Recent

BTP-LR14 – Day 10, pt. 2 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 28:00 — 19.3MB) | Embed

Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More

Day 10, Part 2 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles continues reflecting on the 10th day of The Last Retreat by St. Elizabeth of the Trinity and her invitation to live fully in the eternal present of God’s love—a reality where hope flourishes because God is always bringing forth something new and beautiful. A soul attuned to this divine presence lives with adoration and vulnerability, free from the controlling anxieties of the world. This disposition allows a person to “awake the dawn,” seeing each moment as filled with purpose, rather than as a monotonous burden. Such souls find joy and strength even amid suffering, living with invincible hope rooted in the Father’s love.

There is a need for contemplative prayer, accessible to all the baptized, as a path toward inner transformation. Silence and solitude help expose the inner noise caused by disordered desires and fears, which must be surrendered to God. Drawing from St. Elizabeth’s musical imagery, he describes how a heart in tune with God finds harmony and peace. True beauty, Elizabeth says, lies in the unity of being—ultimately a reflection of the unity of love in the Trinity. This unity, born of deep interior silence and ordered affection, enables the soul to love greatly and offer that love to the world in a way that heals, strengthens, and sanctifies.

Discerning Hearts Reflection Questions

  1. How do I respond to the invitation to live fully in the present moment with God’s presence?
  2. In what ways can I foster a heart of adoration and surrender amid my daily struggles?
  3. What does it mean for me personally to “awake the dawn” in my current circumstances?
  4. How much space do I intentionally make in my life for contemplative prayer and silence?
  5. What interior “noise”—fears, desires, memories—prevents me from resting in God’s love?
  6. Am I willing to face my lack of self-possession and let God heal and transform it?
  7. How are my joys and sorrows ordered—do they draw me closer to or away from God?
  8. Where do I seek stability and peace: in external control or in the quiet of God’s presence?
  9. Do I view silence and solitude as burdens or opportunities for communion with the Trinity?
  10. How can I reflect the unity and beauty of God’s love more deeply in my relationships today?

From “Last Retreat Day 10 pt 2” found in The Complete Works vol 1:

26. “Be perfect as your heavenly Father is perfect.” “God,” says St. Dionysius, “is the great solitary.” 153 My Master asks me to imitate this perfection, to pay Him homage by being a great solitary. The divine Being lives in an eternal, immense solitude. He never leaves it, though concerning Himself with the needs of His creatures, for He never leaves Himself; and this solitude is nothing else than His divinity.

So that nothing may draw me out of this beautiful silence within, I must always maintain the same dispositions, the same solitude, the same withdrawal, the same stripping of self! If my desires, my fears, my joys or my sorrows, if all the movements proceeding from these “four passions” 154 are not perfectly directed to God, I will not be solitary: there will be noise within me. There must be peace, “sleep of the powers,” 155 the unity of being. “Listen, my daughter, lend your ear, forget your people and your father’s house, and the King will become enamoured of your beauty.” 156

It seems to me that this call is an invitation to silence: listen . . . lend your ear. . . . But to listen we must forget “our father’s house,” that is, everything that pertains to the natural life, this life to which the Apostle refers when he says: “If you live according to the flesh, you will die.” 157 To forget “your people” is more difficult, I think, for this people is everything which is, so to speak, part of us: our feelings, our memories, our impressions, etc., the self, in a word! We must forget it, abandon it, and when the soul has made this break, when it is free from all that, the King is enamored of its beauty. For beauty is unity, at least it is the unity of God!”

Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3396-3407). ICS Publications. Kindle Edition.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

IP#510 Dr. Matthew Bunson – Leo XIV: Portrait of the First American Pope on Inside the Pages with Kris McGregor – Discerning Hearts Podcast


Podcast: Play in new window | Download (Duration: 48:03 — 33.1MB) | Embed

Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More


Dr. Matthew Bunson – Leo XIV: Portrait of the First American Pope on Inside the Pages with Kris McGregor

Kris McGregor interviews Dr. Matthew Bunson about his new book on Pope Leo XIV, formerly Cardinal Robert Francis Prevost. Dr. Bunson recounts the extraordinary events surrounding Pope Francis’s final days and the surprising election that followed. He offers a deeply personal perspective on the historic transition, describing his experience covering the month-long period in Rome with EWTN. Dr. Bunson reflects on the unexpected yet providential choice of Pope Leo XIV—a U.S.-born Augustinian with extensive missionary and Vatican experience—and explores why he resonated so strongly with the College of Cardinals.

