Jesus Archives

BKL39 – “Who Do You Say That I Am?” with Msgr. John Esseff

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Msgr. Esseff reflects on the readings for the day and in particular the question asked by Jesus, “Who do you say that I am?” Do we witness to this Truth? What are the blocks in our hearts to authentically proclaiming Jesus to the world around us?

Gospel LK 9:18-24

Once when Jesus was praying in solitude,
and the disciples were with him,
he asked them, “Who do the crowds say that I am?”
They said in reply, “John the Baptist;
others, Elijah;
still others, ‘One of the ancient prophets has arisen.’”
Then he said to them, “But who do you say that I am?”
Peter said in reply, “The Christ of God.”
He rebuked them
and directed them not to tell this to anyone.He said, “The Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”
Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

To obtain a copy of Msgr. Esseff’s book by visiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

BKL30 – The Transfiguration and the Glory of God – Building a Kingdom of Love w/ Msgr. John Esseff

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Msgr. Esseff offers insights on the Transfiguration of Jesus and it’s meaning for our lives today.

From the NAB Gospel LK 9:28B-36

Jesus took Peter, John, and James
and went up the mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him. Transfiguration_Titian

As they were about to part from him,
Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

To obtain a copy of Msgr. Esseff’s book by visiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

Day 1 The Virgin Mary, Untier of Knots Novena – Discerning Hearts

(A brief note why I felt the Novena is so important to promote…you can find the text for Day 1 lower in the post)

Click here for the complete text and audio for the Mary, Untier of Knots Novena

“Eve, by her disobedience, tied the knot of disgrace for the human race; whereas Mary, by Her obedience, undid it…For what the virgin Eve had bound fast through unbelief, this did the Virgin Mary set free through faith.” Saint Irenaeus, in his writings, titled Adversus Haereses (Against Heresies).

I once experienced a situation in which I was totally flummoxed in how to proceed; the result was a tremendous piercing of the heart, all very painful and sad. A large messy misunderstanding arose and the ability to communicate with the other person involved completely disappeared. I wasn’t sure how to pray or even what to pray for, and frankly, it just hurt so much I couldn’t think what to do next. So, like any confused child, I went to my mother for help…our Blessed Mother to be more specific.

As indicated by the great saint above, St. Irenaeus, the role of Our Lady as the one who “unties” the knots in our lives goes way back to the early years of the Church. The “knots” of course can be anything that separates us from God and our fellow man. And in particular, those knots that tie up and strangle loving relationships in families and friendships.

The image most closely associated with this devotion was one in the 1700s by an unknown painter. As you can see in the picture, in her hands is a knotted white ribbon, which, with the aid of the angels, she is peacefully untying. All of this is done under the watchful gaze of the Holy Spirit. All the while she is crushing, under her feet, the head of the serpent whose body is coiled and knotted.

In her booklet, Dr. Suzel Frem Bourgerie’s writes about the knots each of us suffers. “How they suffocate the soul, beat us down, betray the heart’s joy and even the will to continue living.” She goes on to say: “… The Virgin Mary does not want this to continue anymore in your life. She comes to you today for you to give her all these snarls because she will undo them one by one.”

In the personal situation that I cited above, I found great comfort and peace knowing that our Blessed Mother was handling everything. I grew to trust in her loving care for the relationship. She, in turn, has taught me to totally trust her Son in all things That was the first knot she needed to untie for me, now she’s working on the others.

Click here for the complete text and audio for the Mary, Untier of Knots Novena

Sign of the Cross
Act of Contrition

First Day

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Bible reading:

…« and now she will bear a son. You shall call him ‘Jesus’ for he will save his people from their sins.»

( Mathew 1, 21 )

Brief Reflection:

Our Lord Jesus, was born of the flesh and blood of the Holy Virgin Mary, spouse of the Holy Spirit. Jesus, untied the tongues of the mute, the obstacles to the paralytics, he remove the yoke of the oppressed , and he liberated the sinners with his death. Jesus, through his Death and Resurrection is the Great Untier of Knots of our humanity united to sin. His Mother, first disciple and co re-demptrix, will untie our knots.

( Brief meditation: meditate with one decade of the Holy Rosary: One Our Father, 10 Hail Mary’s, One Glory be and the Prayer to “The Virgin Mary untier of Knots”)

The Signs of Our Times – a reflection with Msgr. John Esseff – Discerning Hearts

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Msgr. Esseff reflects on the readings given by the Church at this time of the year which brings us the teachings on the end

times. How are we to understand these readings? What did it mean to the people of the Church 2000 years ago? What does it mean for us today? The Gospel and the words of the Jesus having meaning for the entire world today. For those persecuted today, this message is for you!

Rv 18:1-2, 21-23; 19:1-3, 9a

I, John, saw another angel coming down from heaven,
having great authority,
and the earth became illumined by his splendor.
He cried out in a mighty voice:”Fallen, fallen is Babylon the great.
She has become a haunt for demons.
She is a cage for every unclean spirit,
a cage for every unclean bird,
a cage for every unclean and disgusting beast.”A mighty angel picked up a stone like a huge millstone
and threw it into the sea and said:”With such force will Babylon the great city be thrown down,
and will never be found again.
No melodies of harpists and musicians,
flutists and trumpeters,
will ever be heard in you again.
No craftsmen in any trade
will ever be found in you again.
No sound of the millstone
will ever be heard in you again.
No light from a lamp
will ever be seen in you again.
No voices of bride and groom
will ever be heard in you again.
Because your merchants were the great ones of the world,
all nations were led astray by your magic potion.”

