WOM16 – The Internal World and External Presence of God – The Way of Mystery with Deacon James Keating – Discerning Hearts


The Internal World and External Presence of God – The Way of Mystery with Deacon James Keating

Deacon James Keating explains that experiencing God’s love begins with grace. God reaches the heart through intellect and affection, but many miss these moments because they are distracted or constantly driven by ego. Silence allows us to perceive God’s presence—whether through beauty, acts of kindness, or gratitude. Asking God directly for the gift of knowing His love, being attentive to the movements of the heart, and recognizing that this union often begins in moments of consoling prayer. Such prayer is not confined to formal worship; it can arise unexpectedly, even outside the church. The Eucharist prepares us to make a space for God rather than forcing His action. Faith—not sensation—is at the core of sacramental life, and remaining faithful in the absence of feelings still brings genuine closeness to God.

Authentic spiritual union deepens when conscience is followed, even when it causes suffering. Acting on truth at personal cost draws us into Christ’s own obedience and sacrifice. This suffering is not a sign of abandonment but a participation in the Paschal mystery, where union with Christ matters more than comfort. Saints such as St. Bernadette, St. Edith Stein, and St. Maximilian Kolbe willingly faced hardship because intimacy with Christ outweighed fear. Daily moral decisions—large or small—are sustained not by human strength but by Christ’s presence received through prayer and the Eucharist. In these ways—consoling prayer, sacramental life, fidelity to conscience, and union in suffering—the soul begins to taste heaven on earth.


Discerning Hearts Reflection Questions

  1. When was the last time I slowed down to notice God reaching out to me through beauty, kindness, or gratitude?
  2. How do I make space for silence in my daily life so that God can communicate His presence to my heart?
  3. Do I pray not only to believe in God’s love, but also to truly know and experience it?
  4. How do I approach the Eucharist—as a demand for spiritual sensation or as an act of faith and readiness?
  5. Have I noticed moments of consolation in prayer outside formal worship, and how did I respond to them?
  6. When my conscience reveals a difficult truth, do I trust Christ enough to follow it even when suffering is involved?
  7. In what areas of life do I cling to comfort or ego instead of surrendering to God’s invitation to deeper union?
  8. How does my experience of sacramental life shape my willingness to put others first in small, everyday sacrifices?
  9. What fears keep me from seeking Christ’s will, and how can I bring those fears into prayer?
  10. Where have I seen God sustain me through a painful decision, and how did that deepen my relationship with Him?

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

Day 3: The Word of Love in Our Humanity – From the writings of Caryll Houselander – Discerning Hearts Podcasts

Caryll Houselander image used with permission from TRINITY ICONS

Day 3: The Word of Love in Our Humanity

Christ used the flesh and blood of Mary for his life on earth, the Word of love was uttered in her heartbeat. Christ used his own body to utter his love on earth; his perfectly real body, with bone and sinew and blood and tears; Christ uses our bodies to express his love on earth, our humanity. A Christian life is a sacramental life, it is not a life lived only in the mind, only by the soul… Our humanity is the substance of the sacramental life of Christ in us, like the wheat for the host, like the grape for the chalice.

Commentary: Caryll Houselander reflects on the profound mystery of the Incarnation, where Christ took flesh and blood through Mary, using His human body to reveal divine love in every heartbeat and gesture. This embodiment did not end with His earthly life; rather, He continues to express His love through us. Houselander emphasizes that a true Christian life is sacramental, where both body and soul participate. Just as wheat and grapes become the Eucharist, our humanity becomes the “substance” through which Christ shares His love with the world. Every aspect of our lives, however small or simple, becomes an opportunity to participate in His love.

Personal Reflection: Reflect on the ways you can embody Christ’s love in your actions, words, and relationships. How can you live each moment as a sacrament, allowing your humanity to become a vessel for His presence and love?

Houselander quote from:  Caryll Houselander, A Rocking Horse Catholic by Caryll Houselander (2013) Paperback


For more reflections visit:
Caryll Houselander  – Discerning Hearts Catholic Podcasts


Image © Trinity Icons / Joseph M. Malham
Image used with permission
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Day 3 – Desire – An Advent Journey for the Discerning Heart – Discerning Hearts Podcasts


An Advent Journey for the Discerning Heart:
Prepare your heart for Christ through Scripture, the saints, and the gentle practice of daily listening.