Pope Leo XIV’s pontificate is already marked by clarity, humility, and theological depth rooted in the Augustinian tradition, as well as the Pope’s focus on the dignity of the human person, renewal of Catholic social teaching, and the global challenges posed by technology and modernity. With insight into the papal conclave, the Church’s current needs, and Pope Leo XIV’s spiritual and pastoral formation, Dr. Bunson presents a compelling portrait of a man uniquely positioned to guide the Church in a new era of both continuity and renewal.

Discerning Hearts Reflection Questions:

  1. How does the unexpected election of Pope Leo XIV challenge your assumptions about how the Holy Spirit guides the Church?
  2. What can Pope Leo XIV’s missionary background teach you about serving Christ across cultures and boundaries?
  3. How might the Augustinian motto “In Christ, we are one” shape your approach to unity in your parish or community?
  4. In what ways can you foster greater clarity and charity when sharing the truths of the Catholic faith?
  5. How can you respond with trust when God’s plans surprise or disrupt your expectations?
  6. What role does the Liturgy of the Hours or Church Fathers like Augustine play in your personal spiritual growth?
  7. How do you discern the dignity of each person in light of today’s technological and societal shifts?
  8. What does the reverence Pope Leo XIV shows for Church tradition invite you to reconsider in your own relationship with the Church’s teachings?
  9. How can you contribute to healing divisions within the Church by anchoring your life more deeply in Christ?
  10. What might God be asking of you in this new chapter of the Church’s journey under Pope Leo XIV?

From the book’s description:

We have a Pope! And his name is Leo XIV.

But who is this American-born 266th successor to St. Peter? What is the former Cardinal Robert Francis Prevost’s vision for the Church, and what impact will his papacy have on Catholics and on the world?

Renowned Vatican journalist Dr. Matthew Bunson offers the first authoritative portrait of the new Holy Father. With unmatched access and a reputation for integrity and insight, Bunson delivers a compelling, richly textured narrative of the new pope’s life, beliefs, and most improbable journey to the Chair of St. Peter.

This book will roll off the presses on May 21st, making it the first definitive biography available to readers worldwide. Accessible, informative, and rooted in journalistic rigor and an intimate understanding of the Church, Leo XIV: Portrait of the First American Pope is essential reading for anyone seeking to understand the man inside the white cassock — and the moment in which he will reign.

TM13 – The Death of Marie and Reflections – St. Therese and Marie: The Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 48:13 — 33.2MB) | Embed

Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More

The Death of Marie and Reflections – St. Thérèse and Marie: The Story of Two Cousins with Fr. Timothy Gallagher

Fr. Timothy Gallagher takes a look at the final years of Marie of the Eucharist, cousin of St. Thérèse of Lisieux. As Marie suffered from tuberculosis, she experienced physical decline but also a deepening spiritual life. Through correspondence with her friend Céline Poitier, Marie gradually became a source of spiritual support, drawing from the wisdom of Thérèse and her own painful journey. One poignant letter uses a musical metaphor to comfort Céline, comparing her imperfect endurance of suffering to a child’s flawed but heartfelt piano recital—offered with love and accepted with tenderness. Marie encouraged Céline to see God as a loving parent, quick to console, forgive, and embrace. Her spiritual growth is seen in her patient endurance and her consistent effort to reassure others, despite her weakening condition.

Fr. Gallagher reflects on Marie’s long struggle with scruples, her sensitive nature, artistic gifts, and modesty; her transformation—from someone burdened with inner turmoil to a woman of serene faith and self-giving love. Thérèse’s personal influence helped Marie find freedom from self-focus, allowing her to live a quiet version of the “little way”—loving God through the hidden, everyday trials of illness and community life. Her final days were marked by peace, surrender, and affection for those around her. In her dying words—“My Jesus, I love you”—Marie reveals a heart wholly turned toward God.

Discerning Hearts Reflection Questions

  1. How do I respond to physical or emotional suffering—do I offer it to God or resist it inwardly?
  2. In what ways might I, like Marie, be too hard on myself or overly focused on my own spiritual flaws?
  3. Do I view God more as a stern judge or as a tender and compassionate parent?
  4. Am I open to receiving spiritual guidance from others, even when it challenges my comfort or habits?
  5. How can I better accompany others who are suffering, as Pauline and Thérèse accompanied Marie?
  6. What small acts of love in my daily life might become offerings to God, following the “little way”?
  7. Do I take time to recognize and affirm the gifts God has given me, or do I hide them out of fear or self-doubt?
  8. In what ways can I grow in trust, even when I don’t understand God’s plan or feel spiritually dry?
  9. How might I be called to serve as a spiritual support to someone close to me, like Marie did for Céline?
  10. Am I willing to see holiness not only in canonized saints but in ordinary lives of faithful love and quiet surrender?

