July 2019

A Novena in Honor of Ven. Bruno Lanteri Day 5 – Mp3 audio and Text

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A Novena in honor of Ven. Bruno Lanteri, founder of the Oblates of the Virgin Mary

Day 5 – Honoring God by Joy

“Sometimes it may seem as though God does not react to evil, as if he is silent. And yet God has spoken. He has replied, and his answer is the cross of Christ: a word that is love, mercy, forgiveness.”

With spiritual joy, one gives greater honor and glory to God, manifesting with deeds that he thinks well of God and is content in His service and with His treatment. With persistent unhappiness, by contrast, one dishonors God, slights God by one’s deeds and manifests that he thinks poorly of God. …If it is such a horrible thing to demean one’s neighbor, what then will it be to demean God? A sad servant dishonors his master, but a joyful and content servant honors him. For that reason we want to give to others a great idea of God our Father in order to give Him the glory that is His due. We want to serve Him with joy and delight, and not with sadness and against our will. We esteem, we appreciate, we magnify His gifts. We pray by hoping in Him, and we glorify Him again, as a God absolutely good, merciful, generous, and faithful. Let those be sad who serve tyrants, such as the world, the flesh, and the devil.

”Speak about God with all, however, in a way that is worthy of Him. It is in accordance with the counsel of the Holy Spirit: Think of God in a spirit of goodness (Wisdom 1:1).”

Most Holy Trinity, Father, Son and Holy Spirit, you created me in your plan of love. You created all the things on the face of the earth to help me find true happiness. Fully aware of my weakness, I resolve this day to think of you as you really are: merciful, compassionate, loving, and determined to bring me happiness.

Daily Novena Prayer

Venerable Bruno Lanteri, I come to you confident in the words of Jesus: Ask and you shall receive (Matthew 7:7). You said, “It is impossible to hope too much; the one who hopes for everything attains everything.” You taught that the greatest miracles are those that change the heart. Through your intercession, may the good God, whose infinite mercy surpasses all the malice of the world, console my heart and grant my request.

By your prayers keep my poor heart in peace, protect me from discouragement, and help me to serve God with a holy joy. Amen.

O Father, fountain of all life and holiness you gave Father Bruno Lanteri great faith in Christ, your Son, a lively hope, and an active love for the salvation of his brethren. You made him a prophet of your Word and a witness to your Mercy. He had a tender love for Mary and by his very life he taught fidelity to the Church. Father, hear the prayer of your family and, through the intercession of Fr. Lanteri, grant us the grace for which we now ask…. May he be glorified on earth that we may give you greater praise.

We ask this through your Son, Jesus Christ, our Lord. Amen.

For more teachings from Ven. Bruno Lanteri visit
Fr. Timothy Gallagher’s “Begin Again” Discerning Hearts series

CA-8 Dr. Stephen Barr Modern Physics & Ancient Faith pt 1 -Christian Apologetics w/ Dr. R. R. Reno

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Episode 8 – Dr. Stephen Barr’s “Modern Physics & Ancient Faith” part 1

In this episode Dr. Reno examines Faith and Reason through the work of Dr. Stephen Barr’s “Modern Physics and Ancient Faith” and enters into the concept of “Scientific Materialism”.

“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, soon-to-be Blessed John Paul II, G. K. Chesterton, Blaise Pascal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.

R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.

A Novena in Honor of Ven. Bruno Lanteri Day 4 – In Preparation for the Seminar/Retreat

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A Novena in honor of Ven. Bruno Lanteri, founder of the Oblates of the Virgin Mary

