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St. Augustine of Hippo, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Augustine of Hippo, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 13 November 354
Died: 28 August 430

Dr. Matthew Bunson and Kris McGregor discusses the life and legacy of St. Augustine, one of the most influential figures in Christian history. Dr. Bunson describes Augustine as a towering figure, honored as a saint, a Church Father, and a Doctor of the Church, often referred to as the “Doctor of Grace.” His vast body of work, including Confessions and City of God, has profoundly impacted Western civilization and Christian thought.

The podcast delves into Augustine’s early life, marked by a search for truth that led him through various philosophical and religious paths, including Manichaeism, a sect that emphasized the struggle between good and evil. Despite his brilliant intellect, Augustine’s early years were also characterized by moral failings and spiritual struggles, including a notorious prayer, “Lord, make me chaste, but not yet,” reflecting his inner conflict.

A pivotal moment in Augustine’s life was his encounter with St. Ambrose in Milan, whose teachings and personal example deeply influenced him. Augustine’s eventual conversion to Christianity was spurred by an emotional and spiritual crisis, culminating in a mystical experience where he heard a child’s voice saying, “Take and read,” leading him to a passage in Romans that brought about his complete transformation. He was baptized by Ambrose, marking the beginning of his new life dedicated to Christ.

Discerning Hearts Reflection Questions

Augustine’s Influence on Christianity How has St. Augustine’s theological contributions shaped both Catholic and broader Christian thought throughout history?
The Role of Intellectual Pride What lessons can we learn from Augustine’s struggle with intellectual pride, especially in his early years with the Manicheans?
The Importance of Spiritual Guidance How did the influence of key figures like St. Monica and St. Ambrose guide Augustine towards his conversion, and how can we seek similar guidance in our own spiritual journeys?
Conversion as a Lifelong Process Augustine experienced multiple conversions throughout his life; in what ways can we recognize and embrace ongoing conversion in our own faith lives?
The Struggle Between Faith and Reason How did Augustine reconcile his desire for intellectual understanding with his need for faith, and what does this teach us about the balance between reason and belief?
Impact of Sin and Redemption Reflect on Augustine’s confessions of sin and the transformative power of God’s grace; how can we apply this understanding to our own experiences of sin and redemption?
Resting in God’s Peace Augustine famously stated, “Our hearts find no peace until they rest in you”; how does this insight challenge us to seek true peace in our relationship with God?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

“In Milan, Augustine acquired the habit of listening – at first for the purpose of enriching his rhetorical baggage – to the eloquent preaching of Bishop Ambrose, who had been a representative of the Emperor for Northern Italy. The African rhetorician was fascinated by the words of the great Milanese Prelate; and not only by his rhetoric. It was above all the content that increasingly touched Augustine’s heart. The great difficulty with the Old Testament, because of its lack of rhetorical beauty and lofty philosophy was resolved in St Ambrose’s preaching through his typological interpretation of the Old Testament: Augustine realized that the whole of the Old Testament was a journey toward Jesus Christ. Thus, he found the key to understanding the beauty and even the philosophical depth of the Old Testament and grasped the whole unity of the mystery of Christ in history, as well as the synthesis between philosophy, rationality and faith in the Logos, in Christ, the Eternal Word who was made flesh.
Augustine soon realized that the allegorical interpretation of Scripture and the Neo-Platonic philosophy practised by the Bishop of Milan enabled him to solve the intellectual difficulties which, when he was younger during his first approach to the biblical texts, had seemed insurmountable to him.

Thus, Augustine followed his reading of the philosophers’ writings by reading Scripture anew, especially the Pauline Letters. His conversion to Christianity on 15 August 386 therefore came at the end of a long and tormented inner journey – of which we shall speak in another catechesis -, and the African moved to the countryside, north of Milan by Lake Como – with his mother Monica, his son Adeodatus and a small group of friends – to prepare himself for Baptism. So it was that at the age of 32 Augustine was baptized by Ambrose in the Cathedral of Milan on 24 April 387, during the Easter Vigil.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

RN-13 – Pope Leo XIII and “Rerum Novarum” (The Condition of Labor) – Regnum Novum with Omar Gutierrez – Discerning Hearts Podcast