Photos of Marie of the Eucharist (Marie Guérin)

About this Series

Fr. Timothy Gallagher reflects upon the enduring legacy of St. Thérèse of Lisieux, exploring how her life and spirituality were deeply influenced by her family and how it offers profound insights into everyday holiness. He examines the role of family and spiritual friendships in nurturing faith, the importance of compassionate care for others, and how Thérèse’s example can inspire listeners to seek sanctity in their daily lives. He also brings forth more details of the spiritual bond between the Martin and Guérin families, offering a model for fostering deeper connections within one’s own family and community.

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola.” For more information on how to obtain copies of Fr. Gallaghers’s various books and audio, which are available for purchase, please visit  his  website:   frtimothygallagher.org

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

The Ascension – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 28:00 — 19.3MB) | Embed

Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More

The Annunciation – Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff reflects on the meaning of the Ascension and Pentecost, urging us to move beyond a childish, distant view of heaven. Christ’s ascension was not a departure to a far-off place, but a deeper entry into our lives through the Holy Spirit. Jesus remains present in the world through the Church and within each baptized person. Heaven is not “up there,” but within; the Trinity dwells in the heart of the faithful. The Church, then, is not merely an institution but the very body of Christ alive in the world, called to bring God’s presence into every place and relationship through love.

Msgr. Esseff further addresses the difficulty of loving those who have deeply hurt us, explaining that this is humanly impossible without Christ. It is only through union with Jesus, who lives within us, that true forgiveness and love become possible. He tells personal stories, including his mother’s near-death experience and witness to divine love, illustrating how we are called to manifest this divine presence through acts of kindness, forgiveness, and mercy. The world remains in darkness when we fail to reveal Christ within us. Each person is a tabernacle of God’s presence, and our mission is to let that divine light shine through our daily lives, even in the most painful or ordinary moments.

Discerning Hearts Reflection Questions

  1. How does understanding the Ascension as Christ entering into our hearts, rather than leaving for a distant place, change your view of heaven?
  2. In what ways do you experience the presence of the Trinity within you through prayer and daily life?
  3. How do you live out Jesus’ words, “I am with you always,” in your actions and relationships?
  4. What does it mean for you personally that you are a “tabernacle” of God’s presence in the world?
  5. Are there areas in your life where you struggle to let Christ’s love shine through you?
  6. How can you rely more on Jesus within you when faced with people who are difficult to love?
  7. Have you reflected on how gossip or unkind speech may obscure Christ’s presence in you?
  8. What concrete steps can you take to make the kingdom of God more visible in your daily interactions?
  9. Who in your life might be waiting to encounter Christ through your forgiveness or compassion?
  10. How are you responding to Christ’s commission to “make disciples of all nations” in your own context?

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served as a retreat director and confessor to St.  Teresa of Calcutta.    He continues to offer direction and retreats for the Sisters of the Missionaries of Charity worldwide.  Msgr. Esseff encountered St. Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world, especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests, sisters, seminarians, and other religious leaders worldwide.  

BTP-LR13 – Day 10, pt. 1 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 28:00 — 19.3MB) | Embed

Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More

Day 10, Part 1 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor explore the spiritual insights of Day 10 from St. Elizabeth of the Trinity’s The Last Retreat and the command “Be perfect as your heavenly Father is perfect,” which St. Elizabeth understands as a call to live in the eternal present—a mode of existence modeled on God the Father’s unchanging love and divine solitude. She describes this as a life of continual adoration, where one is stripped of self, free from distractions of both natural and spiritual attachments, and wholly oriented toward God. This solitude is not isolation, but a rich interior silence where the soul can remain attentive to God’s love, mirroring the Father’s own stillness and constancy.

Dr. Lilles explains how St. Elizabeth’s reflections draw attention to the Father’s unique, ungenerated nature—His eternal being from which the Son is begotten and the Spirit proceeds. The solitude she invites is not emotional withdrawal, but a purification that allows the soul to love without compromise. This life of contemplative prayer, rooted in the eternal now, is akin to martyrdom—a surrender to divine love in the face of evil and suffering.

