Lord God, You were pleased to bring joy to the world through the incarnation of Your Son. You sacrificed Your Son in order to save our souls and enjoy life everlasting. Grant that we, who honor His Mother, the cause of our joy, may always walk in the way of Your commandments with our hearts set on true and lasting joy. Moreover, grant us the grace to share that joy found deep in the words and actions of Mary with everyone we meet. Show us the true joy of living the gospel life – even in our deepest suffering – for You have given Mary the power of helping the miserable. Father of mercy and God of all consolation, grant in Your loving kindness that we who joyfully venerate Mary, as our comforter, may deserve to enjoy the unending happiness of heaven with her. Through Jesus Christ, our Lord.
Jesus, for our salvation You willingly humbled Yourself, becoming Man in the womb of the Virgin Mother, grant me through the mystery of Your holy Incarnation the virtue of humility that I may ever please God as Your Mother did, by meekness and lowliness in this world, and be exalted by You in eternity.
Mary, dear Mother of my Savior, I greet you and I thank you for having received the message of the Archangel Gabriel: “Hail, full of grace, the Lord is with thee” (Luke I:28) and for having answered with your consent, “Behold the handmaid of the Lord, be it done to me according to thy word.” (Luke 1:38) Intercede for me that God the Father, who accepted you as His Daughter and the Mother of His Son because of your humility at the Annunciation, may accept me as His humble child. Amen
Discerning Hearts is honored to host the reflections of Dr. Regis Martin. Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.
For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love(Ignatius, 2006),The Last Things(Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet(Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.
In the sixth month, the Angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin who was betrothed to a man named Joseph, of the family of David: and the virgin’s name was Mary. The Angel came to her and said, Rejoice, Full of Grace!
Let us pray:
Almighty Father, all-powerful and ever-living God, we thank You for bestowing upon Your highly favored daughter all the graces to be Your Son’s Mother and to be the Mother of all. We thank You for sending Your Son Jesus Christ to be our redeemer and savior. Thank You for giving us the breath of life and the splendor of Your creations. We thank You, Father, our Lord, and our God, for Your infinite kindness and mercy. How good You are to us, your children. We praise you and worship you, with Your Son, Jesus Christ, and his Mother Mary, our intercessor. To You, we owe everything. We acknowledge humbly that without You, we are nothing. Receive our gratitude and our undying adoration and devotion. We will try to reciprocate Your loving kindness by obeying Your commandments, by loving our neighbors and by earnestly endeavoring to become more like Your Son. We shall continuously affirm Your lordship and celebrate Your goodness and kindness all the days of our life.
Amen.
Jesus, for our salvation You willingly humbled Yourself, becoming Man in the womb of the Virgin Mother, grant me through the mystery of Your holy Incarnation the virtue of humility that I may ever please God as Your Mother did, by meekness and lowliness in this world, and be exalted by You in eternity.
Mary, dear Mother of my Savior, I greet you and I thank you for having received the message of the Archangel Gabriel: “Hail, full of grace, the Lord is with thee” (Luke I:28) and for having answered with your consent, “Behold the handmaid of the Lord, be it done to me according to thy word.” (Luke 1:38) Intercede for me that God the Father, who accepted you as His Daughter and the Mother of His Son because of your humility at the Annunciation, may accept me as His humble child. Amen
“Seek first his kingdom and his righteousness, and all these things shall be yours as well.” -Matthew 6:33
Asceticism for the beginner is simple. Do not give up anything you like or enjoy, except when it prevents you from giving quality space and time to God in prayer each day.
This little book How to Pray –A Practical Guide to the Spiritual life by David Torkington, was published by Our Sunday Visitor. It was written for those prepared to restructure their daily lives to make time for the prayer where they can be transformed by the love that only God can give.
In the foreword to this new book from OSV, “How to Pray: A Practical Guide to the Spiritual Life,” Sister Wendy Beckett wrote,
“There are no hideaways here, no excuses, but no alarming demands, either. Instead, Torkington seeks only to show us the truth, that truth that sets us free and convinces us that the yoke of Jesus is easy and his burden light. All we need is to understand and to choose. This book offers us the help we need to understand, and then the choice is ours.”
This is not your standard “prayer book” – it is not a compilation of Catholic prayers for you to just read. Rather, this is a series of 40 reflections on prayer intended to open you up to the transformation that is possible through prayer, through the love that God can give us through prayer.
