TM8 – Walking the Little Way Together – St. Therese and Marie: The Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast

Episode 8 – Walking the Little Way Together – St. Thérèse and Marie: The Story of Two Cousins with Fr. Timothy Gallagher

St. Thérèse of Lisieux

Fr. Timothy Gallagher continues his look at the lives of St. Thérèse of Lisieux and her cousin, Marie Guérin, who joined the Carmel as Sister Marie of the Eucharist in 1895.

St.Thérèse, as assistant novice mistress, lovingly guided Marie during her formative years in religious life. Through letters, poetry, and spiritual counsel, Thérèse helped Marie navigate struggles with scrupulosity and emotional exuberance, fostering a deeper understanding of virtue and selflessness. Thérèse’s guidance combined firmness, tenderness, and profound spiritual wisdom, reflecting her personal sanctity and commitment to the “Little Way.” Her letters and poems, such as “Jesus Alone” and “My Weapons,” offer a glimpse into her profound love for Jesus and her deep reliance on divine grace.

This includes the spiritual milestones during these last two years of her life, including her discovery of the “Little Way,” her act of offering herself to God’s merciful love, and her experience of spiritual darkness amidst her illness. Despite her physical suffering, Thérèse remained fully devoted to uplifting and forming her novices, including her cousin Celine, and fostering joy and unity in the community.


For more episodes in this series visit here:

St. Thérèse And Marie: The Story Of Two Cousins With Fr. Timothy Gallagher And Kris McGregor – Discerning Hearts Podcasts


Discerning Hearts Reflection Questions

  1. Role of Spiritual Friendship: How can we cultivate spiritual friendships that guide others toward holiness while respecting their individuality and unique journey?
  2. Guidance with Firmness and Tenderness: In what ways can we balance firmness and tenderness when offering guidance to those we mentor or love?
  3. Finding Jesus in Daily Life: How can Thérèse’s “Little Way” inspire us to love God fully through the ordinary events of our daily lives?
  4. Offering Our Suffering: How can we, like Thérèse, unite our personal suffering with Christ for the spiritual benefit of others?
  5. Sacrifices for Vocations: What sacrifices are we willing to make, as individuals or families, to support vocations to religious life or priesthood?
  6. Deepening Trust in God’s Love: How does reflecting on Jesus’ maternal and paternal love help us overcome fear and scruples in our relationship with Him?
  7. Scripture as a Source of Strength: How can the example of Thérèse’s immersion in scripture inspire us to deepen our own prayer life and spiritual understanding?
  8. Living Joyfully in Community: How can we contribute to a spirit of joy and virtue within our own families, parishes, or communities?
  9. Embracing the Eternal Perspective: How does keeping heaven in mind shape the way we approach our struggles and relationships on earth?
  10. Legacy of Holiness: In what ways can we leave a lasting spiritual impact on those we love, as St. Thérèse did for her novices and the Church?

About this Series

Fr. Timothy Gallagher reflects upon the enduring legacy of St. Thérèse of Lisieux, exploring how her life and spirituality, deeply influenced by her family and how it offers profound insights into everyday holiness. He examines the role of family and spiritual friendships in nurturing faith, the importance of compassionate care for others, and how Thérèse’s example can inspire listeners to seek sanctity in their daily lives. He also brings forth more details of the spiritual bond between the Martin and Guérin families, offering a model for fostering deeper connections within one’s own family and community.


Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

Wednesday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

Wednesday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

From the Holy Gospel According to St. Matthew 1:18-24

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:
The virgin will conceive and give birth to a son
and they will call him Emmanuel,
a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:
The virgin will conceive and give birth to a son
and they will call him Emmanuel,
a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:
The virgin will conceive and give birth to a son
and they will call him Emmanuel,
a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home.

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

The Mystery of Our Reconciliation with God – Pope St. Leo the Great from the Office of Readings

From a letter by Saint Leo the Great, pope

(Ep. 31, 2-3: PL 54, 791-793) 

The mystery of our reconciliation with God

To speak of our Lord, the son of the Blessed Virgin Mary, as true and perfect man is of no value to us if we do not believe that he is descended from the line of ancestors set out in the Gospel.