Discerning Hearts Reflection Questions

  1. How is God inviting me to live more fully in the eternal present, rooted in His love rather than in my circumstances?
  2. In what ways can I embrace the solitude of the Father as a space of love and not isolation?
  3. What attachments—natural or spiritual—may God be asking me to let go of so I can be more wholly His?
  4. How does my daily prayer life reflect a desire to be stripped of self in order to adore God for who He is?
  5. When faced with suffering or powerlessness, do I respond from a place of trust in God’s victory through love?
  6. What does it mean for me personally to be “perfect as your heavenly Father is perfect”?
  7. How can I cultivate silence and interior stillness amid the noise of daily life?
  8. In what areas of my life do I let circumstances determine my capacity to love rather than God’s presence?
  9. Who in my life or in the world today models for me the quiet strength of love rooted in divine solitude?
  10. How can I allow contemplative prayer to shape my response to injustice, conflict, or difficulty with peace and fidelity?

From “Last Retreat Day 10 pt 1” found in The Complete Works vol 1:

25. “Be perfect as your heavenly Father is perfect.” 145 When my Master makes me understand these words in the depths of my soul, it seems to me that He is asking me to live like the Father “in an eternal present,” “with no before, no after,” but wholly in the unity of my being in this “eternal now.” 146 What is this present? This is what David tells me: “They will adore Him always because of Himself.”

147 This is the eternal present in which Laudem Gloriae must be established. But for her to be truly in this attitude of adoration, so that she can sing, “I will awake the dawn,” 148 she must also be able to say with St. Paul, “For love of Him I have forfeited everything”; 149 that is: because of Him, that I may adore Him always, I am “alone, set apart, stripped” of all things, both with regard to the natural as well as the supernatural gifts of God. For a soul that is not thus “destroyed and freed” 150 from self will of necessity be trivial and natural at certain moments, and that is not worthy of a daughter of God, a spouse of Christ, a temple of the Holy Spirit. To guard against this natural life the soul must be wholly vigilant in her faith151 with her gaze turned towards the Master. Then she “can walk,” as the royal prophet sings, “in the integrity of her heart within her house.” 152 Then she “will adore her God always because of Himself” and will live, like Him, in that eternal present where He lives…”

Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3374-3391). ICS Publications. Kindle Edition.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

St. Bede the Venerable – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 31:27 — 21.6MB) | Embed

Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More

 

St. Bede the Venerable – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

  • Born: 672 AD, Jarrow, United Kingdom
  • Died: May 26, 735 AD, Jarrow, United Kingdom
  • Nationality: English
  • Feast: 25 May (Western Churches); 27 May (Orthodox Church and the General Roman Calendar from 1899–1969)

Dr. Matthew Bunson and Kris McGregor discuss the life and legacy of the Venerable Bede, the only Doctor of the Church from England. Dr. Bunson highlights Bede’s contributions to theology, history, and learning during a time often mischaracterized as the Dark Ages. Bede is celebrated for his “Ecclesiastical History of the English People,” his biblical commentaries, and his role in developing the AD/BC dating system.

Elevated as a Doctor of the Church by Pope Leo XIII in 1899, Bede’s work symbolized the endurance and intellectual richness of the Catholic faith in the British Isles, even during periods of suppression. His life in the monastic communities of Northumbria was marked by relentless scholarship, teaching, and prayer, embodying the quiet dedication and intellectual vibrancy of monastic life.

Discerning Hearts Reflection Questions

  1. The Legacy of Venerable Bede: How does Bede’s dedication to learning and teaching inspire your own approach to faith and education?
  2. Historical Context and Faith: What can we learn from Bede’s ability to find faith and meaning in the historical events of his time?
  3. Role of Monastic Life: How does Bede’s monastic lifestyle of prayer, study, and teaching reflect the values we should strive for in our own lives?
  4. Contribution to Theology and History: In what ways do Bede’s theological and historical works enhance our understanding of the Catholic faith?
  5. Endurance of Faith: How does Bede’s life demonstrate the endurance and resilience of the Catholic faith through times of adversity?
  6. Integration of Faith and Reason: How does Bede’s integration of faith with scientific and historical knowledge challenge the modern perception of the relationship between faith and reason?
  7. Significance of the Church in History: Why is it important to study the ecclesiastical history of the Church, as Bede did, to understand the development of Christian faith?
  8. Quiet Dedication: How can Bede’s model of quiet, tireless dedication to the Church serve as a guide for our personal spiritual practices?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2009

“By his way of creating theology, interweaving the Bible, liturgy and history, Bede has a timely message for the different “states of life”: a) for scholars (doctores ac doctrices) he recalls two essential tasks: to examine the marvels of the word of God in order to present them in an attractive form to the faithful; to explain the dogmatic truths, avoiding heretical complications and keeping to “Catholic simplicity”, with the attitude of the lowly and humble to whom God is pleased to reveal the mysteries of the Kingdom; b) pastors, for their part, must give priority to preaching, not only through verbal or hagiographic language but also by giving importance to icons, processions and pilgrimages. Bede recommends that they use the vulgate as he himself does, explaining the “Our Father” and the “Creed” in Northumbrian and continuing, until the last day of his life, his commentary on the Gospel of John in the vulgate; c) Bede recommends to consecrated people who devote themselves to the Divine Office, living in the joy of fraternal communion and progressing in the spiritual life by means of ascesis and contemplation that they attend to the apostolate no one possesses the Gospel for himself alone but must perceive it as a gift for others too both by collaborating with Bishops in pastoral activities of various kinds for the young Christian communities and by offering themselves for the evangelizing mission among the pagans, outside their own country, as “peregrini pro amore Dei”.

