religion Archives

GWML#13 Bram Stoker and “Dracula” – Great Works in Western Literature with Joseph Pearce podcast

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Episode 13 – Bram Stoker and “Dracula” on Great Works in Western Literature with Joseph Pearce

When solicitor’s clerk Jonathan Harker travels to Transylvania on business to meet a mysterious Romanian count named Dracula, he little expects the horrors this strange meeting will unleash. Thus Bram Stoker’s 1897 novel of blood and passion begins, rapidly accelerating from Harker’s nightmarish experiences in Castle Dracula to a full-fledged vampiric assault on late-Victorian London itself. The story, narrated through a collection of documents-primarily journal entries and letters-chronicles the desperate efforts of a band of gentlemen to protect the virtue of their ladies and lay to rest the ancient threat once and for all.

Often vacillating wildly between the terrible and the comic, Dracula at the same time brings to life a host of compelling themes: tensions between antiquity and modernity; the powers and limitations of technology; the critical importance of feminine virtue; the difference between superstition and religion; the nature of evil; and, perhaps most compellingly, the complex relationship between ancient faith and scientific enlightenment. More vivid than any of its varied film adaptations, and over a century after its first publication, Dracula still retains its sharp bite.

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life,the times, and influence of authors of great works in literature .

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. , as well as co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Critical Editions

USCCA31 – The First Commandment: Believe in the True God – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA31 Chapter 25

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 25:

The first three Commandments treat our relationship to God. The last seven concern our relationship with each other. The First Commandment calls us to have faith in the true God, to hope in him, and to love him fully with mind, heart, and will. We respond to God, who has created and redeemed us and extends his providential care to us every minute of each day. The First Commandment fosters the virtue of religion that moves us to adore God alone because he alone is holy and worthy of our praise.

United States Conference of Catholic Bishops (USCCB)

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Matt Wilkom for his vocal talents in this episode.

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IP#214 Dr. Benjamin Wiker – Worshipping the State on Inside the Pages

Dr. Benjamin Wiker once again brings to us a fascinating, well-researched, and informative historical review of the multiple factors which have brought us to the rise of “secular liberalism” in the United States. This is not book about political parties, but rather the overall mindset that has infected every fabric of our society. He demonstrates the interplay between ideas and events. By looking at the teachings of certain influential philosophers (Machiavelli, Hobbes, Spinoza, Rousseau, and Locke) he demonstrates the “step-by-step” descent which has led us to point where various aspects of our culture lift up the “belief of unbelief”, a strange paradox which ultimately undermines the integrity of the moral life of a society. Dr. Wiker is delightfully engaging to talk with. I always look forward to reading his books…over and over again.

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You can find the book here

“Benjamin Wiker’s book is the most forthright and unblinking analysis yet published of the ubiquitous assault on religion in American society. Not only every religious believer but every believer in religious liberty should read it.’

James Hitchcock, Professor of History, St. Louis University and author of What is Secular Humanism?, The Recovery of the Sacred, and The Supreme Court and Religion in American Life.

IP#189 Dr. Rodney Stark – America’s Blessings on Inside the Pages

“America’s Blessings: How Religion Benefits Everyone, Including Atheists” is outstanding; it’s the book most anti-religion pundits don’t want you to read.

Once again, it was a delight to speak with Dr. Rodney Stark about this subject. He is one of the leading authorities on the sociology of religion. The Distinguished Professor of the Social Sciences and co-director of the Institute for Studies of Religion at Baylor University, Dr. Stark has broken open for us a wealth of studies, polls, and data that indicate the tremendous benefits organized religion has had on the United States of America. He also presents, in his uniquely authentic style, the dangers of taking this blessing for granted.

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You can find the book here

From the description:

Starting with a historical overview, Stark traces America’s religious roots from the founding of the country up through the present day, showing that religiosity in America has never been consistent, static, or monolithic. Interestingly, he finds that religious practice is now more prevalent than ever in America, despite any claims to the contrary. From here, Stark devotes whole chapters to unpacking the latest research on how religion affects different facets of modern American life, including crime, family life, sexuality, mental and physical health, sophistication, charity, and overall prosperity. The cumulative effect is that when translated into comparisons with western European nations, the United States comes out on top again and again. Thanks in no small part to America’s rich religious culture, the nation has far lower crime rates, much higher levels of charitable giving, better health, stronger marriages, and less suicide, to note only a few of the benefits.
In the final chapter, Stark assesses the financial impact of these religious realities. It turns out that belief benefits the American economy—and all 300 million citizens, believer and nonbeliever alike—by a conservative estimate of $2.6 trillion a year. Despite the atheist outcry against religion, the remarkable conclusion is clear: all Americans, from the most religious among us to our secular neighbors, really ought to count our blessings.

Faith Check 32 – Organized Religion?

Organized Religion?

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It’s something we’ve all heard before: I believe in God, but not organized religion.
But as Catholics we believe that Jesus started a Church—yes an organized religion, if you will.

The Church is a gift to the world, which God has ordained as the vehicle in which we are sanctified and grow on the way to our heavenly destination.

Above all, the Catholic Church is a family. Man is not an island, as it was once famously said, and we need the community found in our brothers and sisters in the Faith.
A visible Church is necessary for the dispensing of the seven sacraments, which Jesus instituted for the forgiveness of sins and growth in grace.

And God has always desired that His people gather to give Him glory by corporate, liturgical worship and sacrifice, which is fulfilled in the New Covenant by the Holy Mass.

Yes, the organized institution of the Church has often had its share of scandals and sins. The human face of the Church can be messy and imperfect. But God does not desire for us to escape to a spiritual island or alternative religion, but to serve Him and His people in the Church He founded and has promised to be with until He returns in glory.

CA-2 What is the relationship between religion and science?-St. Thomas Aquinas – Christian Apologetics with Dr. R. R. Reno ep 2

Episode 2- What is the relationship between religion and science?

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Question 1 Article 2. Whether sacred doctrine is a science.

Objection 1: It seems that sacred doctrine is not a science. For every science proceeds from self-evident principles. But sacred doctrine proceeds from articles of faith which are not self-evident, since their truth is not admitted by all: “For all men have not faith” (2 Thess. 3:2). Therefore sacred doctrine is not a science.

Objection 2: Further, no science deals with individual facts. But this sacred science treats of individual facts, such as the deeds of Abraham, Isaac and Jacob and such like. Therefore sacred doctrine is not a science.

On the contrary, Augustine says (De Trin. xiv, 1) “to this science alone belongs that whereby saving faith is begotten, nourished, protected and strengthened.” But this can be said of no science except sacred doctrine. Therefore sacred doctrine is a science.

I answer that, Sacred doctrine is a science. We must bear in mind that there are two kinds of sciences. There are some which proceed from a principle known by the natural light of intelligence, such as arithmetic and geometry and the like. There are some which proceed from principles known by the light of a higher science: thus the science of perspective proceeds from principles established by geometry, and music from principles established by arithmetic. So it is that sacred doctrine is a science because it proceeds from principles established by the light of a higher science, namely, the science of God and the blessed. Hence, just as the musician accepts on authority the principles taught him by the mathematician, so sacred science is established on principles revealed by God.

Reply to Objection 1: The principles of any science are either in themselves self-evident, or reducible to the conclusions of a higher science; and such, as we have said, are the principles of sacred doctrine.

Reply to Objection 2: Individual facts are treated of in sacred doctrine, not because it is concerned with them principally, but they are introduced rather both as examples to be followed in our lives (as in moral sciences) and in order to establish the authority of those men through whom the divine revelation, on which this sacred scripture or doctrine is based, has come down to us.

For an online version of St. Thomas Aquinas’ “Summa” click here

“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, soon-to-be Blessed John Paul II, G. K. Chesterton, Blaise Pascal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.

R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.