Day 4 – Strengthening the Reasons to be Joyful

1. Our gratitude requires it. We have an obligation to be thankful for the spiritual goods we possess. How will we ever show enough appreciation for them unless we really enjoy them and celebrate them?
2. Our honor demands it. How can we rejoice and show gratitude [for spiritual goods] if we are sad and melancholy? One would enjoy, most certainly, being favored by a prince, receiving worldly riches and the hope for even more. Do we have any excuse for not enjoying being favored by God, receiving spiritual riches and the well-founded hope of eternal riches yet to come?
3. Sacred Scripture testifies that God’s manifest desire is our joy. Here are some of the Lord’s invitations:
• “Rejoice in the Lord always. I shall say it again: rejoice!” (Philippians 4:4)
• “Rejoice, because your names are written in heaven.” (Luke 10:20)
• “I recognized that there is nothing better than to rejoice and to do well during life.” (Ecclesiastes 3:12)
• “Nothing is more delightful than joy of the heart.” (Sirach 30:16)
• “Go, eat your bread with joy and drink your wine with a merry heart, because your works are pleasing to God.” (Ecclesiastes 9:7)
• “Be glad in the Lord and rejoice, you righteous; exult, all you upright of heart.” (Psalm 32:11)”

Most Holy Trinity, Father, Son and Holy Spirit, you created me in your plan of love. You created all the things on the face of the earth to help me find true happiness. Fully aware of my weakness, I resolve this day to open my heart to your gifts of consolation. Even if I struggle, I will rejoice that you are with me.

Daily Novena Prayer

By your prayers keep my poor heart in peace, protect me from discouragement, and help me to serve God with a holy joy. Amen.

We ask this through your Son, Jesus Christ, our Lord. Amen.

A Novena in Honor of Ven. Bruno Lanteri Day 3 – In Preparation for the Seminar/Retreat

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A Novena in honor of Ven. Bruno Lanteri, founder of the Oblates of the Virgin Mary

Day 3 – Turning toward Spiritual Joy

“Spiritual joy is experienced when one ponders the spiritual goods it possesses. What are these goods? Participation in the divine nature (as children of God), union with Jesus Christ, being in the bosom of the Church as her children, God’s special protection, the gifts of the theological virtues, the Sacraments, the communion of saints, grace, friendship with God, the merits of our actions, the glory of heaven that is already almost ours by the firm hope we have (as a son already almost possesses the inheritance that awaits him from his father).

This is the joy that we must seek. Few possess it, because they fail to call these
goods to mind and fail to understand how valuable they are. They are like people who never stop to look at a beautiful painting, or to listen to beautiful music, and really enjoy them. They are like children who possess precious things but do not realize how valuable
they are. Such people fail to ponder and take delight in the state of grace.

Unlike worldly joy, spiritual joy is true joy; it is not based on anything false or illusory. It is to be preferred to all else, because it is good, holy, and superior to anything temporal. Spiritual joy is angelic, because the angels themselves experience it. It is real, and it strengthens.”

Daily Novena Prayer

By your prayers keep my poor heart in peace, protect me from discouragement, and help me to serve God with a holy joy. Amen.

We ask this through your Son, Jesus Christ, our Lord. Amen.

BTP-IC5 – Third Mansions Chapter 1 – The Interior Castle by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles Podcast

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In this episode, Dr. Lilles discusses the Third Mansions Chapter 1 of the “Interior Castle” which covers:

1. Souls in the Third Mansions. 2. Insecurity of this life. 3. Our danger of falling from grace. 4. The Saint bewails her past life. 5. Our Lady’s patronage. 6. Fear necessary even for religious. 7. St. Teresa’s contrition. 8. Characteristics of those in the Third Mansions. 9. The rich young man in the Gospel. 10. Reason of aridities in prayer. 11. Humility. 12. Tepidity. 13. We must give all to God. 14. Our debt. 15. Consolations and aridities

For the Discerning Hearts audio recording of the “Interior Castle” by St. Teresa of Avila you can visit here

For other audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page

For other episodes in the series visit
The Discerning Hearts “The Interior Castle” with Dr. Anthony Lilles”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

DC16 St. Gregory the Great pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

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Dr. Matthew Bunson discusses the life, times and teachings of St. Gregory the Great part 2