Endorsement
“From here to eternity! For those drawn to contemplative prayer, David Torkington offers compelling clarity and common sense. Gentle kindness guides his practical counsel, and he is careful to help us see the solid principles in which he roots his insights. An authentic and reliable guard against counterfeits, his wisdom points to the heights and grounded-ness of the Catholic mystical tradition at a time when it is most needed.”
Dr. Anthony Lilles, STD: Associate Professor and Academic Dean of St John’s Seminary in Camarillo, as well as the academic advisor for Juan Diego House of Priestly Formation for the diocese of Los Angeles. For over twenty years, he served the Church in Northern Colorado, where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver.
2nd Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Luke 9:28-36
Jesus took with him Peter and John and James and went up the mountain to pray. As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning. Suddenly there were two men there talking to him; they were Moses and Elijah appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem. Peter and his companions were heavy with sleep, but they kept awake and saw his glory and the two men standing with him. As these were leaving him, Peter said to Jesus, ‘Master, it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ – He did not know what he was saying. As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid. And a voice came from the cloud saying, ‘This is my Son, the Chosen One. Listen to him.’ And after the voice had spoken, Jesus was found alone. The disciples kept silence and, at that time, told no one what they had seen.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus took with him Peter and John and James and went up the mountain to pray. As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning. Suddenly there were two men there talking to him; they were Moses and Elijah appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem. Peter and his companions were heavy with sleep, but they kept awake and saw his glory and the two men standing with him. As these were leaving him, Peter said to Jesus, ‘Master, it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ – He did not know what he was saying. As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid. And a voice came from the cloud saying, ‘This is my Son, the Chosen One. Listen to him.’ And after the voice had spoken, Jesus was found alone. The disciples kept silence and, at that time, told no one what they had seen.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus took with him Peter and John and James and went up the mountain to pray. As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning. Suddenly there were two men there talking to him; they were Moses and Elijah appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem. Peter and his companions were heavy with sleep, but they kept awake and saw his glory and the two men standing with him. As these were leaving him, Peter said to Jesus, ‘Master, it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ – He did not know what he was saying. As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid. And a voice came from the cloud saying, ‘This is my Son, the Chosen One. Listen to him.’ And after the voice had spoken, Jesus was found alone. The disciples kept silence and, at that time, told no one what they had seen.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Episode 17 – The Gospel of Luke – Chapter 8 Part 1
Luke 8: “Daughters of Israel”
This chapter begins with a list of women who accompanied Jesus and his apostles and provided for their needs: Mary Magdalene, Joanna, and Susanna. Mary Magdalene, who had 7 demons driven out of her, is often erroneously thought to be a prostitute. The Church Fathers saw these demons as a metaphor for the 7 deadly sins. Scripture never calls her by this title, but beginning with Pope Gregory the Great, some have assumed this was the case. However, much like the Eastern Church, many of the great saints of the early church did not apply this label to her. Mary was from Magdala, a thriving fishing village on the Sea of Galilee. Mary has been called “the apostle to the Apostles” as Jesus entrusts her with the mission of bringing the good news of the resurrection to the disciples locked away in the upper room (John 20).
Luke 8 marks a transition from Jesus’ direct approach to teaching (as seen in Luke 6 with the Sermon on the Plain) to the use of parables. These simple memorable stories are rich in spiritual meanings and are often directed to the common people, as opposed to the Jewish aristocracy who seem unable to comprehend their meaning. While used extensively by Jesus in the Synoptic Gospels, parables can also be found in the Old Testament. In 2 Samuel 11-12, we read of the story of King David and Bathsheba. King David lusted after Bathsheba, the wife of Uriah the Hittite, a soldier in David’s army. After Bathsheba became pregnant with David’s child, David attempted to cover his sin by encouraging Uriah to sleep with his wife. When Uriah refused, David had him sent to the front lines to be killed, instructing Joab to draw back the other soldiers in the heat of battle, leaving Uriah exposed to the enemy. Nathan the prophet then told David the parable of a poor man whose only lamb was taken by a wealthy neighbor who slaughters it to host a party for a guest. When David heard the story, he declared that the wealthy man deserved to die. When Nathan told David, “You are the man!” David repented of his sin, composing the Psalm 51 where he acknowledged his sin and begged the Lord’s forgiveness.
