Is the cosmos full of items that are connected meaningfully or items that are disconnected? What place does imagination play in human experience? How do we employ imagination to give significance to ordinary and extraordinary things through ritual? This and more in this week’s discussion of Chance or the Dance.
Contrasting the Christian and secular worldviews, Dr. Thomas Howard refreshes our minds with the illuminated view of Christianity as it imbued the world in times pastshowing that we cannot live meaningful lives without this Christian understanding of things. An inspiring apology for Christianity, and a stirring critique of secularism.
Episode 27 – John 13 – Jesus: The Servant of Lovepart 1
“Chapter 13 of the Gospel of John marks the end of the Book of Signs and the beginning of the Book of Glory. The hour of glory—the hour of the crucifixion—has started.
Chapters 13-16 are an extended discourse by Jesus, who is preparing his disciples for his exodus, his departure from this world back to his heavenly Father. The washing of the disciples’ feet is laden with nuptial imagery, a theme that runs throughout the entire Bible.
Beginning with Adam and Eve, the story of salvation is the story of the marriage between God and His people. God entered into a spiritual marriage with Adam and Eve, but this perfect union was shattered by original sin. But through our bodily nature, God has given us a glimpse into the image of the trinity. As John Paul II states in his Theology of the Body, “only the body is capable of making visible what is invisible: the spiritual and the divine. It has been created to transfer into the visible reality of the world, the mystery hidden from eternity in God, and thus to be a sign of it.” The eternal mystery is the union of the three persons of the Trinity. Man’s spiritual union with God, fractured by sin, is restored at the crucifixion, the wedding celebration of Christ and His Church.
Mary is the perfect model of spiritual marriage with Christ. She and John the Evangelist stayed in communion with Jesus as he hung on the cross. The message for us is to stay in communion with God and with each other, avoiding the temptation to run away from the messy crosses of our lives. Over the years, a number of saints have experienced a spiritual marriage with Jesus, and Sharon tells us the story of Catherine of Siena who suffered from the invisible stigmata in her union with Christ.
Turning back to the foot-washing, Sharon shows us the spiritual meaning of this story. Before a wedding, the bride must be blemish-free, washed free of the stain of sin. Baptism cleanses us from original sin, while reconciliation removes the filth of all other sin in our lives. When Jesus washes the feet of the apostles, he is spiritually washing away the guilt of sin, prefiguring the sacrament of reconciliation, “that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish (Eph 5:27).” Stripping down to his linen ephod, Jesus performs the intimate, yet priestly ritual of washing the apostles’ feet, preparing them to enter into the spiritual union of the crucifixion and to become the first priests of a new priesthood of which he is the Eternal High Priest. ”
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.
“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to www.seekingtruth.net
Episode 4 -Baptism: Born from Above– Deacon Keating discusses the adopted child reality and the Sonship of Jesus Christ. The symbol of water and its importance in the rite and in our spiritual lives. The solemn prayer of the celebrant, which, by invoking God and recalling his plan of salvation, blesses the water of baptism or makes reference to its earlier blessing.
Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.
From the Baptismal Rite for Children:
From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:
‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of God.’ The Church has always understood these words to mean that children should not be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimed for them by their parents and godparents, who represent both the local Church and the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’
To fulfill the true meaning of the sacrament, children must later be formed in the faith in which they have been baptized. The foundation of this formation will be the sacrament itself that they have already received. Christian formation, which is their due, seeks to lead them gradually to learn God’s plan in Christ, so that they may ultimately accept for themselves the faith in which they have been baptized
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
You can find the book here.
(A great gift for clergy)
From the book description:
Deacon James Keating’s book Abiding in Christ: Staying with God in a Busy World is a how-to-pray resource. This book helps readers to find a quiet space wherein they can be present to God and offers suggestions of how they can be more open to God s movement within them.
David Torkington, author, and narrator of this work
Episode 1: From Glasgow to Barra
In the first episode, the hermit, Peter Calvay, introduces himself and describes his spiritual journey, which led to him living the eremitical life on a remote island off the Scottish Outer Hebrides. James Robertson, the academic who visits Barra with the intention of seeking spiritual help from Peter, takes up the story. He describes how he came to know of Peter and how he persuaded him to see him over a period of a week. He describes his journey on the island plane landing on the famous cockleshell beach. He arrives filled with the expectation of how Peter, the Hermit, will change his life over the forthcoming week.
David Torkington, the author of Wisdom from the Western Isles has re-edited and abridged the work for broadcast; he is also the narrator. The book was published originally as three separate books: Peter Calvay – Hermit, Peter Calvay – Prophet and Peter Calvay – Mystic. We begin with the first part, The Hermit but including some passages from Peter Calvay – Mystic so as to give an overall view of the spiritual journey for listeners.
