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Friday after Ash Wednesday – A Time of Lectio Divina for the Discerning Heart Podcast

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Friday after Ash Wednesday – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 9:14-15

John’s disciples came to Jesus and said, ‘Why is it that we and the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them? But the time will come for the bridegroom to be taken away from them, and then they will fast.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

John’s disciples came to Jesus and said, ‘Why is it that we and the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them? But the time will come for the bridegroom to be taken away from them, and then they will fast.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

John’s disciples came to Jesus and said, ‘Why is it that we and the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them? But the time will come for the bridegroom to be taken away from them, and then they will fast.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

CP2 – The Law of Divine Concealment – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 2 – The Law of Divine Concealment – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

The law of divine concealment is inescapable in all deeper prayer. No contact with God in prayer, no spiritual experience or encounter, does not quickly hide him again. He manages always to flee. Every spiritual taste and discovery becomes dissatisfying before very long. Every comfort received in prayer is impermanent, every light is temporary. But what is remarkable is that our soul’s desire can remain firm and unyielding, waiting for God to show himself, the shadows finally lifted. This may be the most unnoticed grace in prayer: we are drawn back constantly despite every difficulty and frustration.

Only partial understandings of God’s love are ever given, and these are never stable. This can provoke spiritual confusion. The experience of God’s hiding can entangle our soul in a morass of useless questioning. Indeed, if we commit ourselves to praying in a solitary silence for a sufficient period of our life, we may think sometimes that God’s hiding is the most familiar mark of his divine personality. But we ought to learn over time that a concealed presence is his manner of keeping companionship. His disguises are his way of manifesting fidelity and love.

God is more present in prayer than we may often think, turning toward us with a father’s solicitude to protect our soul in some manner, assuaging some doubt, removing some uncertainty. In this there may be no image, no emotion, no particular thought. Yet the effect within our soul is a certitude that God is very personal in his love. He asks us to trust this truth.

Excerpts taken from: Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 26-28). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

Reflect on the paradox of divine concealment in prayer as described in the passage.

How does the experience of God’s fleeting presence in moments of deep prayer challenge and enrich your faith?

Consider how the enduring desire for God, despite His seeming absence, can be seen as a grace.

How does this shape your understanding of trust and companionship with God, especially when He feels most hidden?

Obtain a copy of the book here

A great many religious people undertake a serious dedication to prayer. They are moved by a longing for a deeper encounter with God that beckons them as a distant light at night on the sea. Yet far fewer become true contemplative souls, for it is difficult to continue the quest for God in the face of many obstacles.

For those who are spiritually courageous and full of desire for God, this book will provoke them to persevere in this ultimate adventure in life-the more complete discovery of the living God. Thematically unified by the notion of God’s ultimate transcendence to our limited human knowledge, this work offers a rich profusion of insights on the life of prayer and the pursuit of God.

A key to spiritual growth is the understanding that the hiddenness of God becomes a paradox in the experience of a soul seeking him wholeheartedly. Rather than enjoying a more intimate familiarity with God, the soul advancing in prayer is likely to experience more intensely the concealment of God. This surprising truth undergirds true contemplative prayer. It is a reason why every contemplative soul, and every saint, is inflamed with a never satisfied thirst for God.

LSB5 – Holiness Beyond Appearance – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcast

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Holiness Beyond Appearance – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde, O.S.B.

Fr. Mauritius Wilde and Kris McGregor continue their discussion of the life of St. Benedict. In this episode, they highlight his journey of detachment from cultural norms and societal expectations to deepen his relationship with God.

They explore how Benedict’s appearance in the wilderness led shepherds to mistake him for a wild animal initially, symbolizing his detachment from cultural conventions. Despite his unconventional appearance, Benedict’s holiness was recognized by the shepherds, highlighting the idea that true holiness transcends outward appearances.

Fr. Mauritius extends to the broader theme of detachment from cultural biases in spiritual growth, drawing parallels with missionaries and the need to embrace others. He notes the importance of being vulnerable before God, shedding societal masks to reveal our true selves. Fr. Mauritius encourages listeners to examine their cultural biases, appreciate different perspectives, and embrace vulnerability in their spiritual journeys.

