“It is that we consider our soul to be like a castle made entirely out of a diamond or of very clear crystal, in which there are many rooms, just as in heaven there are many dwelling places. For in reflecting upon it carefully, Sisters, we realize that the soul of the just person is nothing else but a paradise where the Lord says He finds His delight…I don’t find anything comparable to the magnificent beauty of a soul and its marvelous capacity. Indeed, our intellects, however keen, can hardly comprehend it, just as they cannot comprehend God’ but He Himself says that He created us in His own image and likeness.”
—Interior Castle I:1.1
Teresa uses a variety of images to describe the soul, likening it to a beehive, a garden, and in this case, a castle. In doing so, she attempts to explain its innate fecund richness brought about through its creation.
Made in the image and likeness of God, our souls mirror the Divine in our natural interior profundity and in our capacity to do His loving and saving will. Moreover, our souls are where Christ resides and interacts with us, and desires to permeate with his light. The experience of God, therefore, is not something beyond the human experience, but intimately connected to it. Indeed, the work of personal transformation takes place in this interior environment
May we learn from Teresa how to appreciate and care for our souls, that we may radiate Christ to others and give thanks to God for making us his home.
St. Teresa speaks to us today saying:
Let nothing disturb you,
Let nothing frighten you,
All things are passing away:
God never changes.
Patience obtains all things
Whoever has God lacks nothing;
God alone suffices.
O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.
reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the Curia Generalizia dei Carmelitani Please visit http://www.ocarm.org/en/
The prayer offered by Dr. Matthew Bunson and Kris McGregor
“The thought comes to me now that our good Jesus showed us the weakness of His humanity previous to the trials, and when He was in the abyss of His sufferings showed such great fortitude that He not only did not complain but did nothing that would make it appear He was suffering with weakness. When He went to the garden, He said: My soul is sorrowful even to death. Yet, while on the cross, for He was already suffering death, He did not complain.”
—Meditations on the Song of Songs III.11.
Teresa desired to share her reflections on the Song of Songs, a rather daring act for her time. Her ponderings on Songs 1:2, led her to describe the peace and union granted the soul, opening the person to the possibility of accepting trials in the service of God, opportunities that also bring one’s weaknesses and limitations to the fore. Desiring to encourage her sisters, she looks to Christ’s own experience during his Passion.
Indeed, the humanity of Christ plays a crucial role in her doctrine on prayer. In his Incarnation, he expresses the profundity of God’s love for humanity, and is the perfect mediator between the two. Moreover, his earthly life serves as the example and guide for our spiritual growth. In this way, he leads us to discover our true selves as we
Thus, as we continue to pray through the intercession of the saint, let us recognize that she invites us to be in love with Jesus Christ, Emanuel, “God-with-us.”
St. Teresa speaks to us today saying:
“May today there be peace within.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received, and pass on the love that has been given to you.
May you be content knowing that you are a child of God.
Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise, and love.
It is there for each and every one of you.”
O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.
reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the Curia Generalizia dei Carmelitani Please visit http://www.ocarm.org/en/
The prayer offered by Dr. Matthew Bunson and Kris McGregor
“Whoever has not begun the practice of prayer, I beg for the love of the Lord not to go without so great a good. There is nothing here to fear but only something to desire…And if one perseveres, I trust then in the mercy of God, who never fails to repay anyone who has taken him for a friend. For mental prayer, in my opinion, is nothing else than an intimate sharing between friends; it means taking time frequently to be alone with Him who we know loves us. In order that the love be true and the friendship endure, the wills of the friends must be in accord.”
—Autobiography VIII.5
On September 27, 1970, Pope Paul VI proclaimed Teresa a doctor of the Church. In his address, the Pope celebrated Teresa’s gift of spiritual doctrine, a fact underlined by the title written on her statue in the basilica in Ávila: Mater Spiritualium (the Mother of Spirituality). She certainly merits this title.
Her writings are not theoretical abstracts, but concrete lessons drawn from her own experience and interaction with the Divine. In entering the struggle of spiritual growth, she came to discover some very important truths about the process of prayer, the truth of God and the realization of self in this context. She realized in a very real and personal way Jesus’ words: “I call you friends.”
Learning from Teresa, let us make ample space for prayer, taking time and having the courage to open ourselves to all of the possibilities that lie open to us when we enter this deep and profound relationship, including our own transformation in God and His love.
St. Teresa speaks to us today saying:
“May today there be peace within.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received, and pass on the love that has been given to you.
