3rd Tuesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast


3rd Tuesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 18:21-35

Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

SD9 – Overcoming Pre-Event Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcast

Overcoming Pre-Event Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor discuss “pre-event desolation,” a form of spiritual discouragement before significant spiritual activities. They highlight its tactics by the enemy to deter individuals from growth opportunities. Drawing from C.S. Lewis’s “Perelandra,” he tells us of the importance of recognizing and countering this desolation with prayer and trust.

Fr. Gallagher reminds us to have compassion and understanding in supporting those experiencing such struggles, affirming that perseverance leads to spiritual growth.


Discerning Hearts Reflection Questions:

  1. Recognizing Pre-Event Desolation: How can we identify and acknowledge pre-event desolation in our spiritual journey, especially before significant events like retreats or ministry activities?
  2. Responding with Awareness: What are healthy ways to respond to pre-event desolation, and how can we cultivate spiritual awareness to distinguish it from genuine concerns or discernment?
  3. Trusting God’s Guidance: In times of pre-event desolation, how can we deepen our trust in God’s guidance and discern His will amidst feelings of discouragement or disinterest?
  4. Supporting Others: How can we compassionately support others experiencing pre-event desolation, particularly in familial or pastoral contexts, without judgment or resentment?
  5. Perseverance and Growth: Reflecting on our experiences of overcoming pre-event desolation, how can we encourage one another to persevere and trust in God’s plan for spiritual growth and blessings?

You can find this book here

From  Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits:

“It is liberating to know that spiritual desolation is an ordinary experience in the spiritual life, that every disciple of the Lord for two thousand years—including the canonized saints—has undergone this experience, that there is no shame in experiencing spiritual desolation, that times of spiritual desolation are normal in a well-lived spiritual life (SpirEx 6), and that, therefore, we are not the only ones. Experiencing spiritual desolation is simply part of what it means to live the spiritual life in a fallen, redeemed, and loved world. What does matter is to live the discerning life: to be aware of spiritual desolation when it is present, to name it for the lie of the enemy that it is, and to reject it. The principle focus of these fourteen rules is to help us do precisely that.”


Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

BTP7 Heaven In Faith Day 4 Prayer 1 by St. Elizabeth of the Trinity – Beginning to Pray w/ Dr. Anthony Lilles – Discerning Hearts Podcasts

Episode 7 “Heaven in Faith” Day 4 Prayer 1  – “Our God, wrote St. Paul, is a consuming Fire”

This episode with Dr. Anthony Lillis and Kris McGregor discusses Elizabeth’s emphasis on the universal call to contemplative prayer and her belief that living in love, as she describes, should be an immediate and constant reality for Christians. Dr. Lillis elaborates on the retreat’s core message: that individuals are called to dwell in the love of the Trinity, experiencing this love in the present moment, and allowing it to inform and transform all aspects of their lives.

St. Elizabeth of the Trinity

Elizabeth’s reflections suggest that contemplative prayer deepens one’s relationship with God and facilitates a transformation into divine love, influencing not only personal spirituality but also familial and communal relationships. Dr. Lilles connects this transformative process with the broader Christian tradition, including references to other saints and scriptural teachings. He also addresses potential misunderstandings about Christian mysticism, clarifying that becoming like God does not mean losing one’s personhood but fully realizing one’s humanity in the divine image.

Overall, the discussion underscores the profound impact of contemplative prayer on personal growth, familial bonds, and the ability to love authentically and selflessly, reflecting the heart of Christian life and vocation.


Day 4 First Prayer

13. “Deus ignus consumens.” Our God, wrote St. Paul, is a consuming Fire, that is “a fire of love” which destroys, which “transforms into itself everything that it touches.” “The delights of the divine enkindling51 are renewed in our depths by an unremitting activity: the enkindling of love in a mutual and eternal satisfaction. It is a renewal that takes place at every moment in the bond of love.” Certain souls “have chosen this refuge to rest there eternally, and this is the silence in which, somehow, they have lost themselves.” “Freed from their prison, they sail on the Ocean of Divinity without any creature being an obstacle or hindrance to them.”

