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IP#492 Sarah Park McLaughlin – Praying with St. Augustine on Inside the Pages with Kris McGregor – Discerning Hearts Podcasts

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Sarah Park McLaughlin on “Praying with St. Augustine”

Sarah Park-McLaughlin and Kris McGregor centers on McLaughlin’s book Praying with St. Augustine, a collection of the saint’s prayers drawn from his sermons and writings. McLaughlin shares how she began gathering these prayers decades ago after being moved by hearing them at a retreat. Despite initial rejections from publishers, she felt guided to persevere, and Sophia Institute Press eventually published the collection. St. Augustine’s prayers are timeless, personal, and deeply moving, often combining Scripture with heartfelt cries for mercy, praise, and understanding. McLaughlin highlights how Augustine’s humility and honesty about his struggles make him relatable, not a distant “plaster saint.”

The book explores St. Augustine’s life and impact: his conversion through the prayers of his mother, St. Monica; his role as bishop in North Africa; his defense of the faith against heresies; and his enduring influence on the Church through writings like The City of God and Confessions. McLaughlin notes that his prayers are varied—ranging from praise to petition to meditations on divine mysteries—and can serve as guides for anyone seeking a deeper prayer life. She stresses that the book is both devotional and instructional, accessible to those new to Augustine as well as lifelong students of his work, offering prayers that draw us into a more intimate relationship with God.

You can find the book here.

Discerning Hearts Reflection Questions

How do St. Augustine’s struggles and conversion story invite me to see God’s mercy at work in my own life?
In what ways can I make Augustine’s heartfelt prayers part of my personal prayer routine?
How do Augustine’s prayers of praise challenge me to go beyond petitions and simply glorify God?
What role does humility play in my conversations with God, as it did for Augustine?
How can St. Monica’s perseverance in prayer encourage me to keep interceding for loved ones who are far from the faith?
Which of Augustine’s images of God—such as “banquet of love” or “ancient yet new beauty”—most stirs my heart to prayer?
How does Augustine’s openness about weakness inspire me to be honest with God about my own struggles?
What does Augustine’s integration of Scripture into his prayers teach me about praying with the Word of God?
How might Augustine’s prayers of petition help me to recognize my dependence on God each day?
In what ways can Augustine’s example guide me to deepen both my knowledge of God and my love for Him?

From the book description

“For years, there have been no books of St. Augustine’s prayers available. Finally, in this treasure trove, you will find select prayers from his works — some of the most potent prayers ever composed. As you read the innermost thoughts of the greatest Church Father, you will be transported in time and learn how to pray with the heart of a saint. St. Augustine’s timeless words will help you encounter the “Beauty of ancient days, yet ever new” face-to-face and experience the relationship between praying and believing.

As Dr. Kreeft explains, “No Christian writer, perhaps no writer at all, has ever been as eloquent as St. Augustine. Few have been as philosophically and theologically profound, or as passionately in love with God…. No passages in Augustine’s writings are more eloquent than his prayers, or more profound than his prayers, or more saintly than his prayers, for prayer is the very lifeblood of sanctity.”

These precious gems are uplifting and accessible to all. Covering a range of topics and styles, they include praise and petition for health, docility, forgiveness, restoration, and salvation. You will also find prayers glorifying the Trinity’s attributes, such as wisdom, light, goodness, mercy, and truth, as well as intimate prayers of adoration to the Incarnate Word.

Offering these magnificent prayers will ready you to behold glimpses into the mystery of God. St. Augustine will teach you:

The three valuable lessons Jesus taught us about prayer
The two things always to pray for and how to pray always
Ways to kindle virtues on the road to sanctity
How to deepen your love for and devotion to God
Line by line wisdom on praying the Our Father
“What better way could we have to know the heart of a man like St. Augustine than to listen to him pray?” Sara Park McLaughlin reflects. “By reading his vast writings, we discover something of the saint’s enormous genius and theological insight…. Through his prayers we experience his relationship to God.”

