August 2016

Day 5 St. Bernard of Clairvaux Novena

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Day 5

St. Bernard you have said:

“Jesus, thou joy of loving hearts, Thou fount of life, thou Light of men, From the best bliss that earth imparts We turn unfilled to Thee again. We taste Thee, O Thou living Bread, And long to feast upon Thee still: We drink of Thee, the Fountainhead, And thirst our souls from Thee to fill. O Jesus, ever with us stay, Make all our moments calm and bright; Chase the dark night of sin away, Shed o’er the world Thy holy light.”

St. Bernard you have given us this prayer and with you, we pray:

(The Memorare)

REMEMBER, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired with this confidence, I fly to thee, O Virgin of virgins, my Mother; to thee do I come; before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.

O God, who made of the Abbot Saint Bernard
a man consumed with zeal for your house
and a light shining and burning in your Church,
grant, through his intercession,
that we may be on fire with the same spirit
and walk always as children of light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

The music chant used within this prayer is an excerpt from “Missa pro defunctis – VI. Offertorium” by Giammatteo Asola preformed by Papalin under creative common license

For the complete novena visit:
The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

St. Maximilian Kolbe – A Lectio Moment

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St. Maximilian Kolbe from Discerning Hearts on Vimeo.

Day 4 St. Bernard of Clairvaux Novena

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Day 4

St. Bernard you have said:

“Ignorance is brutal, arrogance is devilish. Pride only, the chief of all iniquities, can make us treat gifts as if they were rightful attributes of our nature, and, while receiving benefits, rob our Benefactor of His due glory.”

“Let your prayer for temporal blessings be strictly limited to things absolutely necessary.”

St. Bernard you have given us this prayer and with you, we pray:

(The Memorare)

The music chant used within this prayer is an excerpt from “Missa pro defunctis – VI. Offertorium” by Giammatteo Asola preformed by Papalin under creative common license

For the complete novena visit:
The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

The Seventh Way – The Nine Ways of Prayer of St. Dominic

The Nine Ways of Prayer of St. Dominic

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The Seventh Way of Prayer

While praying, he was often seen to reach towards heaven like an arrow which has been shot from a taut bow straight upwards into the sky. He would stand with hands outstretched above his head and joined together, or at times slightly separated as if about to receive something from heaven. One would believe that he was receiving an increase of grace and in this rapture of spirit was asking God for the gifts of the Holy Spirit for the Order he had founded.

He seemed to seek for himself and his brethren something of that transcendent joy which is found in living the beatitudes, praying that each would consider himself truly blessed in extreme poverty, in bitter mourning, in cruel persecutions, in a great hunger and thirst for justice, in anxious mercy towards all. His entreaty was that his children would find their delight in observing the commandments and in the perfect practice of the evangelical counsels. Enraptured, the holy father then appeared to have entered into the Holy of Holies and the Third Heaven. After prayer of this kind he truly seemed to be a prophet, whether in correcting the faulty, in directing others, or in his preaching.

Our holy father did not remain at prayer of this type very long but gradually regained full possession of his faculties. He looked during that time like a person coming from a great distance or like a stranger in this world, as could easily be discerned from his countenance and manner. The brethren would then hear him praying aloud and saying as the prophet: “Hear, O Lord, the voice of my supplication which I pray to thee, when I lift up my hands to thy holy temple” (Ps. 27:2).

Through his words and holy example he constantly taught the friars to pray in this way, often repeating those phrases from the psalms: “Behold, now bless ye the Lord, all ye servants of the Lord … in the nights lift up your hands to the holy places, and bless ye the Lord” (Ps. 133:1-3), “I have cried to thee, O Lord, hear me; hearken to my voice when I cry to thee. Let my prayer be directed as incense in they sight; the lifting up of my hands as the evening sacrifice” (Ps. 140:1-2). The drawing shows us this mode of prayer so that we may better understand it.

The text was taken from the book St. Dominic: Biographical Documents, edited by Fr. Francis C. Lehner, O.P. The chapter “The Nine Ways of Prayer of St. Dominic” was translated by Fr. Andrew Kolzow, O.P.

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press.
Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus
Imprimatur: Patrick A. O’Boyle Archbishop of Washington
April 29,1964

For the complete list visit:
The Nine Ways of Prayer of St. Dominic

The Sixth Way – The Nine Ways of Prayer of St. Dominic

The Nine Ways of Prayer of St. Dominic

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The Sixth Way of Prayer

Our holy Father, Saint Dominic, was also seen to pray standing erect with his hands and arms outstretched forcefully in the form of a cross. He prayed in this way when God, through his supplications, raised to life the boy Napoleon in the sacristy of the Church of Saint Sixtus in Rome, and when he was raised from the ground at the celebration of Mass, as the good and holy Sister Cecilia, who was present with many other people and saw him, narrates. He was like Elias who stretched himself out and lay upon the widow’s son when he raised him to life.

In a similar manner he prayed near Toulouse when he delivered the group of English pilgrims from danger of drowning in the river. Our Lord prayed thus while hanging on the cross, that is, with his hands and arms extended and “with a loud cry and tears … he was heard because of his reverent submission” [Heb. 5:7].

