Pope Benedict on Prayer – Prayer in the Book of Revelation: ” God is not indifferent to our prayers”

An excerpt from the audience:
The assembly must therefore know how to interpret in depth the history it is living, by learning to discern events with faith in order to cooperate by its action in the growth of the Kingdom of God. And this work of interpretation and discernment, as well as action, is linked to prayer.

This image signifies that God is not indifferent to our prayers; he intervenes and makes his power felt and his voice heard on the earth, he makes the systems of Evil tremble and disrupts them. Often, when faced with evil, we feel incapable of doing anything, but prayer is the first and most effective response that we can give and that strengthens our daily commitment to spreading goodness. The power of God makes our weakness fruitful (cf.Romans 8:26-27).

Pope Benedict on Prayer 27 – “Prayer is the breath of the soul and of life”.

The Pope explained how prayer encouraged the early Church, though beset by difficulties, and how it can help man to live a better life today. “Ever since the beginning of her journey the Church has had to face unexpected situations, new questions and emergencies, to which she has sought to respond in the light of the faith, allowing herself to be guided by the Holy Spirit”, he said.

This was already evident at the time of the Apostles. In the Acts, Luke the Evangelist recounts “a serious problem which the first Christian community in Jerusalem had to face and resolve, … concerning the pastoral care of charity towards the isolated and the needy. It was not an unimportant issue and risked creating divisions within the Church. … What stands out is that, at that moment of pastoral emergency, the Apostles made a distinction. Their primary duty was to announce the Word of God according to the Lord’s mandate, but they considered as equally serious the task of … making loving provision for their brothers and sisters in situations of need, in order to respond to Jesus’ command: love one another as I have loved you”.

The Apostles made a clear decision: it was not right for them to neglect prayer and preaching, therefore “seven men of good standing were chosen, the Apostles prayed for the strength of the Holy Spirit, then laid their hands upon them that they might dedicate themselves to the diaconate of charity”.

This decision, the Pope explained, “shows the priority we must give to God and to our relationship with Him in prayer, both as individuals and in the community. If we do not have the capacity to pause and listen to the Lord, to enter into dialogue with Him, we risk becoming ineffectually agitated by problems, difficulties and needs, even those of an ecclesial and pastoral nature”.

IP#144 Amy Welborn – Wish You Were Here on Inside the Pages

Well, it would be difficult to write a book more poignant and compelling than this…obviously, it came straight from the heart. Amy Welborn uses her incredible gift with words to paint an unforgettable picture of how grief and regret can be transformed, by grace, into hope. It’s a journey on a winding, sometimes bumpy road.. But what Amy has discovered through the help of her husband Mike, her kids, and God, is that it is really true, there really is a light at the end of the tunnel. As she says, “tragedy and joy, loss and understanding death and life are constantly mixed together…and the beauty of the Catholic faith is that it is all there….we have the whole picture.” Its about faith, about hope, about love..and that is what is really eternal.

Pope Benedict on Prayer 23 – We never fall from God’s embrace

Dear brothers and sisters, the words of Jesus on the cross in the last moments of his earthly life offer challenging indications to our prayers, but also open them to a quiet confidence and a firm hope. Jesus by asking the Father to forgive those who are crucifying him, invites us to the difficult act of praying for those who do us wrong, who have damaged us, knowing always how to forgive, so the light of God may illuminate their hearts, inviting us, that is, to live in our prayers, the same attitude of mercy and love that God has towards us: “forgive us our trespasses as we forgive our those who trespass against us,” we say every day in the “Our Father.” At the same time, Jesus in the final moment of death, by placing himself entirely in the hands of God the Father, communicates to us the certainty that, no matter how hard the trial, difficult the problem, heavy the suffering, we never fall from the hands of God, those hands that created us, support us and accompany us on the journey of life, because guided by an infinite and faithful love.

Pope Benedict on Prayer 22 – The cry of Jesus from the Cross

“This also happens in our own relationship with the Lord”, the Pope added. “In the face of difficult and painful situations, when it seems that God does not hear, we must not be afraid to entrust Him with the burden we are carrying in our hearts, we must not be afraid to cry out to Him in our suffering”.
“Jesus prays at the moment of ultimate rejection by man, at the moment of abandonment. However, He is aware that God the Father is present even at the instant in which He is experiencing the human drama of death. Yet nonetheless, a question arises in our hearts: how is it possible that such a powerful God does not intervene to save His Son from this terrible trial?”
The Holy Father explained that “it is important to understand that the prayer of Jesus is not the cry of a person who meets death with desperation, nor that of a person who knows he has been abandoned. At that moment Jesus appropriates Psalm 22, the Psalm of the suffering people of Israel, at that moment He takes upon Himself not only the suffering of His people, but also that of all men and women oppressed by evil. … And He takes all this to the heart of God in the certainty that His cry will be heard in the resurrection. … His is a suffering in communion with us and for us, it derives from love and carries within itself redemption and the victory of love.

“The people at the foot of Jesus’ cross were unable to understand, they thought His cry was a supplication to Elijah. … We likewise find ourselves, ever and anew, facing the ‘today’ of suffering, the silence of God – many times we say as much in our prayers – but we also find ourselves facing the ‘today’ of the Resurrection, of the response of God Who took our sufferings upon Himself, to carry them with us and give us the certain hope that they will be overcome”.

“In our prayers”, the Holy Father concluded, “let us bring God our daily crosses, in the certainty that He is present and listens to us. The cry of Jesus reminds us that in prayer we must cross the barrier of ‘self’ and our own problems, and open ourselves to the needs and sufferings of others. May the prayer of the dying Jesus on the cross teach us to pray with love for so many brothers and sisters who feel the burden of daily life, who are experiencing moments of difficulty, who suffer and hear no words of comfort, that they may feel the love of God Who never abandons us.

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