When you pray these prayers fervently you will join forces with the entire company of Heaven in a litany of endless worship and praise. St. Augustine taught that prayer makes you ready to receive God’s blessings. As you pray with St. Augustine, be prepared to be blessed!”

About the Author

Sarah Park McLaughlin, Former humor columnist, author of My Humor Writing Journal [Amazon] and retired university English teacher, love Catholicism, apologetics, C. S. Lewis. Her blog can be found here.

“O Eternal Truth, True Love, and Beloved Eternity” – Saint Augustine of Hippo from the Office of Readings

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From the Confessions of St. Augustine, bishop

(Lib. 7,10,18; 10,27: CSEL 33,157-163,255)

O eternal truth, true love, and beloved eternity

Urged to reflect upon myself, I entered under your guidance into the inmost depth of my soul. I was able to do so because you were my helper. On entering into myself I saw, as it were with the eye of the soul, what was beyond the eye of the soul, beyond my spirit: your immutable light. It was not the ordinary light perceptible to all flesh, nor was it merely something of greater magnitude but still essentially akin, shining more clearly and diffusing itself everywhere by its intensity. No, it was something entirely distinct, something altogether different from all these things; and it did not rest above my mind as oil on the surface of water, nor was it above me as heaven is above the earth. This light was above me because it had made me; I was below it because I was created by it. He who has come to know the truth knows this light.

O Eternal truth, true love and beloved eternity. You are my God. To you do I sigh day and night. When I first came to know you, you drew me to yourself so that I might see that there were things for me to see, but that I myself was not yet ready to see them. Meanwhile you overcame the weakness of my vision, sending forth most strongly the beams of your light, and I trembled at once with love and dread. I learned that I was in a region unlike yours and far distant from you, and I thought I heard your voice from on high: “I am the food of grown men; grow then, and you will feed on me. Nor will you change me into yourself like bodily food, but you will be changed into me.”

I sought a way to gain the strength which I needed to enjoy you. But I did not find it until I embraced the mediator between God and men, the man Christ Jesus, who is above all, God blessed for ever. He was calling me and saying: I am the way of truth, I am the life. He was offering the food which I lacked the strength to take, the food he had mingled with our flesh. For the Word became flesh, that your wisdom, by which you created all things, might provide milk for us children.

Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would not have been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace.

St. Augustine of Hippo, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Augustine of Hippo, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 13 November 354
Died: 28 August 430

In part 2 of their conversation, Dr. Matthew Bunson and Kris McGregor explore the transformative journey of St. Augustine from his baptism in Italy to his return to Africa, where he established a monastic community and eventually became a priest and bishop. Augustine’s profound transformation and commitment to spiritual renewal equipped him to compassionately address heresies like Donatism and Pelagianism, emphasizing the Church’s teachings on the efficacy of the sacraments and grace.

St. Augustine’s pastoral nature, his focus on communicating the faith in accessible ways, show his deep concern for individuals’ relationships with God. They also discuss the challenges Augustine faced during the Vandal invasion of North Africa, his final days filled with prayer and sorrow, and the lasting impact of his works, particularly “The Confessions,” which serves as a roadmap for spiritual growth.

His humility, intellectual brilliance, and dedication to the Church, makes him a timeless figure whose teachings continue to resonate in the Church today.

Discerning Hearts Reflection Questions

How has the sanctifying grace of God transformed your life and deepened your commitment to constant renewal?
In what ways can you, like St. Augustine, approach those in error with compassion rather than intellectual superiority?
How do you understand and appreciate the teaching that Christ is the true minister of the sacraments, regardless of the priest’s worthiness?
How can you apply St. Augustine’s example of pastoral care, balancing intellectual rigor with a deep concern for the well-being of individuals?
In your efforts to evangelize, how can you simplify the message of the Gospel to make it accessible to all, as St. Augustine did?
Reflect on the humility required to confess your sins openly—what lessons can you draw from St. Augustine’s “Confessions” for your own spiritual journey?
How do you seek and experience the true rest that comes from surrendering to God’s love, as St. Augustine expressed in his famous dictum about the restlessness of the human heart?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