Nor did the holy man Dominic resort to this manner of praying unless he was inspired by God to know that something great and marvelous was to come about through the power of his prayer. Although he did not forbid the brethren to pray in this way, neither did he encourage them to do so. We do not know what he said when he stood with his hands and arms extended in the form of a cross and raised the boy to life. Perhaps it was those words of Elias: “O Lord, my God, let the soul of this child, I beseech thee, return into his body” (III Kings 17:21). He certainly followed the prophet’s exterior manner in his prayers on that occasion. The friars and sisters, however, as well as the nobles and cardinals, and all others present were so struck by this most unusual and astonishing way of prayer that they failed to remember the words he spoke. Afterwards, they did not feel free to ask Dominic about these matters because this holy and remarkable man inspired in them a great sense of awe and reverence by reason of the miracle.

In a grave and mature manner, he would slowly pronounce the words in the Psalter which mention this way of prayer. He used to say attentively: “O Lord, the God of my salvation: I have cried in the day and in the night before thee,” as far as that verse “All the day I have cried to thee, O Lord: I stretched out my hands to thee” (Ps. 87:2-10). Then he would add: “Hear, O Lord, my prayer give ear to my supplication in thy truth . . .” He would continue the prayer to these words: “I stretched forth my hands to thee . . . Hear me speedily, O Lord” (Ps. 142:1-7).

This example of our father’s prayer would help devout souls to appreciate more easily his great zeal and wisdom in praying thus. This is true whether, in doing so, he wished to move God in some wonderful manner through his prayer or whether he felt through some interior inspiration that God was to move him to seek some singular grace for himself or his neighbor. He then shone with the spiritual insight of David, the ardor of Elias, the charity of Christ, and with a profound devotion, as the drawing serves to indicate.

The text was taken from the book St. Dominic: Biographical Documents, edited by Fr. Francis C. Lehner, O.P. The chapter “The Nine Ways of Prayer of St. Dominic” was translated by Fr. Andrew Kolzow, O.P.

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press.
Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus
Imprimatur: Patrick A. O’Boyle Archbishop of Washington
April 29,1964

For the complete list visit:
The Nine Ways of Prayer of St. Dominic

Day 3 St. Bernard of Clairvaux Novena

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Day 3

St. Bernard you have said:

“Righteousness is the natural and essential food of the soul, which can no more be satisfied by earthly treasures than the hunger of the body can be satisfied by air. If you should see a starving man standing with mouth open to the wind, inhaling draughts of air as if in hope of gratifying his hunger, you would think him lunatic. But it is no less foolish to imagine that the soul can be satisfied with worldly things which only inflate it without feeding it.”

St. Bernard you have given us this prayer and with you, we pray:

(The Memorare)

The music chant used within this prayer is an excerpt from “Missa pro defunctis – VI. Offertorium” by Giammatteo Asola preformed by Papalin under creative common license

For the complete novena visit:
The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

St. Jane de Chantal, wife, mother, foundress, saint! with Teresa Monaghen

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Join Bruce and I as we learn more about the life of St. Jane de Chantal from Teresa Monaghen, of the Pro Sanctity Movement.

Jane Frances was born in Dijon, France, February 28, 1572. Her life story is fascinating. She married Christopher, Baron of Chantal, at the age of 20. They were deeply in love with each other. Together they would have six children (three died shortly after they were born). Christopher’s accidental death sent Jane into a deep depression. She was only 28 at the time. But her faith helped heal her broken heart (and survive her crazy relatives).

It was said that her first spiritual director was really rigid and not a great fit at all for Jane. But after hearing Fr. Francis de Sales preach one day, she sought him out for direction. Their meeting and the subsequent spiritual relationship would change both their lives and touch many others for generations to come. Jane, under the direction of Francis de Sales, founded the Order of the Visitation of Holy Mary. She died on this date in 1641 at the age 69. Check out more on her life here.

Any one out there seeking a good and spirit-filled spiritual director, ask St. Jane Francis de Chantal to pray with you. She knows what you are going through!

Day 2 St. Bernard of Clairvaux Novena

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Day 2

St. Bernard you have said:

“The man who is wise, therefore, will see his life as more like a reservoir than a canal. The canal simultaneously pours out what it receives; the reservoir retains the water till it is filled, then discharges the overflow without loss to itself … Today there are many in the Church who act like canals, the reservoirs are far too rare … You too must learn to await this fullness before pouring out your gifts, do not try to be more generous than God.”

