HP2 – Creating Space for Prayer – The Heart of Prayer with Fr. Éamonn Bourke – Discerning Hearts Podcast

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HP2 – Creating Space for Prayer – The Heart of Prayer with Fr. Éamonn Bourke

Fr. Éamonn Bourke and Kris McGregor discuss the why, how, and what of “prayer”. In this episode, they explore a creating space for prayer. They also reflect on the witness of Servant of God Dorothy Day.

Here is an excerpt from their conversation:

Fr. Éamonn Bourke:

Absolutely God constantly speaks to the human heart at certain times. Do we stop and listen that God is always prompting us? God will never give up on us. Always drawing us back to life and to love. And sometimes if we can just allow his presence in, he can inspire greatness in the midst of a kind of mediocre in our life. You know, when things are just sometimes even a mess, you know, but he will never give up on us. So if you are listening today and you think that God has given up on you or that there is no hope for me or I can’t, this, what we’re talking about here is for somebody else or it’s for the theologians, for the, the Saint, spirituality and, and holiness and sainthood is open for all of us and God is constantly calling us so we can become holy in the midst of all wherever your family life is, or your work life is, or your school life is that her called a holiness there.

And he called Doorothy Day into something incredible. And she had the courage to stop herself and say, okay, I’m not sure what this is, but I’m want to go with it. And one thing I often think of people , especially young people. I think they’re often afraid to enter into the misre prayer or to enter into holiness or enter into the spiritual life because they feel they’re gonna miss out on something or it’s gonna cramp prompt their style, or, you know, they’re going to look foolish among their friends and that kind of stuff, but actually God never takes away. He always gives. So when we enter into the mystery prayer, we don’t lose anything, we actually gain an abundance. So if you can realize that we have nothing to lose by stilling ourselves and entering to the mystery of prayer because God wants to give us the kingdom abundance more than we can ask or imagine.

What I love about Dorothy Day is her spirituality and her faithfulness brought her to recognize God, not just in herself, but in the people around her and even in people that other people had written off. I love this story where the elderly man had gone to live in the home that they’d set up in a, his language wasn’t particularly, um, suitable for children. If you know what I mean, and he was a bit abusive and that kind of, and people were saying, no, you must throw this man out on the street. He’s causing problems here. And she didn’t. She said, we must love this man. And it turned out the man was in the early stage of Alzheimer’s. So he was actually struggling mentally, which was causing him to act in this way. But her love and her patience with this man helped him to die with dignity. So she was able to see the presence of God. And I think that’s what happens when we entered to mystery of prayer. We begin to see the presence of God, even in the midst of our problems, even in the midst of the people around us who get on our nerves, even in the midst of the worries of life. But as we know, the world is full of beautiful people and beautiful things as well. So it’s about recognizing that.

Father Éamonn Bourke is a priest of the Archdiocese of Dublin, Ireland and served as Vocations Director for the diocese, as well as Pastor in a number of its parishes. Trained as a spiritual director in the contemplative style, he now serves as Chaplain to University College, Dublin, the largest University in Ireland.

⇨For more episodes in the series visit : The Heart of Prayer with Fr. Éamonn Bourke – Discerning Hearts Podcasts

DC14 St. Peter Chrysologus – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

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Dr. Matthew Bunson discusses the life, times and teachings of St. Peter Chrysologus

Born: 406 AD, Imola, Italy

Died: July 31, 450 AD

For more on St. Peter Chrysologus and his teachings

From Wikipedia:

Peter was born in Imola, where Cornelius, bishop of Roman Catholic Diocese of Imola, baptized him, educated him, and ordained him a deacon. He was made an archdeacon through the influence of Emperor Valentinian III. Pope Sixtus III appointed Peter as Bishop of Ravenna (or perhaps archbishop) circa 433, apparently rejecting the candidate whom the people of the city ofRavenna elected. The traditional account, as recorded in the Roman Breviary, is that Sixtus had a vision of Pope Saint Peter the Apostle and Saint Apollinaris of Ravenna, the first bishop of that see, who showed Sixtus a young man, the next Bishop of Ravenna. When a group from Ravenna arrived, including Cornelius and his archdeacon Peter from Imola, Sixtus recognized Peter as the young man in his vision and consecrated him as a bishop.

People knew Saint Peter Chrysologus, the Doctor of Homilies, for his short but inspired talks; he supposedly feared boring his audience. His piety and zeal won universal admiration. After hearing oratory of his first homily as bishop, Roman Empress Galla Placidia supposedly gave him the surname Chrysologus, meaning “golden-worded.” Empress Galla Placidia patronized many of projects of Bishop Saint Peter.

