IDL76 – Part 3 – Chapter 32 – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 3 – Chapter 32 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

PART 3 – CHAPTER XXXII. Of Forbidden Amusements

“DICE, cards, and the like games of hazard, are not merely dangerous amusements, like dancing, but they are plainly bad and harmful, and therefore they are forbidden by the civil as by the ecclesiastical law. What harm is there in them? you ask. Such games are unreasonable:—the winner often has neither skill nor industry to boast of, which is contrary to reason. You reply that this is understood by those who play. But though that may prove that you are not wronging anybody, it does not prove that the game is in accordance with reason, as victory ought to be the reward of skill or labor, which it cannot be in mere games of chance. Moreover, though such games may be called a recreation, and are intended as such, they are practically an intense occupation. Is it not an occupation, when a man’s mind is kept on the stretch of close attention, and disturbed by endless anxieties, fears and agitations? Who exercises a more dismal, painful attention than the gambler? No one must speak or laugh,—if you do but cough you will annoy him and his companions. The only pleasure in gambling is to win, and this cannot be a satisfactory pleasure, since it can only be enjoyed at the expense of your antagonist. Once, when he was very ill, S. Louis heard that his brother the Comte d’Anjou and Messire Gautier de Nemours were gambling, and in spite of his weakness the King tottered into the room where they were, and threw dice and money and everything out of the window, in great indignation. And the pure and pious Sara, in her appeal to God, declared that she had never had dealings with gamblers.”

For other chapters of the Introduction to the Devout Life audiobook visit here –

BTP-WP1 Introduction – The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

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This serves as an introduction to the life of Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada (28 March 1515 – 4 October 1582). In our opening conversation, we discuss 16th century Spain, events taking place in the world and the people associated with Teresa. Dr. Lilles also gives introductions to her various spiritual works and the importance of “The Way of Perfection”.

St. Teresa of Avila Way of Perfection Podcast — Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

For the audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

Episode 7 – The Drama of Atheist Humanism – Fr. Joseph Fessio S.J., Vivian Dudro, and Joseph Pearce – FBC Podcast

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August Comte: How ”science” took over EVERYTHING. Fr. Fessio, Joseph Pearce, and Vivian Dudro begin to read PART TWO of “The Drama of Atheist Humanism” by Henri de Lubac.

You can find the book here

De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have “moved beyond God.” The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism.

He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac’s work clearly refers to the present.

As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.

Thursday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Thursday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Matthew 13:10-17

The disciples went up to Jesus and asked, ‘Why do you talk to them in parables?’ ‘Because’ he replied, ‘the mysteries of the kingdom of heaven are revealed to you, but they are not revealed to them. For anyone who has will be given more, and he will have more than enough; but from anyone who has not, even what he has will be taken away. The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So in their case this prophecy of Isaiah is being fulfilled:
You will listen and listen again, but not understand,
see and see again, but not perceive.
For the heart of this nation has grown coarse,
their ears are dull of hearing, and they have shut their eyes,
for fear they should see with their eyes,
hear with their ears,
understand with their heart,
and be converted
and be healed by me.
‘But happy are your eyes because they see, your ears because they hear! I tell you solemnly, many prophets and holy men longed to see what you see, and never saw it; to hear what you hear, and never heard it.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The disciples went up to Jesus and asked, ‘Why do you talk to them in parables?’ ‘Because’ he replied, ‘the mysteries of the kingdom of heaven are revealed to you, but they are not revealed to them. For anyone who has will be given more, and he will have more than enough; but from anyone who has not, even what he has will be taken away. The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So in their case this prophecy of Isaiah is being fulfilled:
You will listen and listen again, but not understand,
see and see again, but not perceive.
For the heart of this nation has grown coarse,
their ears are dull of hearing, and they have shut their eyes,
for fear they should see with their eyes,
hear with their ears,
understand with their heart,
and be converted
and be healed by me.
‘But happy are your eyes because they see, your ears because they hear! I tell you solemnly, many prophets and holy men longed to see what you see, and never saw it; to hear what you hear, and never heard it.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The disciples went up to Jesus and asked, ‘Why do you talk to them in parables?’ ‘Because’ he replied, ‘the mysteries of the kingdom of heaven are revealed to you, but they are not revealed to them. For anyone who has will be given more, and he will have more than enough; but from anyone who has not, even what he has will be taken away. The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So in their case this prophecy of Isaiah is being fulfilled:
You will listen and listen again, but not understand,
see and see again, but not perceive.
For the heart of this nation has grown coarse,
their ears are dull of hearing, and they have shut their eyes,
for fear they should see with their eyes,
hear with their ears,
understand with their heart,
and be converted
and be healed by me.
‘But happy are your eyes because they see, your ears because they hear! I tell you solemnly, many prophets and holy men longed to see what you see, and never saw it; to hear what you hear, and never heard it.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