Much like Nathan, Jesus used parables to speak truth to those in power. Full understanding of these stories will come at Pentecost, when the Holy Spirit brought the gifts of wisdom and understanding. Beginning with the parable of the sower, Jesus taught the crowds about the importance of one’s receptivity to the Word of God. The seed is the Word of God, and the ones on the path are those who have hear the Word, yet the devil takes it away from their hearts. The ones on rocky ground are those who hear the Word with joy but have no root and then fall away in a time of testing. The ones among the thorns hear the Word, but they are choked by the cares and riches and pleasures of life, and their fruit does not mature. Finally, the ones in good soil hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance. The mini-parable of the lampstand follows and is a warning to all that what is hidden will ultimately be revealed. All secrets will eventually come to light.
When Jesus entered a boat, he was leaving the western Jewish side of the Sea of Galilee and was traveling to the eastern pagan side. When a storm arose, the disciples panicked and begged for the Lord’s help. After calming the storm, Jesus asked them a rhetorical question, “Where is your faith?” This story recalls the story of Jonah, who was thrown overboard in a storm. As Jonah spent 3 days in the belly of the fish, so too did Jesus spend 3 days in the tomb. As Jonah was expelled by the fish onto the shore, so too did Jesus break forth from the tomb.
Upon arriving on the pagan side of the lake (to the region of the Decapolis), Jesus encountered the Gerasene demoniac, who wandered naked amongst the tombs. Jesus restored the man’s dignity, asking for his name and driving the legion of demons into a heard of swine, who promptly threw themselves off a cliff into the sea, which is symbolic of the abyss from which the demons came. The healed man begged to follow Jesus, but instead Jesus instructed him to tell others what God had done for him. This evangelization set the stage for the miraculous feeding of 4000 that occurred at a later date when Jesus returns to the Decapolis (Matthew 15, Mark 8).
When Jesus returned to the Jewish side of the lake, he was greeted by the news that the twelve-year-old daughter of Jairus was near death, so he set off to see her. Along the way, a woman afflicted with a hemorrhage for 12 years reached out to touch Jesus’ garment, in the hopes that her suffering would be put to an end. This beautiful miracle within a miracle is steeped with spiritual significance. Because of her bleeding, this woman would have been ritually unclean for 12 years as prescribed Leviticus 15. Through her faith in Jesus, the woman was immediately healed by touching the fringe of Jesus’ clothes. Because the healing was instantaneous, Jesus remained ritually clean and was not subject to the prohibitions outlined in Leviticus 15. Upon arriving to Jairus’ house, Jesus was told that he was too late, and the child had already died. Jesus replied, “Do not fear. Only believe, and she will be saved.” Taking Peter, James and John with him into the parents’ house, Jesus commanded the child to get up. Her spirit returned and she immediately got up.
These two miracles have a deep spiritual meaning beyond the physical healing of the woman hemorrhaging for 12 years and the raising of the 12-year-old girl. Recall that the number 12 is symbolic for “governance”: the twelve tribes of Israel; the 12 apostles. The woman represents old daughter Zion, who is no longer bearing fruit and the young girl represents new daughter Zion. Before Jesus, Israel was subject to the laws of the Old Covenant. Jesus brings healing to the hemorrhaging woman, just as he brings healing to Israel. Jesus brings life to the young girl, just as he brings life to Israel, ushering in a new governance and a New Covenant.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.
“Seeking Truth” is an in-depth Catholic Bible Study commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more, go to www.seekingtruth.net
Episode 8 – Before the Throne of God – A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V.
We continue our conversation with Fr. Gallagher discussing the encouragements given by Venerable Bruno Lanteri in regards to a biblical way of praying the Mass. In this episode, Fr. Gallagher reflects on the Preface and the Holy, Holy, Holy
Take a moment and pray:
The Lord be with you.
And with your spirit.
Lift up your hearts (yes, lift up your heart in praise).
We lift them up to the Lord.
Let us give thanks to the Lord our God (thanks for so many blessings received).
It is right and just.
It is truly right and just, our duty and our salvation (to give thanks to God is truly right, truly just, a duty, and a means of salvation),
always and everywhere to give you thanks (always, everywhere),
Lord, holy Father, almighty and eternal God, through Christ our Lord.
