Lord will do by His poor creatures, it is now unknown to me.” (Ch. 36)
“He gave special understanding and teaching of working of miracles, as thus: — It is known that I have done miracles here afore, many and diverse, high and marvellous, worshipful and great. And so as I have done, I do now continually, and shall do in coming of time.
It is known that afore miracles come sorrow and anguish and tribulation; and that is for that we should know our own feebleness and our mischiefs that we are fallen in by sin, to meeken us and make us to dread God and cry for help and grace. Miracles come after that, and they come of the high Might, Wisdom, and Goodness of God, shewing His virtue and the joys of Heaven so far at it may be in this passing life: and that to strengthen our faith and to increase our hope, in charity. Wherefore it pleaseth Him to be known and worshipped in miracles. Then signifieth He thus: He willeth that we be not borne over low for sorrow and tempests that fall to us: for it hath ever so been afore miracle-coming.” (Ch. 36)
Scripture Featured
(Translations used: Revised Standard Version [RSV] )
(1 Timothy 2:4, RSV)
“This is good, and it is acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.”
(John 16:12, RSV)
“I have yet many things to say to you, but you cannot bear them now.”
Catechism of the Catholic Church
“The Church, ‘the pillar and bulwark of the truth,’ faithfully guards ‘the faith which was once for all delivered to the saints’. She guards the memory of Christ’s words; it is she who from generation to generation hands on the apostles’ confession of faith. As a mother who teaches her children to speak and so to understand and communicate, the Church our Mother teaches us the language of faith in order to introduce us to the understanding and the life of faith.” (CCC 171, quoting 1 Timothy 3:15 and Jude 3)
“Thanks to the assistance of the Holy Spirit, the understanding of both the realities and the words of the heritage of faith is able to grow in the life of the Church:
‘through the contemplation and study of believers who ponder these things in their hearts’;
‘from the intimate sense of spiritual realities which [believers] experience’;
‘from the preaching of those who have received, along with their right of succession in the episcopate, the sure charism of truth.’”
“The last judgment will reveal even to its furthest consequences the good each person has done or failed to do during his earthly life… Then through his Son Jesus Christ he will pronounce the final word on all history.” (CCC 1039)
“By his providence God protects and governs all things which he has made, ‘reaching mightily from one end of the earth to the other, and ordering all things well.’ For ‘all are open and laid bare to his eyes,’ even those things which are yet to come into existence through the free action of creatures.”(CCC 302)
“The signs worked by Jesus attest that the Father has sent him. They invite belief in him. To those who turn to him in faith, he grants what they ask. So miracles strengthen faith in the One who does his Father’s works; they bear witness that he is the Son of God. ” (CCC 548).
Reflection Questions for Prayer
How does Julian’s teaching on God’s “great Secret” encourage you to trust Him with unanswered questions in your life?
In what ways do you see God’s rightfulness and mercy working together in your own spiritual journey?
When distractions pull your heart away from God, how might you respond to His gentle invitation, “Turn thee to me—I am enough to thee”?
Have there been moments in your life when trials seemed to precede an unexpected grace or “miracle”? How did that shape your faith?
Closing Prayer
Lord Jesus Christ, You are our Rightfulness and our Mercy. In Your wisdom, You reveal what our hearts can bear, and in Your love, You keep hidden what must wait for eternity. Draw our hearts away from distractions, fix our gaze upon You, and prepare us to welcome Your miracles in Your time. Grant that we may live in the hope of Your promises, trusting that all shall be made well in You, who live and reign with the Father in the unity of the Holy Spirit, one God, forever and ever. Amen.
Anne Costa – Embracing Edith Stein on Inside the Pages with Kris McGregor
In this episode of “Inside the Pages”, Kris McGregor and Anne Costa discuss Anne’s book, Embracing Edith Stein: Wisdom for Women from St. Teresa Benedicta of the Cross, which aims to introduce Edith Stein’s rich spirituality to a broader audience and her significance for women today.