May you be content knowing that you are a child of God.
Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise, and love.
It is there for each and every one of you.”
O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.
reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the Curia Generalizia dei Carmelitani Please visit http://www.ocarm.org/en/
The prayer offered by Dr. Matthew Bunson and Kris McGregor
Confronting Desolation with Faith – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher
Fr. Timothy Gallagher continues exploring St. Ignatius of Loyola’s teaching on spiritual desolation by distinguishing it from the cross. Using various examples, he illustrates that the cross refers to life’s trials—illness, family troubles, or hardship—that, when carried faithfully with Christ, lead to growth and peace. Spiritual desolation, however, consists of discouragement, loss of spiritual energy, or a sense of distance from God that originates from the enemy. While we grow by embracing the cross, we grow by resisting spiritual desolation. God never asks us to endure spiritual desolation passively but to actively reject it through prayer, perseverance, and trust.
Fr. Gallagher also describes several “qualities” of spiritual desolation. It lies by disguising itself as one’s spiritual identity (“you are not a true disciple”), provoking shame, isolation, or a false sense that something is deeply wrong within us. It can distort the past and future—convincing us that darkness has always been and always will be—and even whisper that failure is permanent. Recognizing these as lies brings freedom. He explains that self-knowledge grounded in God’s love helps dismantle these illusions, and caring for one’s emotional or physical health can limit their power. True self-understanding means knowing we are beloved sons and daughters of the Father. Spiritual maturity brings integration and peace to the whole person—spiritually, emotionally, and physically—allowing one to carry the cross with joy, like St. Ignatius himself, “a tiny Spaniard, a bit lame, with joyful eyes.”
Discerning Hearts Reflection Questions:
How can I discern whether I am carrying a cross with Christ or experiencing spiritual desolation that needs to be resisted?
In what ways might I have mistaken discouragement or dryness in prayer as part of my spiritual identity?
When I feel distant from God, how can I actively turn to Him rather than passively accept the heaviness?
What lies or negative self-beliefs tend to surface during moments of spiritual desolation?
How can I remind myself of my true identity as a beloved son or daughter of the Heavenly Father?
Are there emotional or physical vulnerabilities in my life that might open the door to spiritual desolation?
How might I support others who are experiencing discouragement or isolation in their faith?
What spiritual “tools” or Ignatian practices help me most when I notice desolation taking hold?
How can I cultivate gratitude for the crosses in my life that lead me closer to Christ?
In what concrete ways can I strengthen my trust that Good Friday always leads to Easter Sunday?
“Through the years, as I have studied and taught these rules, received the sharing of many, and experienced the rules personally,
I have noted various qualities of spiritual desolation. I will share and discuss them here:
A Sense of Irreparable Disaster
If it is strong enough, spiritual desolation may bring a sense of irreparable disaster. Its message is this: “Things are going badly for you. You are in a bad way spiritually, and things will continue to go badly. It’s all over. The harm can’t be undone. Even if it could, you won’t take the necessary steps. You won’t change. Don’t think it’s ever going to be different.”This is simply one more lie of the enemy.
Spiritual Desolation Presents Itself as Our Spiritual Identity
This quality of spiritual desolation touches the heart of its burden. If we believe the lie that equates our experience of spiritual desolation with our spiritual identity, the desolation will grow very heavy.
There Is No Shame in Experiencing Spiritual Desolation
This point—that there is no shame in experiencing spiritual desolation—cannot be repeated too often. When I present the rules, I repeat it many times. No one has yet told me that I say it too often!”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
“The prioress should see to it that good books are available, especially The Life of Christ by the Carthusian, the Flos Sanctorum, The Imitation of Christ, The Oratory of Religious, and those books written by Fray Luis de Granada and by Father Fray Pedro de Alcantara. This sustenance for the soul is in some way as necessary as is food for the body.”
—Constitutions 8
In chapter 4 of her autobiography, Teresa recounts the story of a particular visit to her uncle, Pedro Sánchez de Cepeda, wherein he gave her a copy of Francisco de Osuna’s book, the Third Spiritual Alphabet. It provided the foundations for her spiritual life and remained an important reference for many years. In time, Teresa added other works to her list of spiritual influences, including those listed in her Constitutions. It was essential to her spiritual growth and to that of her sisters to be educated by knowledgeable people in the realm of the interior life.
Through her example and counsel, we are also invited to enrich our faith and our interior lives by reading and studying the writings of the many holy authors whom the Church recommends to us. Of course, among these, Teresa is one who is especially recommended. Perhaps one way of preparing for the feast during these nine days of novena would be to prayerful read and reflect on one of her writings.
