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The Seven Sorrows of the Blessed Virgin Mary – Discerning Hearts Catholic Podcasts

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Introduction to the Devotion
The Seven Graces of the Devotion
Benefits of the Devotion to the Mother of Sorrows

Sorrow 1
The Presentation in the Temple

Sorrow as sharp as a sword shall pierce Mary’s heart because of her Child. Mary is in the Temple, having come with Joseph to present the Child to God. They meet Simeon, the holy man, and Anna, the prophetess. Simeon takes the Baby in his arms, saying he will now die in peace because he has seen Christ, then he foretells the sorrow to come.

FIRST PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

1. I grieve for you, O Mary, most sorrowful, in the affliction of your tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by your heart so afflicted, obtain for me the virtue of humility and the gift of the holy fear of God.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

Sorrow 2
The Flight into Egypt

Soon the sword of sorrow strikes. Herod the King seeks to kill the Child. Warned in sleep by an angel, Joseph takes Jesus and His Mother Mary, setting out for Egypt, where they lived in obscurity and poverty until it was safe to return to Nazareth.

THE SECOND PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary

2. I grieve for you, O Mary most sorrowful, in the anguish of your most affectionate heart during the flight into Egypt and your sojourn there.
Dear Mother, by your heart so troubled, obtain for me the virtue of generosity, especially toward the poor, and the gift of piety.

Sorrow 3
Loss of Jesus For Three Days

When Jesus is twelve, He is taken to Jerusalem for the Feast of Passover. On the return journey Joseph and Mary find at the end of the first day that Jesus is not with them. Racked with anxiety, they search for Him. Nobody in the streets, not even the beggars, can tell them where He is. Not till the third day do they find Him, in the Temple.

THE THIRD PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary

3. I grieve for you, O Mary most sorrowful, in those anxieties which tried your troubled heart at the lost of your dear Jesus. Dear Mother, by your heart so full of anguish, obtain for me the virtue of chastity and the gift of knowledge.

Sorrow 4
The Way to Calvary

Mary has known fear and sorrow, but none so great as seeing her beloved Son stumbling under the weight of the Cross. She hears the jeering shouts from the crowd and has no power to help Him. Pity and love are in her eyes as she gazes at His blood-stained face. To many around her He is no better than a criminal, and her heart is breaking as she follows Him to Calvary or Golgotha.

THE FOURTH PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary

4. I grieve for you, O Mary most sorrowful, in the consternation of your heart at meeting Jesus as He carried His cross. Dear Mother, by your heart so troubled, obtain for me the virtue of patience and the gift of fortitude.

Sorrow 5
The Crucifixion

With John, Mary stands at the foot of the Cross. “A sword shall pierce thy soul,” Simeon told her. Truly her heart is pierced with sorrow. Her beloved Son is dying and she shares in His suffering. She does not ask God to take away this agony. She is His Mother, so close to Him that His pain is hers, too. And now He speaks from the Cross: “Woman, behold thy son.” Jesus give His Mother to John, and to us. For all eternity she is our Mother.

THE FIFTH PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary

5. I grieve for you, O Mary most sorrowful, in the martyrdom which your generous heart endured in standing near Jesus in His agony. Dear Mother, by your afflicted heart, obtain for me the virtue of temperance and the gift of counsel.

Sorrow 6
The Descent from the Cross

It is over. Dark clouds have appeared in the sky and upon the world. Jesus is dead. Joseph of Arimathea and Nicodemus take down the Body from the Cross. and Mary receives It in her arms. She is filled with a sadness that no human heart has known. This is her Son. Once she had cradled Him in her arms. listened to His voice, watched Him working at the carpenter’s bench. Now He is dead. She does not weep, her grief is too great for tears.

THE SIXTH PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary

6. I grieve for you, O Mary most sorrowful, in the wounding of your compassionate heart, when the side of Jesus was struck by the lance before His Body was removed from the cross. Dear Mother, by your heart thus transfixed, obtain for me the virtue of fraternal charity and the gift of
understanding.

Sorrow 7
The Burial of Jesus

Hastily the Body is wrapped in a clean linen cloth. Nicodemus has brought myrrh and aloes, and the Body is bound in the Shroud with them. nearby is a new tomb, belonging to Joseph of Arimathea, and there they lay Jesus. Mary and John and the holy women follow them and watch as the great stone to the sepulchre is rolled. it is the end.

