When Prayer Feels Wasted – a reflection with Dr. Anthony Lilles – Discerning Hearts

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From Dr. Anthony Lilles’ blog “Beginning to Pray”

There are times when prayer feels wasted. We cry out from the very depths of our being begging to be heard, sometimes in tears, sometimes in desperate plight, sometimes with an overwhelming sense of personal unworthiness. Sometimes, when some sign of Divine Providence is most sought, our voices echo in lifeless silence.

In these moments, those who doubted our faith or considered us hypocrites, they feel themselves vindicated – sometimes with glee, sometimes with hidden sorrow. Here, the seemingly unanswered prayer mysteriously resounds in their hearts too. Behind the derision one faces for having dared to believe, there is also a painful solidarity with the whole of humanity. For every prayer that seems unanswered reaffirms a sense of alienation, of rejection, of unbearable misery in the heart of every man and woman since Eden.

In the story of salvation, the most contemporary doubt in the Father’s love is just another manifestation of this primordial reality. Christian prayer does not avoid this common human condition – it boldly enters this poverty to fill it with something new. If it humbly accepts all forms of mockery before the mystery of unanswered prayer, it is to offer this too as a living sacrifice to the Living God.

For the Christian, the tired sorrow of unanswered prayer has been made open to an explosive beatitude. The Word of the Father made this painful cry His own when He implicated Himself in our sin. In this, the Suffering Servant found a way so that we would not have to suffer our plight alone – our wounds are healed by His.

His last wordless cry of abandonment revealed His life’s project: He dared to offer with love to the Father His every breathe and heartbeat from first to last so that every human hardship might be completely enveloped in divine mercy. Now, by faith, His project can become our project. Because His offering to the Father was perfect in love, the Savior of the world fills our dying weakness with the secret freshness of new life whenever we offer it to Him with even the tiniest effort of solidarity. When prayer seems unanswered, the One who cried to the Father for love of us from crib to Cross is allowing us an opportunity to share in the salvific work of His own prayer.

Like the myrrh, the tears and the kisses that once anointed the feet of Jesus, prayer wasted on God for our brothers and sisters, for spouse and children, and even for ourselves, always takes on cruciform proportions – dimensions that extend from one horizon to the other, from height to depth, from what is visible to what cannot be seen. If such prayer weeps over abandonment, disappointment, frustration, injustice, inadequacy, failure, voids and weakness – such prayer also boldly cleaves with gratitude to the invincible hope that none of this can separate us from that astounding love revealed by the Risen Lord.

Dr. Anthony Lilles is the author of “Hidden Mountain, Secret Garden”

Available at Amazon.com as an ebook (click here), a paperback edition (click here). You may also order a paperback edition at createspace.com.

The Story of St. Perpetua and St. Felicity with Mike Aquilina – Discerning Hearts

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Mike Aquilina offers the compelling story of the St. Perpetua and her great friend and sister in the faith, St. Felicity.

From CNA:

Saints Perpetua and Felicity were martyrs who died for the faith around the year 203.

St. Perpetua was a young, well-educated, noblewoman and mother living in the city of Carthage in North Africa. Her mother was a Christian and her father was a pagan. In terms of her faith, Perpetua followed the example of her mother. Despite the pleas of her father to deny her faith, Perpetua did the very opposite, and fearlessly proclaimed it. At the age of 22, she was imprisoned for her faith. While in prison she continued to care for her infant child and put up with the tortures designed to make her renounce her faith. Perpetua remained steadfast until the end. St. Perpetua was sacrificed at the games as a public spectacle for not renouncing her faith.
St. Felicity was a pregnant slave girl who was imprisoned with St. Perpetua. Little is known about the life of St. Felicity because, unlike Perpetua, she did not keep a diary of her life. After imprisonment and torture, Felicity was also condemned to die at the games. Only a few days before her execution, Felicity gave birth to a daughter who was secretly taken away to be cared for by some of the Faithful.

The feast of these Saints is March 7.

St. Basil the Great – the “Doer” with Mike Aquilina – Discerning Hearts

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Known as the “Doer”, St. Basil the Great is an extraordinary figure in our Christian heritage.

Our Holy Father, Pope Benedict XVI has said,

Saint Basil the Great, one of the most eminent Fathers of the Eastern Church, showed to all those who wished to give themselves completely to God the way of monastic life, “where the precept of concretely lived charity becomes the ideal of human coexistence, where the human being seeks God without limitation or impediment” (cf. Orientale Lumen, 9). Saint Basil is for you a model of perfect service of God and the Church. His whole life consisted in the harmonious exercise of the virtue of faith and in acts of practical love in the spirit of the evangelical counsels. Down the centuries the teaching of Saint Basil has borne mature fruits of religious life, especially in the East.