May she and all of the saintly authors continue to inspire us through their teachings and experience.
St. Teresa speaks to us today saying:
“May today there be peace within.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received, and pass on the love that has been given to you.
May you be content knowing that you are a child of God.
Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise, and love.
It is there for each and every one of you.”
O God, who through your Spirit
raised up Saint Teresa of Jesus
to show the Church the way to seek perfection,
grant that we may always be nourished
by the food of her heavenly teaching
and fired with longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
St. Teresa, pray for us:
That we may become worthy of the promises of Jesus Christ.
reflection written by Fr. Emiel Albalahin, O.Carm. Used by permission via the Curia Generalizia dei Carmelitani Please visit http://www.ocarm.org/en/
The prayer offered by Dr. Matthew Bunson and Kris McGregor
Fr. John Horgan – His Angels At Our Side on Inside the Pages with Kris McGregor
In this special episode of Inside the Pages, Kris McGregor interviews the late Fr. John Horgan about his book His Angels at Our Side: Understanding Their Power in Our Souls and in the World. Focusing on the role of angels in the spiritual life, Fr. Horgan explains how they guide, protect, and inspire us.
It’s important for us to understand angels as spiritual beings who reflect the majesty of God rather than projecting our human traits onto them. Fr. Horgan discusses the relationship between humans and their guardian angels, noting that these angels are given by God to guide and protect every soul, not just the baptized. He advises against naming angels, as their names and missions come directly from God.
Angels are models of prayer and adoration, constantly gazing upon God. They can teach us how to deepen our relationship with God, especially through prayer, obedience, and silence. While angels don’t usually communicate with us through mystical experiences, they offer daily guidance and inspiration; encouraging a spirit of openness to the guardian angel’s influence through prayer and attentiveness to their subtle promptings.
They also cover the role of angels in the Mass, where they worship alongside us, and how we can invite them into our prayer life, especially during the Eucharistic Prayer. Fr. Horgan explains that angels help us align our wills with God’s and overcome temptations, and reflects on the angels’ relationship with the Blessed Virgin Mary and their role in leading us closer to her and her perfect acceptance of God’s will.
How does reflecting on the nature of angels as reflections of God’s majesty help you deepen your understanding of their role in your life?
In what ways can the angels’ perfect adoration of God inspire you to include more acts of adoration in your own prayer life?
How can you cultivate a more conscious relationship with your guardian angel to better respond to their guidance and protection?
What can the obedience of angels teach you about accepting God’s will in your daily life, even when it challenges your own desires?
How does considering the presence of angels during Mass change your approach to the liturgy and deepen your reverence for the Eucharistic celebration?
How can the silence that angels lead you into help you create more space for God in your heart amid the noise of the world?
What steps can you take to better recognize the influence of evil in your life and rely more on the guidance of the angels in resisting temptation?
How does reflecting on the angels’ relationship with Mary inspire you to model her obedience and openness to God’s plan?
What are some practical ways you can invite your guardian angel to assist you in your interactions with others and in your daily tasks?
How can a deeper understanding of the angels’ mission enhance your spiritual growth and help you in your journey toward heaven?
From the book description
Meet the mighty spirits sent by God to enlighten and guide us, defend us from harm, and lead us on the path to eternal life. Learn how angels are invisibly present at every moment of your life, and how they can pray with you and for you, amplifying your praise by reflecting it directly to God face-to-face.
Angels do not form a separate universe they are an integral part of our own world sent forth for the sake of our salvation. They are pure spirits who communicate to us God’s grace, His goodness, and His truth.