Describing Edith Stein’s life, from her birth in Germany as the youngest of 11 children, through her rise as a prominent philosopher, to her eventual conversion to Catholicism inspired by the writings of St. Teresa of Avila and the example of devout Catholics; Edith’s intellectual journey was marked by a deep pursuit of truth, which eventually led her to Catholicism and a vocation as a Carmelite nun.
Edith’s writings, particularly on the nature and mission of women, are highlighted as deeply relevant today. Her thoughts on the complementarity of men and women, the importance of self-possession for women, and the need to balance intellectual and spiritual life resonate strongly in contemporary times. The podcast underscores how her wisdom, grounded in both personal experience and profound faith, offers practical guidance for modern women.
Encountering Truth in Our Lives: How do I seek truth in my daily life, and am I open to the possibility that true wisdom may come from an encounter with Christ rather than just intellectual pursuit?
Embracing Our Feminine Gifts: In what ways can I better understand and utilize my unique gifts as a woman, according to God’s design, to serve my family and community?
The Cross and Suffering: How do I perceive and carry my own crosses, and can I learn from St. Edith Stein’s example to embrace suffering with hope and trust in God’s ultimate triumph?
Role of Prayer in Daily Life: Do I prioritize time for prayer in the midst of my daily responsibilities, allowing God to order my day and give me the strength to fulfill my duties?
Influence of Saints on Our Spiritual Journey: How can I foster a deeper relationship with the saints, particularly St. Edith Stein, to guide and support me in my spiritual growth during challenging times?
From the book description:
“Embracing Edith Stein shows how the different aspects of the life and teachings of St. Teresa Benedicta of the Cross can serve as a guide for women and their unique vocation today. Written in a friendly, conversational style, this is one woman sharing the story of her friendship with this saint with her readers.”
About the Author
Anne Costa is a Catholic author and speaker with five books published including Embracing Edith Stein: Wisdom for Women from St. Teresa Benedicta of the Cross (Servant) and Refresh Me Lord! Meditations to Renew a Women’sSpirit (The Word Among Us Press). She works with two apostolates: Sacred Heart Apostolate, Inc. as communications officer and the John Paul II Center for Women, Inc. Anne is a wife and mother, and enjoys traveling, painting and Eucharistic adoration.
All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor
Episode 9: The Thirteenth Shewing (Part 1) — The Mystery of Sin and the Assurance of Divine Love
Summary:
In Episode 9 we begin with part 1 of the Thirteenth Shewing, Julian confronts the mystery of sin and the question that has echoed through every age: why did God allow it? Her desire for understanding is met not with explanation but with a word of divine assurance—”All shall be well.” This episode invites us into the mystery of redemptive hope, where God’s hidden work is not yet seen but fully underway. This is the first of several episodes on Julian’s longest and most theologically rich revelation.
Full Julian of Norwich Quotations Used in Episode 9:
From Revelations of Divine Love, Long Text, Chapters XXVII-XXXI, trans. Grace Warrack, Methuen & Co., 1901 (PDF edition).
The Mystery of Sin and the Surpassing Assurance of Christ
“AFTER this the Lord brought to my mind the longing that I had to Him afore. And I saw that nothing letted me but sin. And so I looked, generally, upon us all, and methought: If sin had not been, we should all have been clean and like to our Lord, as He made us.
And thus, in my folly, afore this time often I wondered why by the great foreseeing wisdom of God the beginning of sin was not letted: for then, methought, all should have been well. This stirring [of mind] was much to be forsaken, but nevertheless mourning and sorrow I made therefor, without reason and discretion.
But Jesus, who in this Vision informed me of all that is needful to me, answered by this word and said: It behoved that there should be sin; but all shall be well, and all shall be well, and all manner of thing shall be well.” (Ch. 27)
The Nature of Sin, the Purpose of Pain, and the Consolation of the Passion
“But I saw not sin: for I believe it hath no manner of substance nor no part of being, nor could it be known but by the pain it is cause of.
