‘Remember o man that you are dust, and to dust you shall return.’ We hear these words each Ash Wednesday to remind us of death and judgment awaiting us all. While our bodies are the source of so much focus in our culture, they will decay into dust, until they are ultimately resurrected and reunited with our souls at the end of the world.
God has granted exceptions to this, however, in the “incorruptibles”—saints whose bodies are miraculously preserved in tact after death, as a visible sign of their holiness. These miracles have withstood in-depth scientific and medical examinations that rule out any possible hoaxes and make clear that they are entirely distinct from those bodies preserved through extreme temperatures or mummification.
When St. Bernadette Soubirous of Lourdes was examined in 1909, thirty years after her death, her body appeared the same as when she had been alive: her body was odorless and her skin was supple and had coloration—while the rosary in her hands had rusted over. Today her body can still be observed and pilgrims state that looks as if she were merely asleep.
And then there’s the St. Anthony of Padua. Years after his death his body had decayed, but God had preserved the great preacher’s tongue alone—those present reported that it was perfectly pink.
‘The love of Christ arouses us, urges us to run, and to fly lifted on the wings of holy zeal . . . The man who burns with the fire of divine love is a son of the Immaculate Heart of Mary, and wherever he goes, he enkindles that flame; he desires and works with all his strength to inflame all men with the fire of God’s love. Nothing deters him: he rejoices in poverty; he labors strenuously; he welcomes hardships; he laughs off false accusations; he rejoices in anguish. He thinks only of how he might follow Jesus Christ and imitate Him by his prayers, his labors, his sufferings, and by caring always and only for the glory of God and the salvation of souls.’ – St. Anthony Mary Claret
A remarkable saint…St. Anthony Mary Claret who lived during the turblent years of the 1800’s in Latin America, namely Cuba. He had a great love for the Blessed Virgin Mary and her Immaculate Heart. More on his life can be found here…
When you feel the assaults of passion and anger, then is the time to be silent as Jesus was silent in the midst of His ignominies and sufferings.-St. Paul of the Cross
Entrust yourself entirely to God. He is a Father, and a most loving Father at that, who would rather let heaven and earth collapse than abandon anyone who trusted in him. -St. Paul of the Cross
It is very good and holy to consider the passion of our Lord, and to meditate on it, for by this sacred path we reach union with God. In this most holy school we learn true wisdom, for it was there that all the saints learned it.-St. Paul of the Cross
Therefore, be constant in practicing every virtue, and especially in imitating the patience of our dear Jesus, for this is the summit of pure love. Live in such a way that all may know that you bear outwardly as well as inwardly the image of Christ crucified, the model of all gentleness and mercy. For if a man is united inwardly with the Son of the living God, he also bears his likeness outwardly by his continual practice of heroic goodness, and especially through a patience reinforced by courage, which does not complain either secretly or in public. Conceal yourselves in Jesus crucified, and hope for nothing except that all men be thoroughly converted to his will.-St. Paul of the Cross
I want to set myself on fire with love…I want to be entirely on fire with love…and I want to know how to sing in the fire of love.-St. Paul of the Cross
Look upon the face of the Crucified, who invites you to follow Him. He will be a Father, Mother–everything to you.-St. Paul of the Cross
I hope that God will save me through the merits of the Passion of Jesus. The more difficulties in life, the more I hope in God. By God’s grace I will not lose my soul, but I hope in His mercy.-St. Paul of the Cross
Christ Crucified is a work of love. The miracle of miracles of love. The most stupendous work of the love of God. The bottomless sea of the love of God, where virtues are found, where one can lose oneself in love and sorrow. A sea and a fire or a sea of fire. The most beneficial means of abandoning sin and growing in virtue, and so in holiness.-St. Paul of the Cross
At holy Communion I had much sweetness. My dear God gave me infused knowledge of the joy which the soul will have when we see him face to face, when we will be united with Him in holy love. Then I felt sorrow to see Him offended and I told Him that I would willingly be torn to pieces for a single soul. Indeed, I felt that I would die when I saw the loss of so many souls who do not experience the fruit of the Passion of Jesus.-St. Paul of the Cross
Oh my good God, how gentle You are! How sweet You are! Oh dear cross, I embrace you and press you to my heart!-St. Paul of the Cross
May the mercy of God grant you still more time in life so that you can become completely crucified with the Divine Spouse by means of mystical death, death to everything that is not God, with a continual detachment from all created things, wholly concealed in the divine bosom of the celestial Father in true inner solitude. Do not live any longer in yourself, but let Jesus Christ live in you in such a way that the virtue of this Divine Savior may be resplendent in all your actions, in order that all may see in you a true portrait of the Crucified and sense the sweetest fragrance of the holy virtues of the Lord, in interior and exterior modesty, in patience, in gentleness, suffering, charity, humility, and in all others that follow. -St. Paul of the Cross
Luke was a Greco-Syrian physician who lived in the Greek city of Antioch in Ancient Syria.
