Talk Four presented at the Fullness of Truth Conference entitled “Mercy and the Psalms”
In the Year of Mercy, Pope Francis called the Church to contemplate the mercy of God in the face of Christ. Even more fundamentally, he has called us to give and receive mercy, to seek it for ourselves and others.
But what is mercy? Is it an emotion? An action? An affront to justice or an expression of justice? Moreover, what does it look like in action? Where do we find it described in Sacred Scripture? What do we need to do to receive it? And how do we share God’s mercy as we go about our lives in the world today?
At the 2016 Fullness of Truth Conference, “The Gospel of Divine Mercy,” those questions and more were explored in an attempt to plumb the depths of this all-important manifestation of God’s healing, forgiving, transforming, faithful love with help from the Sacred Page.
Held at Prince of Peace Catholic Church in Houston, Texas, from June 24–25, 2016, the Fullness of Truth Conference featured six talks by St. Paul Center President Dr. Scott Hahn and St. Paul Center Fellows Dr. John Bergsma and Dr. Michael Barber.
Msgr. Esseff reflects on the significance of Easter 2020! In this podcast, he reflects on the Acts of the Apostles and the importance of the little ones in the Church.
R. (22) The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
“His mercy endures forever.”
Let those who fear the LORD say,
“His mercy endures forever.”
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
O LORD, grant salvation!
O LORD, grant prosperity!
Blessed is he who comes in the name of the LORD;
we bless you from the house of the LORD.
The LORD is God, and he has given us light.
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
Talk Three presented at the Fullness of Truth Conference entitled “Jesus and the Miracle of Mercy in the Gospels”
In the Year of Mercy, Pope Francis called the Church to contemplate the mercy of God in the face of Christ. Even more fundamentally, he has called us to give and receive mercy, to seek it for ourselves and others.
But what is mercy? Is it an emotion? An action? An affront to justice or an expression of justice? Moreover, what does it look like in action? Where do we find it described in Sacred Scripture? What do we need to do to receive it? And how do we share God’s mercy as we go about our lives in the world today?
At the 2016 Fullness of Truth Conference, “The Gospel of Divine Mercy,” those questions and more were explored in an attempt to plumb the depths of this all-important manifestation of God’s healing, forgiving, transforming, faithful love with help from the Sacred Page.
Held at Prince of Peace Catholic Church in Houston, Texas, from June 24–25, 2016, the Fullness of Truth Conference featured six talks by St. Paul Center President Dr. Scott Hahn and St. Paul Center Fellows Dr. John Bergsma and Dr. Michael Barber.
Msgr. Esseff reflects on the significance of Easter 2020! In this podcast, he begins by talking about one of his teachers at Catholic University, Msgr. Fulton Sheen (now a Venerable of the Church). He then reflects on the Acts of the Apostles.
R. (2ab) O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
O LORD, our Lord,
how glorious is your name over all the earth!
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
Talk Two presented at the Fullness of Truth Conference entitled “Mercy and the Psalms”
In the Year of Mercy, Pope Francis called the Church to contemplate the mercy of God in the face of Christ. Even more fundamentally, he has called us to give and receive mercy, to seek it for ourselves and others.
But what is mercy? Is it an emotion? An action? An affront to justice or an expression of justice? Moreover, what does it look like in action? Where do we find it described in Sacred Scripture? What do we need to do to receive it? And how do we share God’s mercy as we go about our lives in the world today?
At the 2016 Fullness of Truth Conference, “The Gospel of Divine Mercy,” those questions and more were explored in an attempt to plumb the depths of this all-important manifestation of God’s healing, forgiving, transforming, faithful love with help from the Sacred Page.
Held at Prince of Peace Catholic Church in Houston, Texas, from June 24–25, 2016, the Fullness of Truth Conference featured six talks by St. Paul Center President Dr. Scott Hahn and St. Paul Center Fellows Dr. John Bergsma and Dr. Michael Barber.
Msgr. Esseff reflects on the significance of Easter 2020! In this podcast, he discusses how to live on the “rollercoaster ride” of this pandemic. Also, Msgr. Esseff was very touched by a particular comment of a listener, Cecilia from the U.K. Be sure to listen for it at 27:13 minute mark of the podcast. From this point forward we will begin to read some of your comments and emails to Msgr. Esseff on the podcast. If there is something special you would like to share with him, please send it along.
Peter and John were going up to the temple area
for the three o’clock hour of prayer.