Matthew’s gospel begins by setting out the genealogy of Jesus Christ, son of David, son of Abraham, and then traces his human descent by bringing his ancestral line down to his mother’s husband, Joseph. On the other hand, Luke traces his parentage backward step by step to the actual father of mankind, to show that both the first and the last Adam share the same nature.

No doubt the Son of God in his omnipotence could have taught and sanctified men by appearing to them in a semblance of human form as he did to the patriarchs and prophets, when for instance he engaged in a wrestling contest or entered into conversation with them, or when he accepted their hospitality and even ate the food they set before him. But these appearances were only types, signs that mysteriously foretold the coming of one who would take a true human nature from the stock of the patriarchs who had gone before him. No mere figure, then, fulfilled the mystery of our reconciliation with God, ordained from all eternity. The Holy Spirit had not yet come upon the Virgin nor had the power of the Most High overshadowed her, so that within her spotless womb Wisdom might build itself a house and the Word become flesh. The divine nature and the nature of a servant were to be united in one person so that the Creator of time might be born in time, and he through whom all things were made might be brought forth in their midst.

For unless the new man, by being made in the likeness of sinful flesh, had taken on himself the nature of our first parents, unless he had stooped to be one in substance with his mother while sharing the Father’s substance and, being alone free from sin, united our nature to his, the whole human race would still be held captive under the dominion of Satan. The Conqueror’s victory would have profited us nothing if the battle had been fought outside our human condition. But through this wonderful blending the mystery of new birth shone upon us, so that through the same Spirit by whom Christ was conceived and brought forth we too might be born again in a spiritual birth; and in consequence the evangelist declares the faithful to have been born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.

Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.

SJC5 – Mystery of Believing – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast


Mystery of Believing – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty

Using the teachings of St. John of the Cross, Fr. Donald Haggerty and Kris McGregor discuss how the goal of prayer is union with God, not the pursuit of mystical experiences. St. John cautions against seeking extraordinary spiritual phenomena, such as visions or locutions, as these can lead to spiritual pride or self-deception. True spiritual growth often occurs in dryness and trials, where one learns to surrender completely to God in faith and trust, mirroring the Marian disposition of “Let it be done unto me according to Your word.” Holiness lies in seeking God Himself and embracing His will, not in clinging to consolations or perceived gifts.

Discernment in prayer is necessary, as our imagination, desires, and emotions can cloud what we perceive as divine communication. We shouldn’t become attached to spiritual gifts rather than the Giver, a temptation that can stall one’s progress toward deeper union with God. According to St. John of the Cross, authentic prayer leads to humility, self-surrender, and greater love for God and others, whether in joy or aridity. True holiness is not measured by extraordinary experiences but by a life fully offered to God in trust and love.


Discerning Hearts Reflection Questions

  1. Seeking Union with God: How can I focus on desiring God alone in my prayer life, rather than seeking spiritual consolations or extraordinary experiences?
  2. Avoiding Spiritual Pride: Do I ever take pride in perceived spiritual gifts or experiences, and how can I cultivate humility in my relationship with God?
  3. Persevering in Dryness: How do I respond when prayer feels dry or difficult, and can I trust that God is still working in those moments?
  4. Discernment in Prayer: Am I carefully discerning my inspirations in prayer to ensure they align with God’s will and not my own desires or imagination?
  5. Surrendering to God’s Will: How can I adopt a Marian disposition of surrender, echoing “Let it be done unto me according to Your word” in my daily life and prayer?
  6. Embracing Trials as Gifts: Do I recognize that challenges and trials can be God’s way of leading me to greater spiritual maturity and trust in Him?
  7. Loving the Giver, Not the Gifts: In what ways can I shift my focus from God’s gifts to loving and seeking the Giver Himself more deeply?