And thus pain, it is something, as to my sight, for a time; for it purgeth, and maketh us to know ourselves and to ask mercy. For the Passion of our Lord is comfort to us against all this, and so is His blessed will.” (Ch. 27)
“And for the tender love that our good Lord hath to all that shall be saved, He comforteth readily and sweetly, signifying thus: It is sooth that sin is cause of all this pain; but all shall be well, and all shall be well, and all manner [of] thing shall be well.
These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.”(Ch. 27)
Christ’s Compassion and the Glory to Come
THUS I saw how Christ hath compassion on us for the cause of sin. And right as I was afore in the [Shewing of the] Passion of Christ fulfilled with pain and compassion, like so in this [sight] I was fulfilled, in part, with compassion of all mine even-Christians—for that well, well beloved people that shall be saved. For God’s servants, Holy Church, shall be shaken in sorrow and anguish, tribulation in this world, as men shake a cloth in the wind.
And as to this our Lord answered in this manner: A great thing shall I make hereof in Heaven of endless worship and everlasting joys.”(Ch. 28)
“And then I saw that each kind compassion that man hath on his even-Christians with charity, it is Christ in him.
That same noughting that was shewed in His Passion, it was shewed again here in this Compassion. Wherein were two manner of understandings in our Lord’s meaning. The one was the bliss that we are brought to, wherein He willeth that we rejoice. The other is for comfort in our pain: for He willeth that we perceive that it shall all be turned to worship and profit by virtue of His passion, that we perceive that we suffer not alone but with Him, and see Him to be our Ground, and that we see His pains and His noughting passeth so far all that we may suffer, that it may not be fully thought.” (Ch. 28)
The Hidden Part and the Peace of Trusting God
“The other [part] is hid and shut up from us: that is to say, all that is beside our salvation. For it is our Lord’s privy counsel, and it belongeth to the royal lordship of God to have His privy counsel in peace, and it belongeth to His servant, for obedience and reverence, not to learn wholly His counsel. Our Lord hath pity and compassion on us for that some creatures make themselves so busy therein; and I am sure if we knew how much we should please Him and ease ourselves by leaving it, we would. The saints that be in Heaven, they will to know nothing but that which our Lord willeth to shew them: and also their charity and their desire is ruled after the will of our Lord: and thus ought we to will, like to them. Then shall we nothing will nor desire but the will of our Lord, as they do: for we are all one in God’s seeing.” (Ch. 30)
The Fivefold Promise of the Trinity
“AND thus our good Lord answered to all the questions and doubts that I might make, saying full comfortably: I may make all thing well, I can make all thing well, I will make all thing well, and I shall make all thing well; and thou shalt see thyself that all manner of thing shall be well.