Take a listen to the interview above with Mike Aquilina and learn so much more about this “great” Father of the Church

Hidden Mountain, Secret Garden: A Theological Contemplation on Prayer by Anthony Lilles – Discerning Hearts

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“Hidden Mountain Secret Garden: a theological contemplation of prayer” helps the reader discover the riches of mental prayer in the Catholic Tradition. In fact, the images of the “Hidden Mountain” and the “Secret Garden” are ancient metaphors for contemplative prayer, a kind of prayer that begins and ends in faith.

This book is especially for those whose prayer is a search for the loving eyes of One who has conquered death. This kind of prayer beholds the wonder of Christ’s living but hidden presence in one’s highest thoughts and most noble aspirations as well as in one’s instinctual urges and deepest longings. The ecstasy of this kind of prayer extends beyond even the vast unexplored horizons of the human heart and opens to an immensity of such excessive mercy that all else is forgotten — and only love remains.

The whole world needs this love: it is the secret garden, the hidden mountain, the inexhaustible riches only prayer knows and an excess of grace only prayer can make known. This is why Blessed John Paul II told the Church not to be afraid to open wide the doors of our hearts to Christ and it is why He told the young people of the world to be proud to proclaim the Gospel of the Lord. For those brave souls who have faithfully open their hearts to the Lord through this discipline of this kind of prayer, every Christian owes you a debt of gratitude. For those who want to join them, this work encourages you along the way — for the journey you endeavor is at once the most perilous, the most heart-rending and the most wonderful adventure this world has ever known.

Available at Amazon.com as an ebook (click here), a paperback edition (click here). You may also order a paperback edition at createspace.com.

“Dr. Anthony Lilles has authored an introduction to prayer that is inspiring and encouraging. For those desiring to pray this is a resource that is full of practical advice – written simply and attractively. This book bears the mark of a man – husband, father and teacher – who is not only imbued with the wisdom of the Saints, but who has also, through his own prayer, learned how all of us can, through prayer, foster faith in and love for Jesus and his Gospel.”
THOMAS G. WEINANDY, O.F.M., CAP. Executive Director for the Secretariat for Doctrine United States Conference of Catholic Bishops

This is a wonderful book. I’ve taught spiritual theology many years and I wish I had had this text use. In fact, I wish I had written this book. It is scriptural, patristic, historical, theological, mystical, experiential and user friendly. Dr. Lilles takes us through the spiritual journey of prayer, citing Fathers and doctors, saints and even sinners to guide us on our Christian way toward contemplation. Weaving many themes into a harmonious whole, he opens up the life of contemplation for all Christians, our baptismal birthright in a way that is accessible and attractive. This is a book one will read more than once.
FR. GILES DIMOCK, O.P., S.T.D University Parish of St. Thomas Aquinas At the University of Virginia

In this book we find the real meat of the new evangelization. The church in America will not be renewed by “facts about Jesus” but only through one’s choice to let Christ reach the heart and change it from within. It is an ancient message received by only few: Do not be afraid of letting go of what now defines you. Let Christ tell you who you are. Dr. Lilles is one of the ablest guides to lead us through to such a choice. Will I stay with knowledge about Jesus or will I enter the garden of prayer and finally come to know Him!! Do not be afraid to be loved, read this book.
DEACON JAMES KEATING, PH.D, Institute for Priestly Formation, Omaha, NE

IP#153 Mark Brumley – YOUCAT on Inside the Pages

It’s great to be joined once again by Mark Brumley! This time we discuss YOUCAT, an engaging a catechism designed for a youthful audience. I say “youthful” because it appeals to seekers in all age groups. Bright in design, filled with questions and answers, and thoughtful in its presentation of doctrine, YOUCAT, on every page, brings the faith alive. A fantastic resource for every home…a perfect gift for confirmation kids and adults alike. Especially in the light of the challenges facing the Catholic faith in today’s world, we talk with Mark the need for this particular resource.

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You can find out more here

What Pope Benedict XVI has to say about the YOUCAT project:

“Study this Catechism with passion and perseverance. Make a sacrifice of your time for it! Study it in the quiet of your room; read it with a friend; form study groups and networks; share with each other on the Internet. By all means continue to talk with each other about your faith.”