And a man crippled from birth was carried
and placed at the gate of the temple called “the Beautiful Gate” every day
to beg for alms from the people who entered the temple.
When he saw Peter and John about to go into the temple,
he asked for alms.
But Peter looked intently at him, as did John,
and said, “Look at us.”
He paid attention to them, expecting to receive something from them.
Peter said, “I have neither silver nor gold,
but what I do have I give you:
in the name of Jesus Christ the Nazorean, rise and walk.”
Then Peter took him by the right hand and raised him up,
and immediately his feet and ankles grew strong.
He leaped up, stood, and walked around,
and went into the temple with them,
walking and jumping and praising God.
When all the people saw him walking and praising God,
they recognized him as the one
who used to sit begging at the Beautiful Gate of the temple,
and they were filled with amazement and astonishment
at what had happened to him.
Talk one presented at the Fullness of Truth Conference entitled “The Gospel of Divine Mercy”
In the Year of Mercy, Pope Francis called the Church to contemplate the mercy of God in the face of Christ. Even more fundamentally, he has called us to give and receive mercy, to seek it for ourselves and others.
But what is mercy? Is it an emotion? An action? An affront to justice or an expression of justice? Moreover, what does it look like in action? Where do we find it described in Sacred Scripture? What do we need to do to receive it? And how do we share God’s mercy as we go about our lives in the world today?
At the 2016 Fullness of Truth Conference, “The Gospel of Divine Mercy,” those questions and more were explored in an attempt to plumb the depths of this all-important manifestation of God’s healing, forgiving, transforming, faithful love with help from the Sacred Page.
Held at Prince of Peace Catholic Church in Houston, Texas, from June 24–25, 2016, the Fullness of Truth Conference featured six talks by St. Paul Center President Dr. Scott Hahn and St. Paul Center Fellows Dr. John Bergsma and Dr. Michael Barber.
Msgr. Esseff reflects on the significance of Easter 2020! In this podcast, he begins by discussing the activity of the Holy Spirit and the activity of the Devil in this present moment. He asks us to watch out for three evil spirits that can that would divide us, cause conflict and anxiety. Always turn to the Spirit of Truth.
Mary Magdalene stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, “Woman, why are you weeping?”
She said to them, “They have taken my Lord,
and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”
She thought it was the gardener and said to him,
“Sir, if you carried him away,
tell me where you laid him,
and I will take him.”
Jesus said to her, “Mary!”
She turned and said to him in Hebrew, “Rabbouni,”
which means Teacher.
Jesus said to her, “Stop holding on to me,
for I have not yet ascended to the Father.
But go to my brothers and tell them,
‘I am going to my Father and your Father,
to my God and your God.’”
Mary went and announced to the disciples,
“I have seen the Lord,”
and then reported what he had told her.
On the day of Pentecost, Peter stood up with the Eleven,
raised his voice, and proclaimed:
“You who are Jews, indeed all of you staying in Jerusalem.
Let this be known to you, and listen to my words.
“You who are children of Israel, hear these words.
Jesus the Nazorean was a man commended to you by God
with mighty deeds, wonders, and signs,
which God worked through him in your midst, as you yourselves know.
This man, delivered up by the set plan and foreknowledge of God,
you killed, using lawless men to crucify him.
But God raised him up, releasing him from the throes of death,
because it was impossible for him to be held by it.
For David says of him:
I saw the Lord ever before me,
with him at my right hand I shall not be disturbed.
Therefore my heart has been glad and my tongue has exulted;
my flesh, too, will dwell in hope,
because you will not abandon my soul to the nether world,
nor will you suffer your holy one to see corruption.
You have made known to me the paths of life;
you will fill me with joy in your presence.
My brothers, one can confidently say to you
about the patriarch David that he died and was buried,
and his tomb is in our midst to this day.
But since he was a prophet and knew that God had sworn an oath to him
that he would set one of his descendants upon his throne,
he foresaw and spoke of the resurrection of the Christ,
that neither was he abandoned to the netherworld
nor did his flesh see corruption.
God raised this Jesus;
of this we are all witnesses.
Exalted at the right hand of God,
he poured forth the promise of the Holy Spirit
that he received from the Father, as you both see and hear.”
Join Dr. Anthony Lilles and Kris McGregor as they offer a type of “online retreat” based on the spiritual work Heart of the World written by Fr. Hans Urs von Balthasar.