Week One: Awakening the Listening Heart

DAY 3 – Desire

“As a deer longs for flowing streams, so longs my soul for thee, O God. My soul thirsts for God, for the living God.”
Psalm 42.1 – 2 RSV


Desire is the movement of the heart that draws us toward God. It is the spark within the soul that awakens, reaches, and longs for the One who created us. Advent deepens this desire. It teaches us to name what our heart truly seeks and to bring that longing into prayer.

Spiritual desire is not emotional intensity. It is the steady orientation of the heart toward the Lord. It is the recognition that only God can satisfy the deepest hunger within us. Desire is the beginning of conversion, because it turns the heart away from what cannot fulfill and toward the One who is our life.

God Himself places this desire within us. He stirs the longing for Him so we will seek Him. He awakens thirst so we will come to the living water. The discerning heart learns to trust this desire, because it is often the first sign of grace moving within the soul.

To desire God is already to be touched by His love. Advent invites us to let that desire deepen and to let it lead us closer to Christ.

Journey with the Saints –

St. Augustine

“Your desire is your prayer. If your desire is continual, your prayer is continual.”
St. Augustine, Exposition on Psalm 37, Sermon 2, section 12

St. Augustine teaches that desire is the very heart of prayer. Prayer is not primarily words or thoughts. It is the upward movement of the heart that longs for God. When desire is alive, prayer is alive. When desire is steady, prayer becomes continual.

St. Augustine knew from his own restless journey that the human heart was created for God and finds rest only in Him. He reminds us that desire purifies and focuses the soul. It draws us beyond distractions and secondary loves, and it brings us into a sincere relationship with the Lord.

For St. Augustine, desire is a grace. It is God calling to God within us. When we follow that desire, we move toward the One who has already begun drawing us to Himself.

Reflection for the Listening Heart

Today invites you to notice the movements of your heart. What do you desire most deeply right now. Beneath the surface wants and passing feelings, what is the longing that keeps returning. God works in that place. He often speaks through desire before He speaks through clarity.

Listening to desire helps you recognize what God is awakening within you. Desire points to the places where Christ is drawing you closer or inviting something new. It helps you understand what your soul truly seeks, even when your circumstances feel confusing.

Ask yourself: What longing is rising in my heart today. How might this desire be a quiet invitation from the Lord.

A Simple Practice for Today

Sit quietly for a moment and ask, “Lord, place in my heart the desire that leads me closer to You.” Notice whatever surfaces. Later in the day, pause again and gently say, “Lord, deepen my desire for You.” Let both moments guide your heart toward Him.

Prayer

Lord Jesus, You created my heart for Yourself. Awaken within me the desire that leads me to You. Purify my longings so they are rooted in Your truth and drawn by Your love. Teach me to listen to the movements of my heart and to follow the desires that bring me into Your presence. Amen.


For more of the episodes of
An Advent Journey for the Discerning Heart with Kris McGregor visit here


Citations for Day 2

Psalm 42.1 to 2 RSV
St. Augustine, Exposition on Psalm 37, Sermon 2, section 12

© Discerning Hearts. All rights reserved.

A Novena to the Immaculate Conception – Day 4


A Novena to the Immaculate Conception – Day 4


O God,
who by the Immaculate Conception
of the Blessed Virgin Mary,
did prepare a worthy dwelling place for Your Son,
we beseech You that,
as by the foreseen death of this, Your Son,
You did preserve Her from all stain,
so too You would permit us,
purified through Her intercession,
to come unto You.
Through the same Lord Jesus Christ,
Your Son, who lives and reigns with You
in the unity of the Holy Spirit,
God, world without end.

Amen.

O Mary, Mother of God,

endowed in your glorious Immaculate Conception
with the fullness of grace;
unique among women
in that you are both mother and virgin;
Mother of Christ and Virgin of Christ,
we ask you to look down with a tender heart
from your throne and listen to our prayers
as we earnestly ask that you obtain for us
the favor for which we now plead…

(State your intention here…)

O Mary of the Immaculate Conception,
Mother of Christ,
you had influence with your Divine Son while upon this earth;
you have the same influence now in heaven.
Pray for us
and obtain for us from him
the granting of my petition if it be the Divine Will.

Amen.