Born: 540 AD, Rome, Italy

Died: March 12, 604 AD, Rome, Italy

For more on St. Gregory the Great and his teachings

Gregory the Great, Pope (c. 540-604)
– Pastoral Rule
– Register of Letters

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008

In the theological plan that Gregory develops regarding his works, the past, present and future are compared. What counted for him more than anything was the entire arch of salvation history, that continues to unfold in the obscure meanderings of time. In this perspective it is significant that he inserted the news of the conversion of the Angles in the middle of his Book of Morals, a commentary on Job: to his eyes the event constituted a furthering of the Kingdom of God which the Scripture treats. Therefore, it could rightly be mentioned in the commentary on a holy book. According to him the leaders of Christian communities must commit themselves to reread events in the light of the Word of God: in this sense the great Pontiff felt he had the duty to orient pastors and the faithful on the spiritual itinerary of an enlightened and correct lectio divina, placed in the context of one’s own life.

Before concluding it is necessary to say a word on the relationship that Pope Gregory nurtured with the Patriarchs of Antioch, of Alexandria and of Constantinople itself. He always concerned himself with recognizing and respecting rights, protecting them from every interference that would limit legitimate autonomy. Still, if St Gregory, in the context of the historical situation, was opposed to the title “ecumenical” on the part of the Patriarch of Constantinople, it was not to limit or negate this legitimate authority but rather because he was concerned about the fraternal unity of the universal Church. Above all he was profoundly convinced that humility should be the fundamental virtue for every Bishop, even more so for the Patriarch. Gregory remained a simple monk in his heart and therefore was decisively contrary to great titles. He wanted to be – and this is his expression –servus servorum Dei. Coined by him, this phrase was not just a pious formula on his lips but a true manifestation of his way of living and acting. He was intimately struck by the humility of God, who in Christ made himself our servant. He washed and washes our dirty feet. Therefore, he was convinced that a Bishop, above all, should imitate this humility of God and follow Christ in this way. His desire was to live truly as a monk, in permanent contact with the Word of God, but for love of God he knew how to make himself the servant of all in a time full of tribulation and suffering. He knew how to make himself the “servant of the servants”. Precisely because he was this, he is great and also shows us the measure of true greatness.

For more visit Vatican.va

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

RN22 – “The Nature of the Church’s Social Doctrine” the Compendium of Social Doctrine Chap 2 Section 2 w/ Omar Gutierrez Podcast

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Episode 22- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – We begin the study of the “Compendium of the Social Doctrine of the Church” Chapter 2 Section 2

CHAPTER TWO
THE CHURCH’S MISSION AND SOCIAL DOCTRINE

II. THE NATURE OF THE CHURCH’S SOCIAL DOCTRINE
a. Knowledge illuminated by faith
b. In friendly dialogue with all branches of knowledge
c. An expression of the Church’s ministry of teaching
d. For a society reconciled in justice and love
e. A message for the sons and daughters of the Church and for humanity
f. Under the sign of continuity and renewal

CA-7 St. John Paul II – Faith and Reason – Christian Apologetics with Dr. R. R. Reno – Discerning Hearts Podcast

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Episode 7- St. John Paul II – Fides et Ratio : Faith and Reason

In this episode Dr. Reno examines Faith and Reason through St. John Paul II’s “Fides et Ratio”.

IP#313 Fr. Sean Davidson – Saint Mary Magdalene on Inside the Pages with Kris McGregor

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Fr. Sean Davidson offers one of the best books I’ve encountered on St. Mary Magdalene. More than a biography of the person, Fr. Davidson reflects on the heart of the one known as the “Apostle to the Apostles.” “Saint Mary Magdalene: Prophetess of Eucharistic Love,” based on the Biblical texts traditionally associated with St. Mary Magdalene, this book shines a beautiful bright light on her love for Jesus and how it translates to the devotion of Eucharistic Adoration. A truly excellent work which we highly recommend!