“After his Baptism, Augustine decided to return to Africa with his friends, with the idea of living a community life of the monastic kind at the service of God. However, while awaiting their departure in Ostia, his mother fell ill unexpectedly and died shortly afterwards, breaking her son’s heart. Having returned to his homeland at last, the convert settled in Hippo for the very purpose of founding a monastery. In this city on the African coast he was ordained a priest in 391, despite his reticence, and with a few companions began the monastic life which had long been in his mind, dividing his time between prayer, study and preaching. All he wanted was to be at the service of the truth. He did not feel he had a vocation to pastoral life but realized later that God was calling him to be a pastor among others and thus to offer people the gift of the truth. He was ordained a Bishop in Hippo four years later, in 395. Augustine continued to deepen his study of Scripture and of the texts of the Christian tradition and was an exemplary Bishop in his tireless pastoral commitment: he preached several times a week to his faithful, supported the poor and orphans, supervised the formation of the clergy and the organization of mens’ and womens’ monasteries. In short, the former rhetorician asserted himself as one of the most important exponents of Christianity of that time. He was very active in the government of his Diocese – with remarkable, even civil, implications – in the more than 35 years of his Episcopate, and the Bishop of Hippo actually exercised a vast influence in his guidance of the Catholic Church in Roman Africa and, more generally, in the Christianity of his time, coping with religious tendencies and tenacious, disruptive heresies such as Manichaeism, Donatism and Pelagianism, which endangered the Christian faith in the one God, rich in mercy.

And Augustine entrusted himself to God every day until the very end of his life: smitten by fever, while for almost three months his Hippo was being besieged by vandal invaders, the Bishop – his friend Possidius recounts in his Vita Augustini – asked that the penitential psalms be transcribed in large characters, “and that the sheets be attached to the wall, so that while he was bedridden during his illness he could see and read them and he shed constant hot tears” (31, 2). This is how Augustine spent the last days of his life. He died on 28 August 430, when he was not yet 76. We will devote our next encounters to his work, his message and his inner experience.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

St. Augustine of Hippo, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Augustine of Hippo, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 13 November 354
Died: 28 August 430

Dr. Matthew Bunson and Kris McGregor discusses the life and legacy of St. Augustine, one of the most influential figures in Christian history. Dr. Bunson describes Augustine as a towering figure, honored as a saint, a Church Father, and a Doctor of the Church, often referred to as the “Doctor of Grace.” His vast body of work, including Confessions and City of God, has profoundly impacted Western civilization and Christian thought.

St. Augustine’s early life was marked by a search for truth that led him through various philosophical and religious paths, including Manichaeism, a sect that emphasized the struggle between good and evil. Despite his brilliant intellect, Augustine’s early years were also characterized by moral failings and spiritual struggles, including a notorious prayer, “Lord, make me chaste, but not yet,” reflecting his inner conflict.

A pivotal moment in Augustine’s life was his encounter with St. Ambrose in Milan, whose teachings and personal example deeply influenced him. Augustine’s eventual conversion to Christianity was spurred by an emotional and spiritual crisis, culminating in a mystical experience where he heard a child’s voice saying, “Take and read,” leading him to a passage in Romans that brought about his complete transformation. He was baptized by Ambrose, marking the beginning of his new life dedicated to Christ.

