From holy Easter till Pentecost let the brethren dine at the sixth hour and take supper in the evening. From Pentecost on, however, during the whole summer, if the monks have no work in the fields and the excess of the heat doth not interfere, let them fast on Wednesday and Friday until the ninth hour; but on the other days let them dine at the sixth hour. This sixth hour for dinner is to be continued, if they have work in the fields or the heat of the summer is great. Let the Abbot provide for this; and so let him manage and adapt everything that souls may be saved, and that what the brethren do, they may do without having a reasonable cause to murmur. From the ides of September until the beginning of Lent let them always dine at the ninth hour. During Lent, however, until Easter, let them dine in the evening. But let this evening hour be so arranged that they will not need lamp-light during their meal; but let everything be finished whilst it is still day. But at all times let the hour of meals, whether for dinner or for supper, be so arranged that everything is done by daylight.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Join host Donna Garrett, with Fr. Daniel Brandenburg, LC, as they discuss the spiritual classic “Interior Freedom” by Fr. Jacques Philippe a priest of Communaute des Beatitudes, an international association of the faithful of Pontifical Right founded in France in 1973. The members of the Community, which has a contemplative vocation based on Carmelite spirituality, are actively engaged in the service of the poor and the proclamation of the Gospel.
Discussed in this episode, among other topics, from “Interior Freedom” page 75
Donna Garrett is joined in this particular series by Fr. Daniel Brandenburg, LC
“Let us ask ourselves this question, to what degree can the evil in my surroundings effect me? With the apologies to those I am going to scandalize,I say that the evil around us- the sins of others, of people in the church, of society-does not become an evil for us unless we let Him penetrate our hearts. The point isn’t that we should become indifferent. Just the opposite. The holier we are the more we will suffer due to the evil and sin in the world. But external evil only harms us to the degree we react badly to it, by fear, worry discouragement, sadness,giving up, rushing to apply hasty solutions that don’t solve anything judging, fostering bitterness and resentment, refusing to forgive and so on. Jesus say in St Mark’s Gospel, There is nothing outside of man which going into him can defile him but the things which come out of a man are what defile him. Harm does not come to us(our souls) from external circumstances, but from how we react to them interiorly.”
Dr. Lilles’ continues his Day of Recollection offered in April 2013.
The renewal of mental prayer in 16th Century Spain is characterized by a rediscovery of the face of Christ in contemplation. Using passages from her life, we will consider how St. Teresa’s contemplation of the face of Christ developed during her conversion. We will compare this with the way St. John of the Cross pondered the face of Christ in the Spiritual Canticle. These saints help us see the mysterious Face of Christ, hidden in suffering and reflected in the secret of our faith, as the threshold and source for mystical prayer.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity. After graduating from Franciscan University of Steubenville, he completed licentiate and doctoral studies in spiritual theology at the Angelicum in Rome. In 2012, he published Hidden Mountain, Secret Garden: a theological contemplation of prayer by Discerning Hearts. He is the author of the “Beginning to Pray”
Describes the great love shown us by the Lord in the first words of the Paternoster and the great importance of our making no
account of good birth if we truly desire to be the daughters of God.
THE WAY OF PERFECTION by ST. TERESA OF AVILA Translated & Edited by E. ALLISON PEERS from the Critical Edition of P. SILVERIO DE SANTA TERESA, C.D.
Guided by Grace – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher
Fr. Timothy Gallagher and Kris McGregor focus on discerning the will of God in Christian decision-making, particularly through an Ignatian lens. Fr. Gallagher teaches us that Christians seek to make choices consciously aligned with God’s will, ranging from daily decisions to major life choices; and the importance of preparation through spiritual exercises such as examination of conscience, meditation, and prayer, which dispose the soul to discern God’s will.
Fr. Gallagher provides various scenarios to illustrate discernment principles. For instance, he discusses choices between morally good and bad options, emphasizing the importance of choosing what aligns with God’s will. He also delves into decisions between competing goods, where fidelity to one’s vocation guides discernment. Additionally, he explores the process of prayerfully considering factors, making decisions, finding peace, and learning from the outcomes.
Discerning Hearts Reflection Questions:
Aligning Choices with God’s Will: How can I ensure that my decisions, whether small or significant, are consciously aligned with God’s will, reflecting a desire to live as a disciple of Christ?
Preparation through Spiritual Exercises: In what ways can I incorporate spiritual exercises like examination of conscience, meditation, and prayer into my daily life to better prepare myself for discerning God’s will?
Choosing between Morally Good and Bad Options: When faced with decisions between morally good and bad options, how can I find the courage to consistently choose what aligns with God’s will, even in challenging circumstances?
Seeking Guidance from Church Teaching: How can I integrate the teachings of the Church, particularly in areas where societal norms may conflict with Christian values, to ensure that my discernment aligns with God’s will?
Balancing Responsibilities within Vocation: Reflecting on Ruth’s situation, how can I discern between competing goods, ensuring that I prioritize fidelity to the duties of my vocation while also recognizing opportunities for service and growth?
Prayerful Consideration of Daily Choices: In my daily life, how can I incorporate prayerful reflection and consideration of factors into my decision-making process, seeking God’s guidance in even the smallest of choices?
Embracing a Disposition of Heart Like Mary’s: How can I cultivate a disposition of heart that mirrors Mary’s openness to God’s will, eagerly saying “yes” to whatever God asks of me, even when it involves sacrifice or difficult choices?