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Pope Leo XIII and “Rerum Novarum” (The Condition of Labor) – Regnum Novum with Dcn. Omar Gutierrez

Deacon Omar Gutierrez and Kris McGregor discuss the life and contributions of Pope Leo XIII, highlighting his pivotal role in shaping modern Catholic social teaching. Pope Leo XIII, a deeply intellectual and spiritually grounded leader, sought to engage the modern world rather than retreat from it, producing over 80 encyclicals and major works like Rerum Novarum and Libertas. These documents laid the foundation for Catholic social doctrine, addressing issues like the proper understanding of liberty, the role of the state, and the moral dimensions of labor and capital. His insights on the dignity of work, the family as the fundamental social unit, and the rejection of socialism as incompatible with Christian principles continue to influence Catholic thought today. Pope Leo XIII’s visionary approach also included emphasizing the importance of St. Thomas Aquinas in seminary formation and fostering a deep awareness of the spiritual realm, as reflected in his institution of the St. Michael Prayer and the consecration of the 20th century to the Sacred Heart of Jesus.

Pope Leo XIII’s legacy shaped not only the Church’s intellectual framework but also its practical outreach. His encounters with figures like St. Katharine Drexel and St. Thérèse of Lisieux illustrate his belief in the personal responsibility of all Catholics to live out the faith in concrete ways. For Drexel, this meant founding schools for marginalized communities in the United States, while for Thérèse, it meant embracing a spirituality of small sacrifices, which transformed the Church’s understanding of mission. This balance of intellectual rigor and spiritual depth, coupled with a profound commitment to social justice, positioned Leo XIII as a transformative figure whose teachings continue to guide the Church’s mission to this day.

About Pope Leo XIII

Pope Leo XIII (2 March 1810 – 20 July 1903), born Vincenzo Gioacchino Raffaele Luigi Pecci , was the 256th Pope of the Roman Catholic Church, reigning from 1878 to 1903. He was the oldest pope (reigning until the age of 93), and had the third longest pontificate, behind his immediate predecessor Pius IX and John Paul II.

He is known for intellectualism, the development of social teachings with his encyclicalRerum Novarum and his attempts to define the position of the Church with regard to modern thinking. He influenced Roman Catholic Mariology and promoted both the rosary and the scapular. He issued a record eleven encyclicals on the rosary, approved two new Marian scapulars and was the first Pope to fully embrace the concept of Mary as mediatrix. He is also the author of the St. Michael the Archangel prayer, among others.

Discerning Hearts Reflection Questions

How can we draw inspiration from Pope Leo XIII’s commitment to intellectual engagement with the challenges of his time?
In what ways does our spiritual life influence our ability to address the social issues of today?
How can the family serve as the foundation for both individual and communal flourishing in society?
What role does private property play in Christian stewardship and our responsibility to others?
How can we avoid the trap of class conflict while working for social justice?
What lessons can we learn from the examples of St. Katharine Drexel and St. Thérèse of Lisieux in living out our faith?
How does the Eucharist fuel our mission to bring Christ’s love into the world?
How should our Catholic faith influence our approach to work and economic decisions?
What does it mean to truly respond to the call for solidarity with others in our community?
How can we embody the “both/and” approach of Catholic social teaching in our daily lives?

Deacon Omar Gutiérrez is the President and co-Founder of the Evangelium Institute as well as the Director of the Society for the Propagation of the Faith in the Archdiocese of Omaha.

SFTH-2 – Rooted in Faith – Stories from the Heart with Msgr. John Esseff – Discerning Hearts Podcasts

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Episode Two – Rooted in Faith – Stories from the Heart with Msgr. John Esseff

Msgr. John Esseff reflects on his family’s deep roots in the Maronite Catholic tradition, tracing his lineage back to Lebanon. He shares how his grandparents immigrated to Pennsylvania, where distinct ethnic enclaves formed around coal mining towns like Wilkes-Barre. He describes his grandfather’s journey from Lebanon and the strong faith that shaped his upbringing and the significance of being baptized in the Maronite Rite, which maintains a continuous connection to the ancient Christian traditions and Aramaic language used by Jesus. This connection profoundly shaped his spiritual identity, grounding him in a lineage that extends back to the earliest days of the Church.