St. Bernard you have given us this prayer and with you we pray:

(The Memorare)

The music chant used within this prayer is an excerpt from “Missa pro defunctis – VI. Offertorium” by Giammatteo Asola preformed by Papalin under creative common license

For the complete novena visit:
The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

The Fifth Way – The Nine Ways of Prayer of St. Dominic

The Nine Ways of Prayer of St. Dominic

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The Fifth Way of Prayer

When he was in the convent, our holy father Dominic would sometimes remain before the altar, standing erect without supporting himself or leaning upon anything. Often his hands would be extended before his breast in the manner of an open book; he would stand with great reverence and devotion as if reading in the very presence of God. Deep in prayer, he appeared to be meditating upon the words of God, and he seemed to repeat them to himself in a sweet voice. He regularly prayed in this way for it was Our Lord’s manner as Saint Luke tells us: “. . . according to his custom he entered the synagogue on the Sabbath and began to read” [Luke 4:16]. The psalmist also tells us that “Phinees stood up and prayed, and the slaughter ceased” [Ps. 105:30].

He would sometimes join his hands, clasping them firmly together before eyes filled with tears and restrain himself. At other times he would raise his hands to his shoulders as the priest does at Mass. He appeared then to be listening carefully as if to hear something spoken from the altar. If one had seen his great devotion as he stood erect and prayed, he would certainly have thought that he was observing a prophet, first speaking with an angel or with God himself, then listening, then silently thinking of those things which had been revealed to him.

On a journey he would secretly steal away at the time for prayer and, standing, would immediately raise his mind to heaven. One would then have heard him speaking sweetly and with supreme delight some loving words from his heart and from the riches of Holy Scripture which he seemed to draw from the fountains of the Savior. The friars were very much moved by the sight of their father and master praying in this manner. Thus, having become more fervent, they were instructed in the way of reverent and constant prayer: “Behold as the eyes of servants are on the hands of their masters, as the eyes of the handmaid are on the hands of her mistress . . .” [Ps. 122:2].

The text was taken from the book St. Dominic: Biographical Documents, edited by Fr. Francis C. Lehner, O.P. The chapter “The Nine Ways of Prayer of St. Dominic” was translated by Fr. Andrew Kolzow, O.P.

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press.
Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus
Imprimatur: Patrick A. O’Boyle Archbishop of Washington
April 29,1964

For the complete list visit:
The Nine Ways of Prayer of St. Dominic

Day 1 St. Bernard of Clairvaux Novena

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Day 1

St. Bernard you have said:

“Neither fear nor self-interest can convert the soul. They may change the appearance, perhaps even the conduct, but never the object of supreme desire… Fear is the motive which constrains the slave; greed binds the selfish man, by which he is tempted when he is drawn away by his own lust and enticed (James 1:14). But neither fear nor self-interest is undefiled, nor can they convert the soul. Only charity can convert the soul, freeing it from unworthy motives.”

St. Bernard you have given us this prayer and with you we pray:

(The Memorare)

The music chant used within this prayer is an excerpt from “Missa pro defunctis – VI. Offertorium” by Giammatteo Asola preformed by Papalin under creative common license

The closing prayer – Excerpt from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved. Used with permission

For the complete novena visit: The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

For the complete novena visit: The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

The Nine Ways of Prayer of St. Dominic

The Seventh Way of Prayer

The text was taken from the book St. Dominic: Biographical Documents, edited by Fr. Francis C. Lehner, O.P. The chapter “The Nine Ways of Prayer of St. Dominic” was translated by Fr. Andrew Kolzow, O.P.

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press. Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus Imprimatur: Patrick A. O’Boyle Archbishop of Washington April 29,1964

For the complete list visit: The Nine Ways of Prayer of St. Dominic

The Nine Ways of Prayer of St. Dominic

The Sixth Way of Prayer

The text was taken from the book St. Dominic: Biographical Documents, edited by Fr. Francis C. Lehner, O.P. The chapter “The Nine Ways of Prayer of St. Dominic” was translated by Fr. Andrew Kolzow, O.P.

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press. Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus Imprimatur: Patrick A. O’Boyle Archbishop of Washington April 29,1964

For the complete list visit: The Nine Ways of Prayer of St. Dominic

For the complete novena visit: The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

For the complete novena visit: The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

The Nine Ways of Prayer of St. Dominic

The Fifth Way of Prayer

The text was taken from the book St. Dominic: Biographical Documents, edited by Fr. Francis C. Lehner, O.P. The chapter “The Nine Ways of Prayer of St. Dominic” was translated by Fr. Andrew Kolzow, O.P.

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press. Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus Imprimatur: Patrick A. O’Boyle Archbishop of Washington April 29,1964

For the complete list visit: The Nine Ways of Prayer of St. Dominic

For the complete novena visit:
The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

For the complete novena visit:
The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press.
Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus
Imprimatur: Patrick A. O’Boyle Archbishop of Washington
April 29,1964

For the complete list visit:
The Nine Ways of Prayer of St. Dominic

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press.
Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus
Imprimatur: Patrick A. O’Boyle Archbishop of Washington
April 29,1964

For the complete list visit:
The Nine Ways of Prayer of St. Dominic

For the complete novena visit:
The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

For the complete novena visit:
The Nine Day Novena to St. Bernard of Clairvaux – Mp3 audio and Text

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press.
Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus
Imprimatur: Patrick A. O’Boyle Archbishop of Washington
April 29,1964

For the complete list visit:
The Nine Ways of Prayer of St. Dominic