St. Andre Bessette – God’s Doorkeeper…holding the door open for the rest of us

“Do not try to have your trials taken away from you, rather, ask for the grace to endure them well”.

Pope Benedict XVI at St. Andre’s caniozation –

“Brother André Bessette, born in Quebec, in Canada, and a religious of the Congregation of the Holy Cross, knew suffering and poverty very early in life. This led him to turn to God for prayer and an intense interior life. Doorman at the Notre Dame College in Montreal, he showed boundless charity and did everything possible to soothe the despair of those who confided in him. With little instruction, he nevertheless understood what was essential to his faith. For him, to believe meant to submit freely and lovingly to Divine Will. Everything existed through the mystery of Jesus, he lived the beatitude of the pure of heart, that of personal rectitude. It is thanks to this simplicity, he showed many God. He had the Saint Joseph Oratory of Mont Royal built, where he was the faithful guardian until his death in 1937. There, he was the witness of many healings and conversions. “Do not try to have your trials taken away from you”, he said, “rather, ask for the grace to endure them well”. For him, everything spoke of God and His presence. May we, following his example, search for God with simplicity to discover Him always present in the core of our lives! May the example of Brother André inspire Canadian Christian life!”

Heres is a wonderful post by

by Fr. Andrew Gawrych, CSC
Associate Director, US Office of Vocations
Notre Dame, IN

The Seven Crosses of St. Andre Bessette

Growing up, I feared that my life might be meaningless. In fact, it was the search for a truth and a love that could give my life eternal meaning that led me into the arms of Jesus and of the Church. Eventually, on March 29, 2010, I became a priest in the Congregation of Holy Cross – the same religious family of Brother André Bessette.One of the main lessons I have drawn from my saintly brother is that no life is meaningless in God. There were countless reasons why Brother André’s life should have ended up meaningless, and yet here we are celebrating his canonization. His life is the powerful story of how our crosses can be borne as a gift and transformed into our hope for true meaning and life. I invite you to join me in praying with this hero of our faith so that our lives, like his, might take on an eternal, life-giving meaning.

1. The Cross of Low Expectations

Brother André, the expectations for you couldn’t have been lower. They baptized you the day after your birth because they did not think you would survive. Later on, your physical frailty and lack of education made others expect so little of you, leaving for you only the more menial tasks like tending the door. Yet you fulfilled these simple tasks with such great love, exceeding the expectations of everyone. Intercede for us so that God may grant us the same courage to overcome our world’s paltry expectations of us. May we achieve the true greatness of holiness for which God lovingly created us.

2. The Cross of Wandering

Brother André, you knew what it was like to wander through this life. While still young, you were orphaned and forced from your home. For many years, you journeyed from town to town and job to job, even leaving your homeland for the textile mills in the United States, in search of a new home. You only found your home in this life when Divine Providence led you to your vocation to the religious life in the Congregation of Holy Cross. Intercede for us that we may allow God to guide us towards the vocation to which we are called. May we, too, find our homes in this life.

3. The Cross of Rejection

Brother André, you knew what it was like to be rejected. Your own religious family of Holy Cross did not accept you at first. You yourself said, “When I first arrived to the college, I was shown the door … and I remained there for forty years!” Yet even more painfully, when the Lord chose you to be His healing hand in others’ lives, you incurred the misunderstanding and rejection of those who failed to see God’s greatness through you. Intercede for us, so that we may have the same strength in the face of ridicule. May we remain steadfast to the mission God has entrusted to us to bring Him glory.

4. The Cross of Others’ Suffering

Brother André, you truly knew the weight of others’ suffering. As news of the healings spread, more and more people came to you, often expecting a miraculous cure. Their burdens became your burdens; their crosses became your crosses. Your ministry exacted its toll on you, draining your strength and patience and even bringing you to tears. You revealed to those suffering the hope of the Cross of Christ, the hope of the God who is always with us in our need. Intercede for us so that we may be able to enter into others’ sufferings and bear their crosses with them. May we unleash the healing hope of the Crucified One.

5. The Cross of Setbacks

Brother André, even the works God accomplished through your life did not come without their setbacks. At many times during the construction of the Oratory dedicated to your patron St. Joseph, it seemed that the ambitious project would never be completed. Yet you continued to place your trust in Divine Providence. You even had a statue of St. Joseph placed under the unfinished roof so he could raise the remaining funds. And defying all predictions, St. Joseph did just that! Intercede for us so that we may have the same faith in Providence. May the setbacks of our life not distract us from fulfilling God’s will.

