Series Archives

As if Already in Eternity: The Wisdom of Blessed Elisabeth of the Trinity by Anthony Lilles

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As if Already in Eternity: The Wisdom of Blessed Elisabeth of the Trinity (as found on Anthony’s “Beginning to Pray” blog site)

Blessed Elisabeth of the Trinity is a witness to the primacy of contemplation in the life of the Church and the mystical wisdom contemplation releases into human history. This is the wisdom that understands how God is present in both the public square as well as in the intimacy of our hearts. Today, when the whole world needs this wisdom renewed, the Church celebrates her feast day and invites us to consider her powerful spiritual doctrine.

She wrote a famous prayer to the Holy Trinity that has helped many contemplatives recover devotion to the Divine Persons in their life of prayer. This work is cited to support the Catechism of the Catholic Church’s teaching on the Divine Works and the Trinitarian Missions. The teaching itself is that God calls every individual to a great and beautiful purpose, to become a dwelling place for His presence in the world:

The ultimate end of the divine economy is the entry of God’s creatures into the perfect unity of the Blessed Trinity. But even now we are called to be a dwelling for the Most Holy Trinity, ‘If a man loves me,’ says the Lord, ‘he will keep my word, and my Father will love him, and we will come to him, and make our home with him’ (CCC 260).

This is a rich teaching because it says that our ultimate fulfillment is not simply something waiting for us in a remote future, in a distant afterlife. Instead, the Catechism proposes that heaven can begin now in faith. This means that our faith offers us a fullness of life. We do not have to be content with managing through life’s ambiguities and uncertainties with the hope that someday it might get better. Instead, our faith gives us a real foretaste of the fullness that awaits us — so that the excessiveness of God’s love can pour into our lives here and now, if we will believe in Him.

To encourage this decision to believe in the love that God has for us in the here and now of our lives, the Catechism cites the beginning of Blessed Elisabeth’s prayer to the Trinity, “O my God, Trinity whom I adore, help me to forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity.”

Blessed Elisabeth’s prayer helps us consider what it means to have faith, to believe in God and what He calls us to become. This kind of faith is a matter of a love that takes us out of ourselves. It is, in this sense, an ecstatic movement of heart, a decision to lay aside everything so that there is space for God to dwell in us. Faith helps us see that our own bloated egos need to make way for God. To love Christ to the point of welcoming His word in our hearts means He can begin to help us forget our very self. He is the One who frees us so that the fullness of life that awaits us in heaven begins here on earth.

Her words suggest that the biggest obstacle to prayer is not anything outside ourselves, but proclivities within. The ego has its own specific gravity. Its force, if left unchecked, its deadly. Anxieties over our own plans and for security, our lust for control and to put others in their place, our need to be right and esteemed, our obsession with being liked or affirmed, our gluttony for comfort and entertainment; all of this fails to provide any firm ground for rectifying our existence. Unchecked, these tendencies suffocate the heart, and as long as one’s heart is pulled by these forces, it can find no peace.

Only when we can get out of ourselves are we able to breath the fresh air of friendship with God and true solidarity with one another. At the same time, even after we see how imprisoned we are, left to our own resources, we cannot entirely free ourselves. The answer is not to be found in our own cleverness or in some Titanic effort to surmount oneself through techniques. Only Christ can help us leave our old way of life behind. This is why Blessed Elisabeth’s prayer begins with a cry for help.

Clinging to what Christ has revealed about the Father and about humanity, this is the essential movement of faith. This is His word to us – for He is the saving Word that reveals this inexhaustible mystery. Those whose hearts are vulnerable to this radiant beauty find true inner freedom.

Souls whom Christ helps to be free of themselves stand firm in love even as everything in life falls apart around them. This is only because through Christ they have found the ground of their very being in the excessive love flowing from the Holy Trinity into their nights, their voids, their inadequacies and even their failures. In short, come what come may they know they are loved and that love awaits them.

It by standing on this ground that a soul opens itself to God’s presence in ever new and surprising ways. On this ground, He dwells in them. With the inflow of His truth and love, it is easy to let go and to trust, and anyone who has discovered this freedom wants to be established there in an unmovable way.

Today is the feast of Blessed Elisabeth of the Trinity. She lived out this truth to her last anguished heartbeat, bedridden with an incurable disease even as the political powers of her day threatened those she loved the most and the Church was rocked by all kinds of scandal. This Carmelite Mystic, the Mystic of Dijon, believed her mission was to help souls enter to a transforming encounter with Christ, one that requires a journey out of ourselves where we are vulnerable enough to be touched by Him. Her words encourage us to call out to the Word, and to let His great Canticle of love resound in our hearts with all its fulness — for to know this saving truth is to live as if already in eternity.

BKL#51 – BEWARE: The Danger of Self-Righteous Prayer – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Hearts

Show 51 ” Building a Kingdom of Love” – BEWARE: The Danger of Self-Righteous Prayer

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Msgr. Esseff reflects on the teaching of the Sacred Scriptures and on how we pray:

Gospel LK 18:9-14

Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector.
I fast twice a week, and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for whoever exalts himself will be humbled,
and the one who humbles himself will be exalted.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

To obtain a copy of Msgr. Esseff’s book byvisiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

LFT-10 Living a Life of Virtue Prayer – Listening For Truth with Deacon James Keating episode 10 – Discerning Hearts

Episode 10-Listening For Truth– Practical ways of living a life of virtue prayer…one way to listen to friends and even enemies to hear the truth God may be wanting to reveal to us. The wounds that surface in the healing process. The interior healing that can occur and who should help with that process.

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Deacon James Keating, PhD., the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Listening For Truth”.

Listening for Truth leads men and women in a search for a fuller experience of God that begins in prayer, grows in the rediscovery of our spiritual being, and grounds itself in the truth of Jesus Christ. A presentation of the Christian life as an engagement of the whole person — body, mind, and soul — in the challenge of daily living.

For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is on e of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

St. Teresa of Avila and the Power of Prayer – A Reflection with Msgr. John Esseff – Discerning Hearts

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Msgr. John Esseff

Msgr. Esseff reflects on the life and teachings of St. Teresa of Avila. He also reflects on the scriptures and the “Our Father”

BKL#49 – To Have a Spirit of Gratitude and Faithfulness like Mary – Building a Kingdom of Love w/ Msgr. John Esseff

Show 49 ” Building a Kingdom of Love” – To Have a Spirit of Gratitude and Faithfulness like Mary

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Msgr. Esseff reflects on the teaching of the Sacred Scriptures and on the Immaculate Heart of Mary:

Reading 12 KGS 5:14-17

Naaman went down and plunged into the Jordan seven times
at the word of Elisha, the man of God.
His flesh became again like the flesh of a little child,
and he was clean of his leprosy.

Naaman returned with his whole retinue to the man of God.
On his arrival he stood before Elisha and said,
“Now I know that there is no God in all the earth,
except in Israel.
Please accept a gift from your servant.”

Elisha replied, “As the LORD lives whom I serve, I will not take it;”
and despite Naaman’s urging, he still refused.
Naaman said: “If you will not accept,
please let me, your servant, have two mule-loads of earth,
for I will no longer offer holocaust or sacrifice
to any other god except to the LORD.”

Gospel LK 17:11-19

As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”

To obtain a copy of Msgr. Esseff’s book byvisiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

CW4 Our Lady of the Rosary – Praying with the Blessed Virgin Mary – The Great Cloud of Witnesses: Guides for Prayer with Fr. Mark Cyza – Discerning Hearts

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Fr. Mark Cyza discusses praying with Our Lady of the Holy Rosary. He speaks of the history of the devotion., as well as, the importance of spending time in contemplation of the saving mysteries of our salvation. Fr. Cyza explains why should welcome the opportunity to pray with Blessed Virgin Mary and how she walks with us in her great garden of prayer.

Resources: Visit the Discerning Hearts Holy Rosary Page here

BTP#32 St. Bernard, the 12 Steps to Humility and Pride, On Loving God – Beginning to Pray with Dr. Anthony Lilles

BTP#32 St. Bernard and the 12 Steps to Humility and Pride – The Mystery of Faith in the Wisdom of the Saints. In this episode Dr. Lilles continues the discussion on St. Bernard of Clairvaux and his teachings found in “The 12 Steps to Humility and Pride” and “On Loving God”.

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Dr. Lilles offers 4 key points we should keep in mind as we move forward in this series

1. The Search for God
2. Listening to God – Lectio Divnia
3. Conversion to God – Conversatio Morum
4. Living with oneself and letting God fashion one into His image

Dr. Lilles’ continues his discussion on St. Bernard of Clairvaux, “The 12 Steps of Humility and Pride” and “On Loving God”:

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Hidden-Mountain — To obtain a copy of Dr. Lilles’ book click here

Dr.Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation. He is the author of the “Beginning to Pray” Catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Here is the bibliography that Dr. Lilles spoke of in this episode:

The Mystery of Faith in the Wisdom of the Saints

Saints, other figures, dates and bibliographic information

St. Benedict of Nursia – b. 480 – d. 547.

St. Benedict. The Rule. Edited by Timothy Fry, O.S.B. New York: Vintage Books, Random House, 1981, 1998.

BKL#47 – ” On what side of the gulf will you be found?” – Building a Kingdom of Love w/ Msgr. John Esseff

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“On what side of the gulf will you be found?”

Msgr. Esseff reflects on the teaching of Jesus:

Gospel

LK 16:19-31

Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied,
‘My child, remember that you received
what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.’
He said, ‘Then I beg you, father,
send him to my father’s house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said, ‘If they will not listen to Moses and the prophets,
neither will they be persuaded if someone should rise from the dead.'”

To obtain a copy of Msgr. Esseff’s book byvisiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

BKL#46 – “You cannot serve both God and mammon.” – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Hearts

Show 46 ” Building a Kingdom of Love” – “You cannot serve both God and mammon.”

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Msgr. Esseff reflects on the teaching of Jesus:

Gospel

LK 16:1-13

Jesus said to his disciples,
“A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
‘What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
He called in his master’s debtors one by one.
To the first he said,
‘How much do you owe my master?’
He replied, ‘One hundred measures of olive oil.’
He said to him, ‘Here is your promissory note.
Sit down and quickly write one for fifty.’
Then to another the steward said, ‘And you, how much do you owe?’
He replied, ‘One hundred kors of wheat.’
The steward said to him, ‘Here is your promissory note;
write one for eighty.’
And the master commended that dishonest steward for acting prudently.
“For the children of this world
are more prudent in dealing with their own generation
than are the children of light.
I tell you, make friends for yourselves with dishonest wealth,
so that when it fails, you will be welcomed into eternal dwellings.
The person who is trustworthy in very small matters
is also trustworthy in great ones;
and the person who is dishonest in very small matters
is also dishonest in great ones.
If, therefore, you are not trustworthy with dishonest wealth,
who will trust you with true wealth?
If you are not trustworthy with what belongs to another,
who will give you what is yours?
No servant can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve both God and mammon.”

To obtain a copy of Msgr. Esseff’s book byvisiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of Love”

St. John Chrysostom, the feast of John “Golden Mouthed”… w/ Mike Aquilina – Discerning Hearts

Mike Aquilina shares with Bruce and I the life and teaches of St. John Chrysostom.

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John Chrysostom born in 347, his father died soon after his birth, leaving his mother, Anthusa, a widow at the age of 20. She never married, sticking with the teachings of St. Paul to stay unmarried; she was a devout Christian and was very committed to her son; they loved and cared for each other very much. She would raise up a son who had a great love for Jesus Christ and who would become of the greatest preachers of all time (imagine him the Billy Graham of his day). He would become the Archbishop of Constantinople, and an important Early Church Father. His denunciation of abuse of authority by both ecclesiastical and political leaders would get him in big trouble, but it didn’t stop him. After his death (or, according to some sources, during his life) he was given the Greek surname chrysostomos, meaning “golden mouthed”, rendered in English as Chrysostom.

Many Christian Churches love and claim St. John Chrysostom. The Orthodox and Eastern Catholic Churches honor him as a saint and count him among the Three Holy Hierarchs, together with Saints Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and Roman Catholic Church as a saint and Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and parts of the Lutheran Church, commemorate him on 13 September. Some Lutheran and many Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Orthodox Church of Alexandria recognizes John Chrysostom as a saint.

Spiritual Writings:

Prayer is the light of the soul

A reading from the homilies of St John Chrysostom (Hom 6 on Prayer)

“There is nothing more worthwhile than to pray to God and to converse with him, for prayer unites us with God as his companions. As our bodily eyes are illuminated by seeing the light, so in contemplating God our soul is illuminated by him. Of course the prayer I have in mind is no matter of routine, it is deliberate and earnest. It is not tied down to a fixed timetable; rather it is a state which endures by night and day.

Our soul should be directed in God, not merely when we suddenly think of prayer, but even when we are concerned with something else. If we are looking after the poor, if we are busy in some other way, or if we are doing any type of good work, we should season our actions with the desire and the remembrance of God. Through this salt of the love of God we can all become a sweet dish for the Lord. If we are generous in giving time to prayer, we will experience its benefits throughout our life.

Prayer is the light of the soul, giving us true knowledge of God. It is a link mediating between God and man. By prayer the soul is borne up to heaven and in a marvellous way embraces the Lord. This meeting is like that of an infant crying on its mother, and seeking the best of milk. The soul longs for its own needs and what it receives is better than anything to be seen in the world.

Prayer is a precious way of communicating with God, it gladdens the soul and gives repose to its affections. You should not think of prayer as being a matter of words. It is a desire for God, an indescribable devotion, not of human origin, but the gift of God’s grace. As Saint Paul says: we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.

Anyone who receives from the Lord the gift of this type of prayer possesses a richness that is not to be taken from him, a heavenly food filling up the soul. Once he has tasted this food, he is set alight by an eternal desire for the Lord, the fiercest of fires lighting up his soul.

To set about this prayer, paint the house of your soul with modesty and lowliness and make it splendid with the light of justice. Adorn it with the beaten gold of good works and, for walls and stones, embellish it assiduously with faith and generosity. Above all, place prayer on top of this house as its roof so that the complete building may be ready for the Lord. Thus he will be received in a splendid royal house and by grace his image will already be settled in your soul.