After this I heard what sounded like
the loud voice of a great multitude in heaven, saying:

“Alleluia!
Salvation, glory, and might belong to our God,
for true and just are his judgments.
He has condemned the great harlot
who corrupted the earth with her harlotry.
He has avenged on her the blood of his servants.”

They said a second time:

“Alleluia! Smoke will rise from her forever and ever.”

Then the angel said to me, “Write this:
Blessed are those who have been called
to the wedding feast of the Lamb.”

Gospel Lk 21:20-28

Jesus said to his disciples:
“When you see Jerusalem surrounded by armies,
know that its desolation is at hand.
Then those in Judea must flee to the mountains.
Let those within the city escape from it,
and let those in the countryside not enter the city,
for these days are the time of punishment
when all the Scriptures are fulfilled.
Woe to pregnant women and nursing mothers in those days,
for a terrible calamity will come upon the earth
and a wrathful judgment upon this people.
They will fall by the edge of the sword
and be taken as captives to all the Gentiles;
and Jerusalem will be trampled underfoot by the Gentiles
until the times of the Gentiles are fulfilled.”There will be signs in the sun, the moon, and the stars,
and on earth nations will be in dismay,
perplexed by the roaring of the sea and the waves.
People will die of fright
in anticipation of what is coming upon the world,
for the powers of the heavens will be shaken.
And then they will see the Son of Man
coming in a cloud with power and great glory.
But when these signs begin to happen,
stand erect and raise your heads
because your redemption is at hand.”

Have you entered the “open door” into the Sacred Heart? A reflection with Msgr. John Esseff – Discerning Hearts

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Msgr. Esseff continues his reflection on the readings found in the readings of the Church’s liturgy, with a particular emphasis on the Thanksgiving during these turbulent times. We need to remember that He is not a “tinsel” God…He has power which He passes on to us to draw upon. The power comes from PRAYER! Do you believe that? Jesus invites us to enter through the open door…the open door into His Sacred Heart. Have you entered? Like in the parable given by Jesus in the Gospel, what have done with the “golden coins” you have been given?

BKL#18 – Building a Kingdom of Love w/ Msgr. John Esseff – Suffering, Dying, and Rising with Jesus

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Msgr. Esseff remembers his encounters with St. Padre Pio. He also reflects on the Gospel for this particular

Sunday, which places its focus on the suffering, death and rising of Jesus. That this world is not our “forever” destiny. We were created for Eternal Life. Now will it forever in Heaven or will it forever separation from God in Hell. The central act of Jesus Christ was to suffer, die and rise. It takes the deepest wounds that we and redeems it. In today’s world, we will suffer in the Paschal Mystery in order to witness the glory of God to the world. He shares the compelling story of a boy named Eddie Walsh who is a tremendous witness of the Gospel Truth.

From the NAB Mk 9:30-37

Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.

They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
They had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in the their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”

To obtain a copy of Msgr. Esseff’s book byvisiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

The Nativity of the Blessed Virgin Mary, Our Mother – Discerning Hearts

I LOVE it…the birthday of the mother of all “moms”! Happy Birthday to the dearest Mother of all. The Church celebrates 3 birthdays on the calendar…Jesus, John the Baptist, and the great Mother of God, Mary Most Holy. We celebrate the day the Immaculate Conception was brought through birth into the world.

From The Catholic News Agency –
“The Catholic Church will soon celebrate the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anna.

The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church’s traditional beliefs about the birth of Mary.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary’s father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anna, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anna began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anna when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”

After Mary’s birth, according to the Protoevangelium of James, Anna “made a sanctuary” in the infant girl’s room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ . . . And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”

The protoevangelium goes on to describe how Mary’s parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.” – CNA

The Nativity of the Blessed Virgin Mary, Our Mother

I LOVE it…the birthday of the mother of all “moms”! Happy Birthday to the dearest Mother of all. The Church celebrates 3 birthdays on the calendar…Jesus, John the Baptist, and the great Mother of God, Mary Most Holy. We celebrate the day the Immaculate Conception was brought through birth into the world.

From The Catholic News Agency –
“The Catholic Church will soon celebrate the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anna.

The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church’s traditional beliefs about the birth of Mary.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary’s father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anna, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anna began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anna when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”

After Mary’s birth, according to the Protoevangelium of James, Anna “made a sanctuary” in the infant girl’s room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ . . . And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”

The protoevangelium goes on to describe how Mary’s parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.” – CNA

Radical surrender and giving up all to follow Jesus: The camel and the eye of the needle – reflections from Msgr. John Esseff – Discerning Hearts

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Msgr. Esseff shares some of the experience from the on-going seminarian retreat in Cleveland, OH. He reflects on the gospel reading which presents the teaching of Jesus about how it is easier for a camel to pass t

hrough the eye of a needle than for a rich man to enter into the Kingdom of Heaven. What are we to make of that? How attached are we to our “things” and money? What holds us bound? How do we obtain authentic freedom? What is the unique surrender of the priest? What is the gift?

The Journey to the Inner Self and St. Teresa Benedicta of the Cross (Edith Stein) with Msgr. John Esseff – Discerning Hearts

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Msgr. Esseff powerfully reflects on the journey to the inner self guided by the Holy Spirit into the heart and

St. Teresa Benedicta of the Cross (Edith Stein). He examines the writings of the prophet Jeremiah and St. Matthew and what it means to have true union with God. It is exemplified in the life and journey of Edith Stein. It will all lead to the heart of Jesus.