Discerning Hearts Reflection Questions:

Recognition of Holiness: How does St. Benedict’s story challenge our perceptions of holiness, particularly in recognizing it beyond outward appearances?
Detachment from Cultural Norms: What lessons can we learn from Benedict’s detachment from societal expectations, and how might this apply to our own cultural biases?
Embracing Perspectives: In what ways can we emulate Benedict’s openness to different perspectives and cultures in our interactions with others?
Authenticity in Prayer: How does Benedict’s journey encourage us to be authentic and vulnerable before God, especially in moments of prayer and reflection?
Cultural Critique and Improvement: Reflecting on our own culture, what aspects do we appreciate, and what areas do we see as needing improvement or correction?
Embracing Otherness: How do we view immigrants or unfamiliar cultures, and are we open to learning from them as God-inspired expressions of diversity?

From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:

CHAPTER I.

“About the same time certain shepherds found him hid in a cave; who, at the first, spying him among the bushes, clothed in the skins of beasts, took him for some wild beast, but afterwards knowing him to be a servant of God, many of them were converted from their savage life to virtue. By this means his name began to be famous in the country, and many did resort unto him, bringing with them necessaries for his body, while they received from his lips the food of life.”

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE

Thursday after Ash Wednesday – A Time of Lectio Divina for the Discerning Heart Podcast

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Thursday after Ash Wednesday – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Luke 9:22-25

Jesus said to his disciples:
‘The Son of Man is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.’
Then to all he said:
‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, that man will save it. What gain, then, is it for a man to have won the whole world and to have lost or ruined his very self?’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:
‘The Son of Man is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.’
Then to all he said:
‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, that man will save it. What gain, then, is it for a man to have won the whole world and to have lost or ruined his very self?’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:
‘The Son of Man is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.’
Then to all he said:
‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, that man will save it. What gain, then, is it for a man to have won the whole world and to have lost or ruined his very self?’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

CP1 – Deeper Prayer – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

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Reflection 1 – Deeper Prayer – Reflections from Contemplative Provocations by Fr. Donald Haggerty – Discerning Hearts Catholic Podcasts

What does it mean to speak of a soul becoming contemplative?

This question is not answered simply by reference to the external setting of a life. An environment of solitude and silence may enhance the life of prayer. But it does not determine whether by God’s grace a soul becomes contemplative. Contemplative life is not bound, as it were, by geographical restrictions or the external conditions of a life. What, then, is necessary for a contemplative life?

If we seek the essential truth of a contemplative life, it is an interior quality of soul that makes a life contemplative. In its simplest meaning, this word contemplative is a descriptive term for a life given fully to God. It involves of course a committed exercise of daily interior prayer. But a soul becomes contemplative most of all by giving to God a complete gift of itself. This inevitably entails a response to quite exacting demands of divine love and, equally, a growing experience of poverty in self.

There is another startling truth that is constant in contemplative lives. This is the provocation of God’s concealment to the soul. The contemplative life draws its passion and drive in large part from the pursuit of a loving God who hides and is always beyond grasp. This hiddenness of God, even in his immediacy and near presence to the soul, provokes the searching quest of a contemplative soul for God. The concealment of God is, as well, a source of trial and suffering in contemplative lives.

The premise in all these reflections is that God is inviting us to a deeper interior life. It is possible that many souls miss the beauty of this divine summons to deepen their love. Sometimes we are simply too active and do not value sufficiently the importance of time for prayer. A perennial need within the Church is that more souls become contemplative, not just those in monasteries or cloisters, but hidden souls of prayer living in the world, mixing with the world, a leaven sanctifying it. This need to seek God with passion marks every period of the Church’s history, even as it draws little notice. It intensifies with the passage of time.

Haggerty, Donald. Contemplative Provocations: Brief, Concentrated Observations on Aspects of a Life with God (pp. 16-19). Ignatius Press. Kindle Edition.

Discerning Hearts Daily Contemplative Prompts

Commit to a Daily Moment of Silence

A simple yet profound action a Catholic can take during Lent, inspired by the reflection on divine concealment and the earnest search for God, is to commit to a daily moment of silence. This can be a dedicated time—perhaps five to ten minutes—each day where you sit quietly in a space free from distractions, focusing solely on being present with God.