Making this viewpoint his own, in his commentary on the Song of Songs Bede presents the Synagogue and the Church as collaborators in the dissemination of God’s word. Christ the Bridegroom wants a hard-working Church, “weathered by the efforts of evangelization” there is a clear reference to the word in the Song of Songs (1: 5), where the bride says “Nigra sum sed formosa” (“I am very dark, but comely”) intent on tilling other fields or vineyards and in establishing among the new peoples “not a temporary hut but a permanent dwelling place”, in other words, intent on integrating the Gospel into their social fabric and cultural institutions. In this perspective the holy Doctor urges lay faithful to be diligent in religious instruction, imitating those “insatiable crowds of the Gospel who did not even allow the Apostles time to take a mouthful”. He teaches them how to pray ceaselessly, “reproducing in life what they celebrate in the liturgy”, offering all their actions as a spiritual sacrifice in union with Christ. He explains to parents that in their small domestic circle too they can exercise “the priestly office as pastors and guides”, giving their children a Christian upbringing. He also affirms that he knows many of the faithful (men and women, married and single) “capable of irreproachable conduct who, if appropriately guided, will be able every day to receive Eucharistic communion” (Epist. ad Ecgberctum, ed. Plummer, p. 419).

The fame of holiness and wisdom that Bede already enjoyed in his lifetime, earned him the title of “Venerable”. Pope Sergius I called him this when he wrote to his Abbot in 701 asking him to allow him to come to Rome temporarily to give advice on matters of universal interest. After his death, Bede’s writings were widely disseminated in his homeland and on the European continent. Bishop St Boniface, the great missionary of Germany, (d. 754), asked the Archbishop of York and the Abbot of Wearmouth several times to have some of his works transcribed and sent to him so that he and his companions might also enjoy the spiritual light that shone from them. A century later, Notker Balbulus, Abbot of Sankt Gallen (d. 912), noting the extraordinary influence of Bede, compared him to a new sun that God had caused to rise, not in the East but in the West, to illuminate the world. Apart from the rhetorical emphasis, it is a fact that with his works Bede made an effective contribution to building a Christian Europe in which the various peoples and cultures amalgamated with one another, thereby giving them a single physiognomy, inspired by the Christian faith. Let us pray that today too there may be figures of Bede’s stature, to keep the whole continent united; let us pray that we may all be willing to rediscover our common roots, in order to be builders of a profoundly human and authentically Christian Europe.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

BTP-LR11 – Day 9, pt. 1 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 25:57 — 17.8MB) | Embed

Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More

Day 9, Part 1 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor explore the ninth day of St. Elizabeth of the Trinity’s “Last Retreat,” focusing on the divine call to holiness. Dr. Lilles explains that this call is rooted in God’s own nature, revealed as “I Am Who Am,” which invites each soul to share in His divine life. The command to be perfect, as given by Christ, is not an unattainable ideal but a real invitation to live in union with God. This perfection is not absolute like God’s, but a relational wholeness, achieved by removing obstacles to divine love and fully surrendering to His presence. St. Elizabeth’s insights show that true holiness is a journey into deeper communion with God, marked by a constant awareness of His presence and a radical openness to His transformative love.

Dr. Lilles further reflects on St. Elizabeth’s association of holiness with the divine name, revealing that true sanctity involves a profound relational intimacy with God. Just as Moses encountered God at the burning bush, everyone is invited to strip away self-interest and walk in the presence of God. This journey involves letting go of the old self, embracing spiritual poverty, and living with the constant awareness that God is always present, sustaining and guiding each moment. In this way, St. Elizabeth’s writings call each person to a life of radical trust and surrender, mirroring the eternal worship of the saints in heaven.