IP#489 Gary Michuta – The Gospel Truth on Inside the Pages with Kris McGregor – Discerning Hearts podcast

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Gary Michuta on “The Gospel Truth: How We Can Know What Christ Taught”

Join Kris McGregor as she discusses the book “The Gospel Truth: How We Can Know What Christ Taught” with Gary Michuta.

You can find the book here.

From the book description:

“Hundreds of books have been written to vindicate the Gospels by noting that they were written closer to the events they record than any other ancient history. But how do we know that they accurately recorded what Jesus said and did? How do we know they didn’t fabricate their contents? That Jesus really did work the miracles reported in the Gospels? Most important of all, how do we know what is the authentic interpretation of his words and deeds?

Christian apologists have largely neglected to answer these significant questions because they have focused instead on vindicating the Gospels apart from the community that wrote them.

The Gospel Truth fills in this gap by demonstrating that a concerted and sophisticated effort was made to ensure that what Jesus taught and did was accurately retained, recorded, verified, and passed on to future believers. It also shows how we can know whether our copies of Scripture reflect the original, whether the books in our Bible really belong there, and ways to know how to correctly understand them.”

About the Author: Gary Michuta is the author of Revolt against Reality: Fighting the Enemies of Sanity and Truth from the Serpent to the State, Hostile Witnesses: How the Enemies of the Church Prove Christianity, The Case for the Deuterocanon: Arguments and Evidence, Why Catholic Bibles Are Bigger, and several other apologetic works. Gary is an instructor of apologetics for Home School Connections and is the host of “Hands On Apologetics” on Virgin Most Powerful Radio.

Conference 1 – Discerning the Will of God with Fr. Timothy Gallagher – Discerning Hearts Catholic Podcasts

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Conference 1 – Discerning the Will of God with Fr. Timothy Gallagher O.M.V.

Join Fr. Timothy Gallagher as he offers the teachings of St. Ignatius of Loyola on Discerning the Will of God. Conference 1 offers an introduction to the life of St. Ignatius and establishes the challenges involved in everyday Christian decision-making.

You can find various handouts spoken of by Fr. Gallagher in the links below

For the PDF document:

Handout 1
https://www.discerninghearts.com/PDF/Discerning_the_Will_of_God-DISCERNING_HEARTS.pdf

Handout 2
https://www.discerninghearts.com/PDF/Text-of-St-Ignatius-SpirEx,175-188.pdf

For more episodes from Discerning The Will of God conference talks visit here

Did you know that Fr. Timothy Gallagher has 13 different podcast series on Discerning Hearts Catholic Podcasts?

Visit here to discover more Fr. Gallagher podcasts!

IDL75 – Part 3 – Chapter 31 – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 3 – Chapter 31 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

PART 3 – CHAPTER XXXI. Of Amusements and Recreations: what are allowable

“WE must occasionally relax the mind, and the body requires some recreation also. Cassian relates how S. John the Evangelist was found by a certain hunter amusing himself by caressing a partridge, which sat upon his wrist. The hunter asked how a man of his mental powers could find time for such a trifling occupation. In reply, S. John asked why he did not always carry his bow strung? The man answered, Because, if always bent, the bow would lose its spring when really wanted. “Do not marvel then,” the Apostle replied, “if I slacken my mental efforts from time to time, and recreate myself, in order to return more vigorously to contemplation.” It is a great mistake to be so strict as to grudge any recreation either to others or one’s self.

Walking, harmless games, music, instrumental or vocal, field sports, etc., are such entirely lawful recreations that they need no rules beyond those of ordinary discretion, which keep everything within due limits of time, place, and degree. So again games of skill, which exercise and strengthen the body or mind, such as tennis, rackets, running at the ring, chess, and the like, are in themselves both lawful and good. Only one must avoid excess, either in the time given to them, or the amount of interest they absorb; for if too much time be given up to such things, they cease to be a recreation and become an occupation; and so far from resting and restoring mind or body, they have precisely the contrary effect. After five or six hours spent over chess, one’s mind is spent and weary, and too long a time given to tennis results in physical exhaustion; or if people play for a high stake, they get anxious and discomposed, and such unimportant objects are unworthy of so much care and thought. But, above all, beware of setting your heart upon any of these things, for however lawful an amusement may be, it is wrong to give one’s heart up to it. Not that I would not have you take pleasure in what you are doing,—it was no recreation else,—but I would not have you engrossed by it, or become eager or over-fond of any of these things.”