In that He saith, I may, I understand [it] for the Father; and in that He saith, I can, I understand [it] for the Son; and where He saith, I will, I understand [it] for the Holy Ghost; and where He saith, I shall, I understand [it] for the unity of the blessed Trinity: three Persons and one Truth; and where He saith, Thou shalt see thyself, I understand the oneing of all mankind that shall be saved unto the blessed Trinity. And in these five words God willeth we be enclosed in rest and in peace.” (Ch. 31)
The Great Deed, the Mystery of Salvation, and the Fidelity of God
“That there be deeds evil done in our sight, and so great harms taken, that it seemeth to us that it were impossible that ever it should come to good end. And upon this we look, sorrowing and mourning therefor, so that we cannot resign us unto the blissful beholding of God as we should do. And the cause of this is that the use of our reason is now so blind, so low, and so simple, that we cannot know that high marvellous Wisdom, the Might and the Goodness of the blissful Trinity. And thus signifieth He when He saith: THOU SHALT SEE THYSELF if all manner of things shall be well. As if He said: Take now heed faithfully and trustingly, and at the last end thou shalt verily see it in fulness of joy.” (Ch. 32)
“And in this sight I marvelled greatly and beheld our Faith, marvelling thus: Our Faith is grounded in God’s word, and it belongeth to our Faith that we believe that God’s word shall be saved in all things; and one point of our Faith is that many creatures shall be condemned: as angels that fell out of Heaven for pride, which be now fiends; and man in earth that dieth out of the Faith of Holy Church… all these shall be condemned to hell without end, as Holy Church teacheth me to believe. And all this so standing, methought it was impossible that all manner of things should be well, as our Lord shewed in the same time.” (Ch. 32)
“And as to this I had no other answer in Shewing of our Lord God but this: That which is impossible to thee is not impossible to me: I shall save my word in all things and I shall make all things well. Thus I was taught, by the grace of God, that I should steadfastly hold me in the Faith as I had aforehand understood, [and] therewith that I should firmly believe that all things shall be well, as our Lord shewed in the same time. For this is the Great Deed that our Lord shall do, in which Deed He shall save His word and He shall make all well that is not well. How it shall be done there is no creature beneath Christ that knoweth it, nor shall know it till it is done; according to the understanding that I took of our Lord’s meaning in this time.” (Ch. 32)
Scripture Featured
(Translations used: Revised Standard Version [RSV] )
(Romans 5:20, RSV)
“Where sin increased, grace abounded all the more.”
(Romans 8:18, RSV)
“I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”
(Galatians 2:20, RSV)
“.It is no longer I who live, but Christ who lives in me”
(2 Corinthians 1:5)
“For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.”
(Deuteronomy 29:29)
“The secret things belong to the Lord our God; but the things that are revealed belong to us and to our children forever.”
(1 Timothy 2:4)
“God desires all men to be saved and to come to the knowledge of the truth.” (also cited in CCC 1037)
Catechism of the Catholic Church
“God permits it, however, because he respects the freedom of his creatures and, mysteriously, knows how to derive good from it.” (CCC 311)
“To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of ‘predestination’, he includes in it each person’s free response to his grace.” (CCC 600)
“The last judgment will reveal even to its furthest consequences the good each person has done or failed to do during his earthly life… Then through his Son Jesus Christ he will pronounce the final word on all history.” (CCC 1039)
“God predestines no one to go to hell; for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end.” (CCC 1037)
“In everything God works for good with those who love him… and the greatest moral evil ever committed—the rejection and murder of God’s only Son—was permitted by God… in order to bring about his saving plan of redemption.” (CCC 312)
St. Thomas Aquinas:
“Evil is the privation of good, which belongs properly to the subject. Hence, it has no formal or specific nature of its own, but is rather the absence of some good.”— Summa Theologiae, I, q. 48, a. 1
“Since every nature, as such, is good, evil cannot signify a particular nature or being, but only the privation of good in a being.”— Summa Theologiae, I, q. 48, a. 3
St. Augustine:
“And I beheld and saw that whatsoever is, is good. And that evil is not a substance; for if it were, it would be good. For either it would be an incorruptible substance, and so be the chief good; or a corruptible substance, which, unless it were good, could not be corrupted. I saw that all that is corrupted is deprived of good.” Confessions, trans. E.B. Pusey, Book VII, Ch. 12 (sometimes labeled §16–17 in scholarly editions)
God judged it better to bring good out of evil than not to permit evil to exist.” (Enchiridion, 11.3)
Reflection Questions for Prayer
When Julian says “Sin is behovable,” what does this suggest about God’s sovereignty even over human failure?
How does the repetition of “All shall be well” speak differently to your heart each time you hear it?
Have you ever mourned over suffering or evil in the world and struggled to believe God could bring good from it?
In what ways might we try to “understand” mysteries that are instead meant to be trusted?
What role does humility play in receiving a truth that our reason cannot yet grasp?