For through his Paschal Mystery (his death and Resurrection),
he accomplished the marvelous deed, by which he has freed us from the yoke of sin and death (free, in him, to live without sin, free for life beyond death),
summoning us to the glory of being now called a chosen race, a royal priesthood (we are this race and this priesthood),
holy nation, a people for your own possession (and a holy nation, belonging to the One who loves us),
(proclaim these by our lives, our witness, our words),
for you have called us out of darkness into your own wonderful light (you have given us as our light and guide in this life).
And so, with Angels and Archangels,
with Thrones and Dominions,
and with all the hosts and Powers of heaven (united with the Heavenly Court),
we sing the hymn of your glory,
as without end we acclaim:
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory (the vision of Isaiah: “Holy, holy, holy, is the LORD of Hosts! All the earth is filled with his glory!” [Isa. 6:3]).
Hosanna in the highest (hosanna: a cry of praise and adoration).
Blessed is he who comes in the name of the Lord (the crowds call to Jesus on Palm Sunday, “Hosanna! Blessed is he who comes in the name of the Lord!” [Mark 11:9]).
Hosanna in the highest.
Gallagher, Fr. Timothy; Gallagher, Fr Timothy . A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 57). EWTN Publishing Inc.. Kindle Edition.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola.” For more information on how to obtain copies of Fr. Gallaghers’s various books and audio, which are available for purchase, please visit his website: frtimothygallagher.org
Discerning Hearts is honored to host the reflections of Dr. Regis Martin. Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.
For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love(Ignatius, 2006),The Last Things(Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet(Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.
1st Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Luke 4:1-13
Filled with the Holy Spirit, Jesus left the Jordan and was led by the Spirit through the wilderness, being tempted there by the devil for forty days. During that time he ate nothing and at the end he was hungry. Then the devil said to him, ‘If you are the Son of God, tell this stone to turn into a loaf.’ But Jesus replied, ‘Scripture says: Man does not live on bread alone.’
Then leading him to a height, the devil showed him in a moment of time all the kingdoms of the world and said to him, ‘I will give you all this power and the glory of these kingdoms, for it has been committed to me and I give it to anyone I choose. Worship me, then, and it shall all be yours.’ But Jesus answered him, ‘Scripture says:
You must worship the Lord your God,
and serve him alone.’
Then he led him to Jerusalem and made him stand on the parapet of the Temple. ‘If you are the Son of God,’ he said to him ‘throw yourself down from here, for scripture says:
He will put his angels in charge of you
to guard you,
and again:
They will hold you up on their hands
in case you hurt your foot against a stone.’
But Jesus answered him, ‘It has been said:
You must not put the Lord your God to the test.’
Having exhausted all these ways of tempting him, the devil left him, to return at the appointed time.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Filled with the Holy Spirit, Jesus left the Jordan and was led by the Spirit through the wilderness, being tempted there by the devil for forty days. During that time he ate nothing and at the end he was hungry. Then the devil said to him, ‘If you are the Son of God, tell this stone to turn into a loaf.’ But Jesus replied, ‘Scripture says: Man does not live on bread alone.’
Then leading him to a height, the devil showed him in a moment of time all the kingdoms of the world and said to him, ‘I will give you all this power and the glory of these kingdoms, for it has been committed to me and I give it to anyone I choose. Worship me, then, and it shall all be yours.’ But Jesus answered him, ‘Scripture says:
You must worship the Lord your God,
and serve him alone.’
Then he led him to Jerusalem and made him stand on the parapet of the Temple. ‘If you are the Son of God,’ he said to him ‘throw yourself down from here, for scripture says:
He will put his angels in charge of you
to guard you,
and again:
They will hold you up on their hands
in case you hurt your foot against a stone.’
But Jesus answered him, ‘It has been said:
You must not put the Lord your God to the test.’
Having exhausted all these ways of tempting him, the devil left him, to return at the appointed time.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Filled with the Holy Spirit, Jesus left the Jordan and was led by the Spirit through the wilderness, being tempted there by the devil for forty days. During that time he ate nothing and at the end he was hungry. Then the devil said to him, ‘If you are the Son of God, tell this stone to turn into a loaf.’ But Jesus replied, ‘Scripture says: Man does not live on bread alone.’
Then leading him to a height, the devil showed him in a moment of time all the kingdoms of the world and said to him, ‘I will give you all this power and the glory of these kingdoms, for it has been committed to me and I give it to anyone I choose. Worship me, then, and it shall all be yours.’ But Jesus answered him, ‘Scripture says:
You must worship the Lord your God,
and serve him alone.’