In fourth “conference” talk, Dr. Lilles reflects upon “Love – A Wilderness”
Here is the excerpt that is read in the conference:
We fall down and adore you. In the end, only you remain, O Heart at the Center! We are not. Whatever is good in us is you. What we ourselves are is negligible. We pass by before you and aspire to be nothing more than mirrors and windows for our brothers. Our setting before you is your rising over us: our merging into you and your entry into us. For still does our decline before you bear the figure of your own decline, and still does our guilty distance from you belong not to ourselves, since you have made it into a distance of your own, Sin has the form of redemption.
And so in the end you remain alone, all in all. You are one with yourself, and without losing yourself you pour yourself out into the many. By remaining in the multiplicity of the members, you bring them all home into the unity of the Body. your self-emptying, even unto uttermost weakness and the renouncing of love, is your deed of uttermost strength and immutable love , and when you are weakest and they all trample you like a worm, it is then you are the Hero and have trampled the serpent. For what is emptiness? What fullness? Which of them is real privation? When you are empty and thirst for fullness, the we, the Church, are your fulfillment. But you are always the fullness and we are the void, always, even when you are fatigued and spent with exhaustion, even then do we all receive from your fullness grace upon grace. Your Church is but a vessel, she is only your organ. You are the leaping fountain. And even if out of us also there springs up a stream into life everlasting, this is a draft which you gave, for only from you do streams of living water flow. And when you go through the world poor and gray, cloaked in the garments of the lowly and the disinherited, concealing yourself behind sinners and tax-collectors, and we absent-mindedly perform on you the eight works of mercy, even then you alone are the giver who has made love possible for us from both within and without.
You alone remain. You are all in all. Even if your love desires us in order to delight in twoness and in order to celebrate with us the mystery of begetting and conceiving, nevertheless it is always YOUR love in both instances, your love which both gives and is given, at once seed and womb, and, again, the child begotten is none other than you. If love needs two feet in order to walk, still the walker is but one person, and that one is you. And if love needs two lovers, a lover and a beloved, still the love is only one, and that one is you.
Everything hearkens back to your throbbing Heart. Time and the seasons still hammer away and create, and your Heart drives the world and all its happenings forward with great painful blows. It is the unrest of the clock, and your Heart is restless until it rests in me. Your Heart is restless until we rest in you, once time and eternity have become interfused. But: Be at peace! I have overcome the world. The torment of sin has already been submerged in the stillness of love. The experience of what the world is has made love darker, more fiery, more ardent. The shallower abyss of rebellion has been swallowed up in unfathomable mercy, and throbbing majestically reigns serene the Heart of God.
Hans Urs von Balthasar, Heart of the World (San Francisco: Ignatius Press, 1979), 217-219.
Here is the link to the Divine Mercy Prayerthat Dr. Lilles mentions in the conference.
Though having the “Heart of the World” mentioned in this “retreat” is not necessary, we would encourage you at some to purchase this outstanding spiritual classic.
A great Catholic theologian speaks from the heart about the Heart of Christ, in a profound and lyrical meditation on Our Lord’s love for his Bride the Church.
Avid readers of Hans Urs von Balthasar often describe Heart of the World as a “surprise”. The “pure serenity of a volcano under snow” readers usually find in Balthasar, as translator Erasmo Leiva puts it, gives way to “the poet-theologian” who dares to “bare his own heart”. The sult is what can only be described as lyrical, even intimate spiritual reflections.
“Heart of the World”, the translator continues, “deserves a place next to
the Imitation of Christ. Especially in the passages where Christ speaks to the soul, Father von Balthasar shows himself a worthy successor of
Thomas a Kempis. Both works combine an intense personal piety with
a precise awareness of the believer’s position as child and servant of Christ’s Church…. For Balthasar, as for Kempis and all genuine Chris tians, the saint is first and foremost the one who renders constant thanks for having been loved.”
Heart of the World is a profound and theologically rich reflection on the
Heart of God.
Anthony Lilles, S.T.D. is the St. Patrick’s Seminary & University in Menlo Park, CA. He has served the Church and assisted in the formation of clergy since 1994, and now previously served in the Archdiocese of Los Angeles as Academic Dean of St. John’s Seminary, associate professor of theology and Academic Advisor of Juan Diego House. The son of a California farmer, married with young adult children, he holds a BA in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). He was a founding faculty member of Saint John Vianney Seminary in Denver where he also served as academic dean, department chair, director of liturgy and coordinator of spiritual formation for the permanent deacon program. He has recently published Hidden Mountain Secret Garden, Omaha: Discerning Hearts (2012)