THE SEVENTH PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary

7. I grieve for you, O Mary most sorrowful, for the pangs that wrenched your most loving heart at the burial of Jesus. Dear Mother, by your heart sunk in the bitterness of desolation, obtain for me the virtue of diligence and the gift of wisdom.

PRAYER OF ST. ALPHONSUS DE LIGUORI

O afflicted Virgin, O soul great in virtues, as in sorrows, both the one and the other spring from that great fire burning in thyr heart for God, the only love of thy heart!

Mother, have pity on me, who has not loved God, and who has so greatly offended Him. Thy sorrows, it is true, assure me of pardon, but that is not sufficient. I wish to love God. Who could obtain for me that grace if not thee, who are the Mother of holy love! O Mary, Thou consolest everyone; favor me also, with thy consolations. Amen.
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Introduction to the Devotion

The purpose of the Devotion of the Seven Sorrows is to promote union with the sufferings of Christ through union with the special suffering that Our Lady endured because she was the Mother of God. By uniting ourselves with both the Passion of Christ and His holy Mother, we enter into Jesus’ Heart and honor Him greatly; He is more honored because we have so honored His Mother.

The Seven Dolors are taken from Scripture events and the devotion has a long history, although it was not officially promulgated by the Church until the early nineteenth century. Before Pope Pius VII’s formal approval, the Servite Order had permission in 1668 to celebrate the Feast of the Seven Dolors because the Order was instrumental in popularizing the Seven Sorrows Devotion.

In the Middle Ages, Catholic theology concentrated mostly on Christ’s Passion; at the side of the Man of Sorrows, however, the faithful always contemplated the Queen of Martyrs. Devotion to the Crucified Christ and to Our Lady of sorrows grew side by side. On Calvary there were in a sense two altars, one in the Body of Jesus, and the other in the Immaculate Heart. Christ immolated His flesh, Mary, her heart, her own soul. On September 15, the day following the ancient feast of the Holy Cross, the Church commemorates the compassion of Mary; but it is fitting during the year, especially during Lent, to honor the Sorrows of Mary.

Mary is not mentioned in the Gospel accounts of Christ’s Transfiguration, His entry into Jerusalem, but she is recorded as being present at Calvary. She understood what the Will of God was and was faithful, co-operating with her Son as Co-redemptrix. She had prepared the victim for sacrifice and now she offered Him on the altar of Calvary.

The Gospel, John 19:25, says: “Near the Cross of Jesus stood His mother, his mother’s sister, Mary, the wife of Cleopas, and Mary Magdalene.” At Christ’s bequest, Mary was proclaimed the universal Mother of mankind from the Cross.

Mary had three loves in her Immaculate Heart: God, her Son, and souls. She so loved the world that she gave her only Son. As St. Bernard said, “The sword would not have reached Jesus if it had not pierced Mary’s heart.” Mary loved souls and on Calvary, after suffering such cruel torments she merited being the mother of all mankind.

Mary is the Apostle because she is Co-redemptrix: Behold Mary on Calvary, she suffers and prays; she stands, as one offering sacrifice.

St. Ambrose said, “I read that she stood, but I do not read that she wept.” When Mary gave us her Son, she gave us everything. Therefore it can very well be said: “Behold this heart which has so greatly loved all people that it has spared nothing for them.”

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The Seven Graces of this Devotion

1. I will grant peace to their families.
2.They will be enlightened about the Divine mysteries.
3. I will console them in their pains and I will accompany them in their work.
4. I will give them as much as they ask for as long as it does not oppose the adorable will of my Divine Son or the sanctification of their souls.
5. I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives.
6. I will visibly help them at the moment of their death, they will see the face of their Mother.
7. I have obtained this Grace from my Divine Son, that those who propagate this devotion to my tears and dolors, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son and I will be their eternal consolation and joy.
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Benefits of the Devotion to the Mother of Sorrows

1. To realize the value of a soul, worth the supreme Sacrifice on Calvary.
2. To work for souls, by evangelization, duty to life’s duties, and
prayer for sinners.
3. To pray always, in a life of union with God; whoever has a heart similar to Jesus’ and Mary’s hearts, will work for the salvation of souls.

When we commit sin we bring sorrow to Our Lady, for she is, indeed
our very Mother, our spiritual Mother, and she watches over
us as she watched over her Baby, nearly two thousand years ago.

It is the desire of Jesus that we should think of His Passion, to offer Him
our devotion and to renew our sorrow for sin. It is also His desire,
as the Church makes clear to us, that we should think of the
compassion of Mary in His Passion.
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Sunday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Sunday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Mark 8:27-35

Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him.

And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’

He called the people and his disciples to him and said, ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him.

And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’

He called the people and his disciples to him and said, ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him.

And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’

He called the people and his disciples to him and said, ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Exaltation of the Holy Cross – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

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Exaltation of the Holy Cross – Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff and Kris McGregor reflect on the significance of the cross in Christianity. The cross, which initially carried the horror of Roman crucifixion, became a central symbol of Christian faith after centuries of contemplation. Msgr. Esseff explains the historical context of crucifixion, noting the differences in Christian symbolism across denominations and how the cross was once considered an object of shame but eventually came to represent triumph over sin and death.

He explores the intense suffering Christ endured: the physical and spiritual agony of His crucifixion, and how Christ’s death and resurrection broke the power of death, transforming the cross into a symbol of redemption. Christians, through baptism, are united to Christ’s suffering, death, and resurrection, which gives them hope beyond death and an understanding of suffering in the light of Christ’s victory.

Msgr. Esseff reminds us of the importance of making the sign of the cross with reverence, recognizing its power in Christian life and as a protection against evil; and encourages the use of the crucifix in daily life, suggesting its presence in homes as a constant reminder of Christ’s sacrifice and the eternal life it brings.

Discerning Hearts Reflection Questions

How does the cross influence my understanding of redemption? Reflect on how the cross signifies Christ’s victory over sin and death and what it means for your salvation.
In what ways do I unite my suffering with Christ’s? Consider how you can offer up your personal struggles by joining them with Christ’s suffering on the cross.
Am I conscious of the profound meaning of the sign of the cross? Contemplate whether you fully appreciate the spiritual power of making the sign of the cross in your daily life.
Do I live out my baptismal identity in Christ’s death and resurrection? Reflect on how your baptism into Christ’s death and resurrection shapes your approach to life and death.
How often do I reflect on the physical and spiritual realities of Christ’s crucifixion? Think about whether you meditate on the intense suffering and sacrifice Christ endured for your redemption.
Do I make the cross a visible and intentional part of my daily environment? Consider whether having a crucifix or cross in prominent places reminds you of your faith and strengthens your connection to Christ.
How does Christ’s resurrection shape my view of death? Reflect on how Jesus’ triumph over death impacts your fear of death and your hope in eternal life.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders.

IP#484 Fr. Aaron Wessman – The Church’s Mission in a Polarized World, Part 2 on Inside the Pages with Kris McGregor – Discerning Hearts Podcast

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Fr. Aaron Wessman – The Church’s Mission in a Polarized World, Part 2 on Inside the Pages with Kris McGregor

In Part 2 of a 2-part conversation, Fr. Aaron Wessman and Kris McGregor discusses the challenges of living a Christian life in a polarized world, particularly the influence of social media and group dynamics. They explore how societal divisions amplify an “us versus them” mentality, which can distort one’s ability to live out Gospel values such as unity and love.

Fr. Wessman points out that while the church’s mission is to unite humanity with God and among themselves, current political and social climates often encourage division. The concept of “negative polarization,” where people are driven more by opposition to the other party rather than support for their own, is identified as a significant challenge. Politicians can manipulate this by stoking anger, leading Christians away from Gospel values like peace, patience, and kindness.

There is an importance of personal responsibility in bridging divides. The church’s mission, exemplified by figures like Jesus and St. Francis, involves crossing over to the “other” and engaging with people on the margins of society—whether they are of different races, cultures, or political views—rather than isolating oneself in a comfortable bubble. Advocating for “missional discipleship,” where Christians are called to be sent out into the world to engage with others in love, not to be conformed by the divisions in the world.

Fr. Wessman discusses the necessity of engaging with others humbly and courageously while being anchored in the Eucharist. He highlights that Christians are not called to withdraw from the world but to confront challenges by discerning the Spirit’s lead and engaging in “ministries of presence.” The Eucharist strengthens this mission, empowering Christians to be Christ’s presence to others.