In his extant homilies, bishop Peter explained Biblical texts briefly and concisely. He also condemned Arianism and Monophysitism as heresies and explained beautifully the Apostles’ Creed, the mystery of the Incarnation, and other topics in simple and clear language. He dedicated a series of homilies to Saint John the Baptist and the Blessed Virgin Mary. Peter advocated daily reception of Eucharist. He urged his listeners to confide in the forgiveness offered through Christ. He shared the confidence of Saint Pope Leo I the Great (440-461), another doctor of the Church.

A synod held in Constantinople in 448 condemned Eutyches for Monophysitism; Eutyches then appealed to Saint Peter Chrysologus but failed in his endeavour to win the support of the Bishop. The Acts of the Council of Chalcedon(451) preserves the text of letter of Saint Peter Chrysologus in response to Eutyches; Peter admonishes Eutyches to accept the ruling of the synod and to give obedience to the Bishop of Rome as the successor of Saint Peter.

Archbishop Felix of Ravenna in the early eighth century collected and preserved 176 of his homilies. Various authors edited and translated these works into numerous languages.

Death and veneration

St Peter died circa or after 450 during a visit to Imola, the town of his birth. Older reference books say he died on 2 December, but a more recent interpretation of the ninth-century “Liber Pontificalis Ecclesiae Ravennatis” indicated that he died on 31 July. When in 1729 he was declared a Doctor of the Church, his feast day, not already included in the Tridentine Calendar, was inserted in the Roman Catholic calendar of saints for celebration on 4 December. In 1969 his feast was moved to 30 July, as close as possible to the day of his death, 31 July, the feast day of Saint Ignatius of Loyola.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

To Be Aware of Christ’s Presence – Building a Kingdom of Love w/ Msgr. John Esseff podcast

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Msgr. Esseff reflects on the need to be aware of Christ’s “presence” through our prayer and actions.

Gospel LK 10:38-42

Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

SJC1 – The Hiding Place of the Beloved – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast

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SJC1 – The Hiding Place of the Beloved – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast

In this introductory episode, Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church. Fr. Haggerty helps the listener understand the nature of mystical contemplation and more specifically “What or who is a mystic?” He also helps us understand the dwelling of God in our souls and how can we enter into contemplative prayer.

Here is the excerpt from the Spiritual Canticle by St. John of the Cross that Fr. Haggerty references in the podcast:

SONG OF THE SOUL AND THE BRIDEGROOM

I
THE BRIDE

Where have You hidden Yourself,
And abandoned me in my groaning, O my Beloved? You have fled like the hart,
Having wounded me.
I ran after You, crying; but You were gone.

O shepherds, you who go
Through the sheepcots up the hill, If you shall see Him
Whom I love the most,
Tell Him I languish, suffer, and die.

III

In search of my Love
I will go over mountains and strands;
I will gather no flowers,
I will fear no wild beasts;
And pass by the mighty and the frontiers.

O groves and thickets
Planted by the hand of the Beloved; O verdant meads
Enameled with flowers,
Tell me, has He passed by you?

Where have you hidden,
Beloved, and left me moaning?
You fled like the stag
after wounding me;

I went out calling you, but you were gone. This initial stanza of “The Spiritual Canticle” unlocks the bolt of a door, allowing us a first glimpse at the soul of Saint John of the Cross and his intense love for God. In these opening lines of a lengthy poem, we hear the agonized voice of a lover tormented by her solitude, in a terrible suffering after the departure of her Beloved. The piercing lament of the bride, wounded in the depth of her soul, is an image of the lover of God who seeks for his return after earlier enjoying his close presence. The mood of loneliness in the poem will shift over the course of its forty stanzas to a recognition of the Beloved’s presence even in his concealment. But for now, as the poem commences, the pain is strong and irremediable. Many of the stanzas of this exquisite poem, full of lush natural images, were composed by Saint John of the Cross without pen or paper, the stanzas kept in his memory, while he was locked in a windowless, six-by-ten-foot converted closet, with only a thin slit of light high up in a wall. That room served as a makeshift prison cell in the Calced Carmelite Friars’ monastery in Toledo, Spain, for nine months of his life, from December 1577 until August 1578. Only in the very last period of the nine months did he receive pen and paper from a sympathetic friar serving as his jailer and write down verses. He later recounted to Carmelite nuns that another important poem, “The Dark Night”, was completed before he left that prison cell.

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 18-19). Ignatius Press. Kindle Edition.