His earliest notice is in Paul’s Epistle to Philemon, verse 24. He is also mentioned in Colossians 4:14 and 2 Timothy 4:11, two works commonly ascribed to Paul. The next earliest account of Luke is in the Anti-Marcionite Prologue to the Gospel of Luke, a document once thought to date to the 2nd century, but which has more recently been dated to the later 4th century.
If one accepts that Luke was in fact the author of the Gospel bearing his name and also the Acts of the Apostles, certain details of his personal life can be reasonably assumed. While he does exclude himself from those who were eyewitnesses to Jesus’ ministry, he repeatedly uses the word “we” in describing the Pauline missions in Acts of the Apostles, indicating that he was personally there at those times.[9]Epiphanius states that Luke was one of the Seventy (Panarion 51.11), and John Chrysostom indicates at one point that the “brother” Paul mentions in 2 Corinthians 8:18 is either Luke or Barnabas. J. Wenham asserts that Luke was “one of the Seventy, the Emmaus disciple, Lucius of Cyrene and Paul’s kinsman.” Not all scholars are as confident of all of these attributes as Wenham is, not least because Luke’s own statement at the beginning of the Gospel of Luke (1:1–4) freely admits that he was not an eyewitness to the events of the Gospel.
There is similar evidence that Luke resided in Troas, the province which included the ruins of ancient Troy, in that he writes in Acts in the third person about Paul and his travels until they get to Troas, where he switches to the first person plural. The “we” section of Acts continues until the group leaves Philippi, when his writing goes back to the third person. This change happens again when the group returns to Philippi. There are three “we sections” in Acts, all following this rule. Luke never stated, however, that he lived in Troas, and this is the only evidence that he did.
The composition of the writings, as well as the range of vocabulary used, indicate that the author was an educated man. The quote in the Letter of Paul to the Colossians differentiating between Luke and other colleagues “of the circumcision”[10] has caused many to speculate that this indicates Luke was a Gentile. If this were true, it would make Luke the only writer of the New Testament who can clearly be identified as not being Jewish. However, that is not the only possibility. The phrase could just as easily be used to differentiate between those Christians who strictly observed the rituals of Judaism and those who did not.[9]
Luke died at age 84 in Boeotia, according to a “fairly early and widespread tradition”.[11] According to Nikiphoros-Kallistos Xanthopoulos (Eccles. History XIVth c. AD., Migne P.G. 145, 876) and others, Luke’s Tomb was located in Thebes (Greece), from whence his relics were transferred to Constantinople in the year 357.
Luke as a historian
Most scholars understand Luke’s works (Luke-Acts) in the tradition of Greek historiography.The preface of The Gospel of Luke (1:1-4) drawing on historical investigation is believed to have identified the work to the readers as belonging to the genre of history. There is some disagreement about how best to treat Luke’s writings, with some historians regarding Luke as highly accurate, and others taking a more critical approach.
Archaeologist Sir William Ramsay wrote that “Luke is a historian of the first rank; not merely are his statements of fact trustworthy…[he] should be placed along with the very greatest of historians.”Professor of classics at Auckland University, E.M. Blaiklock, wrote: “For accuracy of detail, and for evocation of atmosphere, Luke stands, in fact, with Thucydides. The Acts of the Apostles is not shoddy product of pious imagining, but a trustworthy record…it was the spadework of archaeology which first revealed the truth.” New Testament scholar Colin Hemer has made a number of advancements in understanding the historical nature and accuracy of Luke’s writings.