Then he led him to Jerusalem and made him stand on the parapet of the Temple. ‘If you are the Son of God,’ he said to him ‘throw yourself down from here, for scripture says:
He will put his angels in charge of you
to guard you,
and again:
They will hold you up on their hands
in case you hurt your foot against a stone.’
But Jesus answered him, ‘It has been said:
You must not put the Lord your God to the test.’
Having exhausted all these ways of tempting him, the devil left him, to return at the appointed time.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Episode 16 – The Gospel of Luke – Chapter 7 Part 2
“Resurrection at Nain”
In Luke 7, we read that John the Baptist sent word to Jesus, asking if Jesus was the one “who is to come”. We know from Matthew 14 that John was imprisoned for chastising Herod about his unlawful marriage to Herodias. In his desolation, John wanted to know if Jesus was indeed the Messiah. Having just performed many miracles, Jesus responded by saying “the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them” thus fulfilling the Messianic prophecies of Isaiah 35. Going further, Jesus told the crowd that John was not a “reed shaken by the wind.” That is, John was a man of serious conviction, the messenger sent to prepare the way for Messiah, fulfilling the prophecies of Malachi 3 and Isaiah 40. Jesus also said that “among those born of women no one is greater than John, yet the least in the kingdom of God is greater than he.” Who is the “least in the kingdom of God”? We read in Philippians 2 that Jesus “humbled himself and became obedient to the point of death—even death on a cross.” Jesus, the most humble in the kingdom of heaven, was baptized by John, the greatest born of women.
Going further, we then look at the somewhat mysterious verses about the analogy of children in the marketplace, who played a dirge yet no one wept and played the flute, yet no one danced. This passage alludes to two major life events: weddings and funerals. John played the “funeral dirge” of repentance, while Jesus played the “wedding march” of salvation. Yet the Pharisees refused to listen to either.
Returning to the beginning of Luke 7, we read of the healing of the Centurion’s servant. We repeat the powerful words of the Centurion just before receiving communion: “Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.” The Centurion understood the nature of authority, and willingly submitted to the healing power of Jesus’ Word. Reading about the Centurion reminds us that Israel was under Roman rule at the time of Jesus. Prior to his assassination in 44 BC, Julius Caesar appointed his nephew and adopted son, Octavius, to succeed him at his death. At the time of Julius’ death, a great comet appeared and was seen as a sign in favor of the deification of Julius, who was ultimately declared a god. Augustus reigned for 40 years, ruling at the time of Jesus’ birth as described in Luke 2. After expanding his empire, Augustus was able to maintain a period of political stability known as Pax Romana. Thus Augustus was not only titled the “son of god” but also the “prince of peace” at the time of Jesus’ birth and childhood. At the time of Jesus’ adult ministry, Tiberius Caesar was the Roman emperor and Herod the Edomite was the puppet king of Israel who collaborated with the occupying Romans. The Roman army was made up of legions of 6000 soldiers and a centurion was a veteran soldier in command of over 100 men. Commensurate with their position, centurions were paid well which explains why the centurion mentioned in Luke 7 would have the resources to build the synagogue at Capernaum.
The story of Jesus raising the son of the widow of Nain is found only in Luke. This recalls the resurrection stories of Elijah, who raised the son of the widow of Zarephath (1 Kings 17), and Elisha, who with a double portion of Elijah’s spirit, performed double the Old Testament resurrection miracles. Elisha raised the son of the Shunammite woman (2 Kings 4). Also, a dead man was brought back to life when his body touched the bones of Elisha (2 Kings 13). The city of Nain was in close proximity to Nazareth, the hometown of Mary and Jesus. We can imagine that at Jesus’ crucifixion, Mary may have recalled the raising of the widow of Nain’s son, giving her hope for the resurrection of her own son.
The lecture draws to a close with the story of the sinful woman who anointed Jesus as he dined at the house of Simon, the Pharisee. Jesus was able to read the harsh heart of Simon and teach him a valuable lesson: he who is forgiven much loves much. Redeemed sinners have the grace to love lavishly.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.
“Seeking Truth” is an in-depth Catholic Bible Study commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more, go to www.seekingtruth.net
2nd Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast
1st Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast