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The Mysterious Prayer of Gethsemane – a reflection with Dr. Anthony Lilles

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From Dr. Anthony Lilles’ blog “Beginning to Pray“

There are stories about great saints who struggled to pray in the face of great difficulty. This can be baffling until we try to enter into the Passion of Christ and consider the movements of His Heart before the merciful love of the Father. Until we contemplate the prayer of the Word of the Father, this struggle to pray is often deemed to be merely a stage through which we pass. Yet, in the Garden of Gethsemane (see Luke 22:35ff), the bloody sweat of the Son of God reveals this struggle as a supreme moment of Christian contemplation, a terrifying standard against which the truth of all our other prayers can be discerned.The hymn of praise learned with the Suffering Servant on the Mount of Olives is shrouded in a mystery. It is against this mystery that therapeutic approaches to prayer should be discerned. Psychological or physical tantrums are silenced before the authentic cry of heart offered by the Son of Man. His love for his disciples and devotion to the Father challenges any consumerist attitude toward the things of God. His sorrow and spiritual poverty helps us feel the appropriate shame we ought to have over any gluttonous expectation for mental relief or euphoric experience. Against the dark terror Jesus confronts in prayer, spiritual consumerism can only be seen as limiting the freedom that our conversation with the Lord requires.

The Word made flesh baptized every moment of his earthly life in this kind of prayer. Every heart beat and every breath was so filled with zeal for the Father and those the Father gave Him, divine love ever exploded in His sacred humanity with resounding silence, astonishing signs, heart-aching wonders and words of wisdom which even after two thousand years still give the world pause. Each verse of the Gospels attempts to show us His self-emptying divinity boldly hurling His prayerful humanity with the invincible force of love to the Cross.In Gethsemane we glimpse how the Son of Man availed Himself to these mysterious promptings of the Father’s love, an unfathomable love that is not comfortable to our limited humanity. Unaided human reason cannot penetrate the divine passion that compelled Him into the solitude hidden mountains and secret gardens. His vigil on the Mount of Olives can only be understood as the culmination of the ongoing conversation to which He eagerly made His humanity vulnerable.

If, in this culminating movement of heart, Christ sweat blood, we who have decided to follow in the footsteps of our Crucified Master should not be surprised by moments of great anguish in our own conversation with God. In the face of this mystery, we must allow the Risen Lord to give us His courage. What is revealed on the Mount of Olives helps us see why Christian prayer can mature into a beautiful surrender, a movement of love which gives glory to the Father and extends the redemptive work of the Redeemer in the world. What Christian contemplation sees with the Son of God can involve very difficult struggle, through the strength that comes from the Savior even the terrifying moments of such prayer can resolve themselves in trustful surrender: “Not my will… Yours be done.”

Dr. Anthony Lilles is the author of “Hidden Mountain, Secret Garden”

Available at Amazon.com as an ebook (click here), a paperback edition (click here). You may also order a paperback edition at createspace.com.

USCCA8 – The Saving Death and Resurrection of Christ – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 8:

Because Christ’s suffering and death was the instruments of salvation, from what did he save us? We needed to be saved from sin and its damaging effects. God’s plan to save us involved having the Son of God enter into this world to be like us in all things except sin. Divine love made this possible.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This program is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for the use of relevant material used in this series.
Also, we wish to thank Chuck Adams and Miriam Gutierrez for their vocal talents in this episode.

HR#6 “Respect and Tolerance” – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde OSB

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From the Holy Rule of St. Benedict:

CHAPTER II
What Kind of Man the Abbot Ought to Be

“…..Let him make no distinction of persons in the monastery. Let him not love one more than another, unless it be one whom he findeth more exemplary in good works and obedience. Let not a free-born be preferred to a freedman, unless there be some other reasonable cause. But if from a just reason the Abbot deemeth it proper to make such a distinction, he may do so in regard to the rank of anyone whomsoever; otherwise let everyone keep his own place; for whether bond or free, we are all one in Christ (cf Gal 3:28; Eph 6:8), and we all bear an equal burden of servitude under one Lord, “for there is no respect of persons with God” (Rom 2:11). We are distinguished with Him in this respect alone, if we are found to excel others in good works and in humility. Therefore, let him have equal charity for all, and impose a uniform discipline for all according to merit.”

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

BTP#26 “The Face of Christ: Radiance of Mercy and Sign of Hope” Beginning to Pray Special w/ Dr. Anthony Lilles

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Dr. Lilles’ continues his Day of Recollection offered in April 2013.