Luke as an artist
Another Christian tradition states that he was the first icon painter. He is said to have painted pictures of the Virgin Mary (for example, The Black Madonna of Częstochowa or Our Lady of Vladimir) and of Peter and Paul. Thus late medieval Guilds of St Luke in the cities of Flanders, or the “Accademia di San Luca” (Academy of St. Luke) in Rome–imitated in many other European cities during the 16th century–gathered together and protected painters. The tradition that Luke painted icons of Mary and Jesus has been common, particularly in Eastern Orthodoxy. The tradition also has support from the Saint Thomas Christiansof India who claim to still have one of the Theotokos icons that St. Luke painted and which St. Thomas brought to India.
Some scholars attribute to Luke the third Gospel and the Acts of the Apostles, which is clearly meant to be read as a sequel to the Gospel account. Other scholars question Luke’s authorship of these books. Many secular scholars give credit to Luke’s abilities as a historian. Both books are dedicated to oneTheophilus and no scholar seriously doubts that the same person wrote both works, though neither work contains the name of its author.
Many argue that the author of the book must have been a companion of the Apostle Paul, because of several passages in Acts written in the first person plural (known as the We Sections). These verses seem to indicate the author was traveling with Paul during parts of his journeys. Some scholars report that, of the colleagues that Paul mentions in his epistles, the process of elimination leaves Luke as the only person who fits everything known about the author of Luke/Acts.
Additionally, the earliest manuscript of the Gospel, dated circa AD 200, ascribes the work to Luke; as did Irenaeus, writing circa AD 180; and the Muratorian fragment from AD 170. Scholars defending Luke’s authorship say there is no reason for early Christians to attribute these works to such a minor figure if he did not in fact write them, nor is there any tradition attributing this work to any other author.
The ox as symbol of St. Luke
In traditional depictions, such as paintings, evangelist portraits and church mosaics, St. Luke is often accompanied by an ox or bull, usually having wings. Also, only the symbol may be shown, especially when in a combination of those of all Four Evangelists.
Saint Gerard Majella April 6, 1726, Muro Lucano, Basilicata – October 16, 1755, He is the saint whose intercession is requested for children (and unborn children in particular), childbirth, mothers (and expectant mothers in particular), motherhood, falsely accused people, good confessions, lay brothers and just about anyone who desires the comfort of an understanding heart.
When he was born, he was given the name Gerard. He was the son of a tailor who died when Gerard was twelve, leaving the family in poverty. His mother then sent him to her brother so that he could teach Gerard how to sew and help the business. During this time, he was abused by a man whom his uncle sent to help him. He kept silent, but soon his uncle found out and the man who taught him resigned from the job. He loved to be like Jesus Crucified and tried at all costs to suffer. . He joined the Congregation of the Most Holy Redeemer in 1749. When falsely accused by a pregnant woman of being the father of her child, he retreated to silence. She later recanted and cleared him, and thus began his association as patron of all aspects of pregnancy. He was reputed to have bilocation and read consciences. His last will consisted of a small note on the door of his cell saying, “Here the will of God is done, as God wills, and as long as God wills.“ He died on October 16, 1755 in Caposele of tuberculosis, aged 29.
This very short synposis of his life does not do him justice, for more details of his life and so much more visit the website of the Redemptorists.
O good Saint Gerard, powerful intercessor before God and Wonderworker of our day, I call upon thee and seek thy aid. Thou who on earth didst always fulfill God’s designs, help me to do the holy Will of God. Beseech the Master of Life, from Whom all paternity proceedeth, to render me fruitful in offspring, that I may raise up children to God in this life and heirs to the Kingdom of His Glory in the world to come. Amen.
For Mother with Child
O almighty and Everlasting God Who through the operation of the Holy Christ, didst prepare the body and soul of the glorious Virgin Mary to be a worthy dwelling place of Thy divine Son; and, through the operation of the same Holy Ghost, didst sanctify Saint John the Baptist, while still in his mother’s womb; hearken to the prayers of Thy humble servant who implore thee, through the intercession of Saint Gerard, to protect her (me); that it may be cleansed by the saving water of baptism and, after a Christian life on earth, it may with its mother, attain everlasting bliss in Heaven. Amen.