David Torkington is an English Spiritual Theologian, author and speaker, specializing in Prayer, Christian Spirituality, and Mystical Theology. Educated at the Franciscan Study Centre, England, he served as Dean of Studies at the National Catholic Radio and Television Centre, London. He was an extra-mural lecturer in Mystical Theology at the Angelicum, the Dominican University in Rome, and has received invitations to speak to Religious, Monks, Diocesan Priests and laypeople from all over the world, including Equatorial Africa, where he gave three prolonged lecture tours speaking on Christian prayer.
Episode 1 – St. Joseph’s World – “St. Joseph and His World”
In this episode, Mike Aquilina and Kris McGregor begin this series on the life and times of St. Joseph with a discussion on his ancestry.
An excerpt from St. Joseph and His World:
The family of David was intensely aware of their mission and purpose in history. The residents of Nazareth and Kochba were alive to the possibility—perhaps a probability—that one of them would bear the messiah into the world.
Archeologists estimate that Nazareth had 120–150 inhabitants in the mid-first century before Christ.3 Seventy years after the clan’s arrival, they were surely established in their routines and integrated into the local economy. The households had their trades, which fathers taught their sons, and mothers taught their daughters.
Later in that century, one of the families in Nazareth—a family of artisans—gave birth to a boy and named him Joseph. His name, like the name of his birthplace, reflected the hope of his people. Joseph, in Hebrew, means “God will increase.”
Aqualina, Mike. St. Joseph and His World (pp. 19-20). Scepter Publishers. Kindle Edition.
You can find the book on which this series is based here
Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries(2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.
Episode 26 – John 12: The Glory of the Lord part 2
“John 12 begins just six days before Jesus’ final Passover on earth. Gathering with some of his disciples, Jesus is dining at the house of Lazarus, who had just been risen from the dead. Sharon gives us the background of typical Greco-Roman dining, where guests would recline at table to eat their meal, and afterward, would be entertained by musicians and sometimes even prostitutes. We recall King Herod, married illicitly to Herodias, who promised even half his kingdom to Herodias’ daughter Salome after she performed a seductive after-dinner dance. Prompted by her mother, Salome demands the head of John the Baptist, who had publicly criticized the marriage between Herod and Herodias. In some paintings, Salome is pictured with a vial of spikenard, a rare, expensive, richly aromatic oil.
Sharon goes on to explain the significance of spikenard for a first-century Jewish girl. Spikenard was kept in an alabaster jar, and on her wedding night, the virgin bride would break open the jar, anoint her new groom, and consummate the wedding. With this background, we now better understand the beautiful meaning behind the actions of Mary of Bethany, who breaks open an enormous jar of spikenard, anoints the feet of Jesus, and then dries them with her hair. Mary desires to give everything to Jesus and enter into a spiritual marriage. She wants to lavish him with not only her most precious earthly gift, but even more, with the priceless gift of her total self: heart, mind, soul, and strength.
6 Spikenard was also used for burial anointing, but having just seen her brother rise from the dead, Mary knows Jesus will also rise and have no need for the burial anointing. Instead, Mary anoints Jesus now as her spiritual spouse. Sharon then moves on to the triumphal entry into Jerusalem, showing how Jesus fulfills the prophecy of Zechariah 9, entering into his kingship riding atop a donkey. To reach Jerusalem, Jesus would have processed through Bethany and Bethphage. Sharon unlocks the importance of Bethphage, also known as the House of Un-ripened Figs. Despite being a few miles outside the city walls, Bethphage was still considered to be part of Jerusalem and was home to two members holding seats in the Sanhedrin. The irony of Jesus processing past this town is profound: any judicial order to execute a rebellious leader had to be made in Bethphage. Today Jesus rides triumphantly past Bethphage; in just a few short days, his execution will be confirmed in Bethphage. ”
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.
“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to www.seekingtruth.net
Episode 3 -Baptism: Born from Above– The importance of the community of faith. Also the relevance and effect of the prayers of exorcism and anointing
Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.
From the Baptismal Rite for Children:
From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:
‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of God.’ The Church has always understood these words to mean that children should not be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimed for them by their parents and godparents, who represent both the local Church and the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’
To fulfill the true meaning of the sacrament, children must later be formed in the faith in which they have been baptized. The foundation of this formation will be the sacrament itself that they have already received. Christian formation, which is their due, seeks to lead them gradually to learn God’s plan in Christ, so that they may ultimately accept for themselves the faith in which they have been baptized
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
You can find the book here.
(A great gift for clergy)
From the book description:
Deacon James Keating’s book Abiding in Christ: Staying with God in a Busy World is a how-to-pray resource. This book helps readers to find a quiet space wherein they can be present to God and offers suggestions of how they can be more open to God s movement within them.