In these pages, Fr. Horgan unveils the surprising role of the angels in our lives and what you must do to gain their help. You’ll learn how to imitate the angels in prayer and how they offer you the enlightenment and the encouragement God so desperately wants to give you. By praying with the angels, you will be strengthened for what lies ahead, better able to discern and do the Lord’s will in all your actions. You ll also learn:
Why the Church teaches that the angels were created at the time of creation
The responsibilities of the angels at every Mass
The key difference between spirits and angels
Seven habits you must develop to grow closer to God through His angels
The difference between Archangel Gabriel’s apparitions to Mary and Zechariah
How St. Joseph can expose you to the inspirations of the angels
The difference in the way humans and angels think
How you can imitate the warrior nature of the angels
The three ways you must respond to your angel’s guardianship
The five roles that every angel takes in their service for the Lord
The surprising ways in which angelic warfare is carried out
About the Author
Father John G. Horgan was a priest of the Archdiocese of Vancouver in British Columbia, Canada, and the pastor of St Pius X Parish. A native of Cambridge, Massachusetts, he graduated from Harvard, as well as the Angelicum in Rome, before being ordained by St. John Paul II in 1986. He lectured and consulted on questions of moral theology and healthcare ethics in Canada and the United States. Fr. Horgan had a life-long interest in the Angels and Saints and was credentialed through the Vatican’s special training course for those involved in the process of “saint-making” in 1997. He served as a vice-postulator for the cause of Blessed Marie of Jesus Deluil-Martiny and has advised on several other causes. Fr. Horgan was involved with EWTN, the Eternal Word Global Television Network, since the early 1990s; he made several appearances with Mother Angelica, and has filmed two television series. He entered into eternal rest in October of 2022.
St. Therese, the Little Flower – Building a Kingdom of Love with Msgr. John Esseff
Msgr. John Esseff and Kris McGregor discuss the spirituality and life of St. Thérèse of Lisieux, also known as “The Little Flower.” Msgr. Esseff reflects on the humble, childlike simplicity and profound love that characterized St. Thérèse’s life. Although she lived a hidden existence in a Carmelite convent and died at the age of 24, she transformed everyday moments into acts of sacrificial love for God, even embracing small annoyances and difficult people as opportunities for spiritual growth.
Her life challenges modern notions of success, showing that prayer, humility, and love for others can lead to spiritual greatness. St. Thérèse’s “Little Way” of love and trust in God has inspired countless people, and she is recognized as a patroness of missions, despite never leaving her convent. Msgr. Esseff shares personal stories of her intercession and the miraculous signs people receive, such as roses, when invoking her in prayer.
Childlike innocence, humility, and prayer are important in the Christian life. St. Thérèse’s example is presented as a model for living with love, simplicity, and faith in God’s hidden work, encouraging us to embrace prayer and spiritual intercession in our lives.
Discerning Hearts Discussion Questions
How can I embrace the hidden and ordinary moments of my life as opportunities to grow in love and holiness, following St. Thérèse’s example?
Am I willing to see everyday frustrations and difficult relationships as occasions for offering sacrificial love to God?
Do I approach God with the trust, humility, and simplicity of a child, as Jesus teaches in the Gospel?
How can I deepen my reliance on prayer and the intercession of the saints and angels in my daily challenges and decisions?
Do I seek recognition and approval from the world, or do I strive to cultivate inner beauty and virtue through humility and love for others?
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests, sisters and seminarians, and other religious leaders around the world.
Dryness in Prayer: Is it Spiritual Desolation? – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher
Fr. Timothy Gallagher and Kris McGregor explore the experience of dryness in prayer and how to discern its meaning. Not all dryness is a sign of spiritual desolation; often it reflects healthy growth in prayer. For example, someone accustomed to structured meditation on scripture or the rosary may begin to feel drawn instead to a simpler, quieter presence with the Lord—similar to a couple content to sit together in silence. This simplification is not regression but a deepening of communion with God. At the same time, he stresses that prayer life is personal: for some, fidelity to a specific devotion like the rosary may remain the best path, while for others, God may invite new ways of relating. He emphasizes freedom, discernment, and, when possible, the help of a spiritual director.
Fr. Gallagher also addresses other sources of dryness. Sometimes it arises because we have not yet shared deep burdens or pain with God, as in the story of a man whose prayer dried up after his son’s death until he finally opened that wound in prayer. Other times, it may come from physical fatigue or emotional depletion—natural causes that require rest, not guilt. These kinds of dryness differ from true spiritual desolation, which includes discouragement, loss of hope, and temptations. He also touches on tears as a grace in spiritual consolation, a bodily expression of joy in God’s closeness, which should be received without shame.
Discerning Hearts Reflection Questions:
When prayer feels dry, do I pause to ask whether God may be inviting me into a simpler, more silent communion with Him?
Do I give myself the freedom to follow the movement of the Spirit in prayer, or do I cling rigidly to familiar forms out of fear or guilt?
What burdens or unspoken pains am I hesitant to share with God, and how might opening these to Him deepen my prayer?
Do I sometimes project human weakness or judgment onto God the Father, instead of trusting His unchanging love and mercy?
How do I respond when physical exhaustion or emotional strain affects my prayer—do I approach it with patience and humility?