Msgr. Esseff also recounts the colorful and sometimes turbulent story of his parents’ marriage. His father, a hard-living truck driver, found faith after a men’s retreat, marking a pivotal turning point in his life. Despite their unconventional beginnings and the cultural tensions of their respective backgrounds, his parents maintained a steadfast marriage for 60 years. This legacy of faith, family, and resilience profoundly influenced his vocation as a priest, connecting him to the deep roots of his family’s spiritual heritage.

Reflection Questions

How does your family history influence your faith and sense of identity?
In what ways have your ancestors’ sacrifices shaped your spiritual journey?
What role does tradition play in grounding your faith today?
How can understanding your spiritual heritage deepen your relationship with God?
In moments of doubt, how can you draw strength from the legacy of faith passed down to you?
How does the idea of being grafted into a spiritual family tree resonate with your understanding of baptism?
What lessons can you learn from the way Msgr. Esseff’s parents overcame cultural and familial challenges?
How can you better appreciate the spiritual impact of your own baptism?
In what ways can your family’s story inspire your faith journey today?
How might reflecting on your spiritual roots renew your gratitude for the sacraments?

About the Series

In this deeply personal and spiritually rich podcast series, Msgr. John Esseff—renowned retreat master, confessor, and spiritual director—shares intimate stories of his remarkable life. Having encountered some of the most beloved and influential figures of the modern Church, including St. Teresa of Calcutta, St. Padre Pio, Pope St. John Paul II, and many others, Msgr. Esseff offers listeners a living memory of the Church’s heart in the 20th and 21st centuries. This series also explores his missionary work with the poor, his years of service through the Pontifical Missions, and the profound lessons drawn from hidden saints and everyday holiness.

HP5 – Prayer and Confession – The Heart of Prayer with Fr. Éamonn Bourke – Discerning Hearts Podcast

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Prayer and Confession – The Heart of Prayer with Fr. Éamonn Bourke

Fr. Eamonn Bourke shares insights from his experience as a chaplain at University College Dublin, where he serves over 32,000 students. He describes his role as a spiritual father, emphasizing the importance of authentic prayer in ministry. Fr. Bourke reflects on the challenges students face, including the isolation and distractions of a secular environment, and the need for priests to be rooted in their own prayer lives to guide others effectively. He also discusses the struggles many encounter in prayer, such as feeling distant from God, wrestling with sin, and overcoming spiritual dryness. Fr. Bourke encourages honesty in prayer, noting that even sin can become a path to deeper healing if approached with humility and trust in God’s mercy.

He further explores the battle against the distractions of modern life, drawing on the wisdom of St. Ignatius of Loyola and his own experiences in pastoral ministry. Despite the noise and temptations of the digital age, cultivating silence and intentional moments of reflection can transform one’s spiritual life. Small but consistent steps, like setting aside devices or using quiet moments in daily life, are ways to reconnect with God.

Discerning Hearts Reflection Questions

How can I cultivate a deeper sense of spiritual fatherhood or motherhood in my relationships, especially with those who look to me for guidance?
In what ways can I make prayer a more central part of my daily life, ensuring my ministry flows from a heart connected to God?
What are the spiritual “weak points” in my life where I am most vulnerable to temptation, and how can I strengthen them?
Do I struggle with being honest with God about my sins and wounds, and how might that honesty open me to deeper healing?
How can I create moments of silence in my busy, noisy life to better hear God’s voice and find inner peace?
When I face spiritual discouragement or dryness, do I turn to prayer and sacramental confession for renewal and strength?
How can I resist the distractions of the digital world while still using technology as a tool for spiritual growth?
In what ways can I better recognize the subtle tactics of the enemy and defend my spiritual life against them?
How can I foster a more childlike trust in God’s unconditional love, even when burdened by past sins or struggles?
Am I willing to make small sacrifices, like fasting or limiting screen time, to strengthen my spiritual fortitude?

Father Éamonn Bourke is a priest of the Archdiocese of Dublin, Ireland and served as Vocations Director for the diocese, as well as Pastor in a number of its parishes. Trained as a spiritual director in the contemplative style, he now serves as Chaplain to University College, Dublin, the largest University in Ireland.