In an age of great confusion and rejection of God, St. Therese of Lisieux, St. Elisabeth of the Trinity and St. John Paul II find in Christ the reason for our hope. Starting with St. Therese’s devotion to the Holy Face expressed in living her life as an offering to merciful love, we will see how the pathway she pioneered was followed and further developed in the spiritual missions of St. Elisabeth of the Trinity and St. John Paul II. In particular, we will contemplate the relationship of mercy and hope that the Face of Christ helps us to see when hope and mercy are most needed so that we too can follow the path of mercy.

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. He is the author of the “Beginning to Pray”

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

HR#5 “Stability” – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde OSB

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From the Holy Rule of St. Benedict:

CHAPTER LXVI
Of the Porter of the Monastery

…If it can be done, the monastery should be so situated that all the necessaries, such as water, the mill, the garden, are enclosed, and the various arts may be plied inside of the monastery, so that there may be no need for the monks to go about outside, because it is not good for their souls. But we desire that this Rule be read quite often in the community, that none of the brethren may excuse himself of ignorance

HR#4 “In place of confusing life patterns, the security of a healthy balance” – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde OSB

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From the Holy Rule of St. Benedict:

CHAPTER XLI

From holy Easter till Pentecost let the brethren dine at the sixth hour and take supper in the evening. From Pentecost on, however, during the whole summer, if the monks have no work in the fields and the excess of the heat doth not interfere, let them fast on Wednesday and Friday until the ninth hour; but on the other days let them dine at the sixth hour. This sixth hour for dinner is to be continued, if they have work in the fields or the heat of the summer is great. Let the Abbot provide for this; and so let him manage and adapt everything that souls may be saved, and that what the brethren do, they may do without having a reasonable cause to murmur. From the ides of September until the beginning of Lent let them always dine at the ninth hour. During Lent, however, until Easter, let them dine in the evening. But let this evening hour be so arranged that they will not need lamp-light during their meal; but let everything be finished whilst it is still day. But at all times let the hour of meals, whether for dinner or for supper, be so arranged that everything is done by daylight.

BTP#25 “The Face of the Bridegroom: Source of Mystical Prayer” Beginning to Pray Special w/ Dr. Anthony Lilles

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Dr. Lilles’ continues his Day of Recollection offered in April 2013.

The renewal of mental prayer in 16th Century Spain is characterized by a rediscovery of the face of Christ in contemplation. Using passages from her life, we will consider how St. Teresa’s contemplation of the face of Christ developed during her conversion. We will compare this with the way St. John of the Cross pondered the face of Christ in the Spiritual Canticle. These saints help us see the mysterious Face of Christ, hidden in suffering and reflected in the secret of our faith, as the threshold and source for mystical prayer.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

DWG1 – Guided by Grace – The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Guided by Grace – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor focus on discerning the will of God in Christian decision-making, particularly through an Ignatian lens. Fr. Gallagher teaches us that Christians seek to make choices consciously aligned with God’s will, ranging from daily decisions to major life choices; and the importance of preparation through spiritual exercises such as examination of conscience, meditation, and prayer, which dispose the soul to discern God’s will.

Fr. Gallagher provides various scenarios to illustrate discernment principles. For instance, he discusses choices between morally good and bad options, emphasizing the importance of choosing what aligns with God’s will. He also delves into decisions between competing goods, where fidelity to one’s vocation guides discernment. Additionally, he explores the process of prayerfully considering factors, making decisions, finding peace, and learning from the outcomes.

Discerning Hearts Reflection Questions:

Aligning Choices with God’s Will: How can I ensure that my decisions, whether small or significant, are consciously aligned with God’s will, reflecting a desire to live as a disciple of Christ?
Preparation through Spiritual Exercises: In what ways can I incorporate spiritual exercises like examination of conscience, meditation, and prayer into my daily life to better prepare myself for discerning God’s will?
Choosing between Morally Good and Bad Options: When faced with decisions between morally good and bad options, how can I find the courage to consistently choose what aligns with God’s will, even in challenging circumstances?
Seeking Guidance from Church Teaching: How can I integrate the teachings of the Church, particularly in areas where societal norms may conflict with Christian values, to ensure that my discernment aligns with God’s will?
Balancing Responsibilities within Vocation: Reflecting on Ruth’s situation, how can I discern between competing goods, ensuring that I prioritize fidelity to the duties of my vocation while also recognizing opportunities for service and growth?
Prayerful Consideration of Daily Choices: In my daily life, how can I incorporate prayerful reflection and consideration of factors into my decision-making process, seeking God’s guidance in even the smallest of choices?
Embracing a Disposition of Heart Like Mary’s: How can I cultivate a disposition of heart that mirrors Mary’s openness to God’s will, eagerly saying “yes” to whatever God asks of me, even when it involves sacrifice or difficult choices?
Continuous Learning and Growth: How can I review my past decisions, both those that align with God’s will and those that may not have, in order to learn and grow in my ability to discern God’s will in future choices?