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here

Friday of the Seventeenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Friday of the Seventeenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to John 11:19-27

Many Jews had come to Martha and Mary to sympathise with them over their brother. When Martha heard that Jesus had come she went to meet him. Mary remained sitting in the house. Martha said to Jesus, ‘If you had been here, my brother would not have died, but I know that, even now, whatever you ask of God, he will grant you.’ ‘Your brother’ said Jesus to her ‘will rise again.’ Martha said, ‘I know he will rise again at the resurrection on the last day.’ Jesus said:
‘I am the resurrection and the life.
If anyone believes in me, even though he dies he will live,
and whoever lives and believes in me will never die.
Do you believe this?’
‘Yes, Lord,’ she said ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Many Jews had come to Martha and Mary to sympathise with them over their brother. When Martha heard that Jesus had come she went to meet him. Mary remained sitting in the house. Martha said to Jesus, ‘If you had been here, my brother would not have died, but I know that, even now, whatever you ask of God, he will grant you.’ ‘Your brother’ said Jesus to her ‘will rise again.’ Martha said, ‘I know he will rise again at the resurrection on the last day.’ Jesus said:
‘I am the resurrection and the life.
If anyone believes in me, even though he dies he will live,
and whoever lives and believes in me will never die.
Do you believe this?’
‘Yes, Lord,’ she said ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Many Jews had come to Martha and Mary to sympathise with them over their brother. When Martha heard that Jesus had come she went to meet him. Mary remained sitting in the house. Martha said to Jesus, ‘If you had been here, my brother would not have died, but I know that, even now, whatever you ask of God, he will grant you.’ ‘Your brother’ said Jesus to her ‘will rise again.’ Martha said, ‘I know he will rise again at the resurrection on the last day.’ Jesus said:
‘I am the resurrection and the life.
If anyone believes in me, even though he dies he will live,
and whoever lives and believes in me will never die.
Do you believe this?’
‘Yes, Lord,’ she said ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

SP 47 – Episode 47 – On Being a Castaway – In Search of the Still Point with Dr. Regis Martin – Discerning Hearts Podcast

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Episode 47 – On Being a Castaway

Discerning Hearts is honored to host the reflections of Dr. Regis Martin. Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.

For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love (Ignatius, 2006), The Last Things (Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet (Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.

HP1 – What is Prayer? – The Heart of Prayer with Fr. Éamonn Bourke – Discerning Hearts Podcast

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HP1 – What is Prayer? – The Heart of Prayer with Fr. Éamonn Bourke

Fr. Éamonn Bourke and Kris McGregor discuss the why, how, and what of “prayer.” In this episode, they explore the nature of prayer and responding to the call of relationship with God.

Here is an excerpt from their conversation:

Fr. Éamonn Bourke:

We pick up messages from our upbringing, from our surroundings, from the people around us that robs of our peace and developers of that dignity. No human person is perfect. And the way they relate to us will always be imperfect. And the way we relate to other people will be imperfect. But the beautiful thing is that we have a Father who is perfect and who relates to us in a most perfect and beautiful way, and that who we can relate to. And I suppose the beginning point for me in prayer is really recognizing that which we’re carrying, which is vulnerable and weak, and which is weighing us down. And that’d be the beginning point of our prayer. We often think when we go to pray after like put on a smiling face and my life have to be perfect. And I have to say nice words.

Some of the greatest prayers, the prayer that comes from the heart, and, and even to say to God, look, Lord, I’m a frail and vulnerable person. I I’ve picked up a message in my life that I’m overweight and that, that there’s something wrong with me or I’m too shy or I I’m, I’m no good as a person. This is what I’ve picked up from the world. And I’m, I’m just really sharing that with you this morning and the pain that that brings me and the energy it saps for my life. And it, it makes me look at myself and, um, that’s my gift to you this morning, my frail broken, vulnerable weakness. And I’m offering to you as a gift. And I know you as a perfect loving father can transform this broken, frail, weak part of myself, into something beautiful that handing this gift over to God, God can bring something incredibly beautiful from even the most broken wounded state in life. I’ve complete confidence in this. So in some ways we don’t have to put a perfect face on before God when we pray, because he wants to see us and hear his words and all he wants to, in some ways, the broken, weak, vulnerable, embarrassed parts of our life, the stuff that we’re embarrassed to share with anyone else God has already in there. And he’s literally inviting us in to, to open it up, to share it with him so that he can pour his grace into or hurts.

Kris McGregor:

Another important aspect of the why we should pray to him is that sometimes we carry an anger. There may be something that has made us so darkened, anger that even though it’s red hot, sometimes it’s like red, and yet it may be at a person or at parents or something. But oftentimes when you go even deeper, you’re angry with God. Why should I pray to him? And I’ve prayed and he hasn’t answered me. Or why should I do that? Because he’s only going to punish me if I open myself up to him, that can be a real concern for some can’t it Father.