For a Sick Child
O Saint Gerard, who, like the Savior, loved children so tenderly and by your prayers freed many from disease and even from death; graciously look down upon the distressed parents who plead with thee for their child’s health if such be the Will, of God. Present their promise to God to bring up the child a good Christian and to guard it by word and example against the fatal leprosy of sin. This favor we implore thee, O sainted Brother, through the tender love with which Jesus and Mary blessed thy own innocent childhood. Amen.
In Time of Trial
O Sainted Brother Gerard, whose heart went out to the unfortunate; who relieved so many poor, healed so many sick, comforted so many afflicted; behold me worried and troubled as I kneel at thy feet. In vain to turn to men to seek consolation and help; therefore, do I have recourse to thee thou who art so powerful in heaven. Graciously assist me, Saint Gerard, that being freed from this trial or strengthened to bear it for the love of God, I may praise and thank God and serve Him with greater love and fervor. Amen.
When in Rome, during the Wednesday audience, we saw them bring out a statue of St. Gerard to be blessed by our Holy Father, Pope Benedict. Of course, it would be blessed along with an image of Our Lady. I am sure wherever this statue is now, there are many candles lit requesting this wonderful saints intercession. May all their prayers be answered. St. Gerard Majella, pray for us.
Saint Gerard Majella April 6, 1726, Muro Lucano, Basilicata – October 16, 1755, He is the saint whose intercession is requested for children (and unborn children in particular), childbirth, mothers (and expectant mothers in particular), motherhood, falsely accused people, good confessions, lay brothers and just about anyone who desires the comfort of an understanding heart.
When he was born, he was given the name Gerard. He was the son of a tailor who died when Gerard was twelve, leaving the family in poverty. His mother then sent him to her brother so that he could teach Gerard how to sew and help the business. During this time, he was abused by a man whom his uncle sent to help him. He kept silent, but soon his uncle found out and the man who taught him resigned from the job. He loved to be like Jesus Crucified and tried at all costs to suffer. . He joined the Congregation of the Most Holy Redeemer in 1749. When falsely accused by a pregnant woman of being the father of her child, he retreated to silence. She later recanted and cleared him, and thus began his association as patron of all aspects of pregnancy. He was reputed to have bilocation and read consciences. His last will consisted of a small note on the door of his cell saying, “Here the will of God is done, as God wills, and as long as God wills.“ He died on October 16, 1755 in Caposele of tuberculosis, aged 29.
This very short synposis of his life does not do him justice, for more details of his life and so much more visit the website of the Redemptorists.
O good Saint Gerard, powerful intercessor before God and Wonderworker of our day, I call upon thee and seek thy aid. Thou who on earth didst always fulfill God’s designs, help me to do the holy Will of God. Beseech the Master of Life, from Whom all paternity proceedeth, to render me fruitful in offspring, that I may raise up children to God in this life and heirs to the Kingdom of His Glory in the world to come. Amen.
For Mother with Child
O almighty and Everlasting God Who through the operation of the Holy Christ, didst prepare the body and soul of the glorious Virgin Mary to be a worthy dwelling place of Thy divine Son; and, through the operation of the same Holy Ghost, didst sanctify Saint John the Baptist, while still in his mother’s womb; hearken to the prayers of Thy humble servant who implore thee, through the intercession of Saint Gerard, to protect her (me); that it may be cleansed by the saving water of baptism and, after a Christian life on earth, it may with its mother, attain everlasting bliss in Heaven. Amen.
For a Sick Child
O Saint Gerard, who, like the Savior, loved children so tenderly and by your prayers freed many from disease and even from death; graciously look down upon the distressed parents who plead with thee for their child’s health if such be the Will, of God. Present their promise to God to bring up the child a good Christian and to guard it by word and example against the fatal leprosy of sin. This favor we implore thee, O sainted Brother, through the tender love with which Jesus and Mary blessed thy own innocent childhood. Amen.