Discerning Hearts Reflection Questions

  1. How can I embrace the divine call to holiness in my daily life?
  2. What obstacles in my heart prevent me from fully surrendering to God’s presence?
  3. How can I cultivate a deeper awareness of God’s constant presence?
  4. In what ways can I strip away self-interest to walk more closely with God?
  5. How does my relationship with others reflect my union with God?
  6. How can I live in the world without being of the world, as St. Elizabeth encourages?
  7. What practical steps can I take to remove the barriers to divine love in my life?
  8. How can I respond more fully to God’s invitation to radical trust and surrender?
  9. In what ways can I make my life a reflection of the eternal worship of the saints in heaven?

From “Last Retreat Day 9 pt 1” found in The Complete Works vol 1:

22. “Be holy for I am holy.” 126 Who then is this who can give such a command? . . . He Himself has revealed His name, the name proper to Him, which He alone can bear: “I am Who Am,” 127 He said to Moses, the only living One, the principle of all the other beings. “In Him,” the Apostle says, “we live and move and have our being.” 128 “Be holy for I am holy!” It seems to me that this is the very same wish expressed on the day of creation when God said: “Let us make man in Our image and likeness.” 129 It is always the desire of the Creator to identify and to associate His creature with Himself! St. Peter says “that we have been made sharers in the divine nature”; 130 St. Paul recommends that we hold on to “this beginning of His existence” 131 which He has given us; and the disciple of love tells us: “Now we are the children of God, and we have not yet seen what we shall be. We know that when He appears, we shall be like Him, for we shall see Him just as He is. And everyone who has this hope in Him makes himself holy, just as He Himself is holy.” 132 To be holy as God is holy, such is, it seems, the measure of the children of His love! Did not the Master say: “Be perfect as your heavenly Father is perfect”? 133

Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3339-3353). ICS Publications. Kindle Edition.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

St. Augustine of Hippo, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 30:51 — 21.2MB) | Embed

Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More

St. Augustine of Hippo, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

  • Born: 13 November 354
  • Died: 28 August 430

In part 2 of their conversation, Dr. Matthew Bunson and Kris McGregor explore the transformative journey of St. Augustine from his baptism in Italy to his return to Africa, where he established a monastic community and eventually became a priest and bishop. Augustine’s profound transformation and commitment to spiritual renewal equipped him to compassionately address heresies like Donatism and Pelagianism, emphasizing the Church’s teachings on the efficacy of the sacraments and grace.

Augustine’s pastoral nature, his focus on communicating the faith in accessible ways, show his deep concern for individuals’ relationships with God. They also discuss the challenges Augustine faced during the Vandal invasion of North Africa, his final days filled with prayer and sorrow, and the lasting impact of his works, particularly “The Confessions,” which serves as a roadmap for spiritual growth.

St. Augustine’s humility, intellectual brilliance, and dedication to the Church, makes him a timeless figure whose teachings continue to resonate in the Church today.

Discerning Hearts Reflection Questions

  1. Transformation through Grace: How has the sanctifying grace of God transformed your life and deepened your commitment to constant renewal?
  2. Compassion in Evangelization: In what ways can you, like St. Augustine, approach those in error with compassion rather than intellectual superiority?
  3. Sacramental Efficacy: How do you understand and appreciate the teaching that Christ is the true minister of the sacraments, regardless of the priest’s worthiness?
  4. Pastoral Leadership: How can you apply St. Augustine’s example of pastoral care, balancing intellectual rigor with a deep concern for the well-being of individuals?
  5. Communicating Faith Simply: In your efforts to evangelize, how can you simplify the message of the Gospel to make it accessible to all, as St. Augustine did?
  6. Humility in Confession: Reflect on the humility required to confess your sins openly—what lessons can you draw from St. Augustine’s “Confessions” for your own spiritual journey?
  7. Finding Rest in God: How do you seek and experience the true rest that comes from surrendering to God’s love, as St. Augustine expressed in his famous dictum about the restlessness of the human heart?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

“After his Baptism, Augustine decided to return to Africa with his friends, with the idea of living a community life of the monastic kind at the service of God. However, while awaiting their departure in Ostia, his mother fell ill unexpectedly and died shortly afterwards, breaking her son’s heart. Having returned to his homeland at last, the convert settled in Hippo for the very purpose of founding a monastery. In this city on the African coast he was ordained a priest in 391, despite his reticence, and with a few companions began the monastic life which had long been in his mind, dividing his time between prayer, study and preaching. All he wanted was to be at the service of the truth. He did not feel he had a vocation to pastoral life but realized later that God was calling him to be a pastor among others and thus to offer people the gift of the truth. He was ordained a Bishop in Hippo four years later, in 395. Augustine continued to deepen his study of Scripture and of the texts of the Christian tradition and was an exemplary Bishop in his tireless pastoral commitment: he preached several times a week to his faithful, supported the poor and orphans, supervised the formation of the clergy and the organization of mens’ and womens’ monasteries. In short, the former rhetorician asserted himself as one of the most important exponents of Christianity of that time. He was very active in the government of his Diocese – with remarkable, even civil, implications – in the more than 35 years of his Episcopate, and the Bishop of Hippo actually exercised a vast influence in his guidance of the Catholic Church in Roman Africa and, more generally, in the Christianity of his time, coping with religious tendencies and tenacious, disruptive heresies such as Manichaeism, Donatism and Pelagianism, which endangered the Christian faith in the one God, rich in mercy.