For the complete 9 day novena visit the Discerning Hearts:

The Immaculate Conception Novena page

 

CLJ2 – The Epicenter – Come, Lord Jesus: Meditations on the Art of Waiting by Mother Mary Francis, P.C.C. – Discerning Hearts Podcast


CLJ2 – The Epicenter – ‘Come, Lord Jesus’ by Mother Mary Francis, P.C.C.

An excerpt from Come, Lord Jesus: Meditations on the Art of Waiting:

 The Epicenter

“In today’s Gospel we have our dear Lord’s shivering words about the house built on sand, which looked so good, standing there. Everything was going along all right. But then some winds came, and then some rain came. And that good-looking house fell because it was built on sand. Jesus says in those terrible words, which always cause a shiver to go down the spine, “The rains came and the winds came, and that house fell. And, oh, what a fall it had!” We have falls in our lives, in our spiritual lives, and sometimes they are very bad. The trouble is that we had built something on sand.

And then, of course, our dear Lord talks about the other house: it also looked good. It was good, because it was built on a rock. He says that the winds came and they beat against that house. If these were sentient houses, we couldn’t claim that this house didn’t feel the wind, and the other one did. No, it felt the winds. The winds and rain beat upon this house, too. And it also suffered; it also had to endure the impact of the untoward. But this house stood firm because it was built upon a rock.”


Mother Mary Francis, P.C.C., (1921-2006) was for more than forty years the abbess of the Poor Clare Monastery of Our Lady of Guadalupe in Roswell, New Mexico. She became recognized as an authoritative voice for the renewal of religious life through her many books, including A Right to Be Merry, But I Have Called You Friends, and Anima Christi.  To learn more about Mother Mary Francis and the Poor Clare Nuns of Roswell, NM visit their website at https://poorclares-roswell.org


Discerning Hearts is grateful to Cluny Media whose permission was obtained to record these audio selections from this published work.

AR#3 – Healing Disorderd Desires – Advent Reflections with Deacon James Keating Ph.D. – Discerning Hearts Podcast


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AR#3 – Advent Reflections with Deacon James Keating, Ph.D.

As human beings, we have disordered desires.  One of our greatest disordered desires is to want things now, to be impatient, and to want things through our own efforts, without waiting or cooperating with God’s will. To wait and cooperate with God’s will, is to unleash the wonderful character trait of trust. To entrust all of our desires, and all that we wish would be fulfilled into the person of Jesus Christ, whose only desire is our goodness, our happiness, and our holiness. This Advent, let’s trust that God is thinking about us all the time and moving creation in such a way that all that is good will be given to us. Let us ask him to heal our desire to want things now. And to renew within us the desire to want only holiness, to want only what God wants for us, for he knows what is best.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

We highly recommend – The Eucharist and the Hope of Conversion with Deacon James Keating Ph.D. Discerning Hearts Podcast


For more from Deacon James Keating check out his “Discerning Heart” page

Tuesday of the 1st Week of Advent – An Advent Lectio Divina for the Discerning Heart

Tuesday of the 1st Week of Advent – An Advent Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Luke 10:21-24

Filled with joy by the Holy Spirit, Jesus said:
‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.’
Then turning to his disciples he spoke to them in private, ‘Happy the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Filled with joy by the Holy Spirit, Jesus said:
‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.’
Then turning to his disciples he spoke to them in private, ‘Happy the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Filled with joy by the Holy Spirit, Jesus said:
‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.’
Then turning to his disciples he spoke to them in private, ‘Happy the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


We thank you, Lord Jesus for this time with you.

Keep us alert, we pray, O Lord our God,

as we await the advent of Christ your Son,

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

DWG6 – Understanding Marriage and Priesthood – The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher – Discerning Hearts Podcast


Understanding Marriage and Priesthood – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher

Fr. Timothy Gallagher presents the Catholic understanding of vocation, focusing first on marriage. The call to spousal love and family is woven into human nature itself, as God created men and women for self-gift and life-giving love. When lived through the sacrament, marriage becomes an expression of Christ’s love for the Church, reflecting the unity of bridegroom and bride described in Ephesians 5. The mutual care between spouses, their fidelity, and the lives they nurture become visible signs of Christ’s relationship with His people. To illustrate this, Fr. Gallagher shares personal stories and pastoral examples that show how everyday marriages embody this divine reality.