From The Discernment of God’s Will in Everyday Decisions:

“Three Times in which a Sound and Good Choice May Be Made

The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.

The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.

The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.

If the choice is not made in the first or second time, two ways of making it in this third time are given below.”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

DWG2 – God’s Guidance in Everyday Decisions – The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher – Discerning Hearts Podcast

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God’s Guidance in Everyday Decisions – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher

Father Timothy Gallagher and Kris McGregor explore the process of discernment using examples and insights from St. Ignatius of Loyola’s Spiritual Exercises, starting with the importance of seeking God’s will in all aspects of life, whether big or small.

Fr. Gallagher shares examples of discerning small daily choices, such as resolving tension with a friend or inviting someone to a parish event; going further into larger life decisions, such as discerning between marriage and priesthood or a career change. They discuss the complexity of such decisions, where both options are good and significant sacrifices may be involved. The discernment process outlined by St. Ignatius, which will be explored further in future episodes. This process involves prayer, reflection, and seeking clarity through the guidance of the Holy Spirit.

Discerning Hearts Reflection Questions:

How can individuals discern between good and bad choices in their daily lives, according to the principles outlined by Father Gallagher? Discuss the role of the Church’s teachings in this discernment.
Father Gallagher mentions the discernment between good and good choices, especially concerning one’s state of life. How can one apply this discernment in their own life, considering their specific duties and responsibilities?
The podcast delves into the importance of small daily choices in aligning one’s life with God’s will. Share personal experiences or thoughts on how these small decisions have impacted your spiritual journey.
The concept of discerning God’s will in significant life decisions, like career choices or vocation, is highlighted. Discuss how St. Ignatius’s Spiritual Exercises might aid someone in making these significant choices. What process would you personally follow in such discernment?
Reflect on the story of Robert’s vocational discernment between priesthood and marriage. How does one find clarity in such profound life decisions, and what role does prayer and community advice play in this process?
The example of Brian contemplating a career shift to become a doctor raises questions about discerning God’s will in professional life. Discuss how one might balance personal desires, family responsibilities, and God’s calling when considering such a major change.
Father Gallagher underscores the virtue of prudence in decision-making. How can one cultivate this virtue in daily life, and how does it assist in discerning God’s will?
The notion of living one’s life as a “living sacrifice, holy and acceptable to God” (Romans 12:1) is discussed. In practical terms, what does this mean for a lay Catholic in their everyday life?
Father Gallagher suggests that discerning God’s will should include an examination of conscience and reflection on daily spiritual experiences. How can one integrate this practice into their routine?
The podcast concludes with the idea that God cares about even the smallest decisions. How does this perspective influence your view of God’s presence and action in your life? How can you foster a deeper awareness of God’s guidance in every decision you make?

From The Discernment of God’s Will in Everyday Decisions:

“Three Times in which a Sound and Good Choice May Be Made

The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.

The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.

The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.

If the choice is not made in the first or second time, two ways of making it in this third time are given below.”

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

LR3 A Lord of the Rings Spiritual Retreat with Fr. Timothy Gallagher

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In this episode, Fr. Gallagher continues the conversation on the character Fordo and the nature of Gandalf and the Hobbits.

He went to the window and drew aside the curtains and the shutters. Sunlight streamed back again into the room. Sam passed along the path outside whistling. ‘And now,’ said the wizard, turning back to Frodo, ‘the decision lies with you. But I will always help you.’ He laid his hand on Frodo’s shoulder. ‘I will help you bear this burden, as long as it is yours to bear. But we must do something, soon. The Enemy is moving.’

There was a long silence. Gandalf sat down again and puffed at his pipe, as if lost in thought. His eyes seemed closed, but under the lids he was watching Frodo intently. Frodo gazed fixedly at the red embers on the hearth, until they filled all his vision, and he seemed to be looking down into profound wells of fire. He was thinking of the fabled Cracks of Doom and the terror of the Fiery Mountain.

‘Well!’ said Gandalf at last. ‘What are you thinking about? Have you decided what to do?’

‘No!’ answered Frodo, coming back to himself out of darkness, and finding to his surprise that it was not dark, and that out of the window he could see the sunlit garden. ‘Or perhaps, yes. As far as I understand what you have said, I suppose I must keep the Ring and guard it, at least for the present, whatever it may do to me.’

‘Whatever it may do, it will be slow, slow to evil, if you keep it with that purpose,’ said Gandalf.