An excerpt from St. John of the Cross: Master of Contemplation

The urgent need of the soul in prayer must be, as such, to adopt a radical exercise of pure faith in its approach to God. At the point in the spiritual life when contemplative graces are beginning to stir, it is time to lift anchor, as it were, and plunge into deeper waters of faith: “Those who want to reach union with God should advance neither by understanding, nor by the support of their own experience, nor by feeling or imagination, but by belief in God’s being” (AMC 2.4.4). The last phrase “belief in God’s being” may seem ordinary enough. Is that not simply what faith is—to believe in God? But quickly we should recall the real demand in the deeper act of faith—a pure faith—that must take place in contemplative prayer. We must believe in God precisely as One who is beyond our measure or grasp or comprehension. We must adhere to him, search and seek for him, as infinite mystery and as a personal presence of love immediately engaged with us in the current hour of silent prayer. In short, we must enter into faith itself, into the mystery of believing, to approach the personal mystery of God. We believe in him in the prayer of contemplation as we surrender our being into him. We give way to him and allow him to abide in us: “For God’s being cannot be grasped by the intellect, appetite, imagination, or any other sense; nor can it be known in this life. The most that can be felt and tasted of God in this life is infinitely distant from God and the pure possession of him” (AMC 2.4.4).

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (p. 76). Ignatius Press. Kindle Edition.


For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here


You find the book on which this series is based here.

Tuesday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

Tuesday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Book of Genesis 49:2,8-10

Jacob called his sons and said:
‘Gather round, sons of Jacob, and listen;
listen to Israel your father.
Judah, your brothers shall praise you:
you grip your enemies by the neck,
your father’s sons shall do you homage,
Judah is a lion cub,
you climb back, my son, from your kill;
like a lion he crouches and lies down,
or a lioness: who dare rouse him?
The sceptre shall not pass from Judah,
nor the mace from between his feet,
until he come to whom it belongs,
to whom the peoples shall render obedience.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jacob called his sons and said:
‘Gather round, sons of Jacob, and listen;
listen to Israel your father.
Judah, your brothers shall praise you:
you grip your enemies by the neck,
your father’s sons shall do you homage,
Judah is a lion cub,
you climb back, my son, from your kill;
like a lion he crouches and lies down,
or a lioness: who dare rouse him?
The sceptre shall not pass from Judah,
nor the mace from between his feet,
until he come to whom it belongs,
to whom the peoples shall render obedience.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jacob called his sons and said:
‘Gather round, sons of Jacob, and listen;
listen to Israel your father.
Judah, your brothers shall praise you:
you grip your enemies by the neck,
your father’s sons shall do you homage,
Judah is a lion cub,
you climb back, my son, from your kill;
like a lion he crouches and lies down,
or a lioness: who dare rouse him?
The sceptre shall not pass from Judah,
nor the mace from between his feet,
until he come to whom it belongs,
to whom the peoples shall render obedience.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


We thank you, Lord Jesus for this time with you.

Keep us alert, we pray, O Lord our God,

as we await the advent of Christ your Son,

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

SISL17 – A Need to Share – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Podcasts

A Need to Share – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher explores the experience of spiritual dryness in prayer, highlighting it as a potential sign of growth rather than failure. Using the story of a father and son, Fr. Gallagher illustrates how unresolved burdens, such as past sins or secrets, can hinder intimacy with God. God desires us to bring everything—our pain, shame, and struggles—into prayer, where healing and growth can occur.

Spiritual dryness, rather than being discouraging, can be an invitation to deepen trust and intimacy with God. Fr. Gallagher advises seeking guidance from a spiritual director for navigating such struggles and reminds us hat God is infinitely patient, always ready to walk with us in our burdens. This message is one of hope: through honesty and trust, even the most challenging seasons of the spiritual life can lead to profound freedom and renewed connection with God.

You can pick up a copy of the book here.


Discerning Hearts Reflection Questions

  1. Identifying Dryness in Prayer: What areas of your prayer life feel dry or disconnected, and could this indicate an invitation to deeper intimacy with God?
  2. Facing Unspoken Burdens: Are there unresolved struggles or hidden parts of your heart that you have not yet shared with God in prayer?
  3. Seeking Spiritual Guidance: Who in your life could serve as a trusted spiritual director to help you navigate moments of spiritual dryness or doubt?
  4. Embracing Vulnerability: How might greater openness in your relationships with loved ones mirror the vulnerability God invites in prayer?
  5. Reframing Spiritual Struggles: Can you view spiritual dryness not as failure but as a sign of God’s loving call for growth and healing in your life?
  6. Experiencing God’s Patience: How does reflecting on God’s tenderness and patience encourage you to approach Him with your deepest fears and struggles?
  7. Walking in Hope: In what ways can this episode inspire you to see your spiritual challenges as pathways to greater freedom and connection with God?

