Saints Archives

St. Maximus the Confessor, last Father and first Doctor of the Church with Mike Aquilina – Discerning Hearts

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St. Maximus the Confessor

lived approx. 500 years after Hippolytus. He is one of the last fathers of the Church and is consider one of the first of her doctors. A beautiful writer and homelist he said this once:

The sun of justice, rising into the clean mind, reveals Himself and the reasons of all that He created and will create.

Love defeats those three: self-deception, because she is not proud; Interior envy, because she is not jealous; Exterior envy, because she is generous and serene.

All the treasures of wisdom and knowledge are inside our hearts hidden.

Faith without love does not act in the soul the illumination of the divine knowledge.

When the mind receives the ideas of things, by its nature is transformed according to each and every idea. If it sees the things spiritually, it is transfigured in many ways according to each vision. But if the mind becomes in God, then it becomes totally shapeless and formless, because seeing Him who has one face it comes to have one face and then the whole mind becomes a face of light.– taken from Speech on Love

St. Alphonsus Ligouri, patron of Confessors and Theologians, pray for them…and us

I always say a quick prayer to St. Alphonsus Ligouri before I go into the confessional. He is the great founder of the Redemptorists, and a man who loved the Blessed Mother very much. His “Glories of Mary” is one of my favorite devotional books on the Blessed Virgin. He also wrote “Moral Theology”. He wrote it primarily based on his pastoral experience, as well as his education, which explains it’s ability to speak to us today. That pastoral experience, combined with his great prayer life, as well as his tremendous knowledge, made him such a wonderful confessor. What a heart this man had. He is a living example of how the journey can be made “from the head to the heart”. He is patron of Confessors and Theologians.

Petition to Mary by Saint Alphonsus Liguori

Most holy Virgin Immaculate, my Mother Mary,
to thee who art the Mother of my Lord,
the queen of the universe,
the advocate, the hope, the refuge of sinners,
I who am the most miserable of all sinners, have recourse this day.

I venerate thee, great queen,
and I thank thee for the many graces
thou has bestowed upon me even unto this day;
in particular for having delivered me from the hell
which I have so often deserved by my sins.

I love thee, most dear Lady;
and for the love I bear thee,
I promise to serve thee willingly forever
and to do what I can to make thee loved by others also.

I place in thee all my hopes for salvation;
accept me as thy servant
and shelter me under thy mantle,
thou who art the Mother of mercy.

And since thou art so powerful with God,
deliver me from all temptations,
or at least obtain for me the strength to overcome them until death.
From thee I implore a true love for Jesus Christ.

Through thee I hope to die a holy death.

My dear Mother,
by the love thou bearest to Almighty God,
I pray thee to assist me always,
but most of all at the last moment of my life.

Forsake me not then,
until thou shalt see me safe in heaven,
there to bless thee and sing of thy mercies through all eternity.

Such is my hope.
Amen.

St. Teresa Benedicta of the Cross, Edith Stein…the genius of woman, the glory of God

From the Merriam-Webster on-line dictionary:
Main Entry: ¹mar·tyr
Pronunciation: ˈmär-tər
Function: noun
Etymology: Middle English, from Old English, from Late Latin, from Greek martyr-, martys witness
Date: before 12th century

1 : a person who voluntarily suffers death as the penalty of witnessing to and refusing to renounce a religion
2 : a person who sacrifices something of great value and especially life itself for the sake of principle

On this day, August 9, 1942,
Sr. Teresa Benedicta of the Cross (Edith Stein) became a martyr for the faith in the Auschwitz death camp. She continues to witness today.

St. Alphonsus, “outstanding moral theologian and master of spiritual life”

VATICAN CITY, 30 MAR 2011 (VIS) – In this Wednesday’s general audience, celebrated in St Peter’s Square, the Pope spoke about St. Alphonsus Maria of Liguori, bishop, Doctor of the Church and “outstanding moral theologian and master of spiritual life”.