Fr. Éamonn Bourke:

Absolutely. It can be a very deep concern for people because as I said, human life is not easy. And we have, uh, problems and trials. We have times of illness, we have times of bereavement and that can affect us on the physical level, on the emotional level. And most importantly, on the spiritual level. And it can create can anger in our hearts. Remember, my, my own mother died this time last year. And even just coming to terms with the grief for loss, I began to realize myself that there was an anger myself towards God,, that he’d taken her and she’d suffered quite a lot in her life. And just realizing that that anger was there was in a self, a beautiful gift that God enlightened me to see that, okay, I am. So what do I do with this anger? I tell God, I’m angry. I can bring this to the God who loves me and I can share it with him. And I can tell God I’m angry with you, or I’m disappointed with you, or I feel, I feel abandoned by you at times, you know, so we can be completely honest with him in this, whatever is really holding us back and that deep anger within ourselves. Often when we’re upset or anxious, we can bury things down and we can, we can try and cover it up and we can try to force it down, but it doesn’t go away. The wound is still there and unless we can really bring it into our, into light and bring it out to God and share it with them, it’s going to become like a festering wound within our hearts. It’s always going to rob of our peace. You know, they always say to error is human and to forgive divine. So the forgiveness is really a gift from God and a grace from God. And if we pray for that gift of being free, to be able to forgive and to allow anger to go, from his heart flows, that beautiful gift of the energy and the grace.

⇨For more episodes in the series visit : The Heart of Prayer with Fr. Éamonn Bourke – Discerning Hearts Podcasts

DC13 St. Leo the Great – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

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Dr. Matthew Bunson discusses the life, times and teachings of St. Leo the Great

Born: Tuscany, Italy

Died: November 10, 461 AD, Rome, Italy

For more on St. Leo the Great and his teachings

Leo the Great, Pope (c. 395-461)
– Sermons
– Letters

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008

Aware of the historical period in which he lived and of the change that was taking place – from pagan Rome to Christian Rome – in a period of profound crisis, Leo the Great knew how to make himself close to the people and the faithful with his pastoral action and his preaching. He enlivened charity in a Rome tried by famines, an influx of refugees, injustice and poverty. He opposed pagan superstitions and the actions of Manichaean groups. He associated the liturgy with the daily life of Christians: for example, by combining the practice of fasting with charity and almsgiving above all on the occasion of the Quattro tempora, which in the course of the year marked the change of seasons. In particular, Leo the Great taught his faithful – and his words still apply for us today – that the Christian liturgy is not the memory of past events, but the actualization of invisible realities which act in the lives of each one of us. This is what he stressed in a sermon (cf. 64, 1-2) on Easter, to be celebrated in every season of the year “not so much as something of the past as rather an event of the present”. All this fits into a precise project, the Holy Pontiff insisted: just as, in fact, the Creator enlivened with the breath of rational life man formed from the dust of the ground, after the original sin he sent his Son into the world to restore to man his lost dignity and to destroy the dominion of the devil through the new life of grace.

This is the Christological mystery to which St Leo the Great, with his Letter to the Council of Ephesus, made an effective and essential contribution, confirming for all time – through this Council – what St Peter said at Caesarea Philippi. With Peter and as Peter, he professed: “You are the Christ, the Son of the living God”. And so it is that God and man together “are not foreign to the human race but alien to sin” (cf. Serm. 64). Through the force of this Christological faith he was a great messenger of peace and love. He thus shows us the way: in faith we learn charity. Let us therefore learn with St Leo the Great to believe in Christ, true God and true Man, and to implement this faith every day in action for peace and love of neighbour.

For more visit Vatican.va

Day 9 Surrender Prayer Novena – Discerning Hearts Catholic Podcasts

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Pray always in readiness to surrender, and you will receive from it great peace and great rewards, even when I confer on you the grace of immolation, of repentance and of love. Then what does suffering matter? It seems impossible to you? Close your eyes and say with all your soul, “Jesus, you take care of it”. Do not be afraid, I will take care of things and you will bless my name by humbling yourself. A thousand prayers cannot equal one single act of surrender, remember this well. There is no novena more effective than this:

O Jesus, I surrender myself to you, take care of everything! (10 times)

Mother, I am yours now and forever. Through you and with you I always want to belong completely to Jesus.

Amen

For the entire audio 9-day version visit of Surrender to the Will of God Novena

To download a PDF version of this novena click HERE

(Thanks to www.Surrenderprayer.com)

Monday of the Seventeenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Monday of the Seventeenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Matthew 20:20-28

The mother of the sons of Zebedee came to Jesus with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ ‘You do not know what you are asking’ Jesus answered. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’
When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The mother of the sons of Zebedee came to Jesus with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ ‘You do not know what you are asking’ Jesus answered. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’
When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The mother of the sons of Zebedee came to Jesus with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ ‘You do not know what you are asking’ Jesus answered. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’
When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.