Have I experienced tears of spiritual consolation, and if so, do I receive them as God’s gift rather than something to suppress?
In moments of dryness, do I discern whether I am facing true spiritual desolation or simply a natural stage in my growth?
How can I seek guidance from spiritual direction or trusted counsel to better recognize God’s invitations in my prayer life?
“Dryness may again result when persons need to share with God a burden, fear, shame, or anxiety that fills their hearts— and have as yet been unable to do so. They experience dry- ness: nothing seems to help in prayer, the time passes slowly and with distractions, and the prayer they attempt appears to lack life.
A husband and wife sit across the table from each other at dinner. He knows that she holds a burden in her heart that she has not been able to express and share with him. Until the burden is expressed and shared, they will struggle to speak together with their habitual ease and communion. Their conversation will remain on a superficial level—it will feel dry—while both know that something deeper needs to be communicated. A man once told me that for eleven years his prayer had been dry. A few questions revealed that his young son had died eleven years earlier. When, after some hesitancy and with some courage, he shared with the Lord the stored- up pain and anger in his heart, the dryness ceased, and prayer flowed again.
Other Forms of Dryness
Other forms of dryness may result from nonspiritual factors. When persons are physically exhausted, they may find their prayer dry: they simply do not have the physical energy to pray in their usual way. Adequate rest will resolve this “dryness.” Something similar may result from depletion of emotional energy. Persons who have expended great emotional energy in difficult situations and who try to pray may also find that their prayer is dry: they are affectively spent and struggle to be emotionally present to their prayer. Healthy ways of replenishing emotional energy will resolve this “dry- ness” as well.
None of these forms of dryness are experiences of spiritual desolation.23 Each has its individual cause and so its indi- vidual remedy. Good spiritual direction will be sensitive to the cause of such persons’ individual experiences of dryness and so assist them to respond appropriately, helping them to eliminate its cause or—should such “dryness” indicate growth toward simplified prayer—assisting them to negotiate it well.
If, however, the dryness bears the mark of spiritual des- olation—affective aridity coupled with discouragement, a sense of distance from God, a weakening of hope, various temptations, and the like—then such persons will recognize the enemy at work and hear the call to active and energetic resistance.”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
St. Padre Pio and the Healing of the Church – Building a Kingdom of Love with Msgr. John Esseff
Msgr. John Esseff reflects on his encounters with Padre Pio, especially the suffering and rejection that marked the saint’s life. He recalls visiting him during the years when Padre Pio was silenced and confined to a remote monastery, accused of falsifying his wounds. In spite of this, Padre Pio remained obedient, serving tirelessly in the confessional and carrying both the visible stigmata and the hidden wounds of abandonment. He shares personal experiences—such as being looked at deeply by Padre Pio, attending his Mass, and witnessing the Eucharistic sacrifice marked by blood—that profoundly shaped his priesthood. Padre Pio promised his ongoing help through prayer and angelic intercession, a gift Esseff has leaned on throughout his ministry, especially in confession and spiritual direction.
Just as the saint’s hidden suffering could not keep his light concealed, so too God works through rejection, weakness, and silence to reveal truth and love. The example of Padre Pio demonstrates humility, prayer, and complete union with Christ’s cross, which leads to resurrection glory. Sainthood is not about perfection but about reliance on grace. Even the holiest figures struggled with weakness and sin, yet God’s power was revealed through them.
Discerning Hearts Reflection Questions
How does Padre Pio’s hidden suffering challenge me to accept moments of rejection or misunderstanding in my own life?
In what ways am I called to remain obedient and faithful when silenced or limited by circumstances beyond my control?
Do I recognize the Eucharist as the place where Christ unites my own struggles with his sacrifice?
How do I allow the light of Christ within me to shine when I feel hidden or forgotten?
When faced with weakness or temptation, do I turn to prayer as Padre Pio did in his “Stay with me, Lord” prayer?
What does Padre Pio’s example teach me about relying on God’s grace rather than my own strength?
How can I participate in the rebuilding of the Church today through humility, love, and fidelity to Christ?
St. Padre Pio Communion Prayer:
Stay with me, Lord, for it is necessary to have you present so that I do not forget You. You know how easily I abandon You
Stay with me, Lord, for You are my life and without You I am without fervor.
Stay with me, Lord, for You are my light and without You I am in darkness.
Stay with me, Lord, so that I hear Your voice and follow You.
Stay with me, Lord, for I desire to love You very much and alway be in Your company.