“St. Alphonsus was born in 1696 to a rich and noble Neapolitan family”, and undertook a brilliant career as a lawyer, which he abandoned in order to become a priest in 1726.

The Holy Father explained that the saint “began his work of evangelisation and catechesis at the most humble levels of Neapolitan society, to whom he enjoyed preaching and whom he instructed in the basic truths of the faith”.

In 1732 he founded the religious congregation of the Holy Redeemer. Its members, “under the guidance of Alphonsus, were genuine itinerant missionaries, who travelled to the remotest villages exhorting conversion to the faith and perseverance in Christian life, above all by means of prayer”.

Benedict XVI recalled that St. Alphonsus died in 1787, was canonised in 1839 and declared a Doctor of the Church in 1871. This title was granted for a number of reasons. Firstly, for his valuable teachings in the field of moral theology, which accurately expressed Catholic doctrine and on account of which Pius XII proclaimed him as “patron of all confessors and moralists”.

“St. Alphonsus”, continued the Pope, “never tired of repeating that priests were a visible sign of the infinite mercy of God, Who pardons and illuminates the minds and hearts of sinners that they might convert and change their lives. In our age, in which there are clear signs of a loss of moral conscience and – it is necessary to note with some concern – a certain lack of respect for the Sacrament of Confession, the teaching of St. Alphonsus remains valid”.

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The feast of St. Bridget of Sweden and the Pieta Prayer book – Discerning Hearts

St. Bridget of Sweden…I never knew the power of the revelations to St. Bridget of Sweden until someone “reintroduced” them to me. I say “reintroduced”, because I had bought the Pieta Prayer booklet (where they can be found) back in 1987. I offered them, really, only for a short while before packing the book away. But years later, after seeing how the revelations touched the heart of others, I dug the booklet out and started praying them again (as faithfully as I could). They are very powerful and beautiful. Meditating on the Passion of our Lord with the intensity called for in this particular devotion will change your life…are you ready? How many of you out there have the Pieta prayer book and know the stories of St. Bridget of Sweden?
(oh, be sure not to confuse her with St. Brigid of Kildare…it happens all the time)

Here is the audio mp3 download of the 15 Prayers of St. Bridget

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You can find the text for the prayers here

Here is the chapel in St. Paul’s Outside the Walls in Rome where St. Bridget received the private revelation of the 15 prayers…….

Of course, St. Bridget is more than just her prayers…ordinary woman, extraordinary life!. To learn more about St. Bridget of Sweden, take a look at this:

The feast of St. Bridget of Sweden and the Pieta Prayer book

St. Bridget of Sweden…I never knew the power of the revelations to St. Bridget of Sweden until my friend Denise “reintroduced” them to me. I say “reintroduced”, because I had bought the Pieta Prayer booklet (where they can be found) back in 1987. I offered them, really, only for a short while before packing the book away. But years later, after seeing how the revelations touched the heart of my dear friend, I dug the booklet out and started praying them again (as faithfully as I could). They are very powerful and beautiful. Meditating on the Passion of our Lord with the intensity called for in this particular devotion will change your life…are you ready? How many of you out there have the Pieta prayer book and know the stories of St. Bridget of Sweden?
(oh, be sure not to confuse her with St. Brigid of Kildare…it happens all the time)

Here is the audio mp3 download of the 15 Prayers of St. Bridget

Podcast: Play in new window | Download (Duration: 24:38 — 56.4MB) | Embed
Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More

You can find the text for the prayers here

Here is the chapel in St. Paul’s Outside the Walls in Rome where St. Bridget received the private revelation of the 15 prayers…….

Of course, St. Bridget is more than just her prayers…ordinary woman, extraordinary life!. To learn more about St. Bridget of Sweden, take a look at this:

The Holy Roman Martyrs: Then and Now with Mike Aquilina – Could you witness to the faith? – Discerning Hearts

Join Bruce and I as we discuss with Mike Aquilina the powerful and at the same time, poignant witness of the Holy Roman Martyrs

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From Mike’s great website The Way of the Matyrs: ROMAN PROTOMARTYRS

Monday June 30th 2008, 10:23 am
Filed under: Patristics

Today’s the feast of the first Roman Martyrs. Theirs is a story you just have to hear. But first we have to backtrack a little bit.