14. For these souls, the mystical death of which St. Paul spoke yesterday becomes so simple and sweet! They think much less of the work of destruction and detachment that remains for them to do than of plunging into the Furnace of love burning within them which is none other than the Holy Spirit, the same Love which in the Trinity is the bond between the Father and His Word. They “enter into Him by living faith, and there, in simplicity and peace” they are “carried away by Him” beyond all things, beyond sensible pleasures, “into the sacred darkness” and are “transformed into the divine image.” They live, in St. John’s expression, in “communion” with the Three adorable Persons, “sharing” their life, and this is “the contemplative life”; this contemplation “leads to possession.” “Now this simple possession is eternal life savored in the unfathomable abode. It is there, beyond reason, that the profound tranquillity of the divine immutability awaits us.”

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 98-99). ICS Publications. Kindle Edition.


Discerning Hearts Reflection Questions

  1. Contemplative Prayer and Daily Life: How can I integrate contemplative prayer into my daily routine to remain in constant communion with God? What practical steps can I take to cultivate a more prayerful attitude throughout my day?
  2. Dwelling in Love: Saint Elizabeth emphasizes the call to dwell in the love of the Trinity. Reflect on what it means to “dwell in love” in your own life. How can you open your heart more fully to this divine presence?
  3. Transformation through Love: Consider how the experience of God’s love has transformed or can transform your life. In what ways do you see yourself being called to change, to die to self, and to live more fully in God’s love?
  4. The Role of Suffering: Reflect on how encountering Jesus in the painful parts of your life has or can bring about spiritual growth. How can you invite God into these areas of struggle or suffering?
  5. Family and Community: Dr. Lilles connects Elizabeth’s teachings to the concept of the family as a “school of love.” How does your faith influence your relationships with family and community? In what ways can you foster a more loving, Christ-centered environment in your home or community?
  6. Christian Joy: Consider the distinction between happiness and joy in the Christian sense. How have you experienced the joy of the Lord even during challenging times? What does it mean to find joy in God’s presence regardless of external circumstances?
  7. Spiritual Maturity: Reflect on the process of becoming fully human and fully alive in God’s image, as discussed by Dr. Lilles. What does spiritual maturity look like for you? How can you cooperate more fully with God’s transformative grace in your life?
  8. Love in Action: Saint Elizabeth wanted her spirituality to apply to the real world. Reflect on the statement, “my only occupation is loving.” How can you apply this ideal in your interactions, decisions, and service to others?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles


Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

3rd Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

3rd Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. John 2:13-25

Just before the Jewish Passover Jesus went up to Jerusalem, and in the Temple he found people selling cattle and sheep and pigeons, and the money-changers sitting at their counters there. Making a whip out of some cord, he drove them all out of the Temple, cattle and sheep as well, scattered the money-changers’ coins, knocked their tables over and said to the pigeon-sellers, ‘Take all this out of here and stop turning my Father’s house into a market.’ Then his disciples remembered the words of scripture: Zeal for your house will devour me. The Jews intervened and said, ‘What sign can you show us to justify what you have done?’ Jesus answered, ‘Destroy this sanctuary, and in three days I will raise it up.’ The Jews replied, ‘It has taken forty-six years to build this sanctuary: are you going to raise it up in three days?’ But he was speaking of the sanctuary that was his body, and when Jesus rose from the dead, his disciples remembered that he had said this, and they believed the scripture and the words he had said.
During his stay in Jerusalem for the Passover many believed in his name when they saw the signs that he gave, but Jesus knew them all and did not trust himself to them; he never needed evidence about any man; he could tell what a man had in him.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Just before the Jewish Passover Jesus went up to Jerusalem, and in the Temple he found people selling cattle and sheep and pigeons, and the money-changers sitting at their counters there. Making a whip out of some cord, he drove them all out of the Temple, cattle and sheep as well, scattered the money-changers’ coins, knocked their tables over and said to the pigeon-sellers, ‘Take all this out of here and stop turning my Father’s house into a market.’ Then his disciples remembered the words of scripture: Zeal for your house will devour me. The Jews intervened and said, ‘What sign can you show us to justify what you have done?’ Jesus answered, ‘Destroy this sanctuary, and in three days I will raise it up.’ The Jews replied, ‘It has taken forty-six years to build this sanctuary: are you going to raise it up in three days?’ But he was speaking of the sanctuary that was his body, and when Jesus rose from the dead, his disciples remembered that he had said this, and they believed the scripture and the words he had said.
During his stay in Jerusalem for the Passover many believed in his name when they saw the signs that he gave, but Jesus knew them all and did not trust himself to them; he never needed evidence about any man; he could tell what a man had in him.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Just before the Jewish Passover Jesus went up to Jerusalem, and in the Temple he found people selling cattle and sheep and pigeons, and the money-changers sitting at their counters there. Making a whip out of some cord, he drove them all out of the Temple, cattle and sheep as well, scattered the money-changers’ coins, knocked their tables over and said to the pigeon-sellers, ‘Take all this out of here and stop turning my Father’s house into a market.’ Then his disciples remembered the words of scripture: Zeal for your house will devour me. The Jews intervened and said, ‘What sign can you show us to justify what you have done?’ Jesus answered, ‘Destroy this sanctuary, and in three days I will raise it up.’ The Jews replied, ‘It has taken forty-six years to build this sanctuary: are you going to raise it up in three days?’ But he was speaking of the sanctuary that was his body, and when Jesus rose from the dead, his disciples remembered that he had said this, and they believed the scripture and the words he had said.
During his stay in Jerusalem for the Passover many believed in his name when they saw the signs that he gave, but Jesus knew them all and did not trust himself to them; he never needed evidence about any man; he could tell what a man had in him.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

IP#347 Joel Stepanek – Chasing Humility on Inside the Pages with Kris McGregor – Discerning Hearts Podcast

Joel Stepanek – Chasing Humility on Inside the Pages with Kris McGregor

I cannot recommend this book and the work of Joel Stepanek more highly!  Based on the great Litany of Humility, “Chasing Humility: 8 Ways to Shape a Christian Heart” is a game-changer in the formation of the Christian heart.  It’s no wonder St. Teresa of Calcutta had her Missionaries of Charity pray this prayer every morning (and they still do)!  It’s a challenging prayer when you first contemplate exactly what it is you are asking of the Lord.  But if you trust in the fruits which it brings into your life, your spiritual journey will never be the same.  Run, don’t walk, to get this book!  A modern-day spiritual classic!

You can find this book here


“In Chasing Humility, Joel Stepanek does a masterful job giving the reader practical steps for cultivating authentic humility. Drawing on scripture, engaging stories, and good old common sense, this book is funny and wise, raw and relatable. Stepanek’s insights offer a soul-stirring read to any soul looking to improve. The question isn’t whether we need to be humble, but who can be humble enough to do something about it. This book is the perfect way to grow in holiness and ultimately, happiness, one achievable step at a time.” —Mark Hart, Executive Vice President, Life Teen International

“This book was like a punch to the gut—a much needed, very welcome, life-changing gut punch. It is bold, honest, and raw. Joel has given us an absolutely delightful read that is also really challenging, and it was just what we (and so many others) need to be reminded of the necessity to both seek humility and live and walk humbly with the Lord. Read this book. Absorb this book. Let Joel and his words on humility sucker-punch you and you’ll be so grateful.” —Katie Prejean McGrady and Tommy McGrady, Catholic speakers and cohosts of The Electric Waffle

“Joel Stepanek highlights for us the proper and sacred space of humility in the Christian life. Exploring the Litany of Humility, he provides a delightful roadmap for embracing the virtue not as a weakness but as a strength in our personal prayer lives and leadership outreach. There could not be a better time for leaders to be reintroduced to the virtue of humility in a world that very often values self-centeredness over seeing and supporting others.” —Rev. Dan Felton, Vicar General, Diocese of Green Bay

2nd Saturday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

2nd Saturday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Luke 15:1-3,11-32

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:

‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.

‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.

‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”

‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:

‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.

‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.

‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”

‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:

‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.

‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.

‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”

‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BTP6 Heaven In Faith Day 3 Prayer 2 by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcasts

Episode 6 “Heaven in Faith”  Day 3 Prayer 2  – “You have died and your life is hidden with Christ in God”

This episode with Dr. Anthony Lillis and Kris McGregor discusses the concept of spiritual death, where the soul, aspiring to be close to God, must detach and surrender itself entirely to divine will, transcending earthly attachments. This process is likened to St. Paul’s teaching about dying to oneself daily, allowing Christ to increase within. The discussion touches upon the dark night of the soul, as described by St. John of the Cross, emphasizing that such experiences, though challenging, are avenues for profound encounters with God, beyond mere understanding or feeling.

St. Elizabeth of the Trinity

The episode delves into the necessity of trusting God amidst sufferings and renunciations, illustrating this through personal anecdotes and the experiences of saints like Teresa of Avila. It addresses the human struggle with attachments, guilt, and the reality of death, urging listeners to embrace these realities not as ends in themselves but as means to deeper union with God.

In summary, the episode underscores the transformative power of divine love and the call to surrender fully to God, highlighting the paradox that true life in Christ requires a willingness to undergo spiritual death and detachment.


Day 3 Second Prayer

11. “You have died and your life is hidden with Christ in God.” St. Paul comes to bring us a light to guide us on the pathway of the abyss. “You have died!” What does that mean but that the soul that aspires to live close to God “in the invincible fortress of holy recollection” must be “set apart, stripped, and withdrawn from all things” (in spirit). This soul “finds within itself a simple ascending movement of love to God, whatever creatures may do; it is invincible to things which” pass away, “for it transcends them, seeking God alone.”

12. “Quotidie morior.” “I die daily.” I decrease, I renounce self more each day so that Christ may increase in me and be exalted; I “remain” very little “in the depths of my poverty.” I see “my nothingness, my misery, my weakness; I perceive that I am incapable of progress, of perseverance; I see the multitude of my shortcomings, my defects; I appear in my indigence.” “I fall down in my misery, confessing my distress, and I display it before the mercy” of my Master. “Quotidie morior.” I place the joy of my soul (as to the will, not sensible feelings) in everything that can immolate, destroy, or humble me, for I want to make room for my Master. I live no longer I, but He lives in me: I no longer want “to live my own life, but to be transformed in Jesus Christ so that my life may be more divine than human,” so that the Father in bending attentively over me can recognize the image of His beloved Son in whom He has placed all His delight.

Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Elizabeth of the Trinity Complete Work) (pp. 97-98). ICS Publications. Kindle Edition.


Discerning Hearts Reflection Questions

  1. Self-Reflection and Renunciation: How do you understand the concept of “dying daily” in your spiritual life, and are there specific attachments or desires you feel called to renounce to grow closer to God?
  2. Trust in God Amidst Suffering: Reflect on a time you experienced suffering or desolation. How did you respond to God during this time, and how can you cultivate a deeper trust in God despite difficulties?
  3. Encountering God in Darkness: How do you relate to the idea of the “dark night of the soul” as described by St. John of the Cross? Can you identify any periods in your life that might reflect this experience, and what did they teach you about your relationship with God?
  4. Spiritual Growth through Renunciation: Consider the areas in your life where God might be asking you to make space for Him through renunciation. What steps can you take to respond to this call?
  5. The Role of Prayer in Surrender: Reflect on your prayer life. How does prayer help you to surrender more fully to God, and how might you deepen your prayer life to facilitate this surrender?
  6. Learning from the Saints: How do the experiences and teachings of St. Elizabeth of the Trinity and St. Teresa of Avila inspire you in your spiritual journey? What specific aspect of their spiritual lives resonates with you the most?
  7. Love and Sacrifice: The podcast mentions that to love is to do so at one’s own expense. How do you understand this statement in the context of your faith and daily life? How does it challenge you to live out your Christian vocation?