Closing Prayer
O Lord of all wisdom and mercy, You who know the end from the beginning, Draw our restless hearts into the stillness of trust. In the face of sin, You reveal Your Passion. In the shadow of sorrow, You speak peace. May we hold fast to Your word— Even when we do not understand— And rest in the mystery that all shall be well. Amen.
In this episode of Inside the Pages, Kris McGregor speaks with Leila Lawler about the beautifully illustrated book Hildegard’s Garden by French author Paul Frees. The conversation centers on the multifaceted life and legacy of St. Hildegard of Bingen, a twelfth-century Benedictine abbess, mystic, and Doctor of the Church. Lawler shares how her appreciation for Hildegard deepened over time—first sparked by Pope Benedict XVI’s declaration of Hildegard as a Doctor of the Church and later nourished by her daughters’ interest in Hildegard’s sacred music and by reading Victoria Sweet’s God’s Hotel.
The book itself is far more than a botanical or herbal manual. While it features stunning illustrations and practical remedies based on Hildegard’s understanding of healing herbs, it also offers a compelling biography and highlights Hildegard’s philosophy of creation, healing, and divine vitality—what Hildegard called viriditas, the greening life force. McGregor and Lawler explore how Hildegard’s holistic view of the world was deeply rooted in Benedictine spirituality, which integrated prayer, work, hospitality, and care for the whole person. They also discuss how Pope Benedict XVI saw Hildegard—and other mystics such as Catherine of Siena, Teresa of Ávila, and Julian of Norwich—as key voices in reviving a richer, more integrated theology, especially one attentive to the mystery and beauty of God’s presence in creation. The podcast affirms Hildegard’s relevance not only for her time but especially for ours, where a recovery of reverence for creation and the wisdom of the saints is urgently needed.
Discerning Hearts spiritual reflection questions:
How does Hildegard of Bingen’s concept of viriditas invite us to see God’s life-giving presence in creation and in our own healing?
In what ways can Hildegard’s integration of faith, science, and art inspire a more unified approach to our spiritual and physical well-being?
How might Benedictine hospitality, as practiced by Hildegard, reshape the way we care for those who are suffering in our communities?
What can we learn from Pope Benedict XVI’s decision to highlight women mystics like Hildegard as vital contributors to theology and Church renewal?
How does reading Hildegard’s letters give us a deeper understanding of her humility, obedience, and spiritual authority?
In what ways does Hildegard’s view of the cosmos challenge the modern tendency to separate God from His creation?
How can Hildegard’s practical wisdom about herbs, rest, and natural rhythms inform how we care for ourselves and our families today?
What role does beauty—in nature, music, and daily life—play in leading us toward a deeper knowledge and love of God?
Hildegard of Bingen (1098–1179) was a mystic and scholar who chronicled more than six hundred pages of visions, wrote cantatas, and even devised her own language. She authored The Book of Divine Works, Causes and Cures, and Scivias and corresponded with the greatest intellectuals, theologians, and royals of her time.
As a pioneer of European phytotherapy, Hildegard described and cataloged hundreds of ingredients from plant, mineral, and animal origins. Her recipes, remedies, nutritional advice, and holistic view of the human being are as valued and appreciated today as when she developed them nearly a thousand years ago.
This book faithfully applies Hildegard’s pioneering thought to everyday living in our time. In these potent pages, you will find the medicinal properties of essential herbs as well as how to identify, utilize, and cultivate them. You will also learn:
“Hildegard’s elixir” for curing common ailments
Ways to include delicious herbs in your dinner and dessert recipes to fortify your health
The herbs that will help you relieve forgetfulness and ease muscle tension
Effective treatments for nervous, digestive, circulatory, respiratory, and hormonal illnesses
Recipes for preparing everything from breakfast dishes and soups to medicinal wines, teas, poultices, ointments, oils, plasters, and eye drops
Which “herb of the angels” is used to treat anxiety, fatigue, and much more
Additionally, you will discover the most favorable environment for growing the plants most heartily recommended by Hildegard, and step-by-step instructions on how to develop your own spiritually organized and fruitful garden plan.