⇨For more episodes in the series visit : The Heart of Prayer with Fr. Éamonn Bourke – Discerning Hearts Podcasts

Ep 2 – The First Shewing – All Shall Be Well w/ Kris McGregor – Discerning Hearts Catholic Podcasts

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All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor

Episode Two: The First Shewing — Love Poured Out and the Mystery of the Trinity

Summary:
In this second episode, we enter into Julian’s First Shewing—a profound vision of Christ’s Passion that opens us to the mystery of the Trinity, the role of Our Lady, and the enduring love of God that holds all creation in being. Set against the backdrop of a suffering world, Julian’s revelations center not on fear or judgment, but on the intimate mercy of a God who bleeds, who nurtures, and who encloses the soul in divine goodness. This episode explores the mystical and theological depths of Julian’s experience through Scripture, contemplative reflection, and Julian’s own words.

For other episodes in this series visit: All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor

Full Julian of Norwich Quotations Used in Episode 2:

From Revelations of Divine Love, Long Text, Chapters IV–VII, trans. Grace Warrack, Methuen & Co., 1901 (PDF edition).

The Blood from the Crown — A Vision of Love in Suffering

“And in this suddenly I saw the red blood trickle down from under the garland, hot and freshly and right plenteously, as it were in the time of His Passion when the garland of thorns was pressed on His blessed head. It was as though He had just been crowned, and it seemed to me that He was still bleeding now—as if it had never ceased, and would never cease—until all creation is healed by that love.” (Ch. IV)

The Trinity — Love Without Beginning or End

“And in the same Shewing suddenly the Trinity fulfilled my heart most of joy. And so I understood it shall be in heaven without end to all that shall come there. For the Trinity is God: God is the Trinity; the Trinity is our Maker and Keeper, the Trinity is our everlasting love and everlasting joy and bliss, by our Lord Jesus Christ.” (Ch. IV)

Our Lady — The Humility and Glory of Mary

“In this Shewing He brought our blessed Lady to my understanding. I saw her ghostly, in bodily likeness: a simple maid and a meek, young of age and little waxen above a child, in the stature that she was when she conceived. Also God shewed in part the wisdom and the truth of her soul: wherein I understood the reverent beholding in which she beheld her God and Maker, marvelling with great reverence that He would be born of her that was a simple creature of His making… She is more than all that God made beneath her in worthiness and grace; for above her is nothing that is made but the blessed Manhood of Christ.” (Ch. IV)

“And [it was] to learn us this, as to mine understanding, [that] our Lord God shewed our Lady Saint Mary in the same time: that is to say, the high Wisdom and Truth she had in beholding of her Maker so great, so holy, so mighty, and so good. This greatness and this nobleness of the beholding of God fulfilled her with reverent dread, and withal she saw herself so little and so low, so simple and so poor, in regard of her Lord God, that this reverent dread fulfilled her with meekness. And thus, by this ground [of meekness] she was fulfilled with grace and with all manner of virtues, and overpasseth all creatures.” (Ch. VII)

The Hazelnut and the Hiddenness of God

“Also in this He shewed me a little thing, the quantity of an hazel-nut, in the palm of my hand; and it was as round as a ball. I looked thereupon with eye of my understanding, and thought: What may this be? And it was answered generally thus: It is all that is made. I marvelled how it might last, for methought it might suddenly have fallen to naught for little[ness]. And I was answered in my understanding: It lasteth, and ever shall [last] for that God loveth it. And so All-thing hath the Being by the love of God.”
(Ch. V)

“In this Little Thing I saw three properties. The first is that God made it, the second is that God loveth it, the third, that God keepeth it.”