Discerning Hearts Reflection Questions

How has St. Augustine’s theological contributions shaped both Catholic and broader Christian thought throughout history?
What lessons can we learn from Augustine’s struggle with intellectual pride, especially in his early years with the Manicheans?
How did the influence of key figures like St. Monica and St. Ambrose guide Augustine towards his conversion, and how can we seek similar guidance in our own spiritual journeys?
Augustine experienced multiple conversions throughout his life; in what ways can we recognize and embrace ongoing conversion in our own faith lives?
How did Augustine reconcile his desire for intellectual understanding with his need for faith, and what does this teach us about the balance between reason and belief?
Reflect on Augustine’s confessions of sin and the transformative power of God’s grace; how can we apply this understanding to our own experiences of sin and redemption?
Augustine famously stated, “Our hearts find no peace until they rest in you”; how does this insight challenge us to seek true peace in our relationship with God?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

“In Milan, Augustine acquired the habit of listening – at first for the purpose of enriching his rhetorical baggage – to the eloquent preaching of Bishop Ambrose, who had been a representative of the Emperor for Northern Italy. The African rhetorician was fascinated by the words of the great Milanese Prelate; and not only by his rhetoric. It was above all the content that increasingly touched Augustine’s heart. The great difficulty with the Old Testament, because of its lack of rhetorical beauty and lofty philosophy was resolved in St Ambrose’s preaching through his typological interpretation of the Old Testament: Augustine realized that the whole of the Old Testament was a journey toward Jesus Christ. Thus, he found the key to understanding the beauty and even the philosophical depth of the Old Testament and grasped the whole unity of the mystery of Christ in history, as well as the synthesis between philosophy, rationality and faith in the Logos, in Christ, the Eternal Word who was made flesh.
Augustine soon realized that the allegorical interpretation of Scripture and the Neo-Platonic philosophy practised by the Bishop of Milan enabled him to solve the intellectual difficulties which, when he was younger during his first approach to the biblical texts, had seemed insurmountable to him.

Thus, Augustine followed his reading of the philosophers’ writings by reading Scripture anew, especially the Pauline Letters. His conversion to Christianity on 15 August 386 therefore came at the end of a long and tormented inner journey – of which we shall speak in another catechesis -, and the African moved to the countryside, north of Milan by Lake Como – with his mother Monica, his son Adeodatus and a small group of friends – to prepare himself for Baptism. So it was that at the age of 32 Augustine was baptized by Ambrose in the Cathedral of Milan on 24 April 387, during the Easter Vigil.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Novena to St. Mother Teresa of Calcutta – Day 2

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Second Day – Jesus Loves You

Thought for the day:
“Do not be afraid – you are precious to Jesus. He loves you.”

Ask for the grace to be convinced of Jesus’ unconditional and personal love for you.

St. Teresa of Calcutta, you allowed the thirsting love of Jesus on the Cross to become a living flame within you, and so became the light of His love to all.

Obtain from the Heart of Jesus (here make your request).

Teach me to allow Jesus to penetrate and possess my whole being so completely that my life, too, may radiate His light and love to others. Amen.

Immaculate Heart of Mary, Cause of Our Joy, pray for me.
St. Teresa of Calcutta, pray for me.

text © Missionaries of Charity

Visit here for the complete Novena Prayer to St. Mother Teresa of Calcutta

Thursday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Thursday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Matthew 24:42-51

Jesus said to his disciples: ‘Stay awake, because you do not know the day when your master is coming. You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.
‘What sort of servant, then, is faithful and wise enough for the master to place him over his household to give them their food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you solemnly, he will place him over everything he owns. But as for the dishonest servant who says to himself, “My master is taking his time,” and sets about beating his fellow servants and eating and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘Stay awake, because you do not know the day when your master is coming. You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.
‘What sort of servant, then, is faithful and wise enough for the master to place him over his household to give them their food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you solemnly, he will place him over everything he owns. But as for the dishonest servant who says to himself, “My master is taking his time,” and sets about beating his fellow servants and eating and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘Stay awake, because you do not know the day when your master is coming. You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.
‘What sort of servant, then, is faithful and wise enough for the master to place him over his household to give them their food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you solemnly, he will place him over everything he owns. But as for the dishonest servant who says to himself, “My master is taking his time,” and sets about beating his fellow servants and eating and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

WOM2 – The Centrality of the Eucharist – The Way of Mystery with Deacon James Keating – Discerning Hearts Podcast

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The Eucharist and Moral Living Deacon James Keating Kris McGregor Discerning Hearts Podcast