Stay with me, Lord, if You wish me to be faithful to You.
Stay with me, Lord, as poor as my soul is I want it to be a place of consolation for You, a nest of Love.
Stay with me, Jesus, for it is getting late and the day is coming to a close and life passes, death, judgment and eternity approach. It is necessary to renew my strenth, so that I will not stop along the way and for that, I need You. It is getting late and death approaches, I fear the darkness, the temptations, the dryness, the cross, the sorrows. O how I need You, my Jesus, in this night of exile!
Stay with me tonight, Jesus, in life with all its dangers, I need You.
Let me recognize You as Your disciples did at the breaking of the bread, so that the Eucharistic Communion be the Light which disperses the darkness, the force which sustains me, the unique joy of my heart.
Stay with me, Lord, because at the hour of my death, I want to remain united to You, if not by Communion, at least by grace and love.
Stay with me, Lord, for it is You alone I look for, Your Love, Your Grace, Your Will, Your Heart, Your Spirit, because I love You and ask no other reward but to love You more and more.
With a firm love, I will love You with all my heart while on earth and continue to love You perfectly during all eternity. Amen.
Dealing with Dryness in Prayer – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher
Fr. Timothy Gallagher and Kris McGregor explore the relationship between dryness in prayer and spiritual desolation through the lens of St. Ignatius and early Jesuit writings. While Ignatius’ Rule 4 doesn’t list dryness explicitly, later directories—some influenced by his notes—do connect dryness with desolation, describing it as the absence of consolation, warmth, or clarity. Different forms of dryness are discussed: lack of instruction in prayer, neglect of regular practices, or inconsistency between prayer and life. In these cases, the response is practical—learning to pray, renewing commitment, or aligning life with prayer. Importantly, not every dryness signals failure; some arises from natural life changes or circumstances that shift how prayer can be lived out.
The conversation also highlights real-life examples: new parents unable to attend daily Mass, elderly or ill individuals whose energy for formal prayer diminishes, or active servants of the Church suddenly facing aridity. In each case, the counsel is to pray in ways that are possible within current circumstances, without guilt or self-condemnation. True prayer may take humble forms—silent trust, brief moments of recollection, or even offering suffering as prayer. Gallagher points to St. Francis de Sales and St. Thérèse of Lisieux as guides, noting that the smallest acts of love united with God can bear immense fruit for the Church. The enemy exploits discouragement, but Ignatian wisdom helps recognize such lies and persevere with hope.
Discerning Hearts Reflection Questions:
When I experience dryness in prayer, do I pause to ask whether it comes from lack of instruction, neglect, or inconsistency in my life?
How can I better learn from the Church’s rich tradition of prayer to strengthen my daily practice?
In what ways might my choices or habits be creating a disconnect between my life and my prayer?
Do I allow changing life circumstances—such as family, work, or health—to discourage me, or do I seek new ways to pray within them?
How do I respond when I cannot pray as I once did—do I receive it with surrender and trust, or with self-condemnation?
Am I willing to see my sufferings, limitations, or small daily sacrifices as a form of prayer united to Christ?
When discouragement whispers that I am failing, how do I recall God’s truth about my worth and His closeness?
Do I believe that even the smallest movement of love offered to God can bear great fruit for the Church and the world?
“A first form of dryness may result simply from lack of formation in prayer. Persons of good will desire to pray and make sincere attempts to do so. Because these persons, how- ever, have never received formation in prayer, they flounder, unsure of how to proceed: their prayer is dry. The need here is exposure to classic and effective forms of prayer: lectio div- ina, Ignatian meditation or imaginative contemplation, the Liturgy of the Hours, and so forth. Once these persons learn how to pray, the floundering will cease, and this form of dry- ness will be overcome.21
Dryness may also arise from negligence in the life of prayer or from an inconsistency between a person’s prayer and life. If such persons weaken in fidelity to prayer, no longer dedi- cate consistent time to it, or no longer prepare in the way they find helpful, dryness may result. Likewise, behavior contrary to the Gospel may also cause prayer to feel dry: the dishar- mony between prayer and life will render prayer more dif- ficult—more dry.22
Yet another experience of “dryness” may result from solid growth in prayer. A point may arrive when God now calls such persons to a more simplified form of prayer. The ear- lier, more active and discursive methods no longer assist as before, while the new and simpler way of praying is not yet firmly established. This is a healthy “dryness” and a sign of growth. Competent spiritual direction will greatly assist such persons to negotiate this blessed passage in prayer.”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