For other chapters of the Introduction to the Devout Life audiobook visit here –

St. Charbel Makhlouf and the Importance of Becoming a Saint with Msgr. John Esseff – Discerning Hearts Podcast

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Msgr. Esseff shares stories of his time in Lebanon and his experience surrounding the great St. Charbel Makhlouf. He reflects on the importance of depending on God.

You can pray the Chaplet of St. Charbel by visiting here:

The Chaplet of St. Charbel -Discerning Hearts podcast

Monday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Monday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Matthew 12:38-42

Some of the scribes and Pharisees spoke up. ‘Master,’ they said ‘we should like to see a sign from you.’ He replied, ‘It is an evil and unfaithful generation that asks for a sign! The only sign it will be given is the sign of the prophet Jonah. For as Jonah was in the belly of the sea-monster for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here. On Judgement day the Queen of the South will rise up with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Some of the scribes and Pharisees spoke up. ‘Master,’ they said ‘we should like to see a sign from you.’ He replied, ‘It is an evil and unfaithful generation that asks for a sign! The only sign it will be given is the sign of the prophet Jonah. For as Jonah was in the belly of the sea-monster for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here. On Judgement day the Queen of the South will rise up with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Some of the scribes and Pharisees spoke up. ‘Master,’ they said ‘we should like to see a sign from you.’ He replied, ‘It is an evil and unfaithful generation that asks for a sign! The only sign it will be given is the sign of the prophet Jonah. For as Jonah was in the belly of the sea-monster for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here. On Judgement day the Queen of the South will rise up with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

To Listen to God – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

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Are you frustrated, angry, or overwhelmed? Have you been trying to do “good things” but find yourself hitting a wall in your family, workplace, or ministry? Msgr. Esseff counsels us when to say “yes” or to say “no,” when to speak and when to be silent when to stay and when to go, and so forth. Everything hinges on listening to God and discernment. Are you operating in the “Light?”

Today, Msgr. Esseff asks that you take an hour to enter the inner self and listen to what God wants you to do. Write down what you hear God say in Psalm 139

To the choirmaster. A Psalm of David.

¹O Lord, thou hast searched me and known me!

²Thou knowest when I sit down and when I rise up;

thou discernest my thoughts from afar.

³Thou searchest out my path and my lying down,

and art acquainted with all my ways.

⁴Even before a word is on my tongue,

lo, O Lord, thou knowest it altogether.

⁵Thou dost beset me behind and before,

and layest thy hand upon me.

⁶Such knowledge is too wonderful for me;

it is high, I cannot attain it.

⁷Whither shall I go from thy Spirit?

Or whither shall I flee from thy presence?

⁸If I ascend to heaven, thou art there!

If I make my bed in Sheol, thou art there!

⁹If I take the wings of the morning

and dwell in the uttermost parts of the sea,

¹⁰even there thy hand shall lead me,

and thy right hand shall hold me.

¹¹If I say, â€œLet only darkness cover me,

and the light about me be night,â€

¹²even the darkness is not dark to thee,

the night is bright as the day;

for darkness is as light with thee.

¹³For thou didst form my inward parts,

thou didst knit me together in my mother’s womb.

¹⁴I praise thee, for thou art fearful and wonderful.

Wonderful are thy works!

Thou knowest me right well;

¹⁵my frame was not hidden from thee,

when I was being made in secret,

intricately wrought in the depths of the earth.

¹⁶Thy eyes beheld my unformed substance;

in thy book were written, every one of them,

the days that were formed for me,

when as yet there was none of them.

¹⁷How precious to me are thy thoughts, O God!

How vast is the sum of them!

¹⁸If I would count them, they are more than the sand.

When I awake, I am still with thee.

¹⁹O that thou wouldst slay the wicked, O God,

and that men of blood would depart from me,

²⁰men who maliciously defy thee,

who lift themselves up against thee for evil!

²¹Do I not hate them that hate thee, OÂ Lord?

And do I not loathe them that rise up against thee?

²²I hate them with perfect hatred;

I count them my enemies.

²³Search me, O God, and know my heart!

Try me and know my thoughts!

²⁴And see if there be any wicked way in me,

and lead me in the way everlasting!