The Centrality of the Eucharist – The Way of Mystery with Deacon James Keating

Deacon James Keating reflect on the Paschal mystery as the triumph of Christ over death and evil, not only as a past event but as a living reality. Fear of death shapes human behavior in profound ways, yet Christ’s resurrection liberates us from that fear, planting within us the “seed of the resurrection.” When we allow Christ’s life to take root in our hearts, hope becomes part of our identity, enabling us to see death as a passage into fulfillment rather than an end. This truth is made present in the Eucharist, where we receive Christ’s own obedience and love for the Father, equipping us to confront struggles, temptation, and cultural passivity with courage and vitality.

Tthe Eucharist is participation in Christ’s self-offering. By entering Mass with honesty—acknowledging our sins and weaknesses rather than hiding behind appearances—we open ourselves to transformation and strength for daily battles against sin and despair. True worship draws us into communion with God, pouring out in acts of charity toward others. Keating warns against reducing Jesus to a distant historical figure or treating Mass as a mere ritual; instead, it’s an encounter with the living Christ whose presence empowers us for holiness. The Paschal mystery calls us into a life of honesty, sacrifice, and reciprocal love, where God’s gift of himself to us moves us to give ourselves away for others.

Discerning Hearts Reflection Questions

How does Christ’s victory over death change the way I view my own mortality?
In what ways do I allow fear—of death, failure, or loss—to diminish the fullness of life God desires for me?
Do I see the Eucharist as a living encounter with Christ, or do I reduce it to a routine ritual?
How honestly do I bring my sins and weaknesses before God when I participate in Mass?
What prevents me from fully cooperating with God’s grace to become “fit for heaven”?
How am I called to carry my cross daily in imitation of Christ’s obedience to the Father?
Do I approach Mass with the desire to be transformed, or with rationalizations that hold me back?
How can I allow God’s gift of himself in the Eucharist to bear fruit in acts of charity toward others?
Where in my life am I tempted to seek fulfillment in “stuff” rather than in communion with the divine?
How is the Holy Spirit inviting me to pour myself out in trust and love, as God pours himself out for me?

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

“Let Us Gain Eternal Wisdom” – Saint Augustine of Hippo from the Office of Readings

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From the Confessions of St. Augustine, bishop

(Lib. 9,10-11:CSEL 33, 215-219)

Let us gain eternal wisdom

The day was now approaching when my mother Monica would depart from this life; you know that day, Lord, though we did not. She and I happened to be standing by ourselves at a window that overlooked the garden in the courtyard of the house. At the time we were in Ostia on the Tiber. And so the two of us, all alone, were enjoying a very pleasant conversation, “forgetting the past and pushing on to what is ahead..” We were asking one another in the presence of the Truth – for you are the Truth – what it would be like to share the eternal life enjoyed by the saints, which “eye has not seen, nor ear heard, which has not even entered into the heart of man.” We desired with all our hearts to drink from the streams of your heavenly fountain, the fountain of life.

That was the substance of our talk, though not the exact words. But you know, O Lord, that in the course of our conversation that day, the world and its pleasures lost all their attraction for us. My mother said, “Son, as far as I am concerned, nothing in this life now gives me any pleasure. I do not know why I am still here, since I have no further hopes in this world. I did have one reason for wanting to live a little longer: to see you become a Catholic Christian before I died. God has lavished his gifts on me in that respect, for I know that you have even renounced earthly happiness to be his servant. So what am I doing here?”

I do not really remember how I answered her. Shortly, within five days or thereabouts, she fell sick with a fever. Then one day during the course of her illness she became unconscious and for a while she was unaware of her surroundings. My brother and I rushed to her side, but she regained consciousness quickly. She looked at us as we stood there and asked in a puzzled voice: “Where was I?”