An excerpt from the chapter, “A Need to Share”:

“Most fundamentally, prayer is a relationship: the human person and the Divine together, in communication. Dryness may arise in prayer when we need to share something with the Lord but have not done so. We may feel ashamed, too angry, too hurt. And so we do not speak of it. Then our prayer feels superficial, dry. We have little to say. Little! The contrary is true: prayer is dry because we have so much to say and have not said it. Father Reed’s question is the right one: “Have you spoken about this with the Lord?”

The Jesus who speaks so sensitively with the Samaritan woman (John 4:4–42), who meets with the nervous Nicodemus by night (John 3:1–2), who invites the two saddened disciples to tell him their burdens (Luke 24:13–35), who approaches the weeping Mary Magdalene and pronounces her name (John 20:16), who heals Peter’s threefold denial with the threefold question about love (John 21:15–17): this Jesus never “bulldozes” into human hearts. He is patient (Matt. 12:20) and gentle (Matt. 11:29). But he loves us too much to leave us alone with our fear and shame. He invites us to share the burden with him, to tell him about it, to allow him to accompany us in it. When we do, this form of dryness will pass, and prayer will flow.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 118). Sophia Institute Press. Kindle Edition.


To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast


From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.


Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

 

Monday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

Monday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 21:23-27

Jesus had gone into the Temple and was teaching, when the chief priests and the elders of the people came to him and said, ‘What authority have you for acting like this? And who gave you this authority?’ ‘And I’ replied Jesus ‘will ask you a question, only one; if you tell me the answer to it, I will then tell you my authority for acting like this. John’s baptism: where did it come from: heaven or man?’ And they argued it out this way among themselves, ‘If we say from heaven, he will retort, “Then why did you refuse to believe him?”; but if we say from man, we have the people to fear, for they all hold that John was a prophet.’ So their reply to Jesus was, ‘We do not know.’ And he retorted, ‘Nor will I tell you my authority for acting like this.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus had gone into the Temple and was teaching, when the chief priests and the elders of the people came to him and said, ‘What authority have you for acting like this? And who gave you this authority?’ ‘And I’ replied Jesus ‘will ask you a question, only one; if you tell me the answer to it, I will then tell you my authority for acting like this. John’s baptism: where did it come from: heaven or man?’ And they argued it out this way among themselves, ‘If we say from heaven, he will retort, “Then why did you refuse to believe him?”; but if we say from man, we have the people to fear, for they all hold that John was a prophet.’ So their reply to Jesus was, ‘We do not know.’ And he retorted, ‘Nor will I tell you my authority for acting like this.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus had gone into the Temple and was teaching, when the chief priests and the elders of the people came to him and said, ‘What authority have you for acting like this? And who gave you this authority?’ ‘And I’ replied Jesus ‘will ask you a question, only one; if you tell me the answer to it, I will then tell you my authority for acting like this. John’s baptism: where did it come from: heaven or man?’ And they argued it out this way among themselves, ‘If we say from heaven, he will retort, “Then why did you refuse to believe him?”; but if we say from man, we have the people to fear, for they all hold that John was a prophet.’ So their reply to Jesus was, ‘We do not know.’ And he retorted, ‘Nor will I tell you my authority for acting like this.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


We thank you, Lord Jesus for this time with you.

Keep us alert, we pray, O Lord our God,

as we await the advent of Christ your Son,

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

The Third Sunday of Advent – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast


The Third Sunday of Advent – Building a Kingdom of Love with Msgr. John Esseff

Msgr. Esseff reflects on the Advent season as a time of joy, repentance, and renewal, urging listeners to recognize Christ’s presence not just in history or the future but in their lives today. Drawing from scripture, he describes baptized Christians as the “New Jerusalem,” living temples of God called to reflect Christ’s love in the world. We should rejoice in God’s nearness and respond to the call of John the Baptist by repenting of sins such as judgment, greed, envy, and unforgiveness. Through prayer, fasting, and acts of mercy, believers can prepare their hearts for Christ’s transformative work.