You can find the book here

“Saint Mary Magdalene reminds us of the need to recover the primacy of God and the primacy of adoration in the life of the Church and in the liturgical celebration.”
— Cardinal Robert Sarah, Prefect of the Congregation for Divine Worship, Author, God or Nothing: A Conversation on Faith

“Saint Mary Magdalene has finally been given her deserved praise and understanding. Her amazing story of renewed life, restored love and relentless devotion to Christ as Savior is deeply inspiring!”
— Mother Dolores Hart, O.S.B., Author, The Ear of the Heart: An Actress’ Journey from Hollywood to Holy Vows

DC15 St. Gregory the Great pt 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson Podcast

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Dr. Matthew Bunson discusses the life, times and teachings of St. Gregory the Great

Born: 540 AD, Rome, Italy

Died: March 12, 604 AD, Rome, Italy

For more on St. Gregory the Great and his teachings

Gregory the Great, Pope (c. 540-604)
– Pastoral Rule
– Register of Letters

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008

Today I would like to present the figure of one of the greatest Fathers in the history of the Church, one of four Doctors of the West, Pope St Gregory, who was Bishop of Rome from 590 to 604, and who earned the traditional title of Magnus/the Great. Gregory was truly a great Pope and a great Doctor of the Church! He was born in Rome about 540 into a rich patrician family of the gens Anicia, who were distinguished not only for their noble blood but also for their adherence to the Christian faith and for their service to the Apostolic See. Two Popes came from this family: Felix III (483-492), the great-great grandfather of Gregory, and Agapetus (535-536). The house in which Gregory grew up stood on the Clivus Scauri, surrounded by majestic buildings that attested to the greatness of ancient Rome and the spiritual strength of Christianity. The example of his parents Gordian and Sylvia, both venerated as Saints, and those of his father’s sisters, Aemiliana and Tharsilla, who lived in their own home as consecrated virgins following a path of prayer and self-denial, inspired lofty Christian sentiments in him.

In the footsteps of his father, Gregory entered early into an administrative career which reached its climax in 572 when he became Prefect of the city. This office, complicated by the sorry times, allowed him to apply himself on a vast range to every type of administrative problem, drawing light for future duties from them. In particular, he retained a deep sense of order and discipline: having become Pope, he advised Bishops to take as a model for the management of ecclesial affairs the diligence and respect for the law like civil functionaries . Yet this life could not have satisfied him since shortly after, he decided to leave every civil assignment in order to withdraw to his home to begin the monastic life, transforming his family home into the monastery of St Andrew on the Coelian Hill. This period of monastic life, the life of permanent dialogue with the Lord in listening to his word, constituted a perennial nostalgia which he referred to ever anew and ever more in his homilies. In the midst of the pressure of pastoral worries, he often recalled it in his writings as a happy time of recollection in God, dedication to prayer and peaceful immersion in study. Thus, he could acquire that deep understanding of Sacred Scripture and of the Fathers of the Church that later served him in his work.

But the cloistered withdrawal of Gregory did not last long. The precious experience that he gained in civil administration during a period marked by serious problems, the relationships he had had in this post with the Byzantines and the universal respect that he acquired induced Pope Pelagius to appoint him deacon and to send him to Constantinople as his “apocrisarius” – today one would say “Apostolic Nuncio” in order to help overcome the last traces of the Monophysite controversy and above all to obtain the Emperor’s support in the effort to check the Lombard invaders. The stay at Constantinople, where he resumed monastic life with a group of monks, was very important for Gregory, since it permitted him to acquire direct experience of the Byzantine world, as well as to approach the problem of the Lombards, who would later put his ability and energy to the test during the years of his Pontificate. After some years he was recalled to Rome by the Pope, who appointed him his secretary. They were difficult years: the continual rain, flooding due to overflowing rivers, the famine that afflicted many regions of Italy as well as Rome. Finally, even the plague broke out, which claimed numerous victims, among whom was also Pope Pelagius II. The clergy, people and senate were unanimous in choosing Gregory as his successor to the See of Peter. He tried to resist, even attempting to flee, but to no avail: finally, he had to yield. The year was 590.