“It needeth us to have knowing of the littleness of creatures and to hold as nought all-thing that is made, for to love and have God that is unmade. For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest.”
(Ch. V)

“God willeth to be known, and it pleaseth Him that we rest in Him; for all that is beneath Him sufficeth not us. And this is the cause why that no soul is rested till it is made nought as to all things that are made. When it is willingly made nought, for love, to have Him that is all, then is it able to receive spiritual rest.”
(Ch. V)

“God, of Thy Goodness, give me Thyself: for Thou art enough to me, and I may nothing ask that is less that may be full worship to Thee; and if I ask anything that is less, ever me wanteth,—but only in Thee I have all.”
(Ch. V)

The Goodness of God — The Soul’s Deepest Confidence

“For the Goodness of God is the highest prayer, and it cometh down to the lowest part of our need. It quickeneth our soul and bringeth it on life, and maketh it for to waxen in grace and virtue. It is nearest in nature; and readiest in grace: for it is the same grace that the soul seeketh, and ever shall seek till we know verily that He hath us all in Himself enclosed.”
(Ch. VI)

“We use for lack of understanding and knowing of Love, to take many means [whereby to beseech Him]… Then saw I truly that it is more worship to God, and more very delight, that we faithfully pray to Himself of His Goodness and cleave thereunto by His Grace, with true understanding, and steadfast by love, than if we took all the means that heart can think.”
(Ch. VI)

“We pray to God for His holy flesh and His precious blood, His holy Passion, His dearworthy death and wounds… and all the help we have of [His Mother] is of His Goodness… the dearworthy love and endless friendship that we have of them, it is of His Goodness.”
(Ch. VI)

“As the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the whole, so are we, soul and body, clad in the Goodness of God, and enclosed.”
(Ch. VI)

“For truly our Lover desireth that our soul cleave to Him with all its might, and that we be evermore cleaving to His Goodness. For of all things that heart may think, this pleaseth most God, and soonest speedeth the soul.”
(Ch. VI)

Scripture Featured

(Translations used: Revised Standard Version [RSV] )

(Colossians 1:17, RSV)

“He is before all things, and in him all things hold together”

Catechism of the Catholic Church, §2560

“”If you knew the gift of God!”⁷ The wonder of prayer is revealed beside the well where we come seeking water: there, Christ comes to meet every human being. It is he who first seeks us and asks us for a drink. Jesus thirsts; his asking arises from the depths of God’s desire for us. Whether we realize it or not, prayer is the encounter of God’s thirst with ours. God thirsts that we may thirst for him.”

Reflection Questions for Prayer

How do I experience the goodness of God in my life right now?
Do I sometimes seek comfort in created things more than the Creator?
What does it mean to you to be “clothed in God’s goodness”? How might that awareness affect your prayer, your actions, and your hope

Closing Prayer (inspired by the First Shewing)

Lord God,
You are our Maker, our Keeper, and our everlasting Love.
In Your mercy, You show us that all things are made by You, kept by You, and loved by You.
Even the smallest, most fleeting thing lasts because You will it in love.

Help us to find our rest not in things that fade,
But in You, the One who is unmade, unchanging, and ever near.
Clothe us in Your goodness.
Teach us to let go of what cannot satisfy,
And to cling to You in quiet trust.

May we come before You simply and plainly,
Like children before a loving Father—like souls before a gracious Lord—
saying, “God, of Thy goodness, give me Thyself.”
For in You alone we have all.

Amen.

BTP-LR10 – Day 8, pt. 2 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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Day 8, Part 2 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor reflect on paragraph 21 of St. Elizabeth of the Trinity’s Last Retreat, focusing on the soul’s journey into adoration and silence. St. Elizabeth describes adoration as a silent, profound love response that arises when the soul acknowledges its own nothingness before God’s overwhelming beauty and majesty. This silence is not empty or passive, but one rich in meaning—a sacred stillness that mirrors the eternal praise of the Trinity. Drawing from mystics like St. John of the Cross, St. Elizabeth illustrates how this interior posture is like a well receiving the living waters of divine love, and how even in suffering, the soul can find peace and union with God by losing itself in Him.

This kind of prayer involves a deep humility born from recognizing one’s limitations in loving God fully. Rather than self-loathing, this humility creates space for God’s presence. St. John of the Cross, during his imprisonment, found God’s presence in the sound of a river—a symbol St. Elizabeth also uses. Entering into this prayer requires vulnerability and surrender, a willingness to sit in silent love with God, even in the painful awareness of inadequacy. Through this retreat, St. Elizabeth invites us to begin, even imperfectly, the path of adoration by offering their nothingness to God out of love, allowing His grace to transform it into a participation in heavenly praise.