Hans Urs von Balthasar addresses the critical issues that have been unsettling the Catholic laity since the Second Vatican Council. In a clear and readable manner, he focuses on the core elements of the faith: the Word of God; the life, death, and resurrection of Christ; the sacraments; the structure of the Church; and Mary.
Speaking plainly about the polarization within the Catholic Church, he also discusses the various ideological trends—such as liberalism, progressivism, and traditionalism—that have undermined the confidence and the unity of the faithful.
“In this Primer, Balthasar addresses today’s faithful laity who feel that [the] solidity of the Church is shifting beneath their feet. He speaks to those who fear that the Church has done what she ought not to do: that she is in fact relaxing her demands in order to win favor, not from God, but from man. Into this situation, Balthasar re-proposes the ‘form’ of Jesus Christ as revealed in his Church. This form is ‘only the whole’: the whole, concrete reality of Christ, conveyed within Catholic tradition. This form is ‘spun from three strands’ of Word, sacrament, and ecclesial authority. These three provide the Church with the ability to remain on course despite the winds blowing through history.”
— Angela Franks, Ph.D., From the Foreword
Episode 12 – Nestorius – “Villains of the Early Church: And How They Made Us Better Christians“was
In this episode, Mike Aquilina and Kris McGregor discuss Nestorius, an archbishop of Constantinople who proclaimed that Mary could not be the “Theotokos”. Such statements brought about the Council of Ephesus and a declaration throughout the Christian Church that his thought was emphatically wrong. Mary was, and still is, the “Mother of God.”
An excerpt from Villains of the Early Church:
We’ve been having an argument with these other people, the monks explained. We say that Mary is rightly called Mother of God—in Greek, Theotokos. But these other people say it’s not right to call her anything but Mother of the Man—Anthropotokos. Which of us is right?
Nestorius was delighted with the opportunity to show off his erudition. His answer probably struck him as very clever and evenhanded. In a way, he said, you’re both right. Each of those names can be used for Mary in a loose and imprecise way. But technically the proper term would be Mother of the Christ—Christotokos. If you want to be accurate, you’ll avoid calling her anything else.3
Thus, Constantinople was first introduced to that little word “technically”—in Greek, akribos—which the world would soon learn was one of Nestorius’ very favorite terms when he was arguing with people. It revealed a lot about the way he thought. The problem with most people, Nestorius seemed to believe, was that they didn’t choose their terms carefully enough. When you’re talking about important issues of theology, you need to be very precise in your language.
The problem with Nestorius, thought practically everybody else in Constantinople, was that he had just said Mary wasn’t Mother of God.
The people of the city instantly latched onto that little word “technically” as representing everything they hated about Nestorius. “If Mary is not technically the Mother of God,” they said, “then her Son is not technically God.”4 Mary had always been called Mother of God, as long as anybody could remember. The city—the whole Empire—was devoted to the Blessed Virgin. What was wrong with this new archbishop?
“He seemed afraid of the word Theotokos,” Socrates recalled, “as if it were some frightful ghost.”5 In the opinion of Socrates and many others, the problem wasn’t loose language on the part of the great majority of Christians. The problem was that Nestorius didn’t know what he was talking about. “The baseless fear he showed on this subject merely demonstrated how very ignorant he was. He was naturally a fluent speaker, so people thought he must be well educated. But actually he was disgracefully illiterate.” Socrates thought that Nestorius not only didn’t know what the great Christian writers before him had written on these subjects, but also didn’t care. He was smarter than they were. He could work things out for himself.6
Well, if Nestorius didn’t know what the great Christians of earlier generations had taught, it was about time somebody told him. Enter the Bishop of Alexandria.
Aquilina, Mike. Villains of the Early Church: And How They Made Us Better Christians . Emmaus Road Publishing. Kindle Edition.
You can find the book on which this series is based here
Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries(2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.
Episode 2 -Baptism: Born from Above– The importance of the name we are given at baptism. The role and significance of godparents.
Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.
From the Baptismal Rite for Children:
From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:
‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of God.’ The Church has always understood these words to mean that children should not be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimed for them by their parents and godparents, who represent both the local Church and the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’
To fulfill the true meaning of the sacrament, children must later be formed in the faith in which they have been baptized. The foundation of this formation will be the sacrament itself that they have already received. Christian formation, which is their due, seeks to lead them gradually to learn God’s plan in Christ, so that they may ultimately accept for themselves the faith in which they have been baptized
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
You can find the book here.
(A great gift for clergy)
From the book description:
Deacon James Keating’s book Abiding in Christ: Staying with God in a Busy World is a how-to-pray resource. This book helps readers to find a quiet space wherein they can be present to God and offers suggestions of how they can be more open to God s movement within them.
Episode 1 – St. Joseph’s World – “St. Joseph and His World”