Priests, deacons, and lay leaders ought to foster communal spiritual renewal during Advent through prayer and reflection. Msgr. Esseff shares personal stories, such as a family gathering for confession, as examples of responding to God’s call; and how Christ’s mission, bringing salvation and peace to all nations, should inspire us to embrace Advent as a time to joyfully ask, “What should I do?” and live as witnesses of Christ’s presence in a broken world.


Discerning Hearts Reflection Questions

  1. Rejoicing in God’s Presence: How can I better recognize and celebrate Christ’s presence in my daily life as the “New Jerusalem”?
  2. Examining My Heart: What sins or habits, such as judgment, greed, or unforgiveness, is God calling me to repent of during this Advent season?
  3. Living the Gospel: How can I practically reflect Christ’s love and mercy in my family, workplace, and community today?
  4. Preparing for Christ’s Coming: What steps can I take, like prayer, fasting, or acts of charity, to spiritually prepare for the birth of Christ this Christmas?
  5. Hearing the Call to Renewal: In what ways can I encourage others, such as family or parish members, to deepen their faith and renew their relationship with God?
  6. Seeking Forgiveness: Are there relationships in my life that require reconciliation, and how can I offer or seek forgiveness from the heart?
  7. Responding to God’s Voice: When I ask, “What should I do?” in prayer, how am I open to hearing and acting on Christ’s guidance for my spiritual growth?
  8. Proclaiming Joy to the World: How can I bring the joy of Christ to others, especially to those who are suffering or feel distant from God?

Gospel LK 3:10-18

The crowds asked John the Baptist,
“What should we do?”
He said to them in reply,
“Whoever has two cloaks
should share with the person who has none.
And whoever has food should do likewise.”
Even tax collectors came to be baptized and they said to him,
“Teacher, what should we do?”
He answered them,
“Stop collecting more than what is prescribed.”
Soldiers also asked him,
“And what is it that we should do?”
He told them,
“Do not practice extortion,
do not falsely accuse anyone,
and be satisfied with your wages.”Now the people were filled with expectation,
and all were asking in their hearts
whether John might be the Christ.
John answered them all, saying,
“I am baptizing you with water,
but one mightier than I is coming.
I am not worthy to loosen the thongs of his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand to clear his threshing floor
and to gather the wheat into his barn,
but the chaff he will burn with unquenchable fire.”
Exhorting them in many other ways,
he preached good news to the people.


Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.   Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.  

Sunday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

Sunday of the 3rd week of Advent – An Advent Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 3:10-18

When all the people asked John, ‘What must we do?’ he answered, ‘If anyone has two tunics he must share with the man who has none, and the one with something to eat must do the same.’ There were tax collectors too who came for baptism, and these said to him, ‘Master, what must we do?’ He said to them, ‘Exact no more than your rate.’ Some soldiers asked him in their turn, ‘What about us? What must we do?’ He said to them, ‘No intimidation! No extortion! Be content with your pay!’
A feeling of expectancy had grown among the people, who were beginning to think that John might be the Christ, so John declared before them all, ‘I baptise you with water, but someone is coming, someone who is more powerful than I am, and I am not fit to undo the strap of his sandals; he will baptise you with the Holy Spirit and fire. His winnowing-fan is in his hand to clear his threshing-floor and to gather the wheat into his barn; but the chaff he will burn in a fire that will never go out.’ As well as this, there were many other things he said to exhort the people and to announce the Good News to them.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