Fr. Sean Davidson – Saint Mary Magdalene on Inside the Pages with Kris McGregor
Fr. Sean Davidson joins Kris McGregor to discuss his book St. Mary Magdalene: Prophetess of Eucharistic Love. Drawing from his experience serving at the Basilica of St. Mary Magdalene in Provence, France, Fr. Davidson presents Mary Magdalene not only as a historical figure but as a deeply contemplative soul. He argues in favor of the traditional view that identifies Mary Magdalene with both the repentant sinner in Luke’s Gospel and Mary of Bethany, citing scriptural patterns, patristic writings (notably from St. Augustine and St. Gregory the Great), and longstanding devotion in both East and West. He reflects on her recurring posture at Jesus’ feet as a sign of profound love and devotion, and explores how this reverent presence culminates in her being the first to proclaim the Resurrection.
Fr. Davidson portrays Mary Magdalene as a model of Eucharistic love and transformation, someone who teaches us how to approach Christ with awe and total surrender. Saints like St. Teresa of Avila and St. Catherine of Siena were inspired by her example, and her legacy offers deep hope for conversion and holiness. He expresses concern over modern reductions of her identity—both scholarly and cultural—but insists that a prayerful reading of the Gospels reveals a prophetic and saintly figure uniquely devoted to Jesus. Mary Magdalene, he says, continues to be a powerful spiritual mother and teacher, especially for those who long to grow in love for Christ in the Eucharist.
How does Mary Magdalene’s unwavering presence at the feet of Jesus challenge my own posture of prayer and devotion?
What can I learn from her transformation from sinner to saint about the power of Christ’s mercy in my own life?
In what ways do I encounter Christ in the Eucharist with the same amazement and love that Mary Magdalene demonstrated?
How do I respond when others misunderstand or criticize my expressions of faith, as Mary Magdalene was often criticized?
Am I willing to be led by tradition and the Church Fathers in deepening my understanding of the saints, even amid modern scholarly debates?
How can Mary Magdalene’s bold witness to the Resurrection inspire me to share the Gospel more openly and courageously?
What gestures of love for Christ—like Mary’s anointing—can I offer in my daily life?
In what ways do I allow the opinions of others to distract me from what Christ thinks of me?
Do I see my past sins, once confessed, as potential testimonies to God’s mercy, as Mary Magdalene’s life illustrates?
How can I bring Mary Magdalene’s example into my family life and spiritual formation, especially for the next generation?
About the Book
Adoration is love, and eucharistic adoration is love of Christ present in the Blessed Sacrament. In the Gospels there are few people who understand love for Jesus as well as Mary Magdalene, which is the reason she is a prophetess of eucharistic love.
This work is an extended meditation on the life of Saint Mary Magdalene, known as the “Apostle to the Apostles” because the Risen Christ appeared to her first and then sent her to announce the Resurrection to the apostles. Based on the biblical texts traditionally associated with Mary Magdalene, this book helps readers to learn from her inspiring example and to enter more deeply into adoration of Jesus Christ truly present in the Blessed Sacrament.
In telling the story of Mary Magdalene’s profound conversion after the Lord had to expel seven demons from her soul, this book shows how she is a shining witness to the transforming power of an encounter with Jesus Christ. Mary Magdalene is the perfect model for those who have experienced the redeeming love of Christ and who seek to deepen their devotion to him and to the Eucharist.
About the Author
Father Sean Davidson is a member of the Missionaries of the Most Holy Eucharist. He spent two years serving at the magnificent Basilica of Saint Mar y Magdalene in Provence, France, where he received the inspiration for this work. He is currently serving at the Eucharistic Retreat Center in the Seminary of the Immaculate Conception, Long Island.
Fr. Sean Davidson – Saint Mary Magdalene on Inside the Pages with Kris McGregor