And Augustine entrusted himself to God every day until the very end of his life:  smitten by fever, while for almost three months his Hippo was being besieged by vandal invaders, the Bishop – his friend Possidius recounts in his Vita Augustini – asked that the penitential psalms be transcribed in large characters, “and that the sheets be attached to the wall, so that while he was bedridden during his illness he could see and read them and he shed constant hot tears” (31, 2). This is how Augustine spent the last days of his life. He died on 28 August 430, when he was not yet 76. We will devote our next encounters to his work, his message and his inner experience.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

St. Augustine of Hippo, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 31:04 — 21.4MB) | Embed

Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More

St. Augustine of Hippo, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

  • Born: 13 November 354
  • Died: 28 August 430

Dr. Matthew Bunson and Kris McGregor discusses the life and legacy of St. Augustine, one of the most influential figures in Christian history. Dr. Bunson describes Augustine as a towering figure, honored as a saint, a Church Father, and a Doctor of the Church, often referred to as the “Doctor of Grace.” His vast body of work, including Confessions and City of God, has profoundly impacted Western civilization and Christian thought.

The podcast delves into Augustine’s early life, marked by a search for truth that led him through various philosophical and religious paths, including Manichaeism, a sect that emphasized the struggle between good and evil. Despite his brilliant intellect, Augustine’s early years were also characterized by moral failings and spiritual struggles, including a notorious prayer, “Lord, make me chaste, but not yet,” reflecting his inner conflict.

A pivotal moment in Augustine’s life was his encounter with St. Ambrose in Milan, whose teachings and personal example deeply influenced him. Augustine’s eventual conversion to Christianity was spurred by an emotional and spiritual crisis, culminating in a mystical experience where he heard a child’s voice saying, “Take and read,” leading him to a passage in Romans that brought about his complete transformation. He was baptized by Ambrose, marking the beginning of his new life dedicated to Christ.

Discerning Hearts Reflection Questions

  1. Augustine’s Influence on Christianity How has St. Augustine’s theological contributions shaped both Catholic and broader Christian thought throughout history?
  2. The Role of Intellectual Pride What lessons can we learn from Augustine’s struggle with intellectual pride, especially in his early years with the Manicheans?
  3. The Importance of Spiritual Guidance How did the influence of key figures like St. Monica and St. Ambrose guide Augustine towards his conversion, and how can we seek similar guidance in our own spiritual journeys?
  4. Conversion as a Lifelong Process Augustine experienced multiple conversions throughout his life; in what ways can we recognize and embrace ongoing conversion in our own faith lives?
  5. The Struggle Between Faith and Reason How did Augustine reconcile his desire for intellectual understanding with his need for faith, and what does this teach us about the balance between reason and belief?
  6. Impact of Sin and Redemption Reflect on Augustine’s confessions of sin and the transformative power of God’s grace; how can we apply this understanding to our own experiences of sin and redemption?
  7. Resting in God’s Peace Augustine famously stated, “Our hearts find no peace until they rest in you”; how does this insight challenge us to seek true peace in our relationship with God?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:
St.-Augustine-icon

“In Milan, Augustine acquired the habit of listening – at first for the purpose of enriching his rhetorical baggage – to the eloquent preaching of Bishop Ambrose, who had been a representative of the Emperor for Northern Italy. The African rhetorician was fascinated by the words of the great Milanese Prelate; and not only by his rhetoric. It was above all the content that increasingly touched Augustine’s heart. The great difficulty with the Old Testament, because of its lack of rhetorical beauty and lofty philosophy was resolved in St Ambrose’s preaching through his typological interpretation of the Old Testament: Augustine realized that the whole of the Old Testament was a journey toward Jesus Christ. Thus, he found the key to understanding the beauty and even the philosophical depth of the Old Testament and grasped the whole unity of the mystery of Christ in history, as well as the synthesis between philosophy, rationality and faith in the Logos, in Christ, the Eternal Word who was made flesh.
Augustine soon realized that the allegorical interpretation of Scripture and the Neo-Platonic philosophy practised by the Bishop of Milan enabled him to solve the intellectual difficulties which, when he was younger during his first approach to the biblical texts, had seemed insurmountable to him.