Obtain a copy of the book here

Ash Wednesday – A Time of Lectio Divina for the Discerning Heart Podcast

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Ash Wednesday – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 6:1-6,16-18

Jesus said to his disciples: ‘Be careful not to parade your good deeds before men to attract their notice; by doing this you will lose all reward from your Father in heaven. So when you give alms, do not have it trumpeted before you; this is what the hypocrites do in the synagogues and in the streets to win men’s admiration. I tell you solemnly, they have had their reward. But when you give alms, your left hand must not know what your right is doing; your almsgiving must be secret, and your Father who sees all that is done in secret will reward you.
‘And when you pray, do not imitate the hypocrites: they love to say their prayers standing up in the synagogues and at the street corners for people to see them; I tell you solemnly, they have had their reward. But when you pray, go to your private room and, when you have shut your door, pray to your Father who is in that secret place, and your Father who sees all that is done in secret will reward you.
‘When you fast do not put on a gloomy look as the hypocrites do: they pull long faces to let men know they are fasting. I tell you solemnly, they have had their reward. But when you fast, put oil on your head and wash your face, so that no one will know you are fasting except your Father who sees all that is done in secret; and your Father who sees all that is done in secret will reward you.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘Be careful not to parade your good deeds before men to attract their notice; by doing this you will lose all reward from your Father in heaven. So when you give alms, do not have it trumpeted before you; this is what the hypocrites do in the synagogues and in the streets to win men’s admiration. I tell you solemnly, they have had their reward. But when you give alms, your left hand must not know what your right is doing; your almsgiving must be secret, and your Father who sees all that is done in secret will reward you.
‘And when you pray, do not imitate the hypocrites: they love to say their prayers standing up in the synagogues and at the street corners for people to see them; I tell you solemnly, they have had their reward. But when you pray, go to your private room and, when you have shut your door, pray to your Father who is in that secret place, and your Father who sees all that is done in secret will reward you.
‘When you fast do not put on a gloomy look as the hypocrites do: they pull long faces to let men know they are fasting. I tell you solemnly, they have had their reward. But when you fast, put oil on your head and wash your face, so that no one will know you are fasting except your Father who sees all that is done in secret; and your Father who sees all that is done in secret will reward you.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘Be careful not to parade your good deeds before men to attract their notice; by doing this you will lose all reward from your Father in heaven. So when you give alms, do not have it trumpeted before you; this is what the hypocrites do in the synagogues and in the streets to win men’s admiration. I tell you solemnly, they have had their reward. But when you give alms, your left hand must not know what your right is doing; your almsgiving must be secret, and your Father who sees all that is done in secret will reward you.
‘And when you pray, do not imitate the hypocrites: they love to say their prayers standing up in the synagogues and at the street corners for people to see them; I tell you solemnly, they have had their reward. But when you pray, go to your private room and, when you have shut your door, pray to your Father who is in that secret place, and your Father who sees all that is done in secret will reward you.
‘When you fast do not put on a gloomy look as the hypocrites do: they pull long faces to let men know they are fasting. I tell you solemnly, they have had their reward. But when you fast, put oil on your head and wash your face, so that no one will know you are fasting except your Father who sees all that is done in secret; and your Father who sees all that is done in secret will reward you.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BTP-LOT14 – The Journey of Prayer – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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The Journey of Prayer – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor discuss the transformative journey of prayer as experienced and taught by St. Teresa of Avila. Dr. Lilles highlights St. Teresa’s autobiographical work as not just a recount of her life but as an instructional guide on the spiritual journey toward deeper communion with God through prayer.

St. Teresa’s teachings emphasize the progression through different stages or degrees of prayer, which she explores more deeply in her masterpiece, “The Interior Castle.” This progression reflects a soul’s journey from initial efforts in prayer, characterized by personal exertion and devotion, towards the profound experiences of mystical prayer, where God takes the initiative and intimately unites with the soul.

The focus of this episode is on St. Teresa’s use of vivid metaphors, like drawing water from a well and the soul as a garden, to describe the nurturing of spiritual virtues through prayer. These stages of prayer, from vocal and meditative prayer to the more advanced states of recollection, quiet, and ultimately union with God, are accessible to all baptized Christians as part of their spiritual heritage and call to holiness.

Dr. Lilles also addresses common challenges and misconceptions about spiritual progress, emphasizing the importance of humility, confidence in God’s grace, and openness to the transformative power of divine love. He encourages listeners to engage deeply with St. Teresa’s writings and to recognize the universal call to a profound spiritual life grounded in prayer.

This episode serves as a compelling invitation to deepen one’s prayer life by following the path laid out by St. Teresa of Avila, understanding prayer not just as a practice but as a journey of love, transformation, and intimate union with God.

For more episodes in this series: The Life of St. Teresa of Avila; with Dr. Anthony Lilles

For an audio version of the book “The Life of St. Teresa of Jesus” by St. Teresa of Avila

For other audio recordings of various spiritual classics, you can visit the Discerning Hearts Spiritual Classics page.