In Time of Trial
O Sainted Brother Gerard, whose heart went out to the unfortunate; who relieved so many poor, healed so many sick, comforted so many afflicted; behold me worried and troubled as I kneel at thy feet. In vain to turn to men to seek consolation and help; therefore, do I have recourse to thee thou who art so powerful in heaven. Graciously assist me, Saint Gerard, that being freed from this trial or strengthened to bear it for the love of God, I may praise and thank God and serve Him with greater love and fervor. Amen.
When in Rome, during the Wednesday audience, we saw them bring out a statue of St. Gerard to be blessed by our Holy Father, Pope Benedict. Of course, it would be blessed along with an image of Our Lady. I am sure wherever this statue is now, there are many candles lit requesting this wonderful saints intercession. May all their prayers be answered. St. Gerard Majella, pray for us.
St. Teresa of Avila was a Carmelite nun and a Spanish mystic. She is also known as “St. Teresa of Jesus” or the “Great St. Teresa” to distinguish her from another Carmelite nun, St. Therese of Lisieux (1873-1897) known as “The Little Flower. St. Teresa of Avila is a very much-loved contemplative Catholic saint
She was Teresa de Cepeda y Ahumada, a child of a noble family, born on March 28, 1515 at Avila in Castile. Her mother died when she was fifteen. This event upset her so much that her father sent her to an Augustinian convent in Avila. Her father brought her home after a year and a half when she became ill. After being exposed to monastic life she wished to become a nun, which her father forbade as long as he was living. At the age or twenty or twenty-one she secretly left home and entered the Incarnation of the Carmelite nuns in Avila, after which her father dropped his opposition.
Much of St. Teresa’s life was plagued by illness. In 1538 it appears she suffered from malaria when her father took her from the convent and placed her under doctors care. Despite of this she remained ill and undertook experimental cures by a woman in the town of Becedas. These methods left her in a coma for three days and not able to walk for three years. It was during this time of illness and convalescence that she took to daily mental prayer, which led to her experiences with mystical prayer. She credited her recovery to St. Joseph.
St. Teresa never sought out the mystical experiences that she experienced, but resigned herself to God’s will and considers the experiences a divine blessing. She spent long hours in meditation that she called the “prayer of quiet” and the “prayer of union.” During such prayers she frequently went into a trance, and at times entered upon mystical flights in which she would feel as if her soul were lifted out of her body. She said ecstasy was like a “detachable death” and her soul became awake to God as never before when the faculties and senses are dead.
St. Teresa being a contemplative is well known for her discussion on the grades of prayer through which the soul is focused upon the love of God passes before reaching the “central mansion” of the soul, where Christ lives. She distinguished sharply between the essence of mysticism, which is loving the contemplation of God infused by God’s own love and grace, and the tangential phenomena that may accompany the contemplative life, such as visions, audible sensations, ecstasy, levitation, and stigmata. She, as others, believed that Satan could manipulate such phenomena to corrupt the gullible even when they come from God. St. Teresa felt that the Devil could twist such things in order to cause the individual to be more concerned with these manifestations than with their true mission of loving God entirely.
Although St. Teresa warned against taking the powers of the Devil too seriously, and advised that his powers should be despised (tener en poco). She said Satan was constantly active against Christians, especially the contemplative, trying intensely to block them from their goal of achieving absolute union with God. Although the Devil was powerless against the defense that Christ builds up in a faithful soul, he will rush in at the person’s weakness moments to suggest things that appear reasonable and good but invariably result in feelings of confusion, worthlessness and disgust. He put for ingeniously devised temptations: he encourages self-righteousness and false humility and discourages us from prayer; he causes us to feel guilty for having received God’s grace and to labor under the impossible burden of trying to earn it; he makes us ill- tempered toward others; he creates illusions and distractions in the intellect; he inspires the doubt and fear that the understanding that we are granted in contemplation is an illusion. Sometimes we feel that we have lost control of our souls, as if demons are tossing us back and forth like balls. Sometimes we feel that we have made no progress, but even when the boat is becalmed, God is secretly stirring in the sails and moving us along.