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles


Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

2nd Friday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast


2nd Friday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Matthew 21:33-43,45-46

Jesus said to the chief priests and the elders of the people, ‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more servants, this time a larger number, and they dealt with them in the same way. Finally he sent his son to them. “They will respect my son” he said. But when the tenants saw the son, they said to each other, “This is the heir. Come on, let us kill him and take over his inheritance.” So they seized him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They answered, ‘He will bring those wretches to a wretched end and lease the vineyard to other tenants who will deliver the produce to him when the season arrives.’ Jesus said to them, ‘Have you never read in the scriptures:

It was the stone rejected by the builders
that became the keystone.
This was the Lord’s doing
and it is wonderful to see?

‘I tell you, then, that the kingdom of God will be taken from you and given to a people who will produce its fruit.’
When they heard his parables, the chief priests and the scribes realised he was speaking about them, but though they would have liked to arrest him they were afraid of the crowds, who looked on him as a prophet.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to the chief priests and the elders of the people, ‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more servants, this time a larger number, and they dealt with them in the same way. Finally he sent his son to them. “They will respect my son” he said. But when the tenants saw the son, they said to each other, “This is the heir. Come on, let us kill him and take over his inheritance.” So they seized him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They answered, ‘He will bring those wretches to a wretched end and lease the vineyard to other tenants who will deliver the produce to him when the season arrives.’ Jesus said to them, ‘Have you never read in the scriptures:

It was the stone rejected by the builders
that became the keystone.
This was the Lord’s doing
and it is wonderful to see?

‘I tell you, then, that the kingdom of God will be taken from you and given to a people who will produce its fruit.’
When they heard his parables, the chief priests and the scribes realised he was speaking about them, but though they would have liked to arrest him they were afraid of the crowds, who looked on him as a prophet.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to the chief priests and the elders of the people, ‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more servants, this time a larger number, and they dealt with them in the same way. Finally he sent his son to them. “They will respect my son” he said. But when the tenants saw the son, they said to each other, “This is the heir. Come on, let us kill him and take over his inheritance.” So they seized him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They answered, ‘He will bring those wretches to a wretched end and lease the vineyard to other tenants who will deliver the produce to him when the season arrives.’ Jesus said to them, ‘Have you never read in the scriptures:

It was the stone rejected by the builders
that became the keystone.
This was the Lord’s doing
and it is wonderful to see?

‘I tell you, then, that the kingdom of God will be taken from you and given to a people who will produce its fruit.’
When they heard his parables, the chief priests and the scribes realised he was speaking about them, but though they would have liked to arrest him they were afraid of the crowds, who looked on him as a prophet.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

LSB7 – God’s Dwelling Within – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcast

God’s Dwelling Within – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde, O.S.B.

Fr. Mauritius Wilde and Kris McGregor discuss St. Benedict’s journey, emphasizing letting go of ego to dwell with God. TFr. Mauritius warns against the trap of false humility and the belief that techniques alone can lead to spiritual growth, stressing the role of grace in allowing God to enter our lives. The goal is to dwell with God in this life and in eternity, akin to the peaceful state imagined in heaven.