When all the people asked John, ‘What must we do?’ he answered, ‘If anyone has two tunics he must share with the man who has none, and the one with something to eat must do the same.’ There were tax collectors too who came for baptism, and these said to him, ‘Master, what must we do?’ He said to them, ‘Exact no more than your rate.’ Some soldiers asked him in their turn, ‘What about us? What must we do?’ He said to them, ‘No intimidation! No extortion! Be content with your pay!’
A feeling of expectancy had grown among the people, who were beginning to think that John might be the Christ, so John declared before them all, ‘I baptise you with water, but someone is coming, someone who is more powerful than I am, and I am not fit to undo the strap of his sandals; he will baptise you with the Holy Spirit and fire. His winnowing-fan is in his hand to clear his threshing-floor and to gather the wheat into his barn; but the chaff he will burn in a fire that will never go out.’ As well as this, there were many other things he said to exhort the people and to announce the Good News to them.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

When all the people asked John, ‘What must we do?’ he answered, ‘If anyone has two tunics he must share with the man who has none, and the one with something to eat must do the same.’ There were tax collectors too who came for baptism, and these said to him, ‘Master, what must we do?’ He said to them, ‘Exact no more than your rate.’ Some soldiers asked him in their turn, ‘What about us? What must we do?’ He said to them, ‘No intimidation! No extortion! Be content with your pay!’
A feeling of expectancy had grown among the people, who were beginning to think that John might be the Christ, so John declared before them all, ‘I baptise you with water, but someone is coming, someone who is more powerful than I am, and I am not fit to undo the strap of his sandals; he will baptise you with the Holy Spirit and fire. His winnowing-fan is in his hand to clear his threshing-floor and to gather the wheat into his barn; but the chaff he will burn in a fire that will never go out.’ As well as this, there were many other things he said to exhort the people and to announce the Good News to them.

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

  Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

  and forgive us our trespasses,

  as we forgive those who trespass against us,

and lead us not into temptation,

  but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

St. John of the Cross with Dr. Anthony Lilles – Beginning to Pray Special – Discerning Hearts Podcast

St. John of the Cross with Dr. Anthony Lilles – Beginning to Pray Special

Dr. Anthony Lilles and Kris McGregor discuss the lives and spiritual collaboration of St. John of the Cross and St. Teresa of Avila. St. John initially felt called to the contemplative Carthusian life but was profoundly influenced by St. Teresa, who encouraged him to join her in reforming the Carmelite Order. This reform emphasized mental prayer and community-focused contemplation as essential for personal holiness and the renewal of the Church. Despite their contrasting personalities—St. Teresa being a dynamic and joyful leader, and St. John a contemplative theologian—they shared a deep spiritual connection. Their collaboration enriched the Carmelite charism, providing a model of complementarity and mutual respect in the pursuit of holiness.

There were many challenges St. John of the Cross faced, including misunderstandings and exile, yet his writings, such as The Living Flame of Love, reveal his profound hope and love for God, even in suffering and death. There is an enduring relevance of their spiritual teachings, which encourage intimacy with Christ and fidelity to one’s vocation.

t. Teresa and St. John’s legacy, rooted in prayer and theological depth, continues to inspire those seeking a deeper union with God.


Discerning Hearts Reflection Questions

  1. The Role of Community in Spiritual Growth: How does the emphasis on community life in the Carmelite reform challenge or deepen your understanding of supporting others in their spiritual journey?
  2. Balancing Contemplation and Action: How can you integrate the Carmelite focus on mental prayer with the Jesuit call to active service in your daily life?
  3. Responding to Misunderstanding and Suffering: What can St. John of the Cross teach you about trusting God amid misunderstandings, rejection, or personal struggles?
  4. Spiritual Direction and Obedience: How does the relationship between St. Teresa and St. John of the Cross inspire your approach to spiritual mentorship or being mentored?
  5. The Complementarity of Vocations: In what ways can you appreciate and support the diversity of vocations and spiritual charisms within the Church?
  6. The Gift of Hope in Prayer: How does St. John of the Cross’s hope and longing for God in his final days encourage you to remain steadfast in your faith journey?
  7. Relevance of Mental Prayer Today: How can the Carmelite emphasis on deep intimacy with God through prayer be incorporated into the modern challenges of your life?

St. John of the Cross

For The Ascent of Mt. Carmel Audio Book visit this Discerning Hearts page

For commentary on various sections of The Ascent of Mt. Carmel by Dr. Lilles’ visit this Discerning Hearts page


Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.