Discerning Hearts Reflection Questions

How does the image of plunging into one’s nothingness challenge your current understanding of humility before God?
In what ways can silence become a deeper form of prayer rather than a mere absence of words?
What parts of your life or heart do you resist surrendering to God, and why?
How does the example of St. John of the Cross inspire perseverance in suffering and prayer?
When have you experienced the kind of vulnerable love described in adoration, and what did it reveal about God or yourself?
Do you approach worship more as an obligation or as a response of love, and what needs to change?
How can awareness of your limitations draw you closer to God rather than discourage you?
What does it mean for your thoughts to be “filled with God,” and how might you cultivate that more deeply?
How might St. Elizabeth’s invitation to “begin considering” this path affect your spiritual journey today?
In what ways is God calling you into a deeper silence and trust in His presence?

From “Last Retreat Day 8 pt 2” found in The Complete Works vol 1:

21. “They fall down and adore, they cast down their crowns. . . .” First of all the soul should “fall down,” should plunge into the abyss of its nothingness, sinking so deeply into it that in the beautiful expression of a mystic, it finds “true, unchanging, and perfect peace which no one can disturb, for it has plunged so low that no one will look for it there.” 116

Then it can “adore.” Adoration, ah! That is a word from Heaven! It seems to me it can be defined as the ecstasy of love. It is love overcome by the beauty, the strength, the immense grandeur of the Object loved, and it “falls down in a kind of faint” 117 in an utterly profound silence, that silence of which David spoke when he exclaimed: “Silence is Your praise!” 118 Yes, this is the most beautiful praise since it is sung eternally in the bosom of the tranquil Trinity; and it is also the “last effort of the soul that overflows and can say no more . . .” (Lacordaire). 119

“Adore the Lord, for He is holy,” 120 the Psalmist says. And again: “They will adore Him always because of Himself.” 121 The soul that is absorbed in recollection of these thoughts, that penetrates them with “this mind of God” 122 of which St. Paul speaks, lives in an anticipated Heaven, beyond all that passes, beyond the clouds, beyond itself! It knows that He whom it adores possesses in Himself all happiness and all glory and, “casting its crown” before Him as the blessed do, it despises self, loses sight of self, and finds its beatitude in that of the adored Being, in the midst of every suffering and sorrow. For it has left self, it has “passed” 123 into Another. It seems to me that in this attitude of adoration the soul “resembles those wells” of which St. John of the Cross speaks, 124 which receive “the waters that flow down from Lebanon,” and we can say on seeing it: “The impetus of the river delights the City of God.” 125

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

Conference 1 – Discerning the Will of God with Fr. Timothy Gallagher – Discerning Hearts Podcasts

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Conference 1 – Discerning the Will of God with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher introduces St. Ignatius of Loyola’s teaching on discernment, presenting it as a gift for the whole Church, not just the Jesuits. He recounts St. Ignatius’ personal conversion and the spiritual insight that followed, especially his recognition of lasting interior peace when reading about Christ and the saints.

There are two kinds of discernment Ignatius teaches: the discernment of spirits, which deals with spiritual consolation and desolation, and the discernment of God’s will in significant life choices. He walks through the structure of the Spiritual Exercises, particularly the importance of preparing the soul through prayer, detachment from disordered attachments, and cultivating a receptive disposition toward God’s will.

St. Ignatius helps us discern well in a range of choices, using real-life examples. For decisions between good and bad, the Church’s moral teaching provides clarity. For decisions between two good options—such as using one’s gifts in ministry or fulfilling family duties—one must weigh how each aligns with one’s vocation and responsibilities. For daily choices, such as how to spend time or respond to a need, Fr. Gallagher presents a simple framework: pray briefly, review the relevant factors, make the best decision possible, carry it out peacefully, and later reflect on the outcome. Learning to discern well brings peace, freedom, and a deeper surrender to Christ’s lordship in daily life.