Continuous Learning and Growth: How can I review my past decisions, both those that align with God’s will and those that may not have, in order to learn and grow in my ability to discern God’s will in future choices?
From The Discernment of God’s Will in Everyday Decisions:
“Three Times in which a Sound and Good Choice May Be Made
The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.
The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.
The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.
If the choice is not made in the first or second time, two ways of making it in this third time are given below.”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
In this episode, Fr. Gallagher continues the conversation on the character Fordo and the nature of Gandalf and the Hobbits.
He went to the window and drew aside the curtains and the shutters. Sunlight streamed back again into the room. Sam passed along the path outside whistling. ‘And now,’ said the wizard, turning back to Frodo, ‘the decision lies with you. But I will always help you.’ He laid his hand on Frodo’s shoulder. ‘I will help you bear this burden, as long as it is yours to bear. But we must do something, soon. The Enemy is moving.’
There was a long silence. Gandalf sat down again and puffed at his pipe, as if lost in thought. His eyes seemed closed, but under the lids he was watching Frodo intently. Frodo gazed fixedly at the red embers on the hearth, until they filled all his vision, and he seemed to be looking down into profound wells of fire. He was thinking of the fabled Cracks of Doom and the terror of the Fiery Mountain.
‘Well!’ said Gandalf at last. ‘What are you thinking about? Have you decided what to do?’
‘No!’ answered Frodo, coming back to himself out of darkness, and finding to his surprise that it was not dark, and that out of the window he could see the sunlit garden. ‘Or perhaps, yes. As far as I understand what you have said, I suppose I must keep the Ring and guard it, at least for the present, whatever it may do to me.’
‘Whatever it may do, it will be slow, slow to evil, if you keep it with that purpose,’ said Gandalf.
Tolkien, J.R.R.. The Fellowship of the Ring: Being the First Part of The Lord of the Rings (pp. 61-62). Houghton Mifflin Harcourt. Kindle Edition.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Foundation of Discernment – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher
Fr. Timothy Gallagher and Kris McGregor discuss the importance of understanding the foundation of discerning God’s will according to St. Ignatius. Before delving into the specific techniques of discernment, it’s crucial to grasp why discerning God’s will is significant.
Drawing upon the biblical concept that we love because God first loved us and the personal experience of feeling deeply loved by God as the foundations for discernment. Fr. Gallagher uses real-life examples to illustrate how individuals discovered this foundational truth through personal encounters with God’s love, leading to a desire to respond in love by seeking God’s will. Fr. Gallagher connects this understanding to the profound truth that each person has a unique mission given by God, and the importance of faith in recognizing and responding to this call.
Discerning Hearts Reflection Questions:
Understanding the Foundation of Discernment: How does the principle “we love because God first loved us” inform your understanding of discerning God’s will in your life?
Encountering God’s Love: Can you recall a personal experience where you deeply felt God’s love? How did this experience impact your willingness to seek and follow God’s will?
Personal Mission and Purpose: Reflect on Blessed John Henry Newman’s assertion that “God has created me to do him some definite service.” How does this notion resonate with your own sense of purpose and vocation?
Cultivating a Disposition of Openness: In what ways can you foster a disposition of openness to God’s will in your life, particularly during moments of discernment or ambiguity?
Responding to God’s Love: How does understanding God’s unconditional love for you inspire your desire to respond in love by seeking and following God’s will?
Embracing God’s Unique Plan: Consider the idea that each person has a unique mission given by God. How does this understanding influence your perspective on your own life’s purpose and mission?
Practical Steps for Discernment: What practical steps can you take to deepen your awareness of God’s love and nurture a disposition of openness to discerning God’s will in your life?
From The Discernment of God’s Will in Everyday Decisions:
“Three Times in which a Sound and Good Choice May Be Made
The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.
The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.
The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.
If the choice is not made in the first or second time, two ways of making it in this third time are given below.”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Deepening Spiritual Foundations – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher
Fr. Timothy Gallagher and Kris McGregor, they discuss the importance of laying a good foundation in one’s relationship with God for effective discernment and the significance of developing a disposition of complete availability to God’s will, likening it to Mary’s fiat: “Behold the handmaid of the Lord.”
He highlights the role of grace in cultivating this disposition and how it lightens the burden of discernment. It’s never too late to discern God’s will, emphasizing God’s boundless mercy and the Church’s role in providing support through pastors, spiritual directors, and spiritual friends.
Discerning Hearts Reflection Questions:
Foundational Relationship with God: How can I deepen my foundational relationship with God, recognizing His eternal and profound love for me?
Disposition of Heart: Am I cultivating a disposition of complete availability to God’s will, like Mary’s fiat, in my life?
Overcoming Obstacles in Discernment: What obstacles, whether spiritual or emotional, hinder my ability to discern God’s will effectively?
Mercy of God: Do I believe in the limitless mercy of God, even in the face of past mistakes and failures?
Importance of Spiritual Community: Do I actively seek support from pastors, spiritual directors, and spiritual friends in my discernment process?
Role of the Holy Eucharist: How central is the Holy Eucharist in my spiritual life and discernment process?
Future Spiritual Practices: How can I incorporate sacred scripture, silence, spiritual direction, and reviewing spiritual experiences into my discernment practice?
From The Discernment of God’s Will in Everyday Decisions:
“Three Times in which a Sound and Good Choice May Be Made
The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord.
The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits.
The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly.
If the choice is not made in the first or second time, two ways of making it in this third time are given below.”
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org