In 1562, against opposition, she founded a convent in Avila with stricter rules that those that prevailed in Carmelite monasteries. She was determined to establish a small community that would follow the Carmelite contemplative life, especially unceasing prayer. In 1567 she was given permission to establish other convents, and eventually founded seventeen others. She dedicated herself to reforming the Carmelite order. When St. Teresa was fifty-three she met the twenty-six-year-old St. John of the Cross, who was dedicated to reforming the male Carmelite monasteries. Following a period of turbulence within the Carmelites, from 1575 to 1580, the Discalced Reform was recognized as separate.
As St. Teresa was traveling about Spain founding her reformed Carmelite convents her pen was busy too. All of her books have become spiritual classics. Life, her first work and autobiography written in 1565, describes how she experienced a spiritual marriage with Christ as bridegroom to the soul; she had this experience on November 18, 1572. Following this experience she wrote The Way of Perfection (1573), about the life of prayer. This was followed by The Interior Castle (1577), her best-known work, in which she presents a spiritual doctrine using a castle to symbolize the interior life. This latter book was revealed to her on Trinity Sunday, 1577, in which she saw a crystal globe like a castle that contained seven rooms; the seventh, in the center, held the King of Glory. One approached the center, which represents the Union with God, by going through the other rooms of Humility, Practice of Prayer, Meditation, Quiet, Illumination, and Dark Night.
After founding her last convent at Burgos, in 1582, St. Teresa returned in very poor health to Avila. The difficult journey proved to have been too much for her frail condition. She took to her deathbed upon her arrival at the convent and died three days later on October 4, 1582. The next day the Gregorian Calendar went into effect, thus dropping ten days and making her death on October 14. Her feast day is October 15. St. Teresa was canonized in 1662 by Pope Gregory XV and was declared doctor of the Church, the first woman so honored, in 1970 by Pope Paul VI –The Mystica
St. Thais is one of the conversion stories just begging for an opera…and thanks to Jules Massenet we have one. I couldn’t find any renderings of St. Thais that weren’t (for me) uncomfortably provocative, except for the icon pictured. When you read her life story you know why.
St. Thais lived in Egypt in the fifth century. Left an orphan after the death of her wealthy parents, she led a pious life, distributing her wealth to the poor and giving shelter to pilgrims on her estate. She decided that she would never marry, but would devote her life to serving Christ.
After spending all her inheritance, Thais was tempted to acquire more money by any means and began to lead a sinful life. The Elders of Sketis near Alexandria heard of her fall, and asked St. John the Dwarf to go to Thais and persuade her to repent. “She was kind to us,” they said, “now perhaps we can help her. You, Father, are wise. Go and try to save her soul, and we will pray that the Lord will help you.”
The Elder went to her home, but Thais’s servant refused to let him into the house. St. John said, “Tell your mistress that I have brought her something very precious.” Knowing that the monks sometimes found pearls at the seashore, Thais told her servant to admit the visitor. St. John sat down and looked her in the face, and then began to weep. Thais asked him why he was crying. “How can I not weep,” he asked, “when you have forsaken your Bridegroom, the Lord Jesus Christ, and are pleasing Satan by your deeds?”
The Elder’s words pierced the soul of Thais like a fiery arrow, and at once she realized how sinful her present life had become. In fear, she asked him if God would accept the repentance of a sinner like her. St. John replied that the Savior awaited her repentance, and that was why He came, to seek and to save the perishing. “He will welcome you with love,” he said, “and the angels will rejoice over you. As the Savior said Himself, one repentant sinner causes the powers of Heaven to rejoice.” (Luke 15:7).
A feeling of repentance enveloped her, and regarding the Elder’s words as a call from the Lord Himself to return to Him, Thais trembled and thought only of finding the path of salvation. She stood up and left her house without speaking to her servants, and without making any plans for the disposal of her property, so that even St. John was amazed.
Following St. John into the wilderness, she returned to God through penitence and prayer. Night fell, and the Elder prepared a place for Thais to lay down and sleep. He made a pillow for her from the sand, and he went off somewhat farther, going to sleep after his evening prayers.
In the middle of the night, he was awakened by a light coming down from the heavens to the place where Thais was sleeping. In the radiant light, he saw holy angels bearing her soul to Paradise. When he went over to Thais, he found her dead.