6. The Cross of Our Own Suffering

Brother André, from your birth and throughout your life, your health was frail. Rarely did you eat more than bread dipped in watered-down milk or soup. You knew physical suffering and its seeming meaninglessness that afflicted the many broken and ill people who came to you. But in God, your weakness became your strength, letting you enter more deeply into the hurts and pains of others. You journeyed in faith with them through the Cross to new life in Christ. Intercede for us so that we may be able to transform our weaknesses into strengths. May our sufferings be transformed into a redemptive balm in the lives of others.

7. The Cross of Death

Brother André, like all of us since our ancestors Adam and Eve, you had to bear the ultimate cross of death. But death was not the end of your life or your life’s story. Battling the cold, over a million people came from far and wide to pay their last respects. Your funeral was just the preview of the millions who continue to visit the Oratory each year, as well as the many ministries to the poor and the sick that bear your name throughout the world. Intercede for us so that we, too, may have life in God and produce an even greater harvest for God’s people. May we, too, lay down our lives in such a way that we can be counted among the saints.

IP#122 Fr. Robert Spitzer – Ten Universal Principles on Inside the Pages

It’s always a joy to talk with Fr. Robert Spitzer! With his latest book , “Ten Universal Principles: A Brief Philosophy of the Life Issues” he has brought solid philosophy that is easy to read and understand. Not just for those who are interested in a prolife discussion, the “Ten Universal Principles” is perfect for anyone who wishes to grow in the use of faith and reason. Fr. Spitzer addresses many questions including: How do we make sense of life? How should we treat others? How should we reasonably be expected to be treated by others? When human life is at stake, are there reasonable principles we can rely on to guide our actions? How should our laws be framed to protect human life? What kind of society should be built?

The Four Levels of Happiness described in the last section is worth it’s weight in gold.

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The Four Levels of Happiness^®

Happiness is the only goal that people pursue for its own sake, which makes it an ideal lens for explaining why people and organizations behave as they do. The Four Levels of Happiness model shows leaders how to elevate the powerful drive for happiness and direct it toward shared goals, strong ethics, and great performance. Click here for a full description of the Four Levels.

You find the book here

You can listen to more Fr. Spitzer as he discusses the “5 Pillars of the Spiritual Life” on the Inside the Pages interview #56

IP#109 Fr. Robert Barron – Catholicism on Inside the Pages

Fr. Robert Barron’s “Catholicism: a journey to the heart of the faith” is wonderful. A beautiful exploration of the Roman Catholic faith and it’s gift to the world and to culture.

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From randomhouse.com

What is the Catholicism? A 2,000 living tradition? A worldview? A way of life? A relationship? A mystery? In Catholicism Father Robert Barron examines all these questions and more, seeking to capture the body, heart and mind of the Catholic faith.
Starting from the essential foundation of Jesus Christ’s incarnation, life, and teaching, Father Barron moves through the defining elements of Catholicism – from sacraments, worship, and prayer, to Mary, the Apostles, and Saints, to grace, salvation, heaven, and hell – using his distinct and dynamic grasp of art, literature, architecture, personal stories, Scripture, theology, philosophy, and history to present the Church to the world.
Paired with his documentary film series of the same title, Catholicism is an intimate journey, capturing “The Catholic Thing” in all its depth and beauty. Eclectic, unique, and inspiring, Father Barron brings the faith to life for a new generation, in a style that is both faithful to timeless truths, while simultaneously speaking in the language of contemporary life.

Find out more about the book Fr. Barron’s website : wordonfire.org

CA-2 What is the relationship between religion and science?-St. Thomas Aquinas – Christian Apologetics with Dr. R. R. Reno ep 2

Episode 2- What is the relationship between religion and science?

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Question 1 Article 2. Whether sacred doctrine is a science.

Objection 1: It seems that sacred doctrine is not a science. For every science proceeds from self-evident principles. But sacred doctrine proceeds from articles of faith which are not self-evident, since their truth is not admitted by all: “For all men have not faith” (2 Thess. 3:2). Therefore sacred doctrine is not a science.

Objection 2: Further, no science deals with individual facts. But this sacred science treats of individual facts, such as the deeds of Abraham, Isaac and Jacob and such like. Therefore sacred doctrine is not a science.

On the contrary, Augustine says (De Trin. xiv, 1) “to this science alone belongs that whereby saving faith is begotten, nourished, protected and strengthened.” But this can be said of no science except sacred doctrine. Therefore sacred doctrine is a science.