He then outlines how religious life and priesthood differ. These paths arise not from human nature but from a supernatural invitation: a call to give up marriage for the sake of Christ and His kingdom. Such a person feels both the natural goodness of marriage and a distinct interior attraction toward celibacy lived for God. Priests give themselves to the Church as their bride, and consecrated women give themselves to Christ, bearing spiritual fruit through service, prayer, and compassion. Whether in family life or consecrated life, vocation leads to the same core reality: offering oneself in love and generating life—either physical or spiritual—within the Body of Christ.


Discerning Hearts Reflection Questions:

  • How does viewing marriage as a sacrament—rather than simply a life stage—change the way you understand love, commitment, and holiness?
  • In what ways have you experienced the natural desire for spousal love, family, or spiritual fruitfulness in your own life?
  • When you consider priesthood or religious life, do you notice any interior attraction or peace, even if it feels challenging to imagine?
  • How do the examples of saints like St. John Vianney or St. Thérèse help you see spiritual motherhood and fatherhood as real and life-giving?
  • What areas of your heart or personal formation might need healing so that you can better give and receive love in whatever vocation God desires for you?
  • How do you understand the spousal gift of self—whether to a spouse, the Church, or Christ—and how might that shape your daily choices?

From The Discernment of God’s Will in Everyday Decisions:

Three Times in which a Sound and Good Choice May Be Made

The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.

The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.

The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.

If the choice is not made in the first or second time, two ways of making it in this third time are given below.”


Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

A Novena to the Immaculate Conception – Day 3


A Novena to the Immaculate Conception – Day 3

O God,
who by the Immaculate Conception
of the Blessed Virgin Mary,
did prepare a worthy dwelling place for Your Son,
we beseech You that,
as by the foreseen death of this, Your Son,
You did preserve Her from all stain,
so too You would permit us,
purified through Her intercession,
to come unto You.
Through the same Lord Jesus Christ,
Your Son, who lives and reigns with You
in the unity of the Holy Spirit,
God, world without end.

Amen.

O Blessed Virgin Mary,
glory of the Christian people,
joy of the universal Church
and Mother of Our Lord,
speak for us to the Heart of Jesus,
who is your Son and our brother.
O Mary, who by your holy Immaculate Conception
did enter the world free from stain,
in your mercy obtain for us from Jesus
the special favor which we now so earnestly seek…

(State your intention here…)

O Mary of the Immaculate Conception,
Mother of Christ,
you had influence with your Divine Son while upon this earth;
you have the same influence now in heaven.
Pray for us
and obtain for us from him
the granting of my petition if it be the Divine Will.

Amen.


For the complete 9 day novena visit the Discerning Hearts:

The Immaculate Conception Novena page

 

The Season of Advent – St. Charles Borromeo from the Office of Readings

A pastoral letter by St Charles Borromeo
The season of Advent

Beloved, now is the acceptable time spoken of by the Spirit, the day of salvation, peace and reconciliation: the great season of Advent. This is the time eagerly awaited by the patriarchs and prophets, the time that holy Simeon rejoiced at last to see. This is the season that the Church has always celebrated with special solemnity. We too should always observe it with faith and love, offering praise and thanksgiving to the Father for the mercy and love he has shown us in this mystery. In his infinite love for us, though we were sinners, he sent his only Son to free us from the tyranny of Satan, to summon us to heaven, to welcome us into its innermost recesses, to show us truth itself, to train us in right conduct, to plant within us the seeds of virtue, to enrich us with the treasures of his grace, and to make us children of God and heirs of eternal life.

Each year, as the Church recalls this mystery, she urges us to renew the memory of the great love God has shown us. This holy season teaches us that Christ’s coming was not only for the benefit of his contemporaries; his power has still to be communicated to us all. We shall share his power, if, through holy faith and the sacraments, we willingly accept the grace Christ earned for us, and live by that grace and in obedience to Christ.

The Church asks us to understand that Christ, who came once in the flesh, is prepared to come again. When we remove all obstacles to his presence he will come, at any hour and moment, to dwell spiritually in our hearts, bringing with him the riches of his grace.

In her concern for our salvation, our loving mother the Church uses this holy season to teach us through hymns, canticles and other forms of expression, of voice or ritual, used by the Holy Spirit. She shows us how grateful we should be for so great a blessing, and how to gain its benefit: our hearts should be as much prepared for the coming of Christ as if he were still to come into this world. The same lesson is given us for our imitation by the words and example of the holy men of the Old Testament.


Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.