In July of A.D. 64, during the tenth year of Nero’s reign, a great fire consumed much of the city of Rome. The fire raged out of control for seven days — and then it started again, mysteriously, a day later. Many in Rome knew that Nero had been eager to do some urban redevelopment. He had a plan that included an opulent golden palace for himself. The problem was that so many buildings were standing in his way — many of them teeming wooden tenements housing Rome’s poor and working class.

The fire seemed too convenient for Nero’s purposes — and his delight in watching the blaze didn’t relieve anybody’s suspicions. If he didn’t exactly fiddle while Rome burned, he at least recited his poems. Nero needed a scapegoat, and an upstart religious cult, Jewish in origin and with foreign associations, served his purposes well. Nero, who was a perverse expert at human torment, had some of its members tortured till they were so mad they would confess to any crime. Once they had confessed, he had others arrested.

He must have known, however, that the charges would not hold up. So he condemned them not for arson, or treason, or conspiracy, but for “hatred of humanity.”

To amuse the people, he arranged for their execution to be a spectacle, entertainment on a grand scale. The Roman historian Tacitus (who had contempt for the religion, but greater contempt for Nero) describes in gruesome detail the tortures that took place amid a party in Nero’s gardens.

Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames. These served to illuminate the night when daylight failed. Nero had thrown open the gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or drove about in a chariot. Hence, even for criminals who deserved extreme and exemplary punishment there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being punished.

That is all we know about the first Roman martyrs. We know none of their names. Tacitus doesn’t tell us why they were willing to die this way rather than renounce their faith. Yet this should be an important question for us to consider. Why did the martyrs do this? What prepared them to face death so bravely? To what exactly did they bear witness with their death?

The answers to these questions (and many more) can be found in the rest of the article, at the archive of Touchstone Magazine. The article originated in a talk I gave in Rome in 2005 on the feast of the Roman Martyrs. It’s called “The Roman Martyrs and Their Mass.”

I also treat the subject in my book The Resilient Church: The Glory, the Shame, & the Hope for Tomorrow.

The Birth of John the Baptist

From the Vatican.va archives June 24, 2007:

Today, 24 June, the liturgy invites us to celebrate the Solemnity of the Birth of St John the Baptist, whose life was totally directed to Christ, as was that of Mary, Christ’s Mother.

John the Baptist was the forerunner, the “voice” sent to proclaim the Incarnate Word. Thus, commemorating his birth actually means celebrating Christ, the fulfilment of the promises of all the prophets, among whom the greatest was the Baptist, called to “prepare the way” for the Messiah (cf. Mt 11: 9-10).

All the Gospels introduce the narrative of Jesus’ public life with the account of his baptism by John in the River Jordan. St Luke frames the Baptist’s entrance on the scene in a solemn historical setting.

My book Jesus of Nazareth also begins with the Baptism of Jesus in the Jordan, an event which had enormous echoes in his day. People flocked from Jerusalem and every part of Judea to listen to John the Baptist and have themselves baptized in the river by him, confessing their sins (cf. Mk 1: 5).
The baptizing prophet became so famous that many asked themselves whether he was the Messiah. The Evangelist, however, specifically denied this: “I am not the Christ” (Jn 1: 20).

Nevertheless, he was the first “witness” of Jesus, having received instructions from Heaven: “He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit” (Jn 1: 33).
This happened precisely when Jesus, after receiving baptism, emerged from the water: John saw the Spirit descending upon him in the form of a dove. It was then that he “knew” the full reality of Jesus of Nazareth and began to make him “known to Israel” (Jn 1: 31), pointing him out as the Son of God and Redeemer of man: “Behold, the Lamb of God, who takes away the sin of the world!” (Jn 1: 29).