Discerning Hearts reflection questions for this episode:

How does St. Teresa of Avila’s metaphor of drawing water from a well resonate with your own prayer life and efforts to nurture spiritual virtues?
Reflect on the progression from vocal prayer to mystical prayer in your life. Have you experienced moments where you felt God was taking the initiative in your prayer?
St. Teresa emphasizes humility in prayer. How do you understand humility in the context of your spiritual journey, and how can you cultivate a more humble approach to God?
Consider the metaphor of the soul as a garden. What ‘flowers’ or virtues are you currently watering through your prayer, and what steps can you take to cultivate them more fully?
St. Teresa describes different stages of prayer, including the prayer of quiet and union with God. Have you encountered these states in your prayer life, and how have they transformed your relationship with God?
Reflect on the challenges and barriers you face in deepening your prayer life. How can St. Teresa’s teachings help you overcome these obstacles and grow in intimacy with God?
Prayer is both a personal journey and a way to draw closer to the community of the Church. How does your prayer life connect you with the wider Church, and how can you use your experiences to support and encourage others in their spiritual journeys?

An excerpt from Chapter 11, discussed in this episode:

“I speak now of those who begin to be the servants of love; that seems to me to be nothing else but to resolve to follow Him in the way of prayer, who has loved us so much. It is a dignity so great, that I have a strange joy in thinking of it; for servile fear vanishes at once, if we are, as we ought to be, in the first degree. O Lord of my soul, and my good, how is it that, when a soul is determined to love Thee—doing all it can, by forsaking all things, in order that it may the better occupy itself with the love of God—it is not Thy will it should have the joy of ascending at once to the possession of perfect love? I have spoken amiss; I ought to have said, and my complaint should have been, why is it we do not? for the fault is wholly our own that we do not rejoice at once in a dignity so great, seeing that the attaining to the perfect possession of this true love brings all blessings with it.

We think so much of ourselves, and are so dilatory in giving ourselves wholly to God, that, as His Majesty will not let us have the fruition of that which is so precious but at a great cost, so neither do we perfectly prepare ourselves for it. I see plainly that there is nothing by which so great a good can be procured in this world. If, however, we did what we could, not clinging to anything upon earth, but having all our thoughts and conversation in Heaven, I believe that this blessing would quickly be given us, provided we perfectly prepared ourselves for it at once, as some of the saints have done. We think we are giving all to God; but, in fact, we are offering only the revenue or the produce, while we retain the fee-simple of the land in our own possession.

We resolve to become poor, and it is a resolution of great merit; but we very often take great care not to be in want, not simply of what is necessary, but of what is superfluous: yea, and to make for ourselves friends who may supply us; and in this way we take more pains, and perhaps expose ourselves to greater danger, in order that we may want nothing, than we did formerly, when we had our own possessions in our own power.”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

SD6 – Dealing with Dryness in Prayer – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Dealing with Dryness in Prayer – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

In part one of this conversation, Fr. Timothy Gallagher and Kris McGregor engage in a profound discussion on the nature of prayer, particularly in the context of suffering and spiritual desolation. They both point out the importance of prayer as more than just verbal communication with God, making note of its holistic nature, which involves the entire being united in love and longing for God.

Fr. Gallagher also shares examples of finding communion with God through suffering, citing St. Therese. He offers guidance from St. Ignatius to navigate spiritual desolation, encouraging listeners to embrace prayer and suffering for spiritual growth.

Discerning Hearts Reflection Questions:

Engagement in Prayer: How do you respond when faced with obstacles in your prayer life, such as illness or physical limitations?
Unifying Suffering with Prayer: In what ways can you unite your daily suffering with prayer, following the examples of St. Therese and others?
Value of Small Acts of Love: Reflect on how you can incorporate small acts of pure love into your daily life, as emphasized by St. John of the Cross and St. Therese.
Facing Spiritual Desolation: Have you experienced periods of spiritual desolation? How can the teachings of St. Ignatius help you navigate such times?
Growth Through Challenges: Consider how both spiritual consolation and desolation contribute to your spiritual growth. How can you embrace challenges as opportunities for deeper connection with God?

From Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits:

“A first form of dryness may result simply from lack of formation in prayer. Persons of good will desire to pray and make sincere attempts to do so. Because these persons, how- ever, have never received formation in prayer, they flounder, unsure of how to proceed: their prayer is dry. The need here is exposure to classic and effective forms of prayer: lectio div- ina, Ignatian meditation or imaginative contemplation, the Liturgy of the Hours, and so forth. Once these persons learn how to pray, the floundering will cease, and this form of dry- ness will be overcome.21

Dryness may also arise from negligence in the life of prayer or from an inconsistency between a person’s prayer and life. If such persons weaken in fidelity to prayer, no longer dedi- cate consistent time to it, or no longer prepare in the way they find helpful, dryness may result. Likewise, behavior contrary to the Gospel may also cause prayer to feel dry: the dishar- mony between prayer and life will render prayer more dif- ficult—more dry.22

Yet another experience of “dryness” may result from solid growth in prayer. A point may arrive when God now calls such persons to a more simplified form of prayer. The ear- lier, more active and discursive methods no longer assist as before, while the new and simpler way of praying is not yet firmly established. This is a healthy “dryness” and a sign of growth. Competent spiritual direction will greatly assist such persons to negotiate this blessed passage in prayer.”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

The Sacrament of Healing – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

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Msgr. Esseff reflects on the Anointing of the Sick, known as one of the Sacraments of Healing. He speaks of his personal experience with the sacrament and the importance of having it readily available for the faithful. Msgr. Esseff also addresses particular issues related to laying on of hands.

From the USSCB:

Jesus came to heal the whole person, body and soul.

In the Church’s Sacrament of Anointing of the Sick, through the ministry of the priest, it is Jesus who touches the sick to heal them from sin – and sometimes even from physical ailment. His cures were signs of the arrival of the Kingdom of God. The core message of his healing tells us of his plan to conquer sin and death by his dying and rising.

The Rite of Anointing tells us there is no need to wait until a person is at the point of death to receive the Sacrament. A careful judgment about the serious nature of the illness is sufficient.

When the Sacrament of Anointing of the Sick is given, the hoped-for effect is that, if it be God’s will, the person be physically healed of illness. But even if there is no physical healing, the primary effect of the Sacrament is a spiritual healing by which the sick person receives the Holy Spirit’s gift of peace and courage to deal with the difficulties that accompany serious illness or the frailty of old age.

~from the United States Catholic Catechism for Adults | en español

Pray

Prayers for the Health and Dignity of the Sick

Order for the Blessing of the Sick

Learn

Explore the USCCA to learn about the liturgy for the Anointing of the Sickand its effects within the community and the life of the sick. | en español

Respecting the Dignity of the Human Person at the End of Life

Act

Anointing of the Sick: Joined to Christ, Witnesses of Hope and Healing| en español
The Corporal Works of Mercy include visiting the sick and burying the dead.
The Spiritual Works of Mercy include praying for the living and the dead.

Scripture: Mark 1:40-45

40 And a leper came to him begging him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him, and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And he sternly charged him, and sent him away at once, 44 and said to him, “See that you say nothing to any one; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, for a proof to the people.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in the country; and people came to him from every quarter.

Scripture quotations from Common Bible: Revised Standard Version of the Bible, copyright 1973, and Ignatius Edition of the Revised Standard Version of the Bible, copyright 2006, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Sunday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Sunday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Mark 1:40-45

A leper came to Jesus and pleaded on his knees: ‘If you want to’ he said ‘you can cure me.’ Feeling sorry for him, Jesus stretched out his hand and touched him. ‘Of course I want to!’ he said. ‘Be cured!’ And the leprosy left him at once and he was cured. Jesus immediately sent him away and sternly ordered him, ‘Mind you say nothing to anyone, but go and show yourself to the priest, and make the offering for your healing prescribed by Moses as evidence of your recovery.’ The man went away, but then started talking about it freely and telling the story everywhere, so that Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived. Even so, people from all around would come to him.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

A leper came to Jesus and pleaded on his knees: ‘If you want to’ he said ‘you can cure me.’ Feeling sorry for him, Jesus stretched out his hand and touched him. ‘Of course I want to!’ he said. ‘Be cured!’ And the leprosy left him at once and he was cured. Jesus immediately sent him away and sternly ordered him, ‘Mind you say nothing to anyone, but go and show yourself to the priest, and make the offering for your healing prescribed by Moses as evidence of your recovery.’ The man went away, but then started talking about it freely and telling the story everywhere, so that Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived. Even so, people from all around would come to him.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

A leper came to Jesus and pleaded on his knees: ‘If you want to’ he said ‘you can cure me.’ Feeling sorry for him, Jesus stretched out his hand and touched him. ‘Of course I want to!’ he said. ‘Be cured!’ And the leprosy left him at once and he was cured. Jesus immediately sent him away and sternly ordered him, ‘Mind you say nothing to anyone, but go and show yourself to the priest, and make the offering for your healing prescribed by Moses as evidence of your recovery.’ The man went away, but then started talking about it freely and telling the story everywhere, so that Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived. Even so, people from all around would come to him.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.