We were overwhelmed with grief, but she held her gaze steadily upon us, and spoke further: “Here you shall bury your mother.” I remained silent as I held back my tears. However, my brother haltingly expressed his hope that she might not die in a strange country but in her own land, since her end would be happier there. When she heard this, her face was filled with anxiety, and she reproached him with a glance because he had entertained such earthly thoughts. Then she looked at me and spoke: “Look what he is saying.” Thereupon she said to both of us, “Bury my body wherever you will; let not care of it cause you any concern. One thing only I ask you, that you remember me at the altar of the Lord wherever you may be.” Once our mother had expressed this desire as best she could, she fell silent as the pain of her illness increased.

St. Augustine of Hippo Novena – Day 9 – Discerning Hearts Podcast

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Day 9

St. Augustine has written:

“Late have I loved you, beauty so old and so new: late have I loved you. And see, you were within and I was in the external world and sought you there, and in my unlovely state I plunged into those lovely created things which you made. You were with me, and I was not with you. The lovely things kept me far from you, though if they did not have their existence in you, they had no existence at all. You called and cried out loud and shattered my deafness. You were radiant and resplendent, you put to flight my blindness. You were fragrant, and I drew in my breath and now pant after you. I tasted you, and I feel but hunger and thirst for you. You touched me, and I am set on fire to attain the peace which is yours.” (from the “Confessions“)

Heavenly Father,
we turn to you now with the intentions we hold in our hearts,
as pray as St. Augustine has taught:

Spirit of wisdom and understanding,
enlighten our minds to perceive the mysteries
of the universe in relation to eternity.

Spirit of right judgment and courage,
guide us and make us firm in our baptismal decision
to follow Jesus’ way of love.

Spirit of knowledge and reverence,
help us to see the lasting value of justice
and mercy in our everyday dealings with one another.

May we respect life
as we work to solve problems of family and nation,
economy and ecology.

Spirit of God,
spark our faith,
hope and love into new action each day.

Fill our lives with wonder and awe
in your presence which penetrates all creation.

Intercede for us, , St. Augustine
That God may favorably hear our plea
And that He may grant us the grace
To accept His will in all things,
Through Jesus Christ, our Lord,
In the unity of the Holy Spirit,
One God forever and ever.

Amen.

For the complete 9 Day novena visit the “Discerning Hearts St. Augustine of Hippo Novena – Mp3 audio and text page“

Novena to St. Mother Teresa of Calcutta – Day 1

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First Day – Know the Living Jesus

Thought for the day:
“Don’t search for Jesus in far lands; He is not there. He is close to you; He is in you.”

Ask for the grace of an intimate knowledge of Jesus.

Saint Teresa of Calcutta, you allowed the thirsting love of Jesus on the Cross to become a living flame within you, and so became the light of His love to all.

Obtain from the Heart of Jesus (here make your request).

Teach me to allow Jesus to penetrate and possess my whole being so completely that my life, too, may radiate His light and love to others. Amen.

Immaculate Heart of Mary, Cause of Our Joy, pray for me.
Saint Teresa of Calcutta, pray for me.

Sarah Park McLaughlin on “Praying with St. Augustine”

You can find the book here.

Discerning Hearts Reflection Questions

From the book description

About the Author

From the Confessions of St. Augustine, bishop

St. Augustine of Hippo, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Discerning Hearts Reflection Questions

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

For more visit Vatican.va

St. Augustine of Hippo, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Discerning Hearts Reflection Questions

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

For more visit Vatican.va

Second Day – Jesus Loves You

Ask for the grace to be convinced of Jesus’ unconditional and personal love for you.

Visit here for the complete Novena Prayer to St. Mother Teresa of Calcutta

Thursday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Centrality of the Eucharist – The Way of Mystery with Deacon James Keating

Discerning Hearts Reflection Questions

From the Confessions of St. Augustine, bishop

Let us gain eternal wisdom

For the complete 9 Day novena visit the “Discerning Hearts St. Augustine of Hippo Novena – Mp3 audio and text page“

First Day – Know the Living Jesus

Ask for the grace of an intimate knowledge of Jesus.

Visit here for the complete Novena Prayer to Saint Mother Teresa of Calcutta