St. John prayed and asked God to reveal to him whether Thais had been saved. An angel of God appeared and told him, “Abba John, her one hour of repentance was equal to many years, because she repented with all her soul, and a compunctionate heart.”
After burying the body of the saint, St. John returned to Sketis and told the monks what had happened. All offered thanks to God for His mercy toward Thais who, like the wise thief, repented in a single moment. –antiochan.org
OK, now in the opera, the monk falls in love with Thais after her conversion, but after her time in the desert, she rebukes him, embrasses heaven…then dies (it’s an opera after all…somebody always dies in the end). “Thais” by Massenet is one of my favorite performances by my FAVORITE soporano, Renee Fleming…I LOVE THIS ENDING (we should all look so could when we pass on). You just have to love those French composers (you’ll probably recognize the melody 5 minutes in) What a way to be commerated…St. Thais, please pray for us
St. Bruno was one of the most exceptional scholars, teachers, prayer warriors of his time: “…a prudent man whose word was rich in meaning.” I think the key was the gift of great humility. He must have been very close to Our Lady.
The Order founded by Bruno — the Carthusians — is one of the strictest in the Church. Carthusians follow the Rule of St. Benedict, but accord it a most austere interpretation; there is perpetual silence and complete abstinence from flesh meat (only bread, legumes, and water are taken for nourishment). Bruno sought to revive the ancient eremitical (hermit) way of life. His Order enjoys the distinction of never becoming unfaithful to the spirit of its founder, never needing a reform.
Quote: Rejoice, my dearest brothers, because you are blessed and because of the bountiful hand of God’s grace upon you. Rejoice, because you have escaped the various dangers and shipwrecks of the stormy world. Rejoice because you have reached the quiet and safe anchorage of a secret harbor. Many wish to come into this port, and many make great efforts to do so, yet do not achieve it. Indeed many, after reaching it, have been thrust out, since it was not granted them from above. By your work you show what you love and what you know. When you observe true obedience with prudence and enthusiasm, it is clear that you wisely pick the most delightful and nourishing fruit of divine Scripture.
~from a letter by Saint Bruno to the Carthusians
Collect: Father,
you called St. Bruno to serve you in solitude.
In answer to his prayers
help us to remain faithful to you.
amid the changes of this world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever. Amen.
St. Bruno is the patron of diabolic possession. St. Bruno, confessor, ecclesiastical writer, and founder of the Carthusian Order. He was born at Cologne about the year 1030; died October 6, 1101.
St. Bruno was one of the most exceptional scholars, teachers, prayer warriors of his time: “…a prudent man whose word was rich in meaning.” I think the key was the gift of great humility. He must have been very close to Our Lady.
The Order founded by Bruno — the Carthusians — is one of the strictest in the Church. Carthusians follow the Rule of St. Benedict, but accord it a most austere interpretation; there is perpetual silence and complete abstinence from flesh meat (only bread, legumes, and water are taken for nourishment). Bruno sought to revive the ancient eremitical (hermit) way of life. His Order enjoys the distinction of never becoming unfaithful to the spirit of its founder, never needing a reform.
Quote: Rejoice, my dearest brothers, because you are blessed and because of the bountiful hand of God’s grace upon you. Rejoice, because you have escaped the various dangers and shipwrecks of the stormy world. Rejoice because you have reached the quiet and safe anchorage of a secret harbor. Many wish to come into this port, and many make great efforts to do so, yet do not achieve it. Indeed many, after reaching it, have been thrust out, since it was not granted them from above. By your work you show what you love and what you know. When you observe true obedience with prudence and enthusiasm, it is clear that you wisely pick the most delightful and nourishing fruit of divine Scripture.
~from a letter by Saint Bruno to the Carthusians
Collect: Father,
you called St. Bruno to serve you in solitude.
In answer to his prayers
help us to remain faithful to you.
amid the changes of this world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever. Amen.
St. Bruno is the patron of diabolic possession. St. Bruno, confessor, ecclesiastical writer, and founder of the Carthusian Order. He was born at Cologne about the year 1030; died October 6, 1101.
of death and judgment awaiting us all. While our bodies are the source of so much focus in our culture, they will decay into dust, until they are ultimately resurrected and reunited with our souls at the end of the world.