They also address the need for humility and forgiveness in personal relationships, especially in areas of polarization within families, parishes, and even among fellow Catholics. Fr. Wessman encourages a culture of mercy and repentance, suggesting that real growth happens when people acknowledge mistakes, ask for forgiveness, and adjust their actions to better reflect Christ’s teachings.

You can find the book here.

Discerning Hearts Reflection Questions

How does social media affect your joy and spiritual life? Reflect on whether your engagement with social media fosters peace or leads to anger and despair.
Are you aware of the “us versus them” mentality in your interactions? Consider how group dynamics may be shaping your perspective and distancing you from others.
Is your political engagement rooted in the Church’s teachings? Evaluate whether your political views and actions are guided by Catholic social teaching or influenced by polarization.
Do you actively seek to cross over to the “other”? Reflect on how you can engage with those on the margins, following Christ’s example of crossing boundaries.
Are you anchored in the Eucharist? Examine how often you return to the Eucharist to strengthen your mission and align your life with Christ’s presence.
Do you recognize when to engage and when to withdraw? Reflect on the discernment needed to know when to engage others and when to retreat for prayer and renewal.
How do you foster unity within the Church and community? Consider how your actions either contribute to or hinder unity among fellow Catholics and within the broader community.
Do you embrace humility and forgiveness in your relationships? Think about how you handle conflicts or mistakes, and whether you seek reconciliation and forgiveness in your interactions.

From the book description:

“Christians and other people of good will are longing for a response that can lead the way out of the divisiveness and vitriol of our times. I wrote this book to provide some assistance to readers to discern a way out of the toxicity in which we live, and to stimulate courage and hope, so that all people can see the age in which we live more clearly and respond with the grace necessary to follow more fully the call God has spoken—a missionary call to deepen Christ’s incarnational movement in our world.”

-Fr. Robert Aaron Wessman

About the Author

Fr. Robert Aaron Wessman, a priest of the Roman Catholic Church, is the 1 st -Vice- President (Vicar General) and Director of Formation for the Glenmary Home Missioners. He has a PhD from the Catholic University of Louvain (Belgium) in Systematic Theology (2019). He serves as an at-large board member for the Conference of Major Superiors of Men Religious (CMSM) and is a guest lecturer at St. Meinrad Seminary and School of Theology. The religious order he belongs to, Glenmary, is a missionary society of apostolic life of the Catholic Church that conducts mission in rural, poor, and non-Catholic areas of the United States, primarily in the southeast and Appalachia. Visit glenmary.org for more information.

Friday of the Twenty-Third Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Friday of the Twenty-Third Week in Ordinary Time- A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 6:39-42

Jesus told a parable to the disciples: ‘Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus told a parable to the disciples: ‘Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus told a parable to the disciples: ‘Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

IP#483 Fr. Aaron Wessman – The Church’s Mission in a Polarized World, Part 1 on Inside the Pages with Kris McGregor – Discerning Hearts Podcast

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Fr. Aaron Wessman – The Church’s Mission in a Polarized World, Part 1 on Inside the Pages with Kris McGregor

In Part 1 of a 2-part conversation, Fr. Aaron Wessman and Kris McGregor discuss Fr. Aaron’s book ‘The Church’s Mission in a Polarized World‘. Fr. Aaron explains how the project grew from a personal journey after returning to the U.S. from studying theology abroad. Upon his return, he noticed a worsening division in American society and within the Church, which also affected him personally. This led him to research the issue and eventually write the book, which examines how polarization impacts Christians.

Christians, particularly in the U.S., are influenced by polarized political and social dynamics. Fr. Aaron describes this “hurricane of polarization” as something that often affects how people engage with others, making it harder to follow Christ’s call to love and dialogue. With this book, he calls for Christians to step back from political hostility and gain perspective through faith, using Christ’s example of engaging even those considered enemies.

Political partisanship and the language of culture wars have entered the Church, using war-like metaphors that can distance believers from the Gospel’s true message of love and reconciliation. Fr. Aaron highlights the importance of choosing words carefully, suggesting that Christians focus on prudence and listening, aiming to understand rather than attack.

He invites Christians to prioritize their identity in Christ over political affiliations. Fr. Aaron encourages humility, dialogue, and discernment as ways to navigate an increasingly polarized world, drawing connections to historical figures like St. Francis de Sales, who responded to similar challenges with wisdom and charity.