As an authentic prophet, John bore witness to the truth without compromise. He denounced transgressions of God’s commandments, even when it was the powerful who were responsible for them. Thus, when he accused Herod and Herodias of adultery, he paid with his life, sealing with martyrdom his service to Christ who is Truth in person.

Let us invoke his intercession, together with that of Mary Most Holy, so that also in our day the Church will remain ever faithful to Christ and courageously witness to his truth and his love for all.

IP#159 Brian O’Neel -Saint Who?: 39 Holy Unknowns on Inside the Pages

We love to hear the stories of the lives of the saints, especially those we are not familiar with! So we owe a big thank you to
Brian O’Neel for shining the light on 39 holy unknowns in “Saint Who?”. Men and women, clerics, religious, and laity, married and single, there’s story from all walks of life. The book contains a short biography of each saint, a section on why that saint merits our attention and devotion today, and a short prayer. He also discusses with us what makes a blessed, what makes them a saint. A wonderful read.

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You can find the book here

From Servant Books:

Thousands of saints are formally recognized by the Catholic Church. While some are household names, have you heard of:

St. Bathilde, the slave queen?

St. Pietro Parenzo, the heavenly politician?

Bl. Sebastian de Aparicio, the first cowboy?

St. Mary Helen MacKillop, the excommunicated saint?

From these now-obscure saints or blesseds come amazing stories of virtue, vice, and the triumph of grace. Brian O’Neel tells these tales, often colorful and always compelling, with humor tempered by an obvious love for his subjects, explaining why they deserve our attention and devotion.

St. Aloysius Gonzaga, For God Alone

Who is Aloysius Gonzaga?

I didn’t know anything about him until I traveled to Rome and visited the Church of St. Igantius of Loyola. I encountered this beautiful altar dedicated to this young saint who died at the age of 23. I wanted to learn about this youth who was so highly venerated by the Society of Jesus, who even someone as great as St. Robert Bellarmine wanted to be buried near. His story is poignant and a strong witness to the power of grace, no wonder they love him so.

from Gonzaga.edu

Aloysius is the Latin form of Gonzaga’s given name, Luigi. In English, the equivalent form would be Louis. The Gonzaga name is well known in Italy. Aloysius Gonzaga was born at Castiglione near Mantua, Italy, in 1568 to a celebrated family of wealth and prestige. As the first born son of his father, Ferrante, and his mother, Marta, he was in line to inherit his father’s title of Marquis. He grew up amid the violence and brutality of the Renaissance Italy and witnessed the murder of two of his brothers. In 1576, Aloysius’ parents sent him to attend the court of the Grand Duke of Tuscany, Francesco de’Medici, in Florence. Later, accompanied by his parents, he traveled to Spain to join the court of Philip II in Madrid.

In Spain, Aloysius decided he wanted to join the newly founded religious order, The Society of Jesus. His father resisted his decision and there followed a struggle of wills that continued after his return to Castiglione in 1584. But Aloysius eventually prevailed.

Renouncing his right to the title of Marquis and to the vast wealth he was destined to inherit, he entered the Society of Jesus in Rome on November 25, 1585. During his early studies in Rome, he would regularly go out into the streets of the city to care for victims of the plague. He himself contracted the disease as a result of his efforts for the suffering and died on June 21, 1591, at the age of twenty-three, six years short of his ordination as a Jesuit priest.

Even before his time as a Jesuit, Aloysius was known for his love of prayer and fasting. He received his First Communion from St. Charles Borromeo. As a Jesuit at the Roman College, he continued to devote his time to prayer and practices of austerity. His spiritual director was Robert Bellarmine who later was canonized and declared a doctor of the church. When Robert was dying, he asked to be buried next to the grave of Aloysius. Today, they rest next to each other in the church of St. Ignatius Loyola in Rome. Pope Benedict XIII canonized Aloysius in 1726, and three years later declared him to be the patron of youth in the Catholic Church, an honor later confirmed by Pope Pius XI in 1926.