Thus, Augustine followed his reading of the philosophers’ writings by reading Scripture anew, especially the Pauline Letters. His conversion to Christianity on 15 August 386 therefore came at the end of a long and tormented inner journey – of which we shall speak in another catechesis -, and the African moved to the countryside, north of Milan by Lake Como – with his mother Monica, his son Adeodatus and a small group of friends – to prepare himself for Baptism. So it was that at the age of 32 Augustine was baptized by Ambrose in the Cathedral of Milan on 24 April 387, during the Easter Vigil.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

RN-13 – Pope Leo XIII and “Rerum Novarum” (The Condition of Labor) – Regnum Novum with Omar Gutierrez – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 30:18 — 20.9MB) | Embed

Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | Pandora | iHeartRadio | JioSaavn | Podchaser | Gaana | Podcast Index | Email | TuneIn | Deezer | Anghami | RSS | More

Pope Leo XIII and “Rerum Novarum” (The Condition of Labor) – Regnum Novum with Dcn. Omar Gutierrez

Deacon Omar Gutierrez and Kris McGregor discuss the life and contributions of Pope Leo XIII, highlighting his pivotal role in shaping modern Catholic social teaching. Pope Leo XIII, a deeply intellectual and spiritually grounded leader, sought to engage the modern world rather than retreat from it, producing over 80 encyclicals and major works like Rerum Novarum and Libertas. These documents laid the foundation for Catholic social doctrine, addressing issues like the proper understanding of liberty, the role of the state, and the moral dimensions of labor and capital. His insights on the dignity of work, the family as the fundamental social unit, and the rejection of socialism as incompatible with Christian principles continue to influence Catholic thought today. Pope Leo XIII’s visionary approach also included emphasizing the importance of St. Thomas Aquinas in seminary formation and fostering a deep awareness of the spiritual realm, as reflected in his institution of the St. Michael Prayer and the consecration of the 20th century to the Sacred Heart of Jesus.

Pope Leo XIII’s legacy shaped not only the Church’s intellectual framework but also its practical outreach. His encounters with figures like St. Katharine Drexel and St. Thérèse of Lisieux illustrate his belief in the personal responsibility of all Catholics to live out the faith in concrete ways. For Drexel, this meant founding schools for marginalized communities in the United States, while for Thérèse, it meant embracing a spirituality of small sacrifices, which transformed the Church’s understanding of mission. This balance of intellectual rigor and spiritual depth, coupled with a profound commitment to social justice, positioned Leo XIII as a transformative figure whose teachings continue to guide the Church’s mission to this day.

About Pope Leo XIII

Pope Leo XIII (2 March 1810 – 20 July 1903), born Vincenzo Gioacchino Raffaele Luigi Pecci , was the 256th Pope of the Roman Catholic Church, reigning from 1878 to 1903. He was the oldest pope (reigning until the age of 93), and had the third longest pontificate, behind his immediate predecessor Pius IX and John Paul II.

He is known for intellectualism, the development of social teachings with his encyclicalRerum Novarum and his attempts to define the position of the Church with regard to modern thinking. He influenced Roman Catholic Mariology and promoted both the rosary and the scapular. He issued a record eleven encyclicals on the rosary, approved two new Marian scapulars and was the first Pope to fully embrace the concept of Mary as mediatrix. He is also the author of the St. Michael the Archangel prayer, among others.

Discerning Hearts Reflection Questions

  1. How can we draw inspiration from Pope Leo XIII’s commitment to intellectual engagement with the challenges of his time?
  2. In what ways does our spiritual life influence our ability to address the social issues of today?
  3. How can the family serve as the foundation for both individual and communal flourishing in society?
  4. What role does private property play in Christian stewardship and our responsibility to others?
  5. How can we avoid the trap of class conflict while working for social justice?
  6. What lessons can we learn from the examples of St. Katharine Drexel and St. Thérèse of Lisieux in living out our faith?
  7. How does the Eucharist fuel our mission to bring Christ’s love into the world?
  8. How should our Catholic faith influence our approach to work and economic decisions?
  9. What does it mean to truly respond to the call for solidarity with others in our community?
  10. How can we embody the “both/and” approach of Catholic social teaching in our daily lives?

Deacon Omar Gutiérrez is the President and co-Founder of the Evangelium Institute as well as the Director of the Society for the Propagation of the Faith in the Archdiocese of Omaha.