Discerning Hearts Reflection Questions:

  1. Journey Reflection: Reflect on the struggles and temptations faced by St. Benedict on his spiritual journey. How do these challenges parallel with your own spiritual journey?
  2. Dwelling with God: Consider the concept of dwelling with oneself in the presence of God. How can you cultivate this sense of peaceful dwelling with God in your own life?
  3. Letting Go of Ego: Fr. Mauritius speaks about the importance of letting go of ego to allow God to enter our hearts. How can you actively let go of ego and open yourself more fully to God’s presence?
  4. Role of Grace: Discuss the role of grace in spiritual growth. How can you cultivate a greater awareness of God’s grace in your life?
  5. False Humility: Reflect on the concept of false humility. How can you ensure that your humility is genuine and not merely a facade?
  6. Techniques vs. Grace: Consider the balance between spiritual techniques and reliance on God’s grace. How can you integrate both in your spiritual practice?
  7. Goal of Dwelling with God: Reflect on the ultimate goal of dwelling with God both in this life and in eternity. How does this perspective shape your spiritual aspirations and priorities?

St.-Benedict-9

From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:

CHAPTER III.

“This said, he forthwith returned to the solitude he loved so well, and lived there with himself, in the sight of Him who seeth all things.”


Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE

2nd Thursday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast


2nd Tuesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Luke 16:19-31

Jesus said to the Pharisees: ‘There was a rich man who used to dress in purple and fine linen and feast magnificently every day. And at his gate there lay a poor man called Lazarus, covered with sores, who longed to fill himself with the scraps that fell from the rich man’s table. Dogs even came and licked his sores. Now the poor man died and was carried away by the angels to the bosom of Abraham. The rich man also died and was buried.
‘In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his bosom. So he cried out, “Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.” “My son,” Abraham replied “remember that during your life good things came your way, just as bad things came the way of Lazarus. Now he is being comforted here while you are in agony. But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop any crossing from your side to ours.”
‘The rich man replied, “Father, I beg you then to send Lazarus to my father’s house, since I have five brothers, to give them warning so that they do not come to this place of torment too.” “They have Moses and the prophets,” said Abraham “let them listen to them.” “Ah no, father Abraham,” said the rich man “but if someone comes to them from the dead, they will repent.” Then Abraham said to him, “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to the Pharisees: ‘There was a rich man who used to dress in purple and fine linen and feast magnificently every day. And at his gate there lay a poor man called Lazarus, covered with sores, who longed to fill himself with the scraps that fell from the rich man’s table. Dogs even came and licked his sores. Now the poor man died and was carried away by the angels to the bosom of Abraham. The rich man also died and was buried.
‘In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his bosom. So he cried out, “Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.” “My son,” Abraham replied “remember that during your life good things came your way, just as bad things came the way of Lazarus. Now he is being comforted here while you are in agony. But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop any crossing from your side to ours.”
‘The rich man replied, “Father, I beg you then to send Lazarus to my father’s house, since I have five brothers, to give them warning so that they do not come to this place of torment too.” “They have Moses and the prophets,” said Abraham “let them listen to them.” “Ah no, father Abraham,” said the rich man “but if someone comes to them from the dead, they will repent.” Then Abraham said to him, “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to the Pharisees: ‘There was a rich man who used to dress in purple and fine linen and feast magnificently every day. And at his gate there lay a poor man called Lazarus, covered with sores, who longed to fill himself with the scraps that fell from the rich man’s table. Dogs even came and licked his sores. Now the poor man died and was carried away by the angels to the bosom of Abraham. The rich man also died and was buried.
‘In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his bosom. So he cried out, “Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.” “My son,” Abraham replied “remember that during your life good things came your way, just as bad things came the way of Lazarus. Now he is being comforted here while you are in agony. But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop any crossing from your side to ours.”
‘The rich man replied, “Father, I beg you then to send Lazarus to my father’s house, since I have five brothers, to give them warning so that they do not come to this place of torment too.” “They have Moses and the prophets,” said Abraham “let them listen to them.” “Ah no, father Abraham,” said the rich man “but if someone comes to them from the dead, they will repent.” Then Abraham said to him, “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.