I answer that, Sacred doctrine is a science. We must bear in mind that there are two kinds of sciences. There are some which proceed from a principle known by the natural light of intelligence, such as arithmetic and geometry and the like. There are some which proceed from principles known by the light of a higher science: thus the science of perspective proceeds from principles established by geometry, and music from principles established by arithmetic. So it is that sacred doctrine is a science because it proceeds from principles established by the light of a higher science, namely, the science of God and the blessed. Hence, just as the musician accepts on authority the principles taught him by the mathematician, so sacred science is established on principles revealed by God.

Reply to Objection 1: The principles of any science are either in themselves self-evident, or reducible to the conclusions of a higher science; and such, as we have said, are the principles of sacred doctrine.

Reply to Objection 2: Individual facts are treated of in sacred doctrine, not because it is concerned with them principally, but they are introduced rather both as examples to be followed in our lives (as in moral sciences) and in order to establish the authority of those men through whom the divine revelation, on which this sacred scripture or doctrine is based, has come down to us.

For an online version of St. Thomas Aquinas’ “Summa” click here

“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, soon-to-be Blessed John Paul II, G. K. Chesterton, Blaise Pascal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.

R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.

CA-1 Introduction – St. Thomas Aquinas – Christian Apologetics with Dr. R. R. Reno ep 1

Episode 1 – What is Christian Apologetics? Who was St. Thomas Aquinas, his life, his times, and his contribution. What is “theology”? What is the “Summa”?

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Question 1. article 1 The nature and extent of sacred doctrine

Whether, besides philosophy, any further doctrine is required?

Objection 1: It seems that, besides philosophical science, we have no need of any further knowledge. For man should not seek to know what is above reason: “Seek not the things that are too high for thee” (Ecclus. 3:22). But whatever is not above reason is fully treated of in philosophical science. Therefore any other knowledge besides philosophical science is superfluous.

Objection 2: Further, knowledge can be concerned only with being, for nothing can be known, save what is true; and all that is, is true. But everything that is, is treated of in philosophical science—even God Himself; so that there is a part of philosophy called theology, or the divine science, as Aristotle has proved (Metaph. vi). Therefore, besides philosophical science, there is no need of any further knowledge.

On the contrary, It is written (2 Tim. 3:16): “All Scripture, inspired of God is profitable to teach, to reprove, to correct, to instruct in justice.” Now Scripture, inspired of God, is no part of philosophical science, which has been built up by human reason. Therefore it is useful that besides philosophical science, there should be other knowledge, i.e. inspired of God.

I answer that, It was necessary for man’s salvation that there should be a knowledge revealed by God besides philosophical science built up by human reason. Firstly, indeed, because man is directed to God, as to an end that surpasses the grasp of his reason: “The eye hath not seen, O God, besides Thee, what things Thou hast prepared for them that wait for Thee” (Is. 66:4). But the end must first be known by men who are to direct their thoughts and actions to the end. Hence it was necessary for the salvation of man that certain truths which exceed human reason should be made known to him by divine revelation. Even as regards those truths about God which human reason could have discovered, it was necessary that man should be taught by a divine revelation; because the truth about God such as reason could discover, would only be known by a few, and that after a long time, and with the admixture of many errors. Whereas man’s whole salvation, which is in God, depends upon the knowledge of this truth. Therefore, in order that the salvation of men might be brought about more fitly and more surely, it was necessary that they should be taught divine truths by divine revelation. It was therefore necessary that besides philosophical science built up by reason, there should be a sacred science learned through revelation.

Reply to Objection 1: Although those things which are beyond man’s knowledge may not be sought for by man through his reason, nevertheless, once they are revealed by God, they must be accepted by faith. Hence the sacred text continues, “For many things are shown to thee above the understanding of man” (Ecclus. 3:25). And in this, the sacred science consists.

Reply to Objection 2: Sciences are differentiated according to the various means through which knowledge is obtained. For the astronomer and the physicist both may prove the same conclusion: that the earth, for instance, is round: the astronomer by means of mathematics (i.e. abstracting from matter), but the physicist by means of matter itself. Hence there is no reason why those things which may be learned from philosophical science, so far as they can be known by natural reason, may not also be taught us by another science so far as they fall within revelation. Hence theology included in sacred doctrine differs in kind from that theology which is part of philosophy.

For an online version of St. Thomas Aquinas’ “Summa” click here