You can find various handouts spoken of by Fr. Gallagher in the links below:

Handout 1: https://www.discerninghearts.com/PDF/Discerning_the_Will_of_God-DISCERNING_HEARTS.pdf
Handout 2: https://www.discerninghearts.com/PDF/Text-of-St-Ignatius-SpirEx,175-188.pdf

Discerning Hearts Reflection Questions

Do I sincerely seek God’s will in both major decisions and the small, daily choices of my life?
What attachments or preferences might be hindering my openness to God’s direction?
How well do I prepare my heart in prayer and detachment before trying to discern God’s will?
When faced with a choice between two good options, do I consider how each aligns with my vocation and responsibilities?
Am I willing to renounce control and allow Christ to truly be the Lord of my choices?
How often do I review my decisions in prayer to learn and grow in discernment?
Do I allow the teachings of the Church to guide me when I’m unsure whether a choice is morally right?
When I discern and act, do I carry it out with peace, or do I second-guess and dwell in anxiety?
Do I take time daily to ask the Lord what He wants of me in my ordinary responsibilities and relationships?
In what ways is God inviting me to live more deeply the spiritual disposition of “Your will be done”?

For more episodes from Discerning The Will of God conference talks visit here.

Did you know that Fr. Timothy Gallagher has 13 different podcast series on Discerning Hearts Catholic Podcasts?

Visit here to discover more Fr. Gallagher podcasts!

St. Athanasius of Alexandria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Athanasius of Alexandria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 296 AD, Alexandria, Egypt
Died: May 2, 373 AD, Alexandria, Egypt

Dr. Matthew Bunson and Kris McGregor discuss St. Athanasius of Alexandria, declared a Doctor of the Church in 1568. St. Athanasius played a significant role in defending orthodox Christian doctrine against the Arian heresy. Born around 298 AD, he became Bishop of Alexandria and faced exile multiple times due to his staunch opposition to Arianism.

Despite persecution and false accusations, Athanasius remained steadfast in his defense of Christ’s divinity and humanity; in addition to Christ’s incarnation and its role in salvation, providing clarity on the Trinity and the nature of Christ. He also contributed to the spread of monasticism through his writings on the Desert Fathers, particularly St. Anthony. His life serves as a reminder of the challenges faced in defending the truth and the unwavering commitment required to uphold the faith.

Discerning Hearts Reflection Questions

How does St. Athanasius’ unwavering courage in the face of persecution inspire us to stand firm in our faith, even when confronted with adversity?
In what ways can we apply St. Athanasius’ example to our modern context, where the truth of the Catholic faith is often challenged or misunderstood?
Reflect on the importance of understanding and defending orthodox Christian doctrine, especially in a world where relativism and skepticism abound.
Consider the sacrifices St. Athanasius made for the sake of defending the faith. How does his commitment challenge us to deepen our own dedication to Christ and His Church?
Explore the significance of St. Athanasius’ contribution to monasticism and its impact on Christian spirituality. How can we incorporate elements of monastic living into our own spiritual practices?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007:

“Athanasius was undoubtedly one of the most important and revered early Church Fathers. But this great Saint was above all the impassioned theologian of the Incarnation of the Logos, the Word of God who – as the Prologue of the fourth Gospel says – “became flesh and dwelt among us” (Jn 1: 14).

For this very reason Athanasius was also the most important and tenacious adversary of the Arian heresy, which at that time threatened faith in Christ, reduced to a creature “halfway” between God and man, according to a recurring tendency in history which we also see manifested today in various forms.

In all likelihood Athanasius was born in Alexandria, Egypt, in about the year 300 A.D. He received a good education before becoming a deacon and secretary to the Bishop of Alexandria, the great Egyptian metropolis. As a close collaborator of his Bishop, the young cleric took part with him in the Council of Nicaea, the first Ecumenical Council, convoked by the Emperor Constantine in May 325 A.D. to ensure Church unity. The Nicene Fathers were thus able to address various issues and primarily the serious problem that had arisen a few years earlier from the preaching of the Alexandrian priest, Arius.

With his theory, Arius threatened authentic faith in Christ, declaring that the Logos was not a true God but a created God, a creature “halfway” between God and man who hence remained for ever inaccessible to us. The Bishops gathered in Nicaea responded by developing and establishing the “Symbol of faith” [“Creed”] which, completed later at the First Council of Constantinople, has endured in the traditions of various Christian denominations and in the liturgy as the Niceno-Constantinopolitan Creed.

In this fundamental text – which expresses the faith of the undivided Church and which we also recite today, every Sunday, in the Eucharistic celebration – the Greek term homooúsiosis featured, in Latin consubstantialis: it means that the Son, the Logos, is “of the same substance” as the Father, he is God of God, he is his substance. Thus, the full divinity of the Son, which was denied by the Arians, was brought into the limelight.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

SFTH-1 – The Beginning… – Stories from the Heart with Msgr. John Esseff – Discerning Hearts Podcasts

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Episode One – The Beginning… – Stories from the Heart with Msgr. John Esseff

In this opening episode, Monsignor John Esseff shares the deeply personal story of his family’s immigration from Lebanon to America—fleeing persecution, carrying with them a rich Catholic faith, and planting deep roots in Pennsylvania.

He reflects on growing up in a multi-generational Maronite Catholic household, filled with faith, love, and quiet sacrifice. He honors his grandfather, a humble deacon and “ragman,” who lived a life of deep prayer and became a spiritual father to him. Through these early memories, we glimpse the formation of a heart destined for priesthood.

Msgr. Esseff’s family journey is not only a story of survival, but of grace passed down from heart to heart. This episode offers a powerful reminder: holiness often begins in the hidden places—around the family table, in acts of mercy, and in the quiet witness of those who love without measure.

Notable Quote

“There are so many canonized saints… but he’s my hero.”
— Msgr. John Esseff, speaking of his grandfather George Esseff

“What happens to us doesn’t define us—it’s how we respond that makes the difference.”

“The family is the most important unit in the world.”

Reflection Questions

How has your own family story—its joys and wounds—shaped your faith?
Who are the hidden saints in your life? Have you thanked God for them?
In what ways can your home become more like the Holy Family’s—rooted in prayer, simplicity, and service?
Are there old family wounds in need of forgiveness and healing?
How might God be calling you to pass on a living legacy of faith to future generations?

About the Series

HP4 – Prayer and Forgiveness – The Heart of Prayer with Fr. Éamonn Bourke – Discerning Hearts Podcast

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Prayer and Forgiveness – The Heart of Prayer with Fr. Éamonn Bourke

Fr. Eamonn Bourke and Kris McGregor explore how prayer becomes a space of healing and transformation, especially when confronting inner turmoil, negative self-talk, and emotional wounds. Fr. Bourke shares how recognizing the voices we listen to—whether from anxiety, past wounds, or spiritual deception—is crucial in discerning what aligns with God’s truth. Prayer is an intimate encounter where one can hand over these burdens to God, who does not speak through fear or condemnation but invites us into a relationship marked by love, courage, and wholeness. Prayer is not as a place of performance, but as a safe space where one can be entirely honest and received with compassion.

Forgiveness is one of the most challenging yet liberating acts. Forgiving others often requires grace beyond our natural capacity, and how prayer can open the heart to that divine help. Forgiving does not mean forgetting or denying the pain inflicted, but rather choosing to release its power over us. Real transformation begins when we stop hiding our wounds and allow God to heal them. Through personal stories, including caring for a loved one with dementia, Fr. Bourke shows how deep, sacrificial love and consistent prayer can reshape even the hardest experiences into opportunities for grace and growth.

Discerning Hearts Reflection Questions

Do I take time in prayer to discern whether the inner voices I hear are leading me toward God or away from Him?
What recurring thoughts or feelings might be rooted in woundedness rather than truth?
How do I respond when I experience God’s love without emotional consolation—do I still trust in His presence?
In what ways have I avoided letting God touch the deeper wounds of my heart?
Have I asked for the grace to forgive someone who has hurt me, even if I still carry the pain?
What does the crucifix reveal to me personally about the nature and cost of love?
Do I resist prayer because of shame or fear that God will reject me?
Am I honest with God in prayer about my brokenness and struggles?
Is there a part of my heart I’m still withholding from God, and why?
How can I let